329-332.
αὐονά
is also found (Simon. Iamb. vii. 20) in the sense of
cry, [from root αϝ,
shout] and it may be so taken here by joining it with
329-332.
ἀφόρμικτος
,
a cry unmusical to men: but the other sense from
329-332.
αὐαίνω
,
to wither or waste, is more forcible, and so the Schol. Med. takes it:
ὁ ξηραίνων τοὺς βροτούς.
334.
διανταία
,
piercing,
deadly, a favourite word of Aeschylus, usually of wounding: δ. πεπλαγμένους [πλαγάν] Theb. 894, δ. βέλει Cho. 184, and again δ. οὐτῷ ib. 640.
336-340.
ξυμπέσωσιν
is suspected by some edd.: why, they ask, should Furies pursue those whom murder
falls in with, i. e. who are accidentally guilty of murder?
336-340.
ξυμπέσωσι
,
befall, for a deliberate murder, we have μάταιοι (lit.
vain,
foolish,) for wicked: ὁμαρτεῖν (lit.
to attend on), for the relentless pursuit of the Furies: οὐκ ἄγαν ἐλεύθερος meaning he is never quit of us.
336-340.
τοῖσιν
for relative, so, e. g. Ag. 526, 642, Cho. 604, Eum. 918, Theb. 519, etc.: (2)
336-340.
ξυμπέσωσιν
, indef. subj. with no ἄν attached to the relative,-both common survivals in tragedy : and (3)
336-340.
ὄφρα ἄν
for
until.
374.
κατὰ γᾶν
,
on earth, is the MS. reading: but as Hermann said, the sense
below the earth, κατὰ γᾶs, is required in antithesis to ὑπ᾿ αἰθέρι. The same mistake occurs again 11. 838, 871. 11. 375, 376. Bold and imaginative expressions :
Before our black-robed assault,
And the vengeful measures of our foot;
i.e. [their human glories come to naught] when we the Furies attack them and weave these magic dances which make them our captive (as we are doing to Orestes).