Aeschylus Eumenides 1021

Theodore Alois Buckley (Translator)

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I approve the words of these your vows, and I will send the light of blazing torches to the infernal and nether regions, with ministers who guard my image justly. For let the eye of all the land of Theseus come forth, an illustrious band of youths, women, and a train of aged women; and clothed in purple-dyed garments honour 4
[these deities,] and let the light of the torches flash forth: that new fellowship received into your land hereafter, may show their good will by events that prosper men.

Eumenides. Aeschylus. Theodore Alois Buckley (Translator). London. 1849.

Sponsored by Perseus Project, Tufts University.

Funding provided by Volunteer.

Current edition Experimental

The Eumenides (OCR draft) (English) (The Eumenides. Theodore Alois Buckley, 1849.)

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Εὐμενίδες First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 1021-1031 focus
Εὐμενίδες Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 1021-1031 focus
Εὐμενίδες (1518 edition; OCR draft) Experimental (Aeschylus, Eumenides, 1518 edition. VLM-assisted OCR with native lineation and automated correspondence to the Smyth edition.) — 1021 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Guilielmus Dindorfius, 1882.) — 1021 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Gottfried Hermann, 1852.) — 1021 focus
ΕΥΜΕΝΙΔΕΣ (OCR draft) Experimental (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.) — 1021 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Arthur Sidgwick, 1887.) — 1021 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. N. Wecklein, 1885.) — 1021 focus
αἰνῶ τε μύθους τῶνδε τῶν κατευγμάτων,
πέμψω τε φέγγει λαμπάδων σελασφόρων
εἰς τοὺς ἔνερθε καὶ κάτω χθονὸς τόπους
ξὺν προσπόλοισιν, αἵτε φρουροῦσιν βρέτας
1025
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Martin L. West, 1990.) — 1021 focus
Aeschyli Eumenides (OCR draft) Experimental (Aeschyli Eumenides. Ulrich von Wilamowitz-Moellendorff, 1914.) — 1021 focus
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by F. A. Paley, 1885.) — 1021 focus
αἰνῶ τε μύθους τῶνδε τῶν κατευγμάτων,
πέμψω τε φέγγει λαμπάδων σελασφόρων
εἰς τοὺς ἔνερθε καὶ κάτω χθονὸς τόπους,
975
ξὺν προσπόλοισιν αἵτε φρουροῦσιν βρέτας
τοὐμὸν δικαίως. ὄμμα γὰρ πάσης χθονὸς
Θησῇδος ἐξίκοιτ᾽ ἂν, εὐκλεὴς λόχος
παίδων, γυναικῶν, καὶ στόλος πρεσβυτίδων
φοινικοβάπτοις ἐνδυτοῖς ἐσθήμασι.
980
τιμᾶτε, καὶ τὸ φέγγος ὁρμάσθω πυρὸς,
ὅπως ἂν εὔφρων ἥδ᾽ ὁμιλία χθονὸς
τὸ λοιπὸν εὐάνδροισι συμφοραῖς πρέπῃ.
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by Friedrich Blass, 1907.) — 1021 focus
αἰνῶ τε μύθους τῶνδε τῶν κατευγμάτων
πέμψω τε φέγγει λαμπάδων σελασφόρων
ἐς τοὺς ἔνερθε καὶ κατὰ χθονὸς τόπους
ξὺμ προσπόλοισιν, αἵτε φρουροῦσιν βρέτας
τοὐμὸν δικαίως. ὄμμα γὰρ πάσης χθονὸς
1025
Θησῆιδος ἐξίκοιτ᾽ ἂν εὐκλεὴς λόχος
παίδων, γυναικῶν, καὶ στόλος πρεσβυτίδων.
φοινικοβάπτοις ἐνδυτοῖς ἐσθήμασι
τιμᾶτε, καὶ τὸ φέγγος ὁρμάσθω πυρός,
ὅπως ἂν εὔφρων ἦδ᾽ ὁμιλία χθονὸς
1030
τὸ λοιπὸν εὐάνδροισι συμφοραῖς πρέπηι.
Translations (9)
Eumenides Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 1021-1030 focus
LES EUMÉNIDES (OCR draft) Experimental (LES EUMÉNIDES. Paul Mazon, 1920-1925.) — 1021 focus
Déjà
The Furies (OCR draft) Experimental (The Furies. Robert Potter, 1779.) — 1021 focus
I like theſe votive meaſures; and will ſend
1155
The bright flames of theſe ſplendor-ſhedding
torches,
With thoſe that guard my hallow'd image here,
Attendant
Attendant on you to the dark abodes
1160
Beneath the earth. And let th' Athenian train,
The grace, the glory of the wide-ſtretch'd world,
Their manly youth, their virgins' roſeate bloom,
And their age-honour'd matrons, now advance,
Array'd in richeſt veſture darting round
1165
Its vermeil-tinctur'd radiance; let the torches
Blaze, that this ſable troop thro' future times
May ſhine conſpicuous for their friendly aid.
Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 1021 focus
Di questi voti io godo, ed al fulgore
v'invierò di scintillanti fiaccole
sottesso il suolo, in sotterranei lochi,
e le ministre mie guida vi siano
1070
che santamente l'idol mio tutelano.
Compagna avrete un'onorata schiera,
del suolo di Teseo viva pupilla,
di fanciulle, di donne e di vegliarde,
tutte velate di purpurei manti.
1075
Movete! E il fuoco ed il baglior proceda,
sí che felice questa patria schiera
sempre per fausta sorte insigne vada.
Aeschylus, Eumenides: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Eumenides: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 1021 focus
Probo ſermones harum precationum,
Mittámq; lucem lampadum luciſtrorum,
Ad ſubterraneos locos,
955
Cum famulabus, quæ cuſtodient statua
Meam iuſtè. oculus omnis terræ
Theſeidis exeat. charum agmen,
Puerorum, mulierum & uetularum claſsis
Puniceo tinctis indutis uestimentis
960
Honorate & lux impetum faciat ignis,
Vt læta ſit congregatio terræ.
Reliquum bonorum uirorum utilitate ornetur.
Aeschylus, Die Eumeniden: German translation (OCR draft) Experimental (Aeschylus, Die Eumeniden: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 1021 focus
Habt Dank für all' den Segen, den ihr uns verheiſst.
Jetzt will ich bei des Fackellichtes Flimmerschein
hinab euch zu den Schlüften in der Erde Schoſs
geleiten mit den Dienerinnen, die mein Bild
1025 zu warten haben. So ist's würdig; denn der Stolz
des ganzen Theseuslandes soll in unsern Zug
1027 eintreten, Frau'n und Mädchen aus erlauchtem Haus,
und würdevoller greiser Priesterinnen Schar.
Aus ihnen kür' ich eurer Höhle Hüterin,
die still und fromm der Hehren stille Weihen übt,
der Holden: hold geworden ist die Rächerin,
der Urnacht grimme Tochter, meinem Volk versöhnt,
drum geb' ich diesen Namen ihr für alle Zeit.
Nun laſst uns gehn, und wie wir das Versöhnungsfest
aus treuem Herzen heut begeh'n, so sei's hinfort
gefeiert zum Gedächtnis. Nie vergiſs, mein Volk,
was du den Holden schuldest. Lämmerblut und Trank
1028 weinloser Spenden bringst du dar und Purpurpracht
langwallender Gewande, und der Fackelglanz
1030 lod're dazu, auf daſs die holdgesinnte Schar
Athenas Bürger blühen lass' in Ewigkeit.
English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Furies — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 1021 focus
Once more I praise the promise of your vows,
And now I bid the golden torches' glow
Pass down before you to the hidden depth
Of earth, by mine own sacred servants borne,
My loyal guards of statue and of shrine.
1180
Come forth, O flower of Theseus' Attic land,
O glorious band of children and of wives,
And ye, O train of matrons crowned with eld!
Deck you with festal robes of scarlet dye
In honour of this day: O gleaming torch,
1185
Lead onward, that these gracious powers of earth
Henceforth be seen to bless the life of men.
[ Athena leads the procession downwards into the Cave of the Furies, under Areopagus: as they go, the escort of women and children chant aloud.
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 1021 focus
Ich danke dir für deines Segens holdes Wort,
Und will im hellen Strahlenglanz der Fackeln dich
975
Zum finstern Haus geleiten, nach der Erde Schooß,
Sammt meinen Dienerinnen, die in treuer Hut
Mein Bild bewahren. Trete denn hervor der Stolz
Des ganzen Theseuslandes, eine fromme Schaar
Von Kindern, Frauen, und ein Zug von Greisinnen!
980
Von purpurheller Festgewande Schmuck umhüllt,
Verehrt der Eumeniden Macht, dies sei hinfort
Ihr Name, - lichter Fackeln Glanz erhebe sich,
Daß diese Mitherrinnen eures Landes hold
Und gnädig fortan schaffen an der Männer Glück!
985
(Athene mit ihren Priesterinnen steigt in die Orchestra hinab. Ihr folgen die Richter, die den Zug der Eumeniden führen, und ein zahlreiches Gefolge von Athenern und Athenerinnen.)
English (Smyth; revised Bannon and Nagy, CHS) (OCR draft) Experimental (CHS Primary Sources revision of Herbert Weir Smyth’s translation by Cynthia Bannon and Gregory Nagy, with transliterated Greek terms tagged and aligned to the Smyth edition.)

No corresponding passage available

Commentary

Commentary on Aeschylus: Eumenides (Aeschylus. Eumenides. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1887.)

150. νέος γραίας , simply young and old. This complaint that Apollo as one of the younger race has overridden the Furies who are elder goddesses constantly recurs through the play, 163, 731, 778, 838, 845; see Introduction. καθιππάζομαι, a bold picturesque word for trample down, so 731, 779.

151. τοκεῦσιν , generalising plural, to his mother, as the sense requires.

154. τῶνδε , your acts, insulting the old goddesses, and protecting the impious suppliant.

158. μεσολαβεῖ , another tersely vivid word: the goad 'grasped by the middle' to give the blow force.

167. ἀρόμενον , ‘that has taken upon it ;'

167. βλοσυρὸν ἄγος αἱμάτων , a fell pollution of blood. For

167. ὀμφαλόν see line 40.

169. μάντις ὤν , i. e. ‘though a seer,' and thus the last who should have allowed pollution.

170. αὐτόσσυτος, αὐτόκλητος , at thine own bidding, at thine own summons: the repetition of similar words is noticeable all through this chorus; a rhetorical turn due to the strength of their wrath and passion. So περὶ πόδα, περὶ κάρα - βαρὺ περίβαρυ - δαΐου δαμίου, etc.

174. τόν , Orestes: for Epic form cp. 137, 357.

177. μιάστωρ , properly one who pollutes, used for 'an avenger' Soph. El. 603 (of Orestes), Eur. Med. 1371.

186. καρανιστῆρες ὀφθαλμώρυχοι δίκαι , dooms that shear off the head and tear out the eyes. The horror is intensified both by the extraordinary weight and force of the lines, and by the abstract: the Furies are banished to a land of ghastly things. For the masc. form καρανιστήρ with fem. word δίκη compare σωτήρ τύχη Ag. 664, λαμπὰς πορευτής ib. 287, θέλκτωρ πειθώ Suppl. 1040, παραγιγνόμεναι πράκτορες below 319, βρωτῆρας αἰχμάς 803.

189. μύζουσιν οἰκτισμὸν πολύν , ‘make sore and piteous moaning,' a terribly graphic expression for the slow torture of impalement.

191. ἑορτῆς . depends on στέργηθρα: what manner of feast it is ye love, loathed of the gods [lit. what... loving, ye are loathed ...].

192. ὑφηγεῖται , lit. leads to it: i. e. shews it.

195. πλησίοισι , ‘close at hand,' seems rather a feeble word and is perhaps corrupt: though none of the suggestions (πλουσίοισι Pauw., πανθύτοισι Mein., Πυθίοισι Mart., and many others worse) are convincing: Πυθίοισι perhaps the best.

195. τρίβεσθαι μύσος , rub off their foul pollution, a forcible and contemptuous phrase.

201. τοσοῦτο , i. e. as to explain.

203. πρᾶξαι , to exact, plainly the right word here: MSS. read πέμψαι, ‘to send, which is explained as meaning to Agamemnon: but that would surely require τῷ πατρί. τί μήν; lit. 'what then?' i. e. 'why not?' So, e. g. Plat. Theaet. 145 ἢ οὐχ ἅπερ οἱ ἐπιστήμονες ταῦτα καὶ σοφοί ; (answer) τί μήν;

209. κόμπασον γέρας καλόν , ironical: 'go boast thy glorious office!'

Critical apparatus to Eumenides (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Eumenides.) focus

mvp-comment-105-1 οἴχεταí θ' ὁ θήρ: Libri οίχεται δ' ὁ θήρ. Correxit Abreschius.

mvp-comment-106-1 κρατηθεῖσ᾽ ἄγραν: κρατηθεῖσα plene M. G. Ald. Rob. άγραν, non ἄτων, etiam Ald.

mvp-comment-107-1 πέλει: Ζω bis Farn. Deinde ἐπιλογος Flor. Deinde libri πέλῃ. In G. tamen antea fuerat πέλει.

mvp-comment-108-1 νέος δὲ γραίας δαίμονας καθιππάσω: γραίας δὲ δαίμονας νέος Farn. καθισπάσω Par.

mvp-comment-109-1 ἱκέταν: ἱκέτην Farn.

mvp-comment-110-1 τοκεῦσιν: τοκεῦσιν M. G. Ald. Rob. τοκεῦσι Ven. Flor. Turn.

mvp-comment-111-1 δ᾽: δ' omittit Ven.

mvp-comment-112-1 ἐρεῖ τις: ἐρᾶ Flor. τις Farn. Ald. τὶς Rob.

mvp-comment-113-1 ὄνειδος ... μολὸν: ὄνειρος Par. μολών G. Ald.

mvp-comment-114-1 ἔτυψεν: ἔτυψεν M. G. Ald. Rob. Turn. ἔτυψε Ven. Farn. ἔτυψα Flor.

mvp-comment-115-1 μεσολαβεῖ: Hic versus omissus est in Par. μεταλαβεῖ Ald. Μεσολαβεῖ dubitari potest utrum active de stimulo in medium corpus tendente, neque stringente tantum, an, quod praestare videtur, passive intelligi debeat de stimulo quem quis medium prehendit, quo fortius vibrari regive possit.

mvp-comment-116-1 ὑπὸ: Libri ὑπὸ utrobique.

mvp-comment-117-1 δαΐου: πάρεστι μαστίκτορος omittit Par. πάρεστιν μαστίκτορος male ed. Vict. δάϊον Par.

mvp-comment-118-1 βαρύ, τὸ περίβαρυ κρύος ἔχειν: βάρυ τὸ περίβαρυ κρύος ἔχειν M. G. Turn. βαρὺ τὸ περὶ βαρυκρύος ἔχειν Ald. male lecta codicis G. scriptura. βαρὺ τὸ πέρι βαρὺ κρύος ἔχειν Ven. Flor. Farn. βαρὺ περίβαρυ κρύος ἔχειν Rob. Wakefieldius to in te mutavit. Non opus est mutatione.

mvp-comment-119-1 κρατοῦντες: Hunc versum omittit Par.

mvp-comment-120-1 φονολιβῆ θρόμβον: Libri φονολειβή, Correxit Arnaldus. Deinde libri θρόνον. Scholiastes τὸν θρόνον, οὗ Ὀρέστης καθῆτο, πάρεστιν ὁρᾶν φονολειβῆ ἀπὸ ποδῶν ἕως κεφαλῆς ὅλον. Item ad v. 168. propter hane explicationem adscriptum λείπει ὁ καί. Recte Wakefieldius θρόμβον scribendum esse intellexit. Sed male haec verba iunxit cum sequentibus, quum pendeant e participio κρατοῦντες. Et personarum distributio et antistrophica ratio docent his verbis, περὶ πόδα, περὶ καρά, finiri orationem pariter atque in stropha his, ύπο φρένας, ὑπὸ λόβον, hoc autem verbo, πάρεστι, et hic et illie novum alius personae dictum incipere. Haec est autem horum versuum sententia, talia perpetrant iuniores dei, praeter fas sibi vindicantes caedis vestigia, i. e. iudicium sibi arrogantes parricidii. V. Opusc. VI. 2. p. 39. seq.

mvp-comment-121-1 περὶ πόδα, περὶ κάρα.: Hunc versum omittit Par.

mvp-comment-122-1 προςδρακεῖν: πρὸς δρακεῖν Ald. Haec verba προςδρακεῖν αἱμάτων omittit Par.

mvp-comment-123-1 ἀρόμενον: αἱρόμενον Μ. Ven. Flor. Farn. αἱρούμιον Ald. male lecto compendio codicis G. in quo αιρούμενον est. αἱρούμενον Rob. Τurn. Recte Abreschius ἀρόμενον. Scholiastes ὥστε τὸν ὀφθαλμὸν ἔχειν αἱμάτων ἄγος ἐπαίροντα.

mvp-comment-124-1 μάντις ὤν: μάντις ὤν Schutzius. μαντισῶι Μ. μάντι σῷ G. Ald. Rob. Turn. μάντι, σῶ Ven. Flor. Farn.

mvp-comment-125-1 μυχὸν ... ἔχρανας: μυχὸν M. Rob. Τurn. μυκὸν G. Ald. σὸν οἶκον Ven. Flor. Farn. Deinde έχρανας Turn. ἔχρανάτ' M. Flor. ἔχράνατ' G. ἔχρακατ' Αld. ἔχρανάς Rob. ἐχθράνατ' Ven. Bekkero teste. ἔχθρανα τ' Farn.

mvp-comment-126-1 παρὰ νόμον θεῶν βρότεα: παρὰ νόμον θεῶν Par. Rob. παρανόμων θεῶν M. G. Ald. Turn. παρὰ νόμων θεῶν Ven. Flor. Farn. Deinde βρότεα M. G. Ald. Rob. βρέτεα Par. Ven. Flor. Farn. Turn.

mvp-comment-127-1 ἐμοί τε λυπρὸς ... ἐκλύσεται: Libri καμοί τε. Casaubonus aliique καμοί γε. Scripsi ἐμοί τε. Deinde πικρός pro λυπρὸς Par. Deinde εὐκλύσεται G. Aid. Hoc dicit, me iniuria afficit, illum tamen non liberabit.

mvp-comment-128-1 ὑπό ... φυγὼν: ὑπαὶ Farn. φυγὼν Porsonus. Libri φεύγων.

mvp-comment-129-1 ποτιτρόπαιος ὢν δ᾽: Libri ποτιτρόπαιος δ᾽ ὤν. Correxit Porsonus. Deinde Schoemanno ἐν χώρᾳ mutandum videtur in ᾧ κάρα. Non opus est mutatione.

mvp-comment-130-1 μιάστορ᾽ αὑτῷ πάσεται: μιάστορ᾽ ἐκείνου πάσεται M. G. Rob. μιάστορ᾽ ἐκείνου πάσσεται Ven. Flor. Farn. Ald. Turn. Apud scholiastem metricum legitur μιάστορ, ἐκείνου πράσσεται. Schoemannus scribendum coniicit μιάστορ᾽ αὐτ᾽ ἐκεῖ πάσεται. Lenius est quod posui, μιάστορ᾽ ἔστιν ὃν πάσεται. Sic enim potius scribendum est, quam, ut olim feci, ἔστιν οὗ.

mvp-comment-131-1 κελεύω: κενεύω Αld.

mvp-comment-132-1 μέλαν: μέλαν G. Ald. Rob.

mvp-comment-133-1 χρίμπτεσθαι: Wakefieldius et ante eum vir doetus in margine Askewiana δόμοις σε scribendum putarunt. χρίμπεται G. Ald.

mvp-comment-134-1 ἀλλ᾽ οὗ καρανιστῆρες: ἀλλ᾽ οὗ καρανιστήρες Stanleius. ἀλλ᾽ οὐ καρανηστήρες M. G. et commate post or posito Rob. ἀλλ᾽ οὐκ ἀρανητῆρες Αld. αλλ' οὐκ ἄρ᾽ ἀνήστῆρες Ven. Flor. Farn. ἀλλ᾽ οὗ καρανηστῆρες Turn. Scholiastes αἱ ἀποκεφαλίζουσαι. In Rheso v. 817. legitur καρανιστής μόρος. Conf. Lob. Paralip. p. 449.

mvp-comment-135-1 παίδων τε χλοῦνις, ἠδ᾽ ἀκρωνία, λευσμόν: παίδων κακοῦται χλοῦνις ἠδ᾽ (ἡδ᾽ Rob.) ἀκρωνία M. G. Par. Ven. Flor. Rob. et haud dubie etiam Farn. παίδων κακοῦ τελλοῦνις ἠδ᾽ ἀκρωνία Ald. παίδων, κακοῦ τε χλοῦνις ἠδ᾽, ἀκρωνία Turn. Scholia in M. haec adscripta sunt χλοῦνις ἀκρωνία (sic M. G.). ἀκμαῖα ἀποκοπή, παρὰ τὴν χλόην, ἢ ἐπεὶ χλοῦνις ὁ σᾶς· κάπροι δὲ συνεχῶς εὐνουχίζονται· διὰ τοῦτο τὴν ἀποκοπὴν συϊκὴν εἶπεν, οὐκ ἀνθρωπίνην. Deinde ad ακρωνία adscriptum ἐκτομή μορίων, et in alia parte marginis κακῶν ἄθροισις, ἢ λιθοβολίας (sic M.). Ηρωδιανός δὲ τὸ σύστημα καὶ ἄθροισμα. Fuerunt quibus ακρωνία idem esse videretur atque ἀκρωτηριασμός. Sed haec interpretatio idoneo auctore caret. Contra cum Herodiani explicatione consentiunt fere aliorum grammaticorum testimonia. Lexicon Seguerianum in Bekkeri Anecd. p. 372, 2. ἀκρωνία, τὰ ἀθροίσματα. καὶ ἡ ἀκρότης. καὶ ἡ ἀκμή. καὶ τὸ ἐπίλεκτον σύστημα. Εtym. Μ. p. 53, 41. ἀκρώνα (sic scriptum), τὰ ἀθροίσματα, καὶ ἡ ἀκρότης, καὶ ἡ ἀκμή, τὸ ἐπίλεκτον σύστημα. Hesychius ακρώνια (sic), αθροίσματα, παράστασις, πλῆθος, οἱ ἀκρώvva (sic codex), άθροισμός. Alterum illud vocabulum χλοῦνις diffcillimum est. Quod apud Homerum est ll. ΙΧ. 539. χλούνην σῦν, recte sane ita videtur explicari ut χλούνης ad χλόην referatur. Hesychius χλούνην, τὸν ἐν τῇ χλόῃ εὐναζόμενον. χλοῦναι, λωποδύται, οἱ ἐν τῇ χλόῃ εὐναζόμενοι. Sed Aristoteles Hist. an. VI. 28. p. 578. ed. Bekk. χλούνην putavit esse castratum. Τῶν δὲ ἀρρένων καὶ ἀγρίων, inquit, οἱ τομίαι μείζους γίνονται καὶ χαλεπώτεροι, ὥςπερ καὶ Ὅμηρος ἐποίησεν “τρέψεν (libri θρέψει) ἔπι χλούνην σῦν ἄγριον· οὐδὲ ἐῴκει θηρί γε σιτοφάγῳ, ἀλλὰ ῥίῳ υλήεντι.” γίνονται δὲ τομίαι διὰ τὸ νέοις οὖσιν ἐμπίπτειν νόσημα κνησμὸν εἰς τοὺς ὄρχεις· εἶτα ξυόμενοι πρὸς τὰ δένδρα ἐκθλίβουσι τοὺς ὄρχεις. Eustathius p. 772, 53. ὅτι δὲ καὶ ἐκτομίαν ὁ χλούνης δηλοῖ, οὐ μόνον Αἰσχύλος δίδωσι χρῆσιν (pertinet hoc ad versum ex Edonis, fr. 60.), ἀλλὰ καὶ Αιλιανὸς μάλιστα ἐν τοῖς περὶ προνοίας χλούνην λέγων τὸν ἀπόκοπον· καὶ Αριστοτέλης δὲ κατὰ τὸν γεωγράφον χλούνην σῦν τὸν τομίαν λέγει. Schol. ad II. IX. 539. οἱ μὲν τὸν ἐντομίαν· κνώμενοι γὰρ πρὸς τὰ φυτὰ παρατρίβονται καὶ ἀγριώτεροι γίνονται. Reiecit hanc interpretationem Aristophanes grammaticus: v. Nauckium Aristoph. Byz. fragm. p. 118. seqq. Illud tamen ex hac Aristotelis interpretatione iure colligi videtur, potuisse fieri ut ab Aeschylo similiter χλοῦνις diceretur castratio. Non facile res ad liquidum perduci poterit: sed ut veri simillimam recepi Fritzschii emendationem, δίκαι, σφαγαί τε, σπέρματός τ' ἀποφθοραί, παίδων τε χλοῦνες, ἠδ᾽ ἀκρωνία κακοῦ. Σπέρματος αποφθοραί partus abaetos significant.

mvp-comment-136-1 λευσμόν,: Casaubonus aliique λευσμός τε vel λευσμοί τε scribendum esse putaverunt. Et potest scholiastes nominativum legisse videri. Servandum tamen puto λευσμόν τε, quum accusativus a μύζουσιν recte pendere videatur.

mvp-comment-137-1 ὑπὸ ῥάχιν: ὑπὸ ράχιν Μ. Ald. Rob. ὑποβάχιν G. ὑπόρραχιν Ven. Flor. Farn. υποβράχιν Turn. ug' G. Ald. Rob.

mvp-comment-138-1 οἵας ... ἀπόπτυστοι: οἷας G. Ald. ολας Rob. ἐπ' ἀπόπυστοι Ald.

mvp-comment-139-1 στέργηθρ᾽: στέργηθ' Αld.

mvp-comment-140-1 αἱματορρόφου: αἱματορόφου Rob.

mvp-comment-141-1 γείτοσι ... μύσος: πλησίοισι Ven. Flor. Rob. Turn. et ita haud dubie etiam Farn. πλησίοις M. G. Ald. Quum πλησίοισι supervacaneum esse videretur, fuerunt qui Pauwio, πλουσίοισι scribendum esse coniicienti, assentirentur. Ea vero mala coniectura est. Nam antro leonis opulentum maxime templum non recte opponitur. Neque mutandum est πλησίοισι. Ex templo egressus Apollo increpat Furias, quae ab umbra Clytaemnestrae expergefactae se proripuerant ex templo atque in orchestram descenderant. In orchestra autem commorantes intelliguntur esse in περιβόλῳ templi. Itaque πλησία χρηστήρια vicinum templum sunt, ante quod Furiae commorantur. Neque enim putandum est illa, quae v. 178. dicit Apollo, ἔξω, κελεύω, τῶνδε δωμάτων τάχος χωρεῖν, ἀπαλλάσσεσθε μαντικῶν μυχῶν, tam accurate et curiose interpretanda esse, ut aut omnes Furias aut partem earum in ipso templo remansisse statuamus: quorum neutrum fieri potuit. Dictum est de hac re in Opusc. VI. 2. p. 164. seq. et in Annalium Vindobonensium vol. CXI. p. 249. seq. In fine versus μύσος Ven. Flor. Turn. et, ut videtur, M. Farn. μίσος Rob. μίσος Ald. et hoc in G. ex μύσος factum est.

mvp-comment-142-1 εὐφιλὴs: ἐμφιλὴς Par.

mvp-comment-143-1 ἄναξ Ἄπολλον: Personae index in M. G. est χορὸς εὐμενίδων. In Ven. Flor. Rob. χορός. In Ald. Turn. εύμ.

mvp-comment-144-1 αὐτὸς ... πέλει: αὐτὸς γάρ σὺ Flor. Libri πέλῃ, praeter Rob. quae πέλει habet.

mvp-comment-145-1 εἷς ... ὡς: εἷς Canterus. Libri εἰς. Praeterea Wakefieldius ὡς in ὢν mutavit. Id non videtur esse necessarium. Hoc enim recte dicitur, quare omnem culpam sustines.

mvp-comment-146-1 πῶς δή; τοσοῦτο ... λόγου: πῶς δὴ· τοσοῦτο M. G. Turn. πῶς δὴ τοσαῦτο Ald. πῶς δὴ· τοσοῦτον Par. L. πῶς δῆτα τοῦτο Ven. Flor. Farn. Rob. De formis τοσοῦτο et τοσοῦτον v. ad Prom. v. 802. In fine versus a Schutzio et a me olim λόγον scriptum est. Multum praestat λόγου, quod libri habent.

mvp-comment-147-1 ἔχρησας: χο. Ven. Flor. Rob. ε. Μ. G. Ald. Turn.

mvp-comment-148-1 τί μήν;: Hinc in M. personae lineolis praefixis discernuntur. In Ven. Flor. Rob. Apollinis et chori, in G. Ald. Turn. Apollinis et Eumenidum nomina siglis significantur. τιμὴν M. G. Ven. Ald. Rob. Turn. τί μή Flor. ut Cantero scribendum videbatur. Recte Abreschius τί μήν; V. ad Ag. v. 14.

mvp-comment-149-1 δέκτωρ: δ᾽ ἔκταρ G. Ald. δ' έκτωρ sic Rob. δ᾽ ἔκτωρ ex Farn. affertur. δ' έκτωρ Ven. Emendate δέκτωρ Turn. De M. Flor. mihi non constat. Videtur autem M. δ᾽ ἔκτωρ vel δ᾽ ἕκτωρ habere: nam in margine adscriptum est οἶμαι δέκτωρ.

Commentary on the Eumenides (OCR draft) (Brief English notes on Aeschylus' Eumenides by F. A. Paley, 1885.) focus

mvp-comment-56-1 καθιππάσω] you override, a military term. Schol.

κατεπολέμησας.
Cf. 701, 741.

mvp-comment-57-1 ἔτυψεν] This epic form hardly occurs in the Attic, ἐπάταξεν being the usual equivalent. - μεσολαβεῖ, used passively, perhaps, grasped by the middle, so as to be firmly held.

mvp-comment-58-1 πάρεστι] I feel it (the reproach, says another) 'like the cruel smart of a torturer's lash.'

mvp-comment-59-1 This is said in satire and irony. This is what your younger gods do, assuming a power altogether beyond their right.' The dethronement of the Titanian powers and the cult of the beneficent Olympian deities (as before observed) is a main object of the play.

mvp-comment-60-1 θρόμβον] a clot. This seems a necessary correction for θρόνον. The unfinished speech, addressed to Apollo to show him the pollution of his shrine, is taken up by the next speaker, Yea, you may behold the central altar of the Earth (defiled) now that it has incurred the guilt of blood upon it ( ἔχειν). The Schol. seems to have read ὀφθαλμὸν, which he explained thus, you may see the seat (and) the altar (defiled), so as to incur a horrible pollution of blood if you raise your eye to look, ὥστε τὸν ὀφθαλμὸν ἔχειν αἱμάτων ἄγος ἐπαίροντα (perhaps ὥστε σε τὸν ὀφθ. ἐπ.). But ἀρόμενον must mean having taken upon itself.

mvp-comment-61-1 ἔχρανας] By giving an asylum to a murderer you have knowingly defiled your own temple.

mvp-comment-62-1 φθίσας] By destroying our influence, as far as in you lay (Schol.). They here call themselves Μοῖραι, because it would seem still more presumptuous in Apollo to interfere with Fate.

mvp-comment-63-1 καὶ τόν] See v. 132. While he gives pain to me, he will not succeed in delivering him.'

mvp-comment-64-1 ἐξ ἐμοῦ] after me. The MS. has ἐκείνου, and the Schol. appears to have read ἐκ κείνου, since he explains καὶ οἱ ἐξ αὐτοῦ δίκας ἡμῖν δώσουσιν. The notion is that of a spiteful demon alighting on the head ( Ag. 1146, 1444 ), and it seems to have been regarded as a bad omen if a foul bird left its mark on a statue or roof. See Suppl. 637 , and the note. -πάσεται, Schol.

λήψεται.

mvp-comment-65-1 Apollo reappears, and orders the loathsome band to leave his shrine, under threat of an arrow from his unerring bow, with which he is seen armed. This is a very fine passage. Go, he says, where tortures and mutilations, impaling and other horrors are practised, as ἐν βαρβάροις. The arrow is called a glistening winged serpent, both from the ambiguous sense of lòs and from the feathering, πτέρωμα (Schol.).

mvp-comment-66-1 χλοῦνις, virility. The Schol. seems rightly to refer this to the castration of boys. A wild boar was called χλούνης, probably from the large size of the testes. The word ἀκρωνία seems corrupt; the Schol. explains it by κακῶν ἄθροισις, which is evidently impossible. Pollux (II. 137) gives a medical term ἀκρωμία, for the muscle at the top of the shoulder; but this does not help us, unless we suppose a verse lost describing the cutting off of limbs, noses, ears, &c. The poet might have written ἠδ' ἀκρωμίας ποδῶν τε φόνια καὶ χερῶν σπαράγματα, λευσμοί τε, κ.τ.λ. (The comment of the Schol.

ἡ ἀκμαία ἀποκοπὴ,
‘the cutting off of extremities,' may have referred to this.) Cf. Lysias, Andoc. 26
οἰόμενος τὰ ἀκρωτήρια ζῶν ἀποτμηθήσεσθαι.

mvp-comment-67-1 πᾶς τρόπος] The whole style of your appearance leads to this, viz. that you are hateful to the gods because you are fond of feasting on scenes of blood. Xen. Cyr. VIII. 7, 15

μὴ ἃ οἱ θεοὶ ὑφήγηνται ἀγαθὰ μάταιά ποτε ποίησητε.

mvp-comment-68-1 τρίβεσθαι] Schol.

προστρίβεσθαι.
See Prom. 337 .

mvp-comment-69-1 πέμψαι] Doubtless we should read πρᾶξαι. 'What 1 did order was (not expressly 'to kill his mother, but) to exact punishment for his father. Anticipating the sense of the next verse, the Schol. here rightly adds, ὥστε δέξασθαι τὸν φονέα. See v. 84.

mvp-comment-70-1 With δέκτωρ we may supply εἶναι.

mvp-comment-71-1 προπομπούς] This is ironical. If you bade him to go to Delphi, do you blame us for conducting him thither?' Schol. recent. rὰς διωκτρίας.

mvp-comment-72-1 γέρας καλόν] Some office or duty that is honourable, and worth the boasting of.

Selected scholia accompanying Blass's Eumenides (OCR draft) (The mixed Greek, Latin, and German scholia register printed with Friedrich Blass's 1907 edition, aligned to O. L. Smith's later recensional editions.) focus

mvp-comment-68-1 κατεπο-

mvp-comment-71-1 ὡς ἡνίοχος ἔτυψέ με. μέρος τοῦ ἥπατος.

mvp-comment-72-1 λείπει τὸ ὡς.

mvp-comment-73-1 οὐ τὸ τυχόν, ἀλλὰ περισσῶς βαρύ. ἡμᾶς φη(σί) (φασι Weckl.).

mvp-comment-74-1 παρὰ τὸ δίκαιον τὸ πᾶν ἔχοντες.

mvp-comment-75-1 τὸν θρόνον, οὗ Ὀρέστης καθῆστο, πάρεστιν ὁρᾶν φονολιβῆ (-ειβῆ Μ) ἀπὸ ποδῶν ἕως κεφαλῆς ὅλον. τὸ δὲ „γᾶς ὀμφαλόν“ ἀντὶ τοῦ) τὸν (Kirchh. f. τὸ) ἐν Πυθοῖ. διὰ δὲ τούτων ἀποσκευάζειν δοκοῦσι τῆς ἐπικουρίας Ὀρέστου τὸν θεόν.

mvp-comment-76-1 λείπει ὁ καί. ὥστε τὸν ὀμφαλὸν (Schwenk Weil für ὀφθαλμόν) ἔχειν αἱμάτων ἄγος ἐπαίροντα.

mvp-comment-77-1 αὐτὸς αὐτὸν (αὑτὸν Μ) καλέσας ἐπὶ τῶι μιᾶναι τὸν ναόν. ὅσον ἐπὶ σοί.

mvp-comment-78-1 προστρόπαιος, ἀντὶ τοῦ ἐναγής. ὢν ἐναγὴς ἐν τῶι κάρᾶι ἑαυτοῦ ἕτερον μιάστορα λήψεται, καὶ οἱ ἐξ αὐτοῦ δίκας ἡμῖν δώσουσιν. ἐναγής.

mvp-comment-79-1 τραγικώτερον ὄφιν εἶπεν τὸ βέλος διὰ τὸν ἰόν, πτηνὸν δὲ διὰ τὸ ἐπτερῶσθαι. τὸ μὲν πρῶτον πρὸς πάσας ὁ λόγος, πρὸς μίαν δὲ ἑκάστην νῦν.

mvp-comment-80-1 νευρᾶς.

mvp-comment-81-1 τὸ αἷμα μέλανα ἀφρὸν εἶπεν, οὐ δήπου τὸ ἔμφυτον αὐτῶν· ἀναίμονες γάρ εἰσιν οἱ θεοί· ἀλλὰ τὸ ἀπ᾿ ἀνθρώπων ἠθροισμένον (ήθρ. Μ), ὡς τούτωι τροφῆι χρωμένων αὐτῶν.

mvp-comment-82-1 τὰς πήξεις τοῦ αἵματος.

mvp-comment-83-1 αἱ ἀποκεφαλίζουσαι.

mvp-comment-84-1 χλοῦνις ἀκρωνία. ἡ ἀκμαία ἀποκοπή (χλοῦνιν λέγει τὴν ἀκμαίαν ἀποκοπήν f), παρὰ τὴν χλόην· ἢ ἐπεὶ χλούνης (χλοῦνις f) ὁ σῦς, κάπροι δὲ συνεχῶς εὐνουχίζονται (soweit auch f), διὰ τοῦτο τὴν ἀποκοπὴν συϊκὴν εἶπεν, οὐκ ἀνθρωπίνην. ἡ ἐκτομὴ μορίων.

mvp-comment-85-1 ἀντὶ τοῦ διὰ τῆς μορφῆς ὑμῶν ἡ κακία τῶν τρόπων ὑμῶν διαδεί-

mvp-comment-86-1 μύσος προστρίβεσθαι.

mvp-comment-87-1 μόναι, ὡς ἀνήμερα θηρία.

mvp-comment-88-1 οὐκ κνυται. ἐπικοινωνῶν τῆι αἰτίᾶι, ἀλλὰ τοῦ παντὸς σὺ αἴτιος.

mvp-comment-89-1 ὥστε δέξασθαι τὸν φονέα.

mvp-comment-90-1 ἠθικεύσαντο τὰς διωκτρίας προπομποὺς εἰποῦσαι. προστέταχθε ποιεῖν περὶ (Abresch f. παρὰ) ἀνδροφόνου γυναικός; τοῦ Ἀγαμέμνονος φόνος οὐκ ἦν αὐθέντης, ὅ ἐστι μιαρός.

Wecklein’s commentary on Eumenides (1888; German; OCR draft) (Explanatory commentary, pp. 251–322; HW42J8 and HXJHA8 OCR collated, with missing comparison pages 294–295 explicitly marked. Unresolved OCR and provisional reference mappings are explicitly marked.) focus

mvp-comment-84-1 Wecklein 1888, p. 262

mvp-comment-84-2 Parodos (vgl. zu 1). Die Chorführerin erwacht und weckt die nächste Erinye, welche wieder eine andere anstöfst u. s. f. Dann stellen sie sich zu Halbchören zusammen.

mvp-comment-88-1 1

mvp-comment-88-2 Wecklein 1888, p. 263

mvp-comment-88-3 πέπτωκεν, er ist herausgeraten.

mvp-comment-89-1 2

mvp-comment-89-2 Wecklein 1888, p. 263

mvp-comment-89-3 παῖ Διός: über die syllaba anceps am Ende des Dochmius bei einem Vokativ s. Seidler de vers. dochm. p. 85, Christ Metr. § 466. Vgl. Soph. Ai. 375

σκότος, ἐμὸν φάος, | ἔρεβος κτἑ.

mvp-comment-90-1 Wecklein 1888, p. 263

mvp-comment-90-2 Apollon gehört dem jungen Göttergeschlechte des Zeus an, die Erinyen dem alten des Kronos. Prom. 156

νέοι γὰρ οἰακονόμοι κρατ τοῦσ᾽ Ὀλύμπου, νεοχμοῖς δὲ δὴ νόμοις Ζεὺς ἀθέτως κρατύνει· τὰ πρὶν δὲ πελώρια νῦν ἀιστοῦ. καθιππάσω
wie 734, 782. Schol. κατεπολέμησας, τα 734 κατατρέχεις. Es bedeutet,, mit Hohn und Übermut überrennen, niedertreten“, vgl. λৠπατεῖν 110.

mvp-comment-91-1 Wecklein 1888, p. 263

mvp-comment-91-2 τοκεύσιν allgemein (von der Mutter).

mvp-comment-92-1 Wecklein 1888, p. 263

mvp-comment-92-2 Cho. 337

τί τῶνδ᾽ εὖ, τί δ᾽ ἄτερ κακῶν
; Ag. 221
τί τῶνδ᾽ ἄνευ κακῶν
; Eur. Suppl. 527
τί τούτων οὐ καλῶς ἔχον
;

mvp-comment-93-1 Wecklein 1888, p. 264

mvp-comment-93-2 ὄνειδος - ὀνειράτων gesuch ter Gleichklang. ἐξ ὀνειράτων μου λόν, in Träumen mir zugerufen (von den Vorwürfen der Klytämestra). Vgl. Soph. Oed. T. 523 ἀλλ᾽ ἦλθε μὲν δὴ τοῦτο τοὔνειδος.

mvp-comment-94-1 Wecklein 1888, p. 264

mvp-comment-94-2 Der Vorwurf gab mir einen Stich ins Herz wie ihn der Wagenlenker mit dem Treibstachel versetzt, den er, um wuchtiger zu stofsen, in der Mitte fafst. Zu beachten sind die gleichartigen oder ähnlich lautenden Formen in Strophe und Antistrophe: μεσολαβεῖ φονολιβῆ, ὑπὸ φρένας ὑπὸ λοβόν περὶ πόδα περὶ κάρα, πάρεστι πάρεστι, βαρὺ τὸ περίβαρυ - βλα συρὸν ἀρόμενον, ἔχειν ἔχειν.

mvp-comment-94-3 3

mvp-comment-95-1 4

mvp-comment-95-2 Wecklein 1888, p. 264

mvp-comment-95-3 Zu Mute ist mir als durchschauerten mich entsetzlich, ja über die Mafsen entsetzlich die Hiebe des geifselnden Henkerknechts. Zu dem Anklang δαΐου δαμίου vgl. παρακοπὰ παραφορά 330. τὸ περίβαρυ wie häufig der Artikel bei δεινός das vorzugsweise Schreckliche, das Schrecklichste bezeichnet.

mvp-comment-96-1 5

mvp-comment-96-2 Wecklein 1888, p. 264

mvp-comment-96-3 Sie bemächtigen sich ganz und gar des Sitzes der Dike, welcher um Fufs, um Haupt von Blutklumpen trieft. Vgl. Soph. Oed. K. 1380

τοιγὰρ τὸ σὸν θάκημα καὶ τοὺς σους θρόνους κρατοῦσιν (Αραί
) und mit Δίκας θρόνον 542 βωμὸν αἴ δεσαι Δίκας, Ag. 395
μέγαν Δίκας βωμόν
, Soph. Ant. 854
ὑψηλὸν ἐς Δίκας βάθρον
, Solon frg. IV 14 σεμνὰ θέμεθλα Δίκης.

mvp-comment-97-1 Wecklein 1888, p. 264

mvp-comment-97-2 Man kann es ansehen, wie der Erdnabel (40) grauenhafte Blutschuld auf sich genommen hat. ἔχειν steht konsekutiv zu ἀρόμενον.

mvp-comment-98-1 6

mvp-comment-98-2 Wecklein 1888, p. 264

mvp-comment-98-3 ,Durch Befleckung des Herdes hat er sich (med. ἐχράνατο) das Seherheiligtum besudelt." Nachdem die Erinyen allgemein von νεώτεροι θεοί gesprochen, wenden sie sich jetzt direkt gegen Apollon. Mit αὐτόσσυτος αὐτόκλητος vgl. αὐτόστονος αὐτοπήμων Sept. 900 .

mvp-comment-99-1 Wecklein 1888, p. 265

mvp-comment-99-2 παρὰ νόμον θεῶν: gegen diesen Göttercomment verfehlte sich auch Prometheus: Prom. 29

θεὸς θεῶν γὰρ οὐχ ὑποπτήσσων χόλον βροτοῖσι τιμὰς ὤπασας πέρα δίκης
, 977 τὸν ἐξαμαρτόντ᾽ εἰς θεοὺς ἐφημέροις πορόντα τιμάς. Vgl. auch Eur. Hipp. 1328
θεοῖσι δ᾽ ὧδ᾽ ἔχει νόμος· οὐδεὶς ἀπαντᾶν βούλεται, προθυμίᾳ τῇ τοῦ θέλον τος, ἀλλ᾽ ἀφιστάμεστ᾽ ἀεί
. Die epische Form βρότεος kommt sonst nirgends bei den attischen Dichtern vor. wenn

mvp-comment-99-3 7

mvp-comment-100-1 Wecklein 1888, p. 265

mvp-comment-100-2 Μοίρας φθίσας: Apollon das Amt der Erinyen vernichtet, so vernichtet er damit die Satzungen der Mören, durch welche den Erinyen ihr Amt zugeteilt ist. Vgl. 336, 395.

mvp-comment-101-1 Wecklein 1888, p. 265

mvp-comment-101-2 καμοί γε λυπρός (ἐστι κτέ, und dabei kränkt er mich, ohne doch diesem zu helfen. tov wie τῷ 137.

mvp-comment-102-1 Wecklein 1888, p. 265

mvp-comment-102-2 ὑπό ἐλευθεροῦται (Wechsel des Subjekts): vgl. 339, Suppl. 234

οὐδὲ μὴ 'ν "Αιδου θα νὼν φύγῃ ματαίων αἰτίας πράξας τάδε· κἀκεῖ δικάζει ταμπλακήμαθ', ὡς λόγος, Ζεὺς ἄλλος ἐν καμοῦσιν ὑστάτας δίκας
. Wegen des Präsens ἐλευθεροῦται κu Ag. 131 .

mvp-comment-103-1 Wecklein 1888, p. 265

mvp-comment-103-2 ποτιτρόπαιος, ἐναγής Schol., schuldbeladen. μιάστορα, ἀλά στορα wie Soph. El. 603 . Es wird ihm aus seiner Schuld ( σίνος wie Ag. 399 ) ein anderer Rächer anfs Haupt erwachsen.

mvp-comment-104-1 Wecklein 1888, p. 265

mvp-comment-104-2 erstes Epeisodion. Apollon tritt wieder hervor und jagt nachher die Erinyen aus seinem Tempel: der Chor tritt also auf die Bühne heraus und Apollon folgt ihnen. Damit wird die zu 63 erwähnte Maschinerie zurückgedreht.

mvp-comment-105-1 Wecklein 1888, p. 265

mvp-comment-105-2 Schol. τραγικώτερον ὄφιν εἶπεν τὸ βέλος διὰ τὸν ιόν (Gift, Pfeil), πτηνὸν δὲ διὰ τὸ ἐπτερώσθαι. Hom. Π 773 ιοί τε πτερόεν τες ἀπὸ νευρῆφι θορόντες. σηλάτου, weil Apollon χρυσότοξος ( Pind. O1. XIV 10 , vgl. Soph. Oed. T. χρυσ

mvp-comment-106-1 Wecklein 1888, p. 265

mvp-comment-106-2 θρόμβους φόνου οὓς ἀφείλ κυσας, wie 264 die Erinyen dem Orestes das Blut aussaugen wollen.

mvp-comment-107-1 Wecklein 1888, p. 265

mvp-comment-107-2 ,,Wo kopfabschneidende, augenausgrabende blutige Gerichte gehalten werden." καρανιστήρες δίκαι wie τύχη σωτήρ Ag. 669 . Vgl. auch λευστῆρα μόρον Sept. 181

καρανιστὴς μόρος
Eur. Rhes. 817 . wird."

mvp-comment-107-3 8

mvp-comment-108-1 Wecklein 1888, p. 266

mvp-comment-108-2 χλοῦνις ist nur aus dieser Stelle bekannt. Es scheint mit χλόη, χλόος zusammenzuhängen und wie χλούνης mit ἀφριστής erklärt wurde: χλουδεῖν γὰρ τὸ ἀφρίζειν τινὲς Δωριέων ἔλεγον (Schol. zu Hom. I 539 ), so dürfte χλοῦνις den Schaum des männlichen Samens bezeichnen, der Sinn also sein: ,Wo durch Entmannung der Saft der Kinderzeugung geschädigt Unsicher ist auch die Bedeutung des Wortes ακρωνία. Das Schol. :

κακῶν ἄθροισις ἢ λιθοβολίας. Ηρωδιανὸς δὲ τὸ σύστημα καὶ ἄθροισμα
soll wohl lauten: κακῶν ἄθροισις ἡ λιθοβολία. Darnach erhielte man den Sinn: „,Wo als Krönung der Qualen die Steinigung stattfindet." Auch anderswo ( Bekk. Anecd. p. 372, 2 , Etym. M. p. 53, 41 , Hesych.) findet sich die Erklärung άθροισμα und σύστημα neben ἀκρότης, ἀκμή, παράστασις, πλῆθος. Aber sie scheint blofs aus unserer Stelle gewonnen sein und das folgende te muſs und" bedeuten, ἀκρωνία also eine Marter bezeichnen. Deshalb ist die von H. Stephanus angenommene Bedeutung ἀκρωτηριασμός (Verstümmelung an Händen und Fülsen) wahrscheinlich, wie ein Schol., welcher χλοῦνις ἀκρωνία verbindet, dieses mit ἡ ἀκμαία ἀποκοπή erklärt. Davies vermutet ἄκρων του μαί. μύζουσιν οἰκτισμὸν πολύν d. i. das Stöhnen der Gepfählten ist herzzerreifsend. Eine ähnzu liche Zusammenstellung der ärgsten Qualen kommt Plat. Gorg. p. 473 C vor: ἐὰν στρεβλῶται καὶ ἐκτέμνηται καὶ τοὺς ὀφθαλμοὺς ἐκκάηται καὶ τὸ ἔσχατον ἀνασταυρωθῇ καὶ καταπιττωθῇ. Vgl. Eur. Iph. Τ. 1429 ὡς ἢ κατὰ στύφλου πέτρας ῥίψωμεν ἢ 'ν σκόλοψι πήξωμεν δέμας. Als eine nur Barbaren zukommende Strafart wird das Pfählen Herod. IX 79
τὰ πρέπει μᾶλλον βαρβάροισι ποιέειν ἤπερ Ελλησι,
 bezeichnet: sagt Pausanias zu dem Tegeaten, welcher die Leiche des Mardonios zur Sühne für Leonidas aufzuspielsen vorschlägt.

mvp-comment-108-3 9

mvp-comment-109-1 Wecklein 1888, p. 266

mvp-comment-109-2 ὑπὸ ῥάχιν ist in der Handschrift vielleicht mit Recht ὑπόρραχιν geschrieben. Wenigstens entspricht dieses der Aussprache.

mvp-comment-110-1 Wecklein 1888, p. 266

mvp-comment-110-2 οἵας ἑορτῆς (ironisch) στέργηθρα ἔχουσαι θεοὶς ἀπόπτυστοί ἐστε. ὑφηγεῖται, führt (weist) darauf hin. Prom. 98

ὅμοια μορφῇ γλῶσσά σου γηρύεται
, Catull. LXIV

mvp-comment-111-1 Wecklein 1888, p. 266

mvp-comment-111-2 Eumenides, quibus anguino redimita capillo frons exspirantis praeportat pectoris iras.

mvp-comment-112-1 Wecklein 1888, p. 266

mvp-comment-112-2 ἐν χρηστηρίοις τρίβεσθαι μύσος s. v. a. χρηστηρίοις ἐντρίβεσθαι (Schol. προστρίβεσθαι) μύ σος, eigentlich von sich Greuel auf das Heiligtum abreiben" d. h. durch Berührung das Heiligtum mit Greuel besudeln. πλουσίοισι: die Pracht des Tempels steht in Widerspruch mit der ekelhaften Gestalt der Erinyen. Vgl. Soph. Oed. T. 151 τᾶς πολυχρύσου Πυθῶνος, Hom. I 404 .

mvp-comment-113-1 Wecklein 1888, p. 267

mvp-comment-113-2 Schol. μόναι, ὡς ἀνήμερα θηρία. Vielmehr wird ἄνευ βοτῆgos durch den folgenden Vers erklärt: sein." ,Kein Gott mag euer Hirte So spricht Apollon als vóUber δὲ zu Ag. 437 . μιος.

mvp-comment-113-3 10

mvp-comment-114-1 11

mvp-comment-114-2 Wecklein 1888, p. 267

mvp-comment-114-3 πῶς δή, zu Ag. 548 .

mvp-comment-115-1 Wecklein 1888, p. 267

mvp-comment-115-2 ἔχρησας ὥστε: zu Ag. 1394 f.

mvp-comment-116-1 12

mvp-comment-116-2 Wecklein 1888, p. 267

mvp-comment-116-3 κλέψαι (mit List bewerkstelligen) wie Soph. El. 37 der dem Orestes erteilte Auftrag des Phöbos lautet: δόλοισι κλέψαι χειρὸς ἐνδίκους σφαγάς. τί μήν: zu Ag. 14 .

mvp-comment-117-1 Wecklein 1888, p. 267

mvp-comment-117-2 Und dann nahmst du es auf dich, dem frischen Morde eine Zuflucht zu bieten. Vgl. Plat. Phil. p. 19A

ἐμὲ τοῦ λόγου διάδοχον παντελῶς ὑποστάντα. νέου
: es ist nicht so schlimm, wenn nach längerer Zeit infolge von Sühnungen und Reinigungen die Blutschuld abgeschwächt ist. Vgl. 238 f.

mvp-comment-118-1 Wecklein 1888, p. 267

mvp-comment-118-2 τὰς προπομπούς: wenn du den Orestes hieher bestellt hast, so müssen auch seine Geleiterinnen hieher kommen.

mvp-comment-119-1 Wecklein 1888, p. 267

mvp-comment-119-2 πρόσφορον (dienlich, zuträglich) (ἐστὶ τὰς προπομποὺς oder ὑμᾶς μολεῖν. Stanley vermutet πρόσφοροι.

mvp-comment-120-1 Wecklein 1888, p. 267

mvp-comment-120-2 τοῦτο hat Bezug auf τὰς προπομπούς, also τὸ προπέμπειν d. i. διώκειν τοὺς μητροκτόνους.

mvp-comment-121-1 Wecklein 1888, p. 267

mvp-comment-121-2 τιμή und γέρας wie 422 (Ehrenamt). Doch klingt γέρας καλόν spättisch.

Commentary (Arthur Sidgwick, 1887) (OCR draft) (Arthur Sidgwick's commentary on the Eumenides, aligned to the canonical Greek text.) focus

νέος γραίας , simply young and old. This complaint that Apollo as one of the younger race has overridden the Furies who are elder goddesses constantly recurs through the play, 163, 731, 778, 838, 845; see Introduction. καθιππάζομαι, a bold picturesque word for trample down, so 731, 779.

τοκεῦσιν , generalising plural, to his mother, as the sense requires.

τῶνδε , your acts, insulting the old goddesses, and protecting the impious suppliant.

μεσολαβεῖ , another tersely vivid word: the goad grasped by the middle to give the blow force.

mvp-sidgwick-88-1-1 'Tis come, I feel it, the sore, sore chill of the cruel scourger's blow. δάμιος μαστίκτωρ is the public scourger: a bold image for Klytaimnestra's taunts.

mvp-sidgwick-89-1-1 The MSS. read-

κρατοῦντες τὸ πᾶν δίκας πλέον·
φονολιβή θρόνον
περὶ πόδα, περὶ κάρα 1
πάρεστι γᾶς ὀμφαλόν κ.τ.λ.
This stopping must be wrong, as the construction is very clumsy with θρόνον in apposition to ὀμφαλόν, and the strophe which is very parallel in sound and structure makes it practically certain that the stop is at κάρα. We then have two alternatives : (1) Το keep θρόνον, changing stop from πλέον to κάρα :
Ruling utterly beyond the right
A throne dripping blood
From feet to head:
We may see the Earth's navel, etc.
 [φονολιβή θρόνον is a regular dochmiac, and may rightly correspond to μεσολαβεῖ κέντρῳ, where the long κεν- is an irrational syllable. So for example O. Τ. 1315 δύσοῦρῖστὸν ōv corresponds to 1323 τυφλὸν κῆδεῦῶν.

mvp-sidgwick-89-2-1 Even if syllabic correspondence were required, we might easily correct to θρᾶνον Ahrens, θᾶκον Rauchenstein: but there is no need].

mvp-sidgwick-89-3-1 (2) To read with Herm. and others after Wakefield θρόμβον, and suppose the second and third lines interjectory, by another speaker: κρατοῦντες intransitive:

Ruling utterly beyond the right:-
A blood-dripping clot
Around his feet, about his head-
We may see, etc.
The two lines would then be a vivid and bold picture of angry horror at the foul stain on the god's shrine: such are the doings of the young gods as the ancient Furies dramatically exclaim. On the whole I prefer (1) which keeps the MS. reading, certainly also read (though misunderstood) by the Schol. who says, τὸν θρόνον οὗ Ορέστης καθῆτο πάρεστιν ὁρᾶν φονολειβῆ. It was not the seat of Orestes but the seat of Apollo.

ἀρόμενον , that has taken upon it ;

βλοσυρὸν ἄγος αἱμάτων , a fell pollution of blood. For

ὀμφαλόν see line 40.

μάντις ὤν , i. e. though a seer, and thus the last who should have allowed pollution.

αὐτόσσυτος, αὐτόκλητος , at thine own bidding, at thine own summons: the repetition of similar words is noticeable all through this chorus; a rhetorical turn due to the strength of their wrath and passion. So περὶ πόδα, περὶ κάρα - βαρὺ περίβαρυ - δαΐου δαμίου, etc.

mvp-sidgwick-93-1-1 And crushing the ancient Fates. The Schol. followed by Pal. and others, understands this of themselves, the Furies being identified for the moment with the Fates. So Eurip. Elect. 1252 says of Orestes-

δειναὶ δὲ Κῆρές σ' αἱ κυνώπιδες θεαὶ
τροχηλατήσουσ᾽ ἐμμανῆ πλανώμενον.
But it is very difficult to believe that Aeschylus who makes the Furies call upon the Fates (961) as our own sisters, righteous goddesses, and speak of them as apart from themselves (724), should here put one for the other. It is better to consider (with Dind. Linw. Weil) that the allusion is here, as more fully explained below (724), to Apollo having allowed the Fates to be robbed by the rescue of Alkestis from death. This explains the κάμοί γε next line, To us too the Furies, as well as to the Fates; and also l. 175
He if he fly beneath the earth shall never be set free, as Alkestis was set free by Herakles who wrestled with death and recovered her.

mvp-sidgwick-93-2-1 It remains however an unusually obscure allusion, and hence one cannot feel confident.

τόν , Orestes: for Epic form cp. 137, 357.

mvp-sidgwick-95-1-1 MSS. read μιάστορ᾽ ἐκείνου πάσεται : corrupt, neither metre nor sense. The Schol. say,

Being defiled he shall receive on his head another avenger, and his descendants shall pay us the penalty.
The words italicised clearly point to some correction like ἐγγενῆ or ἐν γένει (Hart.) or ἐκ γένους (Weil). I have taken the former, 'being guilty of blood he shall find, smiting his head, another avenger of his kindred: i. e. the blood feud shall be continued: Klytaimnestra smote Agamemnon: Orestes smote Klytaimnestra; another shall strike him and the feud be carried on.

μιάστωρ , properly one who pollutes, used for an avenger Soph. El. 603 (of Orestes), Eur. Med. 1371 .

mvp-sidgwick-95-3-1 [Enter from the inner shrine Apollo, who sternly addresses the Furies.]

mvp-sidgwick-96-1-1 A winged glancing snake, a bold and splendid image for an arrow.

mvp-sidgwick-97-1-1 The black foam sucked from men, is explained in the next line.

καρανιστῆρες ὀφθαλμώρυχοι δίκαι , dooms that shear off the head and tear out the eyes. The horror is intensified both by the extraordinary weight and force of the lines, and by the abstract: the Furies are banished to a land of ghastly things. For the masc. form καρανιστήρ with fem. word δίκη compare

σωτήρ τύχη
Ag. 664 ,
λαμπὰς πορευτής
ib. 287 ,
θέλκτωρ πειθώ
Suppl. 1040 , παραγιγνόμεναι πράκτορες below 319, βρωτῆρας αἰχμάς 803.

mvp-sidgwick-99-1-1 A corrupt and difficult line: MSS. read-

... σπέρματός τ᾽ ἀποφθοραὶ
παίδων κακοῦται χλοῦνις ἠδ᾽ ἀκρωνία.
The explanation turns on the meaning of χλοῦνις. (1) One of the Schol. understands it to mean castration: and this is supported by Aristotle (Hist. An. 6. 28), who says distinctly τῶν δὲ ἀρρένων καὶ ἀγρίων οἱ τομίαι μείζους γίγνονται καὶ χαλεπώτεροι, ὥσπερ καὶ Ὅμηρος ἐποίησεν (11. 9. 539), Τρέψεν ἔπι χλούνην σῦν ἄγριον : which proves that Arist. took χλούνης=τομίας: ΕEustathius (772), who quotes the authority of Aeschylus, Aelian, and Aristotle for this int.: and Aeschylus himself, who (Frag. 62) has χλούνης apparently meaning eunuch; but (2) others reply that Homer cannot have meant a σûς τομίας but the opposite : and hence χλοῦνις = virility. These retain κακοῦται and read ἀποφθορᾷ, translating 'and by the destruction of the seed the virility of boys is ruined.' So Dind. Pal. Weil.

mvp-sidgwick-99-2-1 In favour of (1) is the very strong evidence of Aristotle, backed by Schol. and Eustathius, and further the run of the lines, which consists of a heap of abstract nouns which would be very harshly broken by a finished sentence. We must therefore assume κακοῦται corrupt: though no satisfactory emendation has been suggested. We may add that those who support (2) assume that Aeschylus must have used the word in the Homeric sense: but it is quite possible that he may have misused an old word, and made the same mistake as Aristotle: and the evidence of Frag. 62 confirms this.

μύζουσιν οἰκτισμὸν πολύν , make sore and piteous moaning, a terribly graphic expression for the slow torture of impalement.

ἑορτῆς . depends on στέργηθρα: what manner of feast it is ye love, loathed of the gods [lit. what... loving, ye are loathed ...].

ὑφηγεῖται , lit. leads to it: i. e. shews it.

πλησίοισι , close at hand, seems rather a feeble word and is perhaps corrupt: though none of the suggestions (πλουσίοισι Pauw., πανθύτοισι Mein., Πυθίοισι Mart., and many others worse) are convincing: Πυθίοισι perhaps the best.

τρίβεσθαι μύσος , rub off their foul pollution, a forcible and contemptuous phrase.

mvp-sidgwick-104-1-1 Observe the fine sudden figure, after his manner: Begone, ye flock without a shepherd: no god loves such a herd.

mvp-sidgwick-105-1-1 MSS. read εἰς τὸ πᾶν, the copyists having fallen into the common Aeschylean phrase, here very flat and inappropriate: Canter's εἷς τὸ πᾶν makes it at once forcible and right.

τοσοῦτο , i. e. as to explain.

mvp-sidgwick-107-1-1 Note the idiomatic use of ὥστε instead of simple acc. and infin. So Thuc. 1. 119 δεηθέντες ὥστε ψηφίσασθαι, 5. 17 ψηφισαμένων ὥστε καταλύεσθαι, Eur. Hipp. 1327

ἤθελ᾽ ὥστε γίγνεσθαι,
Soph. Phil. 656
ἆρ᾽ ἔστιν ὥστε . . . λαβεῖν.

πρᾶξαι , to exact, plainly the right word here: MSS. read πέμψαι, ‘to send, which is explained as meaning to Agamemnon: but that would surely require τῷ πατρί. τί μήν; lit. what then? i. e. why not? So, e. g. Plat. Theaet. 145 ἢ οὐχ ἅπερ οἱ ἐπιστήμονες ταῦτα καὶ σοφοί ; (answer) τί μήν;

mvp-sidgwick-109-1-1 To welcome blood new-shed is a bold and vivid phrase for received the murderer red-handed.

mvp-sidgwick-110-1-1 Certainly to be written a question.

κόμπασον γέρας καλόν , ironical: go boast thy glorious office!