Aeschylus Eumenides 307-396.blass-note-74

ed. Friedrich Blass

Table of Contents

Search the Perseus Catalog for:

View: By Commline
← Previous Next →

Eumenides. Aeschylus. ed. Friedrich Blass. Berlin. 1907.

Current edition Experimental

Kommentar zu den Eumeniden (OCR draft) (German) (German commentary on Aeschylus' Eumenides by Friedrich Blass, 1907.)

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Εὐμενίδες First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 299-396 focus
Εὐμενίδες Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 299-396 focus
Εὐμενίδες (1518 edition; OCR draft) Experimental (Aeschylus, Eumenides, 1518 edition. VLM-assisted OCR with native lineation and automated correspondence to the Smyth edition.) — 307 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Guilielmus Dindorfius, 1882.) — 307 focus
ἄγε δὴ καὶ χορὸν ἅψωμεν, ἐπεὶ
μοῦσαν στυγερὰν
᾿ αποφαίνεσθαι δεδόκηκεν,
λέξαι τε λάχη τὰ κατ᾿ ἀνθρώπους
310
ὡς ἐπινωμᾷ στάσις ἁμά.
εὐθυδίκαιοι δ᾽ ἡδόμεθ᾽ εἶναι·
τὸν μὲν καθαρὰς χεῖρας προνέμοντ᾽
οὔτις ἐφέρπει μῆνις ἀφ᾽ ἡμῶν,
ἀσινὴς δ᾽ αἰῶνα διοιχνεῖ·
315
ὅστις δ᾽ ἀλιτὼν ὥσπερ ὅδ᾽ ἁνὴρ
χεῖρας φονίας ἐπικρύπτει,
μάρτυρες ὀρθαὶ τοῖσι θανοῦσιν
παραγιγνόμεναι πράκτορες αἵματος
αὐτῷ τελέως ἐφάνημεν.
320
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Gottfried Hermann, 1852.) — 307 focus
ΕΥΜΕΝΙΔΕΣ (OCR draft) Experimental (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.) — 307 focus
Ἄγε δὴ καὶ χορὸν ἅψωμεν, ἐπεὶ
μοῦσαν στυγερὰν
ἀποφαίνεσθαι δεδόκηκεν,
λέξαι τε λάχη τὰ κατ᾿ ἀνθρώπους
310
ὡς ἐπινωμᾷ στάσις ἁμή ἅμα.
Εὐθυδίκαιοι δ' οἰόμεθ' εἶναι· εὐθυδίκαι θ᾽ οἶδ᾽ οίμεθ᾽ εἶναι εὐθυδίκαι τ᾽ οἶδ' οἶμαι θεῖναι
τὸν... προνέμοντ' τοὺς... προνέμοντας (προσνέμ- Μ) μὲν καθαρὰς χεῖρας
οὔτις ἐφέρπει μῆνις ἀφ' ἡμῶν ἀφ' ἡμῶν μῆνις ἐφέρπει,
ἀσινὴς δ' αἰῶνα διοιχνεῖ·
315
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Arthur Sidgwick, 1887.) — 307 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. N. Wecklein, 1885.) — 307 focus
ἄγε δὴ καὶ χορὸν ἅψωμεν, ἐπεὶ
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Martin L. West, 1990.) — 307 focus
Aeschyli Eumenides (OCR draft) Experimental (Aeschyli Eumenides. Ulrich von Wilamowitz-Moellendorff, 1914.) — 307 focus
ἄγε δὴ καὶ χορὸν ἅψωμεν, ἐπεὶ
μοῦσαν στυγεράν
ἀποφαίνεσθαι δεδόκηκεν,
λέξαι τε λάχη τὰ κατ᾿ ἀνθρώπους
ὡς ἐπινωμᾶι στάσις ἁμά.
310
εὐθυδίκαιοι δ᾽ εὐχόμεθ᾽ εἶναι·
τοὺς μὲν (καθαρῶς)
καθαρὰς χεῖρας προνέμοντας
οὔτις ἐφέρπει μῆνις ἀφ᾽ ἡμῶν,
ἀσινὴς δ᾽ αἰῶνα διοιχνεῖ·
315
ὅστις δ᾽ ἀλιτὼν ὥσπερ ὅδ᾽ ἁνὴρ
χεῖρας φονίας ἐπικρύπτει,
μάρτυρες ὀρθαὶ τοῖσι θανοῦσιν
παραγιγνόμεναι πράκτορες αἵματος
αὐτῶι τελέως ἐφάνημεν. ξ
320
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by F. A. Paley, 1885.) — 307 focus
ἄγε δὴ καὶ χορὸν ἅψωμεν, ἐπεὶ
μοῦσαν στυγερὰν
ἀποφαίνεσθαι δεδόκηκεν,
λέξαι τε λάχη τὰ κατ᾿ ἀνθρώπους
300
ὡς ἐπινωμᾷ στάσις ἁμά·
εὐθυδίκαιοι δ᾽ οἰόμεθ᾽ εἶναι.
τὸν μὲν καθαρὰς χεῖρας προνέμοντ᾽
οὔτις ἀφ᾽ ἡμῶν μῆνις ἐφέρπει,
ἀσινὴς δ᾽ αἰῶνα διοιχνεῖ·
305
ὅστις δ᾽ ἀλιτών, ὥσπερ ὅδ᾽ ἀνὴρ,
χεῖρας φονίας ἐπικρύπτει,
μάρτυρες ὀρθαὶ τοῖσι θανοῦσιν
παραγιγνόμεναι πράκτορες αἵματος
αὐτῷ τελέως ἐφάνημεν.
310
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by Friedrich Blass, 1907.) — 307 focus
ἄγε δὴ καὶ χορὸν ἅψωμεν, ἐπεὶ
μοῦσαν στυγερὰν
ἀποφαίνεσθαι δεδόκηκεν,
λέξαι τε λάχη τὰ κατ᾿ ἀνθρώπους
310
ὡς ἐπινωμᾶι στάσις ἁμή.
εὐθυδίκαιοι δ᾽ οἰόμεθ᾽ εἶναι·
τὸν μὲν καθαρὰς χεῖρας προνέμοντ᾽
οὔτις ἐφέρπει μῆνις ἀφ᾽ ἡμῶν,
ἀσινὴς δ᾽ αἰῶνα διοιχνεῖ·
315
ὅστις δ᾽ ἀλιτὼν ὥσπερ ὅδ᾽ ἁνὴρ
χεῖρας φονίας ἐπικρύπτει,
μάρτυρες ὀρθαὶ τοῖσι θανοῦσιν
παραγιγνόμεναι πράκτορες αἵματος
αὐτῶι τελέως ἐφάνημεν.
320
Translations (10)
Eumenides Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 299-395 focus
The Eumenides (OCR draft) Experimental (The Eumenides. Theodore Alois Buckley, 1849.) — 307 focus
Come then, let us also join the dance, since it has seemed good to us to pour forth the hated song, and to declare how our band distributes its lots among men; and we delight in being upright [ministers] of justice. On him indeed who possesses pure hands no wrath from us steals, but free from harm he passes his life: but whoever, committing crime, like this man, conceals his bloody hands, close at hand as true witnesses to the dead, we appear effectually as avengers of blood to him.
LES EUMÉNIDES (OCR draft) Experimental (LES EUMÉNIDES. Paul Mazon, 1920-1925.) — 307 focus
vas entendre l'hymne qui t'enchaînera.
The Furies (OCR draft) Experimental (The Furies. Robert Potter, 1779.) — 307 focus
Hear now the potent ſtrain, that charms thee mine.
340
PROSODE.
Quickly, ſiſters, ſtand around,
Raiſe your choral warblings high;
Since, the guilty ſoul to wound,
Swells the horrid harmony.
Since to mortal man we ſhow
345
How we give his fate to flow;
Since our will his doom ordains,
Show that juſtice 'mongſt us reigns.
He, whoſe hands from guilt are pure,
Stands in innocence ſecure;
350
And from youth to honour'd age
Fears not our vindictive rage.
To the wretch, that ſtrives to hide
Ruffian hands with murder died,
Cloath'd in terrors we appear,
355
Unrelentingly ſevere;
And, faithful to the injur'd dead,
Pour our vengeance on his head.
STROPHE 1.
Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 307 focus
Su via, dunque, la danza s'intrecci,
poiché la ferale
canzone vogliamo intonare,
340
e dire la sorte che agli uomini
comparte la nostra congrega.
Ci vantiam di seguire Giustizia.
Chi pure ha le mani,
nessuna vendetta
345
spirata da noi su lui repe,
e illeso trascorre sua vita.
Ma se un reo, come l'uomo ch'or fugge,
nasconde le mani cruente,
noi, vindici giuste a chi cadde,
350
dinanzi apparendogli,
del sangue il riscatto esigiamo.
Aeschylus, Eumenides: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Eumenides: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 307 focus
Age iam & chorum tangamus, poſtq; muſa odioſam
300
Apparere dedit,
Dicere ſortes contra homines,
Vt distribuat ſeditio ſimul
Statim pœnæ ſciemus eſse.
Hos quidem impuras manus adijcientes.
305
Nulla à nobis ira aſserpit
Innocuos uerò uitam agit,
Quiſquis iniuſtorum, tanquam uir
Manus cruentas occultat,
Teſtes rectæ mortuis his
310
Accedentes uindices ſanguinis,
Ipſi perfectè apparuimus,
Aeschylus, Die Eumeniden: German translation (OCR draft) Experimental (Aeschylus, Die Eumeniden: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 307 focus
Auf denn, reicht zum Reigen euch die Hände,
singen wollen wir das grause Lied.
310 unsres Amtes Pflichten zu verkünden,
das wir üben in der Menschenwelt.
Unser Ruhm ist grades Recht zu schaffen.
Wo der Wandel rein, die Hände rein,
kommen nimmer wir mit Zorn und Rache,
315 und in Frieden fliefst das Leben hin.
Aber wer in Sündenschuld wie dieser
eine blut'ge Mörderhand verbirgt,
dem erscheinen wir. Für den Erschlag'nen
zeugen wir in Treuen, von dem Mörder
320 fordern unerbittlich wir sein Blut.
English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Furies — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 307 focus
Weave the weird dance,—behold the hour
To utter forth the chant of hell,
360
Our sway among mankind to tell,
The guidance of our power.
Of Justice are we ministers,
And whosoe'er of men may stand
Lifting a pure unsullied hand,
365
That man no doom of ours incurs,
And walks thro' all his mortal path
Untouched by woe, unharmed by wrath.
But if, as yonder man, he hath
Blood-dropping hands he strives to hide,
370
We stand avengers at his side,
Decreeing, Thou hast wronged the dead:
We are doom's witnesses to thee.
The price of blood, his hands have shed,
We wring from him; in life, in death,
375
Hard at his side are we!
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 307 focus
Wohlauf denn, laßt uns schlingen den Reih'n,
Da den grausen Gesang
Wir laut zu verkünden beschlossen,
Und zu nennen die Loos' in der Menschen Geschlecht,
Wie unsere Schaar sie vertheilte!
300
Wir schüßen das Recht nach stetem Gesey:
Wer lauter die Hand
Mit lauterem Herzen emporhebt,
Nie trifft ihn von uns der vergeltende Zorn;
Harmlos durchwallt er das Leben.
305
Doch wer sich, wie Der, durch Frevel entweiht,
Und die blutigen Hände zurückzieht,
Da treten wir kühn als Zeugen des Rechts
Der Gemordeten auf, und fordern von ihm
Vollständige Sühne der Blutthat.
310
Erste Strophe.
English (Smyth; revised Bannon and Nagy, CHS) (OCR draft) Experimental (CHS Primary Sources revision of Herbert Weir Smyth’s translation by Cynthia Bannon and Gregory Nagy, with transliterated Greek terms tagged and aligned to the Smyth edition.)

No corresponding passage available

Commentary

Commentary on Aeschylus: Eumenides (Aeschylus. Eumenides. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1887.)

309. δεδόκηκεν , 'tis our resolve, poetic form for regular δέδοκται.

310. λάχη might be the office of the Furies, as Cho. 360: but with ἐπινωμᾷ it makes better sense to refer it to ἀνθρώπους. How our troop assigns the lots of men.

310. στάσις , as Choeph. 114, 458.

319. πράκτορες , avengers, from πράσσειν in the special sense 'to exact a debt.' So τὸν πατρὸς φόνον πράξαντα 1. 624, χερὶ πράκτορι Ag. 111. For the masc. form πράκτωρ with fem. substantive cf. line 186.

320. τελέως , unfailingly: it goes with παραγιγ. πρακ. and expresses the persistent and complete vengeance.

322. ἀλαοῖσι καὶ δεδορκόσιν , the sightless and the seeing, i. e. the dead and the living. So δερκομένοισι καὶ δυσομμάτοις 1. 388.

326. ματρῷον ἅγνισμα κύριον φόνου , rightful atonement for a mother's blood ματρῷον poetically transferred from φόνου to ἄγνισμα, as the thought comes naturally in that order 'expiation for a mother for her blood.' ...

329-332. αὐονά is also found (Simon. Iamb. vii. 20) in the sense of cry, [from root αϝ, shout] and it may be so taken here by joining it with

329-332. ἀφόρμικτος , a cry unmusical to men: but the other sense from

329-332. αὐαίνω , to wither or waste, is more forcible, and so the Schol. Med. takes it: ὁ ξηραίνων τοὺς βροτούς.

334. διανταία , piercing, deadly, a favourite word of Aeschylus, usually of wounding: δ. πεπλαγμένους [πλαγάν] Theb. 894, δ. βέλει Cho. 184, and again δ. οὐτῷ ib. 640.

336-340. ξυμπέσωσιν is suspected by some edd.: why, they ask, should Furies pursue those whom murder falls in with, i. e. who are accidentally guilty of murder?

336-340. ξυμπέσωσι , befall, for a deliberate murder, we have μάταιοι (lit. vain, foolish,) for wicked: ὁμαρτεῖν (lit. to attend on), for the relentless pursuit of the Furies: οὐκ ἄγαν ἐλεύθερος meaning he is never quit of us.

336-340. τοῖσιν for relative, so, e. g. Ag. 526, 642, Cho. 604, Eum. 918, Theb. 519, etc.: (2)

336-340. ξυμπέσωσιν , indef. subj. with no ἄν attached to the relative,-both common survivals in tragedy : and (3)

336-340. ὄφρα ἄν for until.

347. λάχη . here, as 1. 334, office.

347. ἐκράνθη , assigned: so Suppl. 943 ψῆφος κέκρανται, fixed, settled .

350. ἀθανάτων δ᾽ ἀπέχειν χέρας , but from the immortals to keep away. The ἀθανάτων δέ is opposed to the θνατῶν of the previous stanza 1. 336. Their 'office' is to pursue the guilty man, but they have nothing to do with gods.

357. διόμεναι , Epic word, pursuing. Homer has it always transitive: here it seems best to take it intrans. with prep. 'pursuing after him.' [It might be tmesis for ἐπιδιόμεναι : but ὦ makes this less likely. Perhaps E. A. Ahrens' ὧδ' ἱέμεναι, which is certainly very ingenious, is the true reading.]

357. τόν , Epic demonst. use. [Others read ἐπιτόνως: but Schol. had our reading, for he remarks on the position of ὦ.]

367. μάλα with

367. ἁλομένα :

For mightily indeed leaping from on high
I bring down the weighty power of my foot-
Limbs which trip even the swiftest runner, -
A toil intolerable.
The emendation adopted [

367. ὅμως inserted and

367. μάταν , see above 1. 359] is almost necessary to give the right sense, even though they fly swiftly.

373. ὑπ᾿ αἰθέρι , beneath the sky, i.e. when they are living on earth.

374. κατὰ γᾶν , on earth, is the MS. reading: but as Hermann said, the sense below the earth, κατὰ γᾶs, is required in antithesis to ὑπ᾿ αἰθέρι. The same mistake occurs again 11. 838, 871. 11. 375, 376. Bold and imaginative expressions :

Before our black-robed assault,
And the vengeful measures of our foot;
i.e. [their human glories come to naught] when we the Furies attack them and weave these magic dances which make them our captive (as we are doing to Orestes).

377. λυμή is the destruction which attacks his mind, and blinds him to the threatening evil;

377. τόδε is best taken (not of the fall as many edd., which would be simply

377. πίπτων οὐκ οἶδεν , but) of the presence and power of the Furies.

378. κνέφας . is in apposition to

378. μύσος , and is predicative: we should say, So dark a cloud of pollution hovereth over him .

378. ἐπί , Epic adverbial use (tmesis) of the preposition, going with the verb.

381. μένει γάρ , for the law abides: so μίμνει Ag. 1563. But it is obscure and abrupt: and possibly corrupted.

382. ἐσμέν is easily understood: Crafty are we, and unfailing to accomplish.

385-388. διόμεναι is rather a strange word (though the English to pursue a task or charge exactly illustrates it): hence Heath ingeniously suggested διέπο- μεν. But διόμεναι was read by Schol. and the MS. may stand.

387. ἀνηλίῳ λάμπᾳ , lit. in sunless light, an oxymoron, meaning in a light which is no light, where no sunlight shines. [Others translate

387. λάμπᾳ , filth, mould; for there is a very late word λάμπη, 'scum; and Dind. adopts Wieseler's conj. λάπᾳ in the same sense. But the strain of meaning is very harsh, and the word in the last degree unlikely.]

387. δυσοδοπαίπαλα is suspicious, as the metaphor is rather harsh (though perhaps continued from διόμεναι): the metre does not correspond with the antistrophe (καίπερ ὑπὸ χθόνα); and the double compound with δυσis unusual, indeed unique.

393. δοθέντα τέλεον , adj. used proleptically, granted for sure accomplishment.

Critical apparatus to Eumenides (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Eumenides.) focus

mvp-comment-218-1 ἄγε δὴ: Chori nota adscripta est in M. G. Ven. Flor. Ald. Rob. Turn. Hos anapaestos constare ex systemate et antisystemate atque epodo ostendi in Opusc. VI. 2. p. 63.

mvp-comment-219-1 δεδόκηκεν: δεδόκηκεν Μ. G. δεδόκηκε Turn. δεδόκημεν Ven. Flor. Farn. Ald. Rob.

mvp-comment-220-1 λάχη τὰ: λάχητα κατ' Αld.

mvp-comment-221-1 ὡς ἐπινωμᾷ ... ἀμά: ὡς ἐπὶ νωμᾷ G. ὡς ἐπὶ νομᾶ Ald. In fine versus libri ἅμα, Canteri emendatio est αμά.

mvp-comment-222-1 εὐθυδίκαιοí θ᾽ ἡδόμεθ᾽ εἶναι: εὐθυδίκαι θ᾽ οἶδ' οίμεθ᾽ εἶναι Μ. ut Franzius dicit. εὐθυδίκαι θ' οἱδοίμεθ᾽ εἶναι G. Rob. et, ut alii dicunt, M. εὐθυδίκα θ' οἱ δοίμεσθ᾽ εἶναι Ald. εὐθυδίκαι δ᾽ ἐδοίμεθ᾽ εἶναι Par. εὐθυδίκαι τ᾽ οἶδ᾽ οἶμαι θεῖναι Ven. Flor. Farn. εὐθύδικαί ' εὐθυδίκαι Viel.) ἡδόμεσθ' είναι Turn. Vict. εύθυδίκαι δ᾽ ἡδόμεθ' είναι Canterus. Scribendum erat εὐθυδίκαιοι δ᾽ ἡδόμεθ᾽ εἶναι. Illud Casaubonus viderat, 9' in δ' esse mutandum. εὐθυδίκαιοι simile verbum est atque ὀρθοδίκαιοι infra v. 976.

mvp-comment-223-1 τοὺς μὲν καθαρὰς ... χεῖρας προνέμοντας: τοὺς μὲν καθαρὰς | χεῖρας προσνέμοντας M. G. Ald. Rob. Turn. nisi quod Ald. πρὸς νέμοντας habet. τοὺς μὲν καθαρὰς (καθαρᾷ Farn.) χεῖρας προνέμοντας Ven. Flor. Farn. Quod Turnebus inter τὰ ἄλλως εὑρεθέντα ἐν τισὶν ἀντιγράφοις affert, χεῖρας ἔχοντας, id, quum ille in Orestea nullo codice praeter Aldinam editionem usus sit, non dubito quin coniectura sit, quam in textum non ausus est recipere. Bis tantum ille in Eumenidibus aliam scripturam adnotavit, hie et mox v. 358. sed etiam hoc altero loco talem quae coniecturae speciem prae se ferat. Non recte olim scripsi τὸν μὲν καθαρὰς χεῖρας προνέμοντο. Etenim non veri simile est librarios pluralem posuisse, quum singulari numero sequatur ἀσινὴς δ᾽ αἰῶνα διοιχνεῖ. Sed, ut strophica horum anapaestorum ratio docet, scribendum potius est, τοὺς μὲν καθαρὰς * καθαρῶς* χεῖρας προνέμοντας.

mvp-comment-224-1 οὔτις ἐφέρπει μῆνις ἀφ᾿ ἡμῶν: Libri οὔτις ἀφ᾿ ἡμῶν μῆνις ἐφέρπει. Hiatum, qui ita inter hunc et sequentem versum est, Porsonus emendata verborum collocatione removit.

mvp-comment-225-1 ἀλιτών, ὥςπερ ὅδ᾽ ἀνήρ: Libri αλιτρῶν. Recepi olim Stanleii coniecturam ἀλιτῶν. Neque dubitari potest quin verum sit hoc verbum: sed scribi debet akıτών, ut Auratus voluerat. Nam praesens huius verbi neque exstat, neque hic commodum est. Libri ἀνήρ. Correxit Porsonus.

mvp-comment-226-1 φονίας: φονίους Par.

mvp-comment-227-1 θανοῦσιν: θανοῦσιν M. G. Par. Ven. Flor. Ald. Rob. v abiecit Turn.

mvp-comment-228-1 παραγιγνόμεναι: Libri παραγινόμεναι. Deinde κράκτορες Par.

mvp-comment-229-1 ἔτικτες: Huic versui in Ven. Flor. Orestis nomen adscriptum est. ἔτεκες Ald. Turn. sed G. ut ceteri ἔτικτες.

mvp-comment-230-1 ἀλαοῖσι ... δεδορκόσιν ποινάν: ἀλαοῖσι Pauwius et sic Par. ἀλαοῖς Ven. Flor. Farn. αλαοῖσιν Μ. G. Ald. Rob. Turn. Deinde και omissum in Farn. Deinde δεδορκόσι Turn. δεδορκῶσιν Ven. Flor. Ceteri recte δεδορκόσιν. Μox ποινᾶν posuit Turnebus. ποινὰν recte M. G. Ald. Rob. In Ven. Flor. Farn. omissa sunt haec verba, ποινών, κλῦθ᾽. ὁ Λατούς γὰρ ἦνίς μ' ἄτιμον τίθησιν. Adscriptum in Farn. λξ β'.

mvp-comment-231-1 κλῦθι· ὁ Λατοῦς: κλῦθ᾽ ὁ λατους M. G. Rob. κλύθ᾽ ἑλατους vitium Ald. Inde Turn. κλύθι. Λατούς.

mvp-comment-232-1 τίθησιν: τίθησιν M. G. Ald. Rob. v omisit Turn.

mvp-comment-233-1 τόνδ᾽: τόνδε γ' ἀφαιρούμενος Farn.

mvp-comment-234-1 πτῶκα, ματρῷον: πτῶκα Rob. ex emendatione Sophiani et Turn. πτάκα M. G. Ald. codex Robortelli. πτᾶκα Ven. Flor. Deinde ματρῷον Arnaldus. Libri ματρώϊον. In Farn. adscriptum συνίζησις.

mvp-comment-235-1 ἐπὶ δὲ τῷ τεθυμένῳ: ἐπὶ δὲ τῷ τεθυμένῳ M. G. Ald. Turn. ἐπὶ δὲ τῷ τεφθυμένω Rob. ἐπὶ δὲ τῶ τότε θυμένῳ Flor. ἐπὶ δὲ τῶ τότε θυμουμένω Ven. (Bekkero teste et Farn.

mvp-comment-236-1 μέλος παρακοπά: μένος Ven. Flor. Farn. παράκοπα Ven. Flor.

mvp-comment-237-1 παραφορὰ φρενοδαλής: παραφορά M. G. Ald. Rob. Τurn. παραφοραὶ Par. παράφρονα Ven. Flor. Farn. Deinde φρενοδαλής M. G. Ven. Flor. Ald. Rob. In margine M. adscriptum οἶμαι φρενοδαής. Id habet Par. φρενοδαλὶς Turn. Scholion enim in Rob. sic scriptum Φρενοδαλίς.) παρακίνησις τῶν φρενών. Sed M. non habet lemma.

mvp-comment-238-1 Ἐρινύων: ἐρινύων Μ. G. Ald. Rob. ἐριννύων Ven. Flor. Turn.

mvp-comment-239-1 αὐονὰ βροτοῖς: αὐονὰ βροτοῖς M. G. Par. Ald. Rob. Turn. αὔονα βροτοῖς Ven. Flor. Farn. Scholion in M. nullo praefixo lemmate, ὁ ξηραίνων τοὺς βροτούς. Hinc Victorius αὔων βροτούς. Εtym. Μ. p. 170. 45. αυόνη, ή ξηρότης, παρὰ τὸ αὔω, τὸ ξηραίνω, αυόνη, ὡς ἔχω ἐχόνη καὶ ἀμπεχόνη, καὶ πείρω περόνη, καὶ βάλλω βελόνη. Idem p. 171, 52. αὐόνη, λύπη, κραυγή, αυχμός, φθορά, κακοπάθεια, ξηρασία. Strepitum hoc vocabulum significat apud Simonidem in carmine de mulieribus v. 20. ἀλλ' ἐμπεδῶς ἄπρηκτον αὐονὴν ἔχει. Eam significationem si hic admittimus, ἀφάρμακτος αὐονὰ βροτοῖς hymnus dicetur dissonus clamor mortalibus. Sed illa significatio lonica esse videtur, ut apud Atticum poetam alteri posthaberi debeat. Et multo gravius ὕμνος ἀφόρμικτος dicitur esse tabes mortalibus.

mvp-comment-240-1 ἐμπέδως ἔχειν, θνατῶν: ἐκπέδως ἔχειν Ald. Deinde libri θανάτων. Emendavit Canterus.

mvp-comment-241-1 αὐτουργίαι: αυτουργία Turnebus. αὐτουργίαις M. G. Ven. Flor. Farn. Ald. Rob.

mvp-comment-242-1 ξυμπέσωσιν: ξυμπέσωσιν Τurnebus, ξύμπασωσιν Μ. ξύμπας ὦσιν G. Ven. Ald. ξύμπας ὦσι Flor. σύμπας ὦσιν Farn. ξύμπασωσεν Rob. In Farn. ad haec verba ἔχειν θανάτων τοῖσιν αὐτουργίαις | σύμπας ὦσιν μάταιοι, adscriptum est περισσὰ β'.

mvp-comment-243-1 τοῖς: τοῖσιν Ven. Flor. Farn.

mvp-comment-244-1 ὑπέλθῃ: ὑπέλθοι Ven. Flor. Farn. ὑπέλθη ut ceteri Ald.

mvp-comment-245-1 ἄγαν: άγαν γ' Farn.

mvp-comment-246-1 ἐπὶ δὲ τῷ τεθυμένῳ: Orestis nomen praefixum in Flor. ἐπὶ δὲ τῶ τότε υμουμένω Ven. ἐπὶ δὲ τῷ τε θυμουμένω Farn.

mvp-comment-247-1 παρακοπά: παράκοπα Ven. παρακοπᾶ Ald.

mvp-comment-248-1 παραφορὰ φρενοδαλής: παραφορά Αld. Rob. Turn. παράφρονα M. G. Ven. παράφρονα sine accentu Flor. Deinde φρενοδαλής G. Ven. Flor. Ald. Rob. φρενόδαλης Μ. φρενοδαής Par. φρενοδαλὶς Turn.

mvp-comment-249-1 ὕμνος ... Ἐρινύων: ὕμνοις G. Par. ἐξ ἐρινύων M. G. Ald. Rob. ἐξ ἐριννύων Ven. Flor. Turn.

mvp-comment-250-1 NA: Libri ut quisque supra v. 331.

mvp-comment-251-1 γεινομέναισι ... ἐφ᾽ ἁμὶν: Chori nomen praefixum in Flor. γιγνομέναισι M. G. Ald. Rob. Turn. γινομέναισι Ven. Flor. Cur γεινομέναισι scripserim quivis intelliget. Libri ἡμῖν. Correxit Porsonus.

mvp-comment-252-1 ἀθανάτων δίχ᾽ ἔχειν γέρας: Libri ἀθανάτων δ᾽ ἀπέχειν χέρας, nisi quod in Ven. est ἀθανάτων ἀπέχειν χεῖρας. Scholiastes μὴ πλησιάζειν ἡμᾶς τοῖς θεοῖς. Eversius, ut O. Millerus refert, scribendum coniecit ἀθανάτων ἀπ᾽ ἔχειν γέρας. Perspexit vitio laborare librorum scripturam, sed ἄπ᾿ ἔχειν non bene nec perspicue dictum est. Scribendum erat ἀθανάτων δίχ' ἔχειν γέρας. In fine versus ἐστὶν Farn. Ceteri ἐστί.

mvp-comment-253-1 συνδαίτωρ: συνδαίτωρ Turn. et, ut Franzius dicit, Flor. συνδάτωρ Μ. G. Par. Ven. Farn. Ald. Rob.

mvp-comment-254-1 παλλεύκων πέπλων δ᾽ ... ἄμοιρος ἄκληρος ἐτύχθην: Libri πανλεύκων (sic M. G. Ald. παλλεύκων Ven. Flor. Rob. Turn.) δὲ πέπλων | άμοιρος ἄκληρος ἐτύχθην. Male haec et ab aliis tractata sunt et a Dindorfio. Scripsi, ut olim in Opusc. VI. 2. p. 68. παλλεύκων πέπλων δ' * ἀγέραστος* ἄμοιρος ἄκληρος ἐτύχθην.

mvp-comment-255-1 δωμάτων: δωμάτων Ald. Turn. δομάτων M. G. Ven. Flor. Rob.

mvp-comment-256-1 ὅταν: ὅταν Ald. Turn. ὅτ' ἂν M. G. Ven. Flor. Rob.

mvp-comment-257-1 τιθασὸς ... φίλον: τιθασὸς Porsonus et sic Par. τίθασος Turn. τίθασσος Rob. πίθασος M. G. Ald. et Franzio teste Ven. Flor. πίθασσος Flor. ut Linwoodius ait, et Bekkero teste Ven. πιθασσός Farn. Male ὃν pro ὤν Stanleio sive potius Aurato scribendum videbatur. Deinde φίλος Μ. G. Par. Ven. Flor. Ald. Rob. Recte Turnebus φίλον.

mvp-comment-258-1 ἐπὶ τόν, ὤ, διόμεναι κρατερὸν ὄντ᾽ ἔθ᾽ ὁμοίως μαυροῦμεν νέον ἅλμα: ἐπὶ τὸν ὦ διόμεναι Μ. Rob. ἐπὶ τὸν ὦ, διόμεναι G. Ald. ἐπὶ τὸν ὢ διόμεναι Flor. Farn. ἐπὶ τὸν ὢ διαίνομαι Ven. Scholiastes διὰ μέσου, inquit, τὸ . Turnebus haec ita mutavit, ἐπιτόνως διόμεναι. Sequens versus in libris ita scriptus est, κρατερὸν ἄνθ᾽ ὁμοίως. Deinde μαυροῦμεν ὑφ' αἵματος νέου (νεοῦ Ald.) M. G. Ald. Rob. Turn. μαυροῦμεν ἐφ᾽ αἵματος νέου Par. Ven. Flor. Farn. Aliter, atque in Opusc. VI. 2. p. 73. feci, hos versus emendandos esse censui. Certum est non scripsisse Aeschylum μαυροῦμεν ὑφ᾽ (vel ἐφ᾽) αἵματος νέου. Nam hoc metro pariter ac sententiae repugnat. Quare ὑφ' αἵματος νέου ex falsa interpretatione ortum esse, Aeschylum autem scripsisse putabam ἐπὶ τόν, ὤ, διόμεναι κρατερὸν ὄντα περ, ὅμως μαυροῦμεν νέον αἷμα, ut Furiae se dicerent iuvenilem sanguinem obscurare, i, e. iuvenile robur exsorpto sanguine frangere. Et videtur mihi νέον αἷμα, etsi saepissime de recenti caede dicitur, significare posse iuvenilem sanguinem, quum αὐτάδελφον αἷμα, ζώφυτον αἷμα aliaque similia non raro inveniantur. Tamen nunc veri similius iudico, scriptum quidem fuisse νέον αἷμα, sed hoc ipsum depravatione ortum fuisse ex νέον άλμα. Reliqua autem leniore emendatione corrigi possunt. Ita enim scribendum videtur, ἐπὶ τόν, ὤ, διόμεναι κρατερὸν ἂν ἔθ᾽ ὁμοίως μαυροῦμεν νέον ἅλμα. In quem (irruentes: quod eo facilius taceri potuit, quia ὤ interrumpit orationem), hei, persequentes obscuramus quamvis validum adhuc iuvenilem saltum, i. e. robur fugientis frangimus. Similis mox in his sententia est, καταφέρω ποδὸς ἀκμάν (σφαλερὰ τανυδρόμοις γὰρ κώλα), δύςφορον ἄταν.

mvp-comment-259-1 σπενδομένα δ᾽ ἀφελεῖν τινὶ τάςδε μερίμνας Μοῖρ᾽ ἀτέλειαν ἐμαῖσι λιταῖς ἐπικραίνει, μηδ᾽ εἰς ἄγκρισιν ἐλθεῖν: σπευδόμεναι δ᾽ ἀφελεῖν τινὰ τάσδε μερίμνας, θεῶν δ᾽ ἀτέλειαν ἐμοῖσι λιταῖς ἐπικραίνειν, μηδ᾽ ἐς ἄγκρισιν ἐλθεῖν. Ita M. a quo ceteri libri in paucis dissentiunt. σπευδόμαι δ' Αld. male lecto compendio. Hinc σπεύδομαι δ' Turn. Deinde τίνα τάςδε Αld. τινα τᾶςδε Rob. Deinde ἐμᾶσι pro ἐμαῖσι G. Ald. Denique ἐς έγκρισιν Ven. Flor. Farn. Rob. ἐς ἄκροισιν G. ἐπ' ἄκροισιν Ald. Turn. Vict. ἐς ἄγκρισιν, quod M. habet, commemoratum a Stephano primus recepit Canterus. εἰς ἀγκρισιν scribendum esse Pauwius vidit. Scholiastae haec adnotatio est, εὔχομαι τοῖς θεοῖς τελέσαι μου τὸ βούλημα καὶ μὴ εἰς μάχην μοι ἐλθεῖν. Praeterea in M. ad τάςδε μερίμνας supra adseriplum est τῆς κλυταιμνήστρας. Neque intelligi possunt hi versus ut in libris scripti sunt, neque emendandi conatus successum habuerunt. Videor mihi nunc haec recte emendasse: σπενδομένα δ᾽ ἀφελεῖν τινὶ τάςδε μερίμνας Μοῖρ᾽ ἀτελείαν ἐμαῖσι λιταῖς ἐπικραίνει, μηδ᾽ εἰς ἄγκρισιν ἐλθεῖν. Moiga adscriptae, ut videtur, ad tirá explicationi 9ɛv cesserat. Dicitur autem Parca precibus, quibus Furiae invocantur, immunitatem a provocatione dare. Εμαῖσι λιταῖς enim passive dictum est. Ita in Sept. e. Th. v. 197. πρὸς μακάρων λιτάς. In Ag. v. 214. λιτὰς δὲ καὶ κληδόνας πατρῴους. In Euripidis Suppl. ν. 262. λιταὶ θεῶν.

mvp-comment-260-1 Ζεὺς γὰρ δειματοσταγὲς ἀξιόμισον ἔθνος τόδε λέσχας ἧς ἀπηξιώσατο: ζεὺς γὰρ αἱματοσταγὲς ἀξιόμισον ἔθνος τόδε λέσχας ἷς ἀπηξιώσατο Μ. G. Ald. Rob. Turn. nisi quod λέσχος est in Rob. et ἃς in G. Ald. Rob. et deinde απεξιώσατο in Rob. ζεῦ αἱματοσταγές etc. Ven. Flor. Farn. sed in Farn. οὐκ ὀρθῶς in margine adscriptum est. Deinde ὣς pro ἇς Farn. Quod Turnebus pro λέσχας ἇς ut aliam lectionem affert, μὲν σχάσας, ipsius haud dubie coniectura est. V. ad v. 310. Scholiastes ad ἔθνος τόδε adnotavit τὸ τῶν φονέων. Abreschius recte sensit, non de parricidis, sed de Furiis sermonem esse. Sed idem sine idonea caussa negavit αἱματοσταγές quadrare in Furias. Non ergo hanc ob caussam, sed propter metrum αἱματοσταγές in δειματοσταγές mutavi. V. ad Choeph. v. 828.

mvp-comment-261-1 μάλα γὰρ οὖν ἁλομένα ἀνέκαθεν βαρυπεσῆ καταφέρω ποδὸς ἀκμάν (σφαλερὰ τανυδρόμοις ... καλα), δύςφορον ἄταν: Hi quinque versus, quibus in Farn. adscriptum est οὐκ ὀρθά, in libris leguntur post v. 368. Heathio veram eorum sedem monstranti obsecuti sunt Porsonus et omnes praeter Schoemannum, qui non recte de hoc carmine iudicavit. V. Annal. Vindob. vol. CXI. p. 258. seqq. οὖν omittit Rob. Deinde αλλομένα M. G. Turn. ἀλλομένα Ald. ἁλωμένα Rob. ἁλομένα, ut iam olim scripsi, Ven. Flor. Libri ἄγκαθεν. Correxit ante me Pearsonus. τὴν ὑδρόμοις Ald. Scholiastes τοῖς ταχυδρόμοις αὐτῶν κώλοις ἐπάγουσα τὰ σφαλερά μου καλα. ἢ ἀπ᾿ ἄλλης ἀρχῆς, καὶ τοῖς τανυδρόμοις γίνεται σφαλερὰ τὰ κῶλα διὰ τὴν ἐπιοῦσαν αὐτοῖς ἄτην δύςφορον ὑπ' ἐμοῦ. οἷον, καὶ οἱ ταχυδρόμοι οὐ δύνανται με ἐκφυγεῖν. Apparet δύσφορον ἄταν appositionem esse ad ποδὸς ἀκμάν, Η haec autem, σφαλερὰ ταχυδρόμοις γὰρ κώλα, in quibus a me additum est γάρ, in parenthesi posita esse.

mvp-comment-262-1 δόξαι τ᾿ ἀνδρῶν: δόξαι τ' ἀνδρῶν eliam M. δόξαι τ' ἀνδρῶ ΑΙ.

mvp-comment-263-1 τακόμεναι κατὰ γᾶς: τακόμεναι ad prius a supra adscripto η Flor. τ᾿ ἀκόμεναι G. Ald. Deinde libri κατὰ γῆν. Scripsi κατὰ γᾶς. Tum μηνύθουσιν Farn.

mvp-comment-264-1 ἡμετέραις: ἡμετέροις Rob. ἐφόδους μελανοίμοσιν Αld.

mvp-comment-265-1 ἐπιφθόνοις: ἐπὶ φόνοις Rob. Ceteri επιφόνοις. Emendavit Heathius.

mvp-comment-266-1 πίπτων δ᾽ οὐκ οἶδεν ... λύμα: πίπτον Αld. οἶδεν M. G. Ald. Rob. οἶδε Ven. Flor. Turn. λυμα Ald. Turn.

mvp-comment-267-1 ποῖον ἐπὶ ... μύσος πεπόταται: τοῖον ἐπὶ Heathius. Libri τοῖον γὰρ ἐπί. Deinde μύσος Victorius. μύσος M. Ven. Rob. Turn. μῖσος G. Ald. Denique επιπόταται Rob.

mvp-comment-268-1 δνοφεράν ... ἀχλὺν κατὰ δώματος: κεδνοφεράν et καταδύματος Rob. ἀχλήν Αld.

mvp-comment-269-1 μένει γάρ: μένει γάρ, manet enim firmum hoc: sumus promptae, i. e. nos esse promptas. Ag. v. 1530. μίμνει δὲ μίμνοντος ἐν θρόνῳ Διὸς παθεῖν τὸν ἔρξαντα. V. Opusc. VI. 2. p. 74.

mvp-comment-270-1 τε: τε recte et necessario Wakefieldius. Libri δέ. Particulae τε και etiam in antistropha in eodem loco sunt.

mvp-comment-271-1 τε μνήμονες, σεμναὶ: τε τλήμονες σεμναὶ Par. τε μνήμονες τε σεμναὶ Ven. Flor.

mvp-comment-272-1 δυςπαρήγοροι: δυσπαράγωγοι Farn.

mvp-comment-273-1 ἀτίετα: ἀτίετα Canterus. ἀτίεται M. G. Par. Ald. Rob. Turn. ἀτίετον Ven. Flor. Farn.

mvp-comment-274-1 διχοστατοῦντ᾽: διχοστατοῦντο Ven. Flor. Rob. διχοστατοῦ | τ' Μ. G. Turn. διχοστατού | τ' Αld.

mvp-comment-275-1 λάμπα, δυςοδοπαίπαλα: λάμπαι Μ. G. Par. Farn. Ald. λαμπα Ven. Flor. Rob. λάμψαι Turn. Perperam Wieselerus scribendum coniecit λάπα, situ, quod verum putaverunt et alii et Dindorfius in Parisiensi editione Thesauri Stephani. Rectissime Canterus λάμπα. Vsus est hoc vocabulo Aeschylus, ut videtur, etiam infra v. 1022. et, ut Musgravius intellexit, Euripides in Suppl. v. 993. ubi scribendum est λάμπαι δ᾽ ὠκύθοοί νιν ἀμφιππεύουσι δι᾽ ὄρφνας. Nihil autem aliud ἀνηλίῳ λάμπα significatur quam sole destituta caligo, quae mox v. 388. δυςήλιον κνέφας dicitur. Sic in Simonidis carmine de Danae νυκτιλαμπεῖ κυανέῳ τε διάφοτανυσθείς, et sexcenta alia, in quibus lucis et similium rerum notio tantum ad augendum contrarium adiicitur. V. Seidl. ad Eur. Troad. v. 566. Deinde δυσοδοπαίπαλα M. Turn. δυσοδοπαίπαλα G. δυσόδῳ παίπαλα Ald. δυσοπαίπαλα Ven. Flor. Farn. Rob.

mvp-comment-276-1 δερκομένοισι: δερχομένοισι Ald. καὶ δερκόμενοισι, adscripto ἴαμβος, Farn.

mvp-comment-277-1 ἅζεται: οὐχ ἅζεται Turn. οὐχάζεται M. G. Ven. Flor. Farn. Rob. οὐχ ἄζεται Ald.

mvp-comment-278-1 δέδοικεν: Libri δέδοικε.

mvp-comment-279-1 θεσμὸν: θεσμῶν Par.

mvp-comment-280-1 τὸν μοιρόκραντον: μοιρόκραντον Turn. et, ut videtur, M. μοιρόκραντον G. Ald. μοιρόκρατον Rob. μυρόκραντον, ad v supra adscripto or, Ven. Flor.

mvp-comment-281-1 ἔτι δέ μοι ... γέρας παλαιόν: ἔπι δέ μοι γέρας etc. M. G. Ven. Flor. et sic Victorius. ἐπὶ δέ μοι γέρας etc. Ald. Rob. ἔστι δέ μοι γέρας etc. Turn. ἔπι scholiastes interpretatur ἔπεστιν. Scripsi ἔτι δέ μοι * μένει* γέρας παλαιόν etc. Nam iambum excidisse patet.

mvp-comment-282-1 κύρω: Libri κυρῶ. Metri caussa iam olim dedi κύρω. V. ad Soph. Ai. v. 314.

mvp-comment-283-1 τάξιν: τάξιν γ' Ven. Flor. et adscripto ἴαμβος Farn.

Commentary on the Eumenides (OCR draft) (Brief English notes on Aeschylus' Eumenides by F. A. Paley, 1885.) focus

mvp-comment-106-1 ἄψωμεν] This clearly shows that dancing movements accompanied the music and singing. -ἐπεὶ κ.τ.λ., since we have resolved to show what we can do in doleful music, lit. to make a display of a hateful (joyless) strain. An Ionic form is used in place of the Attic δέδοκται (see Veitch, Gr. V. p. 199 ). -στυγερὰν, Schol.

ὡς ἐπὶ νεκρῷ.

mvp-comment-107-1 στάσις] 'our company, Ag. 1086 , Cho. 106 . —ἐπινωμᾷ, allots, distributes, the various fortunes that prevail among man. The Schol. explains ἐπισκοπεῖ.

mvp-comment-108-1 Ας προνέμειν is to hold out, for all to see, 8ο ἐπικρύπτειν is to muffle a blood-stained hand within a garment in order to conceal the crime.

mvp-comment-109-1 ἄγνισμα κύριον] ‘Our own proper (or lawful) victim for expiating a mother's murder.'

mvp-comment-110-1 τεθυμένῳ] Schol.

μέλλοντι θύεσθαι.
The sense is, Apollo tries to rescue him, but we have the victim bound on our altar, and this weird strain, depriving him of his senses-enchanting or fascinating him-prevents his escape.

mvp-comment-111-1 διανταία] All-pervading destiny has allotted to us this office to hold for all time, that whenever mortal men are implicated in murders of relations without due cause, these we should pursue till (the fugitive) reaches the world below; and even when dead he is not by any means free.' See sup. 167. Properly, a person would be said ξυμπίπτειν φόνῳ, τύχῃ, &c. but here, by a slight inversion, φόνος ξυμπίπτει τινι. The passage appears sound, and gives a good sense.

mvp-comment-112-1 γεινομέναισι] at our birth. Cf. v. 71. What follows is obscure and difficult: the Schol. explains μὴ πλησιάζειν ἡμᾶς τοῖς θεοῖς, ‘but to abstain from (keep our hands off) the gods, and not one (of them) shares with us in our feast.' He probably thought the infinitive depended on μοῖρ᾽ ἐπέκλωσεν, ν. 321. A more probable meaning is, 'But tis for the gods (viz. Apollo and Pallas) not to interfere with us. This is said especially in regard to v. 314, and the allusion in the next verse to the sable robes indicates the unfitness of their office for the god of joy and brightness, who is οὐ τοιοῦτος ὥστε θρηνητοῦ τυχεῖν, Αg. 1042.

mvp-comment-113-1 ὅταν κ.τ.λ.] i.e. whenever a relation is slain in a family feud. Schol.

τιθασός· οἰκεῖος, φίλος.

mvp-comment-114-1 The MS. reading κρατερὸν ὄνθ᾽ ὁμοίως μαυροῦμεν ὑφ' αἵματος νέου is corrupt, as the metre of v. 350 shows. Hermann's reading μαυροῦμεν νέον αἷμα gives a good sense, by our pursuit of him, ho! strong as he is, we make weak his young blood. Hesych.

μαῦρον· ἀσθενές.
The meaning may be, we take the colour out of the fresh blood-stain. See sup. 270. The interjection & represents the hunter's cry (our tally-ho!), and is the ὠγμὸς οἱ ν. 121.

mvp-comment-115-1 This passage is very obscure, yet the metre does not indicate corruption. The Scholium is perplexing, εὔχομαι τοῖς θεοῖς τελέσαι μου τὸ βούλημα. If this is based on a reading τέλειον, the commentator understood the sense thus, and it is for the gods at my request to fulfil my wish. But nothing can be made of this. There is a further difficulty in ἀφελεῖν, which should rather be ἀφελέσθαι. Then a finite verb in the plural should follow σπευδόμεναι, for which the singular καταφέρω seems substituted in v.

mvp-comment-116-1 It is easy however to read σπευδομένα. Between τάσδε and τᾶσδε there is a further doubt; a gloss in the Med. explains the latter of Clytemnestra. We may perhaps (comparing inf. 808) translate, 'and in my eagerness to remove another (i.e. Apollo) from this care, -for the gods can only prevent prayers to me from being fulfilled, but they must not come to a dispute with me, since Zeus disowns, as unworthy of converse, this blood-dripping and accursed race, -in doing this, I say ( γὰρ οὖν), I bring down from far above the heavy-falling force of my foot, my nimble limbs which trip up in the end even runners in a long course, a calamity hard for them to bear. That is, that Apollo may not rescue him, I now pursue him. The Schol. seems here right, τοῖς τανυδρόμοις αὐτῶν ἐπάγουσα τὰ σφαλερά μου κῶλα, οἷον, καὶ οἱ ταχυδρόμοι οὐ δύνανταί με ἐκφυγεῖν. For the notion of a demon leaping down see on 4--2 v. 169. As to ἀτέλειαν, ‘non-fulfilment,' the doctrine is held in view, that the gods do not directly thwart or interfere with each other's designs: see Eur. Hipp. 1330 .

mvp-comment-117-1 δόξαι κ.τ.λ.] Even the proud and high conceits of men are brought low in the other world in those who come under the spell of our weird dance. Schol.

καὶ τοὺς ὑψηλοὺς καθαιροῦμεν.

mvp-comment-118-1 οὐκ οἶδεν] The proud man is for long unconscious that we have him in our grasp. Like the physical pining by blood-draining (v. 257), so the moral and social descent of the family is gradual and unperceived; a gloom comes over the house, and evil things are said of it: it is under a cloud, as we express it.

mvp-comment-119-1 Schol.

αὐτὸ τὸ μύσος κνέφας εἴρηκεν.
Id. κακὴ δὲ φήμη περὶ τοῦ οἴκου αὐτοῦ λέγεται. Perhaps he read δνοφερὰ ἀχλὺς, by which this sentence more nearly fits the syntax of the preceding. Cf. Eur. Phoen. 125
οὗτος Μυκηναῖος μὲν αὐδᾶται γένος.
 Hesych.
αὐδᾶται: λέγεται.
 But αὐδᾶται may be the middle voice, or ἀχλὺν may stand in apposition to the sentence. Pers. 666
Στυγία γάρ τις ἐπ᾿ ἀχλὺς πεπόταται.

mvp-comment-120-1 μένει γάρ] 'For 'tis an abiding law. If we compare Ag. 1540

μίμνει δὲ, μίμνοντος ἐν χρόνῳ Διὸς, παθεῖν τὸν ἔρξαντα, θέσμιον γὰρ,
we shall conclude that the poet means to say that the fate he has described is inevitable. It is called a θεσμός, inf. 369. And the Furies go on to declare that they have means to work out their will, never forget and never forgive either in this world or the next. Cf. Prom. 524
Μοῖραι τρίμορφοι μνήμονές τ᾿ ᾿Ερινύες.
 Αjax 1390
μνήμων τ᾽᾽ Ερινὺς καὶ τελεσφόρος Δίκη.

mvp-comment-121-1 λάμπᾳ] Inf. 994 and in Eur. Suppl. 993 the word seems the same as λαμπάς, but the Schol. explains, our duties are kept apart from those of the gods through the sunless gloom in which we exercise them ( τῷ προσόντι αὐτοῖς σκότει). Photius, λάμπη· παχὺς ἀφρὸς ἐπιπολῆς τοῦ οἴνου. Perhaps the Schol. took a sunless torch to mean the absence of sunlight. There was a word λάπη, which Hesychius (in λάπτης) explains βόρβορος, and Wieseler proposed to restore it here. ibid. δυσοδοπαίπαλα] Schol.

δυσπαράβατα καὶ τραχέα ζῶσι καὶ τοῖς θνήσκουσιν.
In place of λάχη we seem to want some word meaning ὁδοὺς, 'pursuing them over rough and difficult ways. By a harsh figure, the duties ( λάχη) of the pursuers are themselves called rough and rugged for the pursued.

Selected scholia accompanying Blass's Eumenides (OCR draft) (The mixed Greek, Latin, and German scholia register printed with Friedrich Blass's 1907 edition, aligned to O. L. Smith's later recensional editions.) focus

mvp-comment-123-1 ὡς ἐπὶ νεκρῶι.

mvp-comment-124-1 τοὺς κλήρους ἡμῶν (Vict. f. ὑμῶν). ἀπὸ κοινοῦ δὲ τὸ δεδόκηκεν.

mvp-comment-125-1 ἐπεὶ ὑπὲρ τῆς μητρὸς Ὀρέστου ἀγωνίζονται, εἰκότως τὴν μητέρα ἑαυτῶν ὀνομάζουσιν.

mvp-comment-126-1 ζῶσι καὶ θανοῦσιν ἔκδικον.

mvp-comment-127-1 τὸν τῶι ἰδίωι θανάτωι ἀφαγνιοῦντα τὸν φόνον τῆς μητρός· ἅγνισμα δέ τινες εὐφήμως τὸ μόλυσμα.

mvp-comment-128-1 ἐπὶ Ὀρέστηι δὲ μέλλοντι θύεσθαι λεχθήσεται ὕμνος ἐξ ἡμῶν ὡς ἐπὶ ἱερείωι, ὃς αὐτοῦ τὰς φρένας παρακόψει.

mvp-comment-129-1 παρακίνησις τῶν φρενῶν.

mvp-comment-130-1 ὁ δεσμεύων αὐτοῦ τὰς φρένας.

mvp-comment-131-1 ὁ ξηραίνων τοὺς βροτούς.

mvp-comment-132-1 ἡ διαμπὰξ τιμωρουμένη.

mvp-comment-133-1 αὐτοφονίαις.

mvp-comment-134-1 τούτοις ἡμᾶς ἀκολουθεῖν, ἕως ἀποθάνηι ὁ τοιοῦτος.

mvp-comment-135-1 ἐφυμνίωι (Abresch f. -ον) αὐτῶι χρῆται. λέγεται δὲ καὶ μεσόφθεγμα.

mvp-comment-136-1 ἀφόρμικτος: οὐ γὰρ σὺν ὀργάνοις μουσικοῖς γίνεται οὗτος ὁ ὕμνος. ὁ δεσμεύων αὐτοῦ τὰς φρένας.

mvp-comment-137-1 ἀντὶ τοῦ γέρα.

mvp-comment-138-1 μὴ πλησιάζειν ἡμᾶς τοῖς θεοῖς.

mvp-comment-139-1 οὐδαμοῦ ὅπου ἑορτὴ καὶ ἀμπεχόνη καθαρὰ πάρειμι.

mvp-comment-140-1 ὅταν τις ἐχθρὸς συγγενὴς ὢν τὸν συγγενῆ φονεύσηι.

mvp-comment-141-1 οἰκεῖος, φίλος.

mvp-comment-142-1 διὰ μέσου τὸ ὦ.

mvp-comment-143-1 διὰ τὸ νέον αἷμα. τοῦ νεωστὶ εἰργασμένου ὑπ᾽ αὐτοῦ.

mvp-comment-144-1 τῆς Κλυταιμήστρας (auch f).

mvp-comment-145-1 λείπει εὔχομαι τοῖς θεοῖς. τελέσαι μου τὸ βούλημα καὶ μὴ εἰς μάχην μοι ἐλθεῖν.

mvp-comment-146-1 τοῖσιν αὐτουργίαις ξύμπασ ωσιν (ὦσι f): ξυμπέσωσιν Turn., ders. αὐτουργίαι (τοὶ σὺν -ίαις Meineke Weil mit verschiedener Fortsetzung).

mvp-comment-147-1 τὸ τῶν φονέων.

mvp-comment-148-1 καὶ τοὺς ὑψηλοὺς καθαιροῦμεν.

mvp-comment-149-1 τοῖς τανυδρόμοις αὐτῶν κώλοις ἐπάγουσα τὰ σφαλερά μου κῶλα. ἢ ἀπ᾿ ἄλλης ἀρχῆς, καὶ τοῖς τανυδρόμοις γίνεται σφαλερὰ τὰ κῶλα διὰ τὴν ἐπιοῦσαν αὐτοῖς ἄτην δύσφορον ὑπ᾿ ἐμοῦ. οἷον, καὶ οἱ ταχυδρόμοι οὐ δύνανταί με ἐκφυγεῖν.

mvp-comment-150-1 παραφρονῶν (Steph. f. περιφρ.) γὰρ οὐκ αἰσθάνεται τοῦ κακοῦ.

mvp-comment-151-1 σκότος φρενῶν. λείπειν φασὶ διά, διὰ (Kirchh. f. δὲ) μύσος· οὐκ ἔστι δέ, αὐτὸ γὰρ τὸ μύσος κνέφας εἴρηκεν.

mvp-comment-152-1 κακὴ δὲ φήμη περὶ τοῦ οἴκου αὐτοῦ λέγεται.

mvp-comment-153-1 λείπει τὸ ἐσμέν. ἡμεῖς γὰρ εὐμήχανοι ἐσμεν καὶ ἐπιτελεστικαὶ καὶ τῶν κακῶν μνήμονες.

mvp-comment-154-1 οὐ ταχέως παρηγορούμεναι ὑπὸ βροτῶν.

mvp-comment-155-1 ἀφωρισμένα τῶν θεῶν τῶι προσόντι αὐτοῖς σκότει. μετερχόμεναι λάχη ὑπὲρ ὧν οὐ τιμώμεθα ὑπὸ θεῶν.

mvp-comment-156-1 δυσπαράβατα καὶ τραχέα ζῶσι καὶ τοῖς θνήισκουσιν (καὶ τεθνηκόσιν Wieseler).

mvp-comment-157-1 τὸν ὑπὸ Μοιρῶν καὶ θεῶν τετελεσμένον.

mvp-comment-158-1 ἔπεστιν.

Wecklein’s commentary on Eumenides (1888; German; OCR draft) (Explanatory commentary, pp. 251–322; HW42J8 and HXJHA8 OCR collated, with missing comparison pages 294–295 explicitly marked. Unresolved OCR and provisional reference mappings are explicitly marked.) focus

mvp-comment-161-1 Wecklein 1888, p. 272

mvp-comment-161-2 zweites Epeisodion. Orestes ruft Athena zu Hilfe. Die Chorführerin weist jeden Beistand zurück.

mvp-comment-182-1 Wecklein 1888, p. 275

mvp-comment-182-2 Unter der Begleitung der Anapäste, welche der Koryphaios vorträgt, ordnet sich der Chor in Reih und Glied, um sein Bannlied (322 ff.) zu singen und mit entsprechendem Tanz zu begleiten, indem die Figuren ( σχήματα) des Reigens, besonders bei den Ephymnien, die Idee des Bannenden und Bestrickenden zum Ausdruck bringen.

mvp-comment-183-1 Wecklein 1888, p. 275

mvp-comment-183-2 δεδόκηκεν wie Prom. 402

δοκήσει
, Sept. 1027
δοκησάτω
, Eur. Med. 763
δεδόκησαι
 u. a.

mvp-comment-184-1 Wecklein 1888, p. 275

mvp-comment-184-2 Schol. δεδόκηκεν ἡμῖν λέξαι τίνα τρόπον τὰ κατ᾿ ἀνθρώπους λάχη ἐφοδεύομεν. Vielmehr steht λάχη (,,das mir zugefallene Amt) wie 335, 348, 389, wie es 931 τὰ κατ᾿ ἀνθρώπους ἔλαχον διέπειν heifst. - ἐπινωμᾷ: ἐπισκοπεῖ und στάσις: σύστημα Schol.

mvp-comment-185-1 1

mvp-comment-185-2 Wecklein 1888, p. 275

mvp-comment-185-3 Mit εὐθυδίκαιοι (gerecht richtend) vgl. ὀρθοδίκαιος 995. μαιόμεθα (wir bestreben uns wie μαιομένοις Cho. 782

ἐμαίετο
Soph. Ai. 287 .

mvp-comment-186-1 Wecklein 1888, p. 275

mvp-comment-186-2 ,,Wohl dem, der frei von Schuld und Fehle" u. s. w.

mvp-comment-187-1 Wecklein 1888, p. 275

mvp-comment-187-2 ἀσινὴς . . διοιχνεί scil. ἕκα στος wie 340. Vgl. Plat. Prot. p. 324

Β οὐδεὶς γὰρ κολάζει τοὺς ἀδικοῦντας τούτου ἕνεκα ὅτι ἠδίκησεν u. ὅ.

mvp-comment-188-1 Wecklein 1888, p. 275

mvp-comment-188-2 ἐπικρύπτει, wer verstohlen des Mordes schwere That vollbracht".

mvp-comment-189-1 Wecklein 1888, p. 275

mvp-comment-189-2 μάρτυρες ορθοί (deren Zeugnis sich aufrecht erhält), vgl. Soph. Ai. 354 ὀρθὰ (was sich als wahr bestätigt) μαρτυρείν, Ant. 1195

ὀρ τὸν ἀλήθει᾽ ἀεί
.

mvp-comment-190-1 Wecklein 1888, p. 275

mvp-comment-190-2 πράκτορες, vgl. χερὶ πράκτορι Ag. 113 und φόνου πράκτορα Soph. El. 953 . τελέως: τα 954.

mvp-comment-190-3 2

mvp-comment-191-1 Wecklein 1888, p. 276

mvp-comment-191-2 erstes Stasimon, welches besonders in den Ephymnien den Charakter des ὕμνος δέσμιος hat. ,, Apollon beraubt uns unseres Rechtes, indem er uns diesen Flüchtling entzieht, der uns zur Sühne des Muttermords zukommt und dem unser grauser Gesang gilt. Denn SO hat das Schicksal bestimmt, dafs wir die Mörder verfolgen und peinigen. Drum weil Umsturz von Häusern unser Los ist, haben die Götter des Lichts keine Gemeinschaft mit uns und Feste der Freude sind uns versagt. Dafür sind die Götter dieser traurigen Sorge überhoben und brauchen sich nicht mit Blutbefleckten zu befassen. Wir verfolgen den Mörder und stürzen ihn von der Höhe seines Ruhms. Er wird, ohne dessen in seiner Geistesnacht inne zu werden, von der Stimme des Volkes verurteilt und allgemeine Mifsachtung umnachtet sein Haus (vgl. Cho. 53 ff. , Ag. 463 ff. ). So steht es fest: Geniessen wir auch nicht die Ehre, den oberen Göttern gesellt zu sein, so haben doch die Sterblichen die vom Schicksal gegebene Satzung, auf der unser altheiliges Amt beruht, zu fürchten und zu verehren." Wenn man aus den drei Ephymnien schliefsen darf, wird jedes der drei ersten Strophenpaare von einem Stoichos, die Ephymnien und das vierte Strophenpaar von dem Gesamtchore vorgetragen.

mvp-comment-192-1 Wecklein 1888, p. 276

mvp-comment-192-2 Nicht unpassend ist die Bemerkung des Schol. :

ἐπεὶ ὑπὲρ τῆς μητρὸς Ὀρέστου ἀγωνίζονται, οἰκείως τὴν μητέρα ἑαυτῶν ὀνομάζουσιν.

mvp-comment-193-1 Wecklein 1888, p. 276

mvp-comment-193-2 Νύξ: zu 69. ποινὰν (abstr. pro concr.) ἀλαοῖσι καὶ δεδορκόσιν steht prädikativ zu μέ. ἀλαοῖσι καὶ δεδορκόσιν, Schol. ζῶσι καὶ θανοῦσιν. Vgl. 391.

mvp-comment-194-1 Wecklein 1888, p. 276

mvp-comment-194-2 ἄτιμόν με τίθησιν d. i. macht mich rechtlos.

mvp-comment-195-1 Wecklein 1888, p. 276

mvp-comment-195-2 πτῶκα κτἑ., den feigen Flüchtling (vgl. πτώσσοντας ὑφ᾽ Ἕκτορι Hom. Η 129 ), der nach Fug und Recht als Reinigungsmittel des Muttermords herhalten mufs, also uns nicht entzogen werden darf. Zu 292. Mit κύριον vgl. κύριοι 127.

mvp-comment-196-1 Wecklein 1888, p. 276

mvp-comment-196-2 τεθυμένῳ, der so gut wie geschlachtet, ein dem Tode geweihtes Schlachtopfer ist. Vgl. Eur. Med. 1264

πάντως πέπρακται ταῦτα κοὐκ ἐκφεύξεται
. Schol. :
ἐπὶ Ὀρέστῃ δὲ μέλλοντι θύεσθαι λεχθήσεται ὕμνος ἐξ ἡμῶν ὡς ἐπὶ ἱερείω, ὃς αὐτοῦ τὰς φρένας παρακόψει
.

mvp-comment-197-1 Wecklein 1888, p. 276

mvp-comment-197-2 Geistzerstörende Verrückung. Um das gleiche Versmafs wie vorher (-) zu gewinnen, vermutet Rauchenstein φρενοβλαβής, Herwerden φρενομανής, Weil φρενοπλανής. Aber vgl. das Versmals in Cho. 802 – 804.

mvp-comment-198-1 Wecklein 1888, p. 277

mvp-comment-198-2 ἀφορμικτος (duldet nicht der Leier Klang"): zu_Ag. 980. αὐονά (Ausdörrung): Schol. ὁ ξηραίνων τοὺς βροτούς. Vgl. 138, 267.

mvp-comment-199-1 Wecklein 1888, p. 277

mvp-comment-199-2 διανταία, Schol. ἡ διαμπαξ τιμωρουμένη. Es bedeutet durchdringend" d. h.,,unnachgiebig, unwiderstehlich".

mvp-comment-199-3 3

mvp-comment-200-1 4

mvp-comment-200-2 Wecklein 1888, p. 277

mvp-comment-200-3 θνατῶν ist gen. part. zu τοῖσιν (οἷσιν): „Von den Sterblichen denjenigen, welchen es zustöfst, verwegen Hand an einen anderen anzulegen." τοΐσιν ξυμπέσωσιν ohne άv: zu 211. αὐτουργίαι wie αὐτοχειρίαι. μάταιοι gen. comm. wie Ag. 1149 , Cho. 81 . Die Bedeutung (frivol) wie Suppl. 770

ματαίων ἀνοσίων τε κνωδάλων
, 235 ματαίων αἰτίας.

mvp-comment-201-1 Wecklein 1888, p. 277

mvp-comment-201-2 τοῖς (zu 137) κτἑ.: Schol. τούτοις ἡμᾶς ἀκολουθεῖν, ἕως ἀποθάνῃ ὁ τοιοῦτος. So jagen wir ihn . . fort und fort bis zu den Schatten und geben ihn auch dort nicht frei." Zu 175 f. In anderem Sinne heifst es Hom. Ο 204 οἶσθ᾽ ὡς πρεσβυτέροισιν ἐρινύες αν ἕπονται. Über den Singular nach dem Plural zu 316.

mvp-comment-202-1 Wecklein 1888, p. 277

mvp-comment-202-2 γιγνομέναισι: Hom. Υ 127 πείσεται άσσα οἱ αἶσα γινομένῳ ἐπένησε λίνῳ, ὅτε μιν τέκε μήτηρ. - ἐφ᾽ ἁμὶν ἐκράνθη, ἡμῖν ἐπεκράνθη. Die Verkürzung der zweiten Silbe von ἡμῖν, welche bei Sophokles öfter vorkommt, findet sich bei Äschylos nur hier, bei Euripides nirgends.

mvp-comment-203-1 5

mvp-comment-203-2 Wecklein 1888, p. 277

mvp-comment-203-3 ἀθανάτων . . γέρας: Schol. μὴ πλησιάζειν ἡμᾶς τοῖς θεοῖς.

mvp-comment-204-1 Wecklein 1888, p. 277

mvp-comment-204-2 παλλεύκων (zu 52) πέ πλων ἀνέορτος ἄφαρος ἐτύχθην giebt in dichterischer Weise den Gedanken: des hellweifsen Festgewandes Freude ist mir versagt. Schol. οὐδαμοῦ ὅπου ἑορτὴ καὶ ἀμπεχόνη καθαρά, πάρειμι. Mit πέπλων ἀνέορτος ἄφαρος (zu Ag. 158 ) vgl. 894 und Eur. El. 310 άv έog τος ἱερῶν, Eur. Phoen. 324

ἄπεπλος φαρέων λευκών.

mvp-comment-205-1 Wecklein 1888, p. 278

mvp-comment-205-2 Ἀρης τιθασὸς ὤν, Ares in zahmer Gestalt, d. h. wenn nicht Feinde im Kriege, sondern Freunde (Verwandte) zu Hause das Blut von Freunden vergiessen.

mvp-comment-206-1 6

mvp-comment-206-2 Wecklein 1888, p. 278

mvp-comment-206-3 ὧδε weist auf die aufserliche Darstellung durch die Cheironomie und den Tanz hin.

mvp-comment-207-1 Wecklein 1888, p. 278

mvp-comment-207-2 ὁμοίως, auf gleiche Weise wie wenn er schwach wäre, also s. v. a. ὅμως.

mvp-comment-208-1 Wecklein 1888, p. 278

mvp-comment-208-2 ὑπό (,,unter Einwirkung von“) wie Soph. Ant. 221 ὑπ᾽ ἐλ πίδων ἄνδρας τὸ κέρδος πολλάκις διώλεσεν.

mvp-comment-209-1 7

mvp-comment-209-2 Wecklein 1888, p. 278

mvp-comment-209-3 aïde, wir hier. τινά, Zeus und die anderen Götter. Wir sind bestrebt, die Götter dieser Sorgen zu entledigen und Freiheit derselben von solcher Last durch die Rufe zu uns zu bewirken, damit sie sich nicht auf die Untersuchung von Mord einzulassen haben; denn Zeus hat dieses bluttriefende hassenswerte Volk (der Mörder) von seiner Unterredung verbannt. ἐμοῖσι nach σπεύδομεν, wie in Chorgesängen Singular und Plural häufig wechselt. ἐμοῖσι vertritt den gen. obi. zu λιταῖς. Man ruft die Erinyen an (515), weil man von ihnen Verfolgung des Mörders erwartet, und behelligt nicht die Götter mit solchen Greueln. μηδὲ ( θεοὺς) . ἐλθεῖν schliefst sich an ἀτέλειαν an, ist also auch von ἐπικραίνειν ( ποιεῖν ὥστε) abhängig. ἀνάκρι σις nach attischem Recht die Voruntersuchung des Beamten ( ἐξέτασις ὑφ᾽ ἑκάστης ἀρχῆς γινομένη πρὸ τῶν δικῶν Harpokr.), hier die Untersuchung überhaupt, welche einen mündlichen Verkehr mit dem Mörder fordert. Die Form αἷμοσταγής statt der gewöhnlichen αἱματοσταγής kommt auch bei Eurip. (frg. 388) vor. &ς: ὅς noch Sept. 628 . ἀνατροπάς (scil. δωμάτων nach 355) steht in freier Weise als Apposition zu τάσδε μερίμνας.

mvp-comment-210-1 Wecklein 1888, p. 278

mvp-comment-210-2 ὑπ᾽ αἰθέρι wie οὐρανόμηκες κλέος: der Ruhm der stolz bis zu den Sternen sich hebt, sinkt nieder zur Erde und vergeht in ἐπιφθόνοις, gehässig,

mvp-comment-211-1 Wecklein 1888, p. 279

mvp-comment-211-2 Mit gewaltigem Sprunge setze ich von oben auf ihn nieder die schwer auf ihn fallende Spitze des Fufses, die ihn um so sicherer zum Falle bringt, als den Weitausholenden die Fülse leicht ausgleiten. ποδὸς ἀκμάν wie Pers. 1061

πέπλον δ᾽ ἔρεικε κολπίαν ἀκμῇ χερῶν
(mit den Fingerspitzen), Soph. Oed. T. 1243
κόμην σπῶσ᾽ ἀμφιδεξίοις ἀκ μαῖς. σφαλερὰ (γάρ ἐστι τανυδρόμοις καλα
 steht als Zwischensatz und als Begründung zu δύσ φορον ἄταν (schwer zu tragendes Unheil), welches Apposition zu βαρυπεσῆ ποδὸς ἀκμάν ist. δρόμοις, weil sie mir entrinnen wollen. τανυ

mvp-comment-212-1 Wecklein 1888, p. 279

mvp-comment-212-2 Er stürzt ohne sich dessen zu versehen infolge verderblichen Wahnsinns; so grofs ist die Dunkelheit, welche mit der Befleckung auf dem Manne gelagert ist, wie auf seinem Hause schwarze Finsternis ruht, welche die vielen Klagen des Volkes auf dasselbe werfen. τοῖον κνέφας steht prädikativ zu dem Subjekt μύσος. — ἐπιπεπότα ται ebenso Pers. 672

Στυγία γάρ τις ἐπ᾽ ἀχλὺς πεπόταται. Ζη δνοφερὰν αὐδᾶται
(med.) πολύστονος φάτις vgl. Ag. 463 , Cho. 51
δνόφοι καλύ πτουσι δόμους
.

mvp-comment-213-1 Wecklein 1888, p. 279

mvp-comment-213-2 μένει γάρ wie Ag. 1562 . Der Gesamtchor fafst das von den einzelnen Reihen Vorgetragene zusammen. εὐμήχανοι τε καὶ τέλειοι ( οὖσαι), d. i. die wir (die uns zufallende Rache) vollbringen und dazu viele Mittel und Wege haben. τε vor μνήμονες braucht nicht als lange Silbe betrachtet zu werden, zu Ag. 980 . μνήμονες wie Prom. 532

Μοϊραι τρίμορφοι μνή
- μονές τ' Ερινύες. σεμναί, unnahbar. ἄτιμ᾽ ἀτίετα κτέ, das Amt, dessen wir walten, ist nicht geehrt, nicht geachtet, insofern wir fern von den Göttern in sonnenlosem Moder unsere Stelle haben. διέπομεν wie 932. διχοστα τοῦντα, vgl. 350. ἀνηλίω λάπα das gleiche wie ζόφω ευρώεντι Hymn. auf Demeter 482. λάχη δυσοδοπαίπαλα κτἑ., Schol. δυσπαράβατα καὶ τραχέα ζῶσι καὶ τεθνηκόσιν. Schwer wandeln den rauhen Pfad zu mir Lebende wie Tote. Vgl. Hom. ω 10 ευρώεντα κέλευθα, Verg. Aen. VI 462 per loca senta situ noctemque profundam. Also,,ich habe meinen Wohnsitz fern von den Göttern an dunkler, unzugänglicher Stätte". Indes ist δυσοδοπαίπαλα wegen mangelhafter Responsion mit καίπερ ὑπὸ χθόνα (398) zu beanstanden. Heimsöth vermutet δυσποροπαίπαλα, Weil δυσποδοπαίπαλα, Oberdick δύσβατα, παίπαλα, Davies δυσβατοπαίπαλα. δερκομένοισι καὶ δυσομμάτοις wie ἀλαοῖσι καὶ δεδορκόσιν 323.

mvp-comment-214-1 Wecklein 1888, p. 280

mvp-comment-214-2 Schol. τὸν ὑπὸ Μοιρῶν καὶ θεῶν τετελεσμένον. Die Mören haben die Satzungen der Erinyen festgesetzt, das junge Göttergeschlecht hat sie bestätigt.

mvp-comment-215-1 Wecklein 1888, p. 280

mvp-comment-215-2 καίπερ τάξιν ἔχουσα ὑπὸ χθόνα καὶ δυσήλιον κνέφας. Vgl. zu Cho. 990 .

Commentary (Arthur Sidgwick, 1887) (OCR draft) (Arthur Sidgwick's commentary on the Eumenides, aligned to the canonical Greek text.) focus

δεδόκηκεν , 'tis our resolve, poetic form for regular δέδοκται.

λάχη might be the office of the Furies, as Cho. 360 : but with ἐπινωμᾷ it makes better sense to refer it to ἀνθρώπους. How our troop assigns the lots of men.

στάσις , as Choeph. 114, 458 .

mvp-sidgwick-159-1-1 I take Hermann's original correction προνέμοντα, that puts forth for all to see: opposed to the action of the guilty man who hides ( l. 317

) his bloody hands.

mvp-sidgwick-160-1-1 I take Hermann's corr. εὐθυδίκαιοι (justified by

ὀρθοδίκαιοι
l. 994 ) and H. L. Ahrens' οἰόμεθ'.

πράκτορες , avengers, from πράσσειν in the special sense to exact a debt. So

τὸν πατρὸς φόνον πράξαντα
l. 624 ,
χερὶ πράκτορι
Ag. 111 . For the masc. form πράκτωρ with fem. substantive cf. line 186.

τελέως , unfailingly: it goes with παραγιγ. πρακ. and expresses the persistent and complete vengeance.

ἀλαοῖσι καὶ δεδορκόσιν , the sightless and the seeing, i. e. the dead and the living. So

δερκομένοισι καὶ δυσομμάτοις
l. 388 .

ματρῷον ἅγνισμα κύριον φόνου , rightful atonement for a mother's blood ματρῷον poetically transferred from φόνου to ἄγνισμα, as the thought comes naturally in that order expiation for a mother for her blood. ...

αὐονά is also found (Simon. Iamb. vii. 20) in the sense of cry, [from root αϝ, shout] and it may be so taken here by joining it with

ἀφόρμικτος , a cry unmusical to men: but the other sense from

αὐαίνω , to wither or waste, is more forcible, and so the Schol. Med. takes it: ὁ ξηραίνων τοὺς βροτούς.

διανταία , piercing, deadly, a favourite word of Aeschylus, usually of wounding:

δ. πεπλαγμένους [πλαγάν]
Theb. 894 ,
δ. βέλει
Cho. 184 , and again
δ. οὐτῷ
ib. 640 .

mvp-sidgwick-166-2-1 This is far more Aeschylean and forcible than the common rendering all pervading (Lin. Pal. Hart. Mors. etc., following Schol.).

mvp-sidgwick-167-1-1 Taking the old corrections of the corrupt text, which are much the simplest and best, we get a good sense:

To those mortals who light upon sinful deeds of blood,
To cling to them, until
He [the guilty man] pass beneath the earth:
And [even] in death he is not over-free.

ξυμπέσωσιν is suspected by some edd.: why, they ask, should Furies pursue those whom murder falls in with, i. e. who are accidentally guilty of murder?

ξυμπέσωσι , befall, for a deliberate murder, we have μάταιοι (lit. vain, foolish,) for wicked: ὁμαρτεῖν (lit. to attend on), for the relentless pursuit of the Furies: οὐκ ἄγαν ἐλεύθερος meaning he is never quit of us.

τοῖσιν for relative, so, e. g. Ag. 526, 642 , Cho. 604 , Eum. 918, Theb. 519 , etc.: (2)

ξυμπέσωσιν , indef. subj. with no ἄν attached to the relative,-both common survivals in tragedy : and (3)

ὄφρα ἄν for until.

λάχη . here, as l. 334

, office.

ἐκράνθη , assigned: so Suppl. 943

ψῆφος κέκρανται,
fixed, settled.

ἀθανάτων δ᾽ ἀπέχειν χέρας , but from the immortals to keep away. The ἀθανάτων δέ is opposed to the θνατῶν of the previous stanza l. 336

. Their office is to pursue the guilty man, but they have nothing to do with gods.

mvp-sidgwick-170-1-1 This line does not correspond to the antistrophic line,

Ζεὺς γὰρ αἱματοσταγὲς ἀξιόμισον ἔθνος τόδε λέσχας,
but both make good sense, and there is no specially suspicious word in either. Under these circumstances it is quite easy to make them correspond in numerous different ways, by changing one, or the other, or both. But the best correction is to read ἀνέορτον for ἄμοιρον here, and in the antistrophe to read δ' αἱμοσταγές for γὰρ αἱματοσταγές. In pure white robes I have no festal part.

mvp-sidgwick-170-2-1 The Eumenides as nether and evil powers had no lot nor part in the festivals of gods where white robes were worn: they were μελανεί- μονες, black-robed, l. 376

,
μέλαιναι,
l. 52 , φαιοχίτωνες, dusky in garb, Cho. 1048 , as became daughters of Night.

mvp-sidgwick-171-1-1 Whenever the Wargod is tamed and slays a friend, an imaginative phrase, obscure from its very boldness: he means when Strife in the house sheds a kinsman's blood.

διόμεναι , Epic word, pursuing. Homer has it always transitive: here it seems best to take it intrans. with prep. pursuing after him. [It might be tmesis for ἐπιδιόμεναι : but ὦ makes this less likely. Perhaps E. A. Ahrens' ὧδ' ἱέμεναι, which is certainly very ingenious, is the true reading.]

τόν , Epic demonst. use. [Others read ἐπιτόνως: but Schol. had our reading, for he remarks on the position of ὦ.]

mvp-sidgwick-172-3-1 ll. 358-359

are read in the MSS. :
κρατερὸν ὄνθ᾽ ὁμοίως
μαυροῦμεν ὑφ᾽ [or ἐφ᾽] αἵματος νέου,
 and in the antistrophe :
σφαλερὰ τανυδρόμοις
κῶλα δύσφορον ἄταν.
 The best emendation seems to be Weil's:
κρατερὸν ὄνθ᾽ ὅμως ἀμαυρ-
οῦμεν αἵματος νέου,
 and in the antistrophe:
σφαλερὰ τανυδρόμοις ὅμως
κῶλα, δύσφορον μάταν.

mvp-sidgwick-172-4-1 The meaning of the passage before us will then be:

After him pursuing,
Mighty though he be, we waste him away
For the new deed of blood.

mvp-sidgwick-172-5-1 The genitive will then be a genitive of the cause (like θράσους τοῦδ᾽ οὐκ ἀλύξεις Soph. Εl. 627, for this daring thou shalt not escape) or perhaps the more special gen. of the charge (like ἁλῶναι κλοπῆς, διώκειν φόνου, etc.).

mvp-sidgwick-172-6-1 For a fuller discussion see Appendix.

mvp-sidgwick-173-1-1 Again an obscure passage. MSS. read :

σπευδόμεναι δ᾽ ἀφελεῖν τινὰ τάσδε μερίμνας
θεῶν δ᾽ ἀτέλειαν ἐμαῖσι λιταῖς ἐπικραίνειν
μηδ᾽ ἐς ἄγκρισιν ἐλθεῖν·
Ζεὺς γὰρ αἱματοσταγὲς ἀξιόμισον ἔθνος τόδε λέσχας
ἃς ἀπηξιώσατο.
And then should follow what has got displaced in the MSS.:
μάλα γὰρ οὖν ἁλομένα, κ.τ.λ.

mvp-sidgwick-173-2-1 Where the general drift seems to be: [I pursue the guilty] and am eager to relieve another (the gods) of this charge, and set the gods free, and prevent the crime from coming to trial-for Zeus has banished the guilty from his sight, etc.

mvp-sidgwick-173-3-1 This seems to make a fair sense, and it is best with most editors to suppose the nom. pendens σπευδόμεναι to be taken up again by μάλα γὰρ οὖν, so that the sentence is only grammatically completed when we reach καταφέρω.

mvp-sidgwick-173-4-1 [This anacoluthon is rather harsh: Wecklein and Kirchhoff take Döderlein's suggestion σπεύδομεν αΐδ', we here are eager. But the phrase is then abrupt and unnatural.]

mvp-sidgwick-173-5-1 The points that remain are:

mvp-sidgwick-173-6-1 (1) 362 ἐμαῖσι λιταῖς, which, if right, must be referred to the prayer of the Eumenides to Apollo not to interfere. But the passage is too general to refer specially to Orestes, though he is of course in their minds. So that perhaps ἐμαῖς μελέταις is better, and by my labour to set the gods free (lit. to bring about the freedom or immunity of the gods, i. e. freedom from the duty of punishing the criminal).

mvp-sidgwick-173-7-1 (2) 363 μηδ' εἰς ἄγκρισιν ἐλθεῖν: i. e. to take the guilty into my own hands and prevent the matter from being tried by the gods;the very thing they feared was going to be done with Orestes. ἄγκρισις or ἀνάκρισις is the technical term for the preliminary investigation by a magistrate.

mvp-sidgwick-173-8-1 (3) Bloody hateful race, i.e. as Schol. explains, the race of murderers: the whole passage from l. 348

being a general description of the office of the Furies and their relation to the gods. [H. P. and others refer ἔθνοs to Furies: but they would hardly call themselves ἀξιώμισον.]

mvp-sidgwick-173-9-1 The whole passage may then be translated as follows:

And eager to lighten another of this charge,
And by our care to set free the gods,
And that [it] come not to trial:
For with this bloody hateful troop
Zeus deigns not to commune.

μάλα with

ἁλομένα :

For mightily indeed leaping from on high
I bring down the weighty power of my foot-
Limbs which trip even the swiftest runner, -
A toil intolerable.
The emendation adopted [

ὅμως inserted and

μάταν , see above l. 359

] is almost necessary to give the right sense, even though they fly swiftly.

ὑπ᾿ αἰθέρι , beneath the sky, i.e. when they are living on earth.

κατὰ γᾶν , on earth, is the MS. reading: but as Hermann said, the sense below the earth, κατὰ γᾶs, is required in antithesis to ὑπ᾿ αἰθέρι. The same mistake occurs again ll. 838, 871

. ll. 375, 376
. Bold and imaginative expressions :
Before our black-robed assault,
And the vengeful measures of our foot;
 i.e. [their human glories come to naught] when we the Furies attack them and weave these magic dances which make them our captive (as we are doing to Orestes).

mvp-sidgwick-177-1-1 After this line in the MSS. comes μάλα γὰρ οὖν . . . μάταν ( ll. 367-371

). It is possible that the words are repeated as a refrain both here and after l. 380
.

λυμή is the destruction which attacks his mind, and blinds him to the threatening evil;

τόδε is best taken (not of the fall as many edd., which would be simply

πίπτων οὐκ οἶδεν , but) of the presence and power of the Furies.

κνέφας . is in apposition to

μύσος , and is predicative: we should say, So dark a cloud of pollution hovereth over him.

ἐπί , Epic adverbial use (tmesis) of the preposition, going with the verb.

mvp-sidgwick-180-1-1 Again a highly imaginative and picturesque phrase which needs no alteration:

And the voice of many a groan
Proclaims against the house a mist of gloom.
The groans of the past victims are heard as it were making a horror of gloom about the house of wickedness.

μένει γάρ , for the law abides: so

μίμνει
Ag. 1563 . But it is obscure and abrupt: and possibly corrupted.

ἐσμέν is easily understood: Crafty are we, and unfailing to accomplish.

διόμεναι is rather a strange word (though the English to pursue a task or charge exactly illustrates it): hence Heath ingeniously suggested διέπο- μεν. But διόμεναι was read by Schol. and the MS. may stand.

ἀνηλίῳ λάμπᾳ , lit. in sunless light, an oxymoron, meaning in a light which is no light, where no sunlight shines. [Others translate

λάμπᾳ , filth, mould; for there is a very late word λάμπη, 'scum; and Dind. adopts Wieseler's conj. λάπᾳ in the same sense. But the strain of meaning is very harsh, and the word in the last degree unlikely.]

δυσοδοπαίπαλα is suspicious, as the metaphor is rather harsh (though perhaps continued from διόμεναι): the metre does not correspond with the antistrophe (καίπερ ὑπὸ χθόνα); and the double compound with δυσis unusual, indeed unique.

mvp-sidgwick-184-3-1 There are many suggestions to cure the metrical fault, δυσποροπ., δυσποδοπ., δυσμολοπ., δυσβατοπ., etc. But it is best to leave it.

mvp-sidgwick-185-1-1 Compare

ἀλαοῖσι καὶ δεδορκόσιν
l. 322 .

δοθέντα τέλεον , adj. used proleptically, granted for sure accomplishment.

mvp-sidgwick-187-1-1 Two syllables are wanting to make the metre correspond: and they are usually supplied among the iambics of l. 394

, with adoption of Hermann's κύρω for κῠρῶ; but possibly l. 394
is all right, and the loss is in l. 395
.

mvp-sidgwick-187-2-1 [Enter Athena from above in the air.]