907.
ἐπίρρυτον
,
abundantly, predicative adj.
912.
ἀπένθητον
, predicative.
913.
σοὔστι
, the regular crasis for σοὶ ἐστί. τῶν ἀρειφάτων . . . πόλιν,
and in the glorious strife of war I shall not suffer but that my city shall be honoured among men as victorious.
913.
ἀγώνων
is gen. of respect, put provisionally at the beginning and depending ultimately on ἀστύνικον.
913.
τιμᾶν
, active according to Greek idiom: they say,
I shall not allow but that [people] shall honour my city: we say, 'I shall not allow my city to be unhonoured.'
916.
Παλλάδος ξυνοικίαν
, i. e.
to dwell with Pallas.
929.
κατανασσαμένη
, middle,
housing in my city. 11. 932, 933. The MSS. read
ὁ δὲ μὴ κύρσας βαρέων τούτων
οὐκ οἶδεν ὅθεν πληγαὶ βιότου.
Now τούτων here must refer to the Furies, as αὗται above and τάσδε below: and consequently βαρέων must be wrong, as (1) it is the wrong gender: (2) even if we suppose (with D.) a fem. form βαρεῶν, it clearly is the wrong sense. What Aeschylus means to say is,
He who incurs the wrath of the Furies meets with unexpected calamity: the sins of his fathers bring him into their power.
964.
ἐπιβριθής
, lit.
weighing down upon,
falling heavily on: i. e.
grievous .
1034.
παῖδες ἄπαιδες
, the MSS. reading, could hardly mean
childless children, which seems pointless: it might mean
evil children, like vᾶes ἄναες: but the real objection to any such word as ἄπαιδες is that here the words in which the Chorus are addressed are specially reverent and honourable. It is best to reject it and then we get rid also of τύχᾳ τε, meaningless and unmetrical, at the end of 1. 1037.