Libation Bearers. N. Wecklein. . 2026-09-07.
Search the Perseus Catalog for:
Search the Perseus Catalog for:
Current edition Experimental
Wecklein’s commentary on Choephoroi / Libation Bearers (1888; German; OCR draft) (German) (Explanatory commentary, pp. 163–234; single HW42J8 OCR witness, conservatively retained. Unresolved OCR and provisional reference mappings are explicitly marked.)
Provisional text from uncorrected OCR; expect errors.
Editions (8)
Χοηφóρoι First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 838-934 focus
Αιγισθος
ἥκω μὲν οὐκ ἄκλητος, ἀλλ᾽ ὑπάγγελος:
νέαν φάτιν δὲ πεύθομαι λέγειν τινὰς
ξένους μολόντας οὐδαμῶς ἐφίμερον,
1
840
μόρον δ᾽ Ὀρέστου. καὶ τόδ᾽ ἀμφέρειν δόμοις
γένοιτ᾽ ἂν ἄχθος δειματοσταγὲς
2
φόνῳ
τῷ πρόσθεν ἑλκαίνουσι καὶ δεδηγμένοις.
3
πῶς ταῦτ᾽ ἀληθῆ καὶ βλέποντα δοξάσω;
ἢ πρὸς γυναικῶν δειματούμενοι λόγοι
845
πεδάρσιοι θρῴσκουσι, θνῄσκοντες μάτην;
τί τῶνδ᾽ ἂν εἴποις ὥστε δηλῶσαι φρενί;
Χορός
ἠκούσαμεν μέν, πυνθάνου δὲ τῶν ξένων
ἔσω
4
παρελθών. οὐδὲν ἀγγέλων σθένος
Αἴγισθος
ἰδεῖν ἐλέγξαι τ᾽ αὖ θέλω τὸν ἄγγελον,
εἴτ᾽ αὐτὸς ἦν
7
θνῄσκοντος ἐγγύθεν παρών,
εἴτ᾽ ἐξ ἀμαυρᾶς κληδόνος λέγει μαθών.
οὔτοι φρέν᾽ ἂν
8
κλέψειεν ὠμματωμένην.
855
Χορός
Ζεῦ Ζεῦ, τί λέγω, πόθεν ἄρξωμαι
855
τάδ᾽ ἐπευχομένη κἀπιθεάζουσ᾽,
9
ὑπὸ δ᾽ εὐνοίας
πῶς ἴσον εἰποῦσ᾽ ἀνύσωμαι;
νῦν γὰρ μέλλουσι μιανθεῖσαι
πειραὶ κοπάνων ἀνδροδαΐκτων
860
ἢ πάνυ θήσειν Ἀγαμεμνονίων
οἴκων ὄλεθρον διὰ παντός,
ἢ πῦρ καὶ φῶς ἐπ᾽ ἐλευθερίᾳ
δαίων ἀρχάς τε πολισσονόμους
πατέρων θ᾽ ἕξει
10
μέγαν ὄλβον.
865
τοιάνδε πάλην μόνος ὢν ἔφεδρος
δισσοῖς μέλλει θεῖος
11
Ὀρέστης
ἅψειν. εἴη δ᾽ ἐπὶ νίκῃ.
869
Αἴγισθος
ἐή, ὀτοτοτοῖ.
Χορός
ἔα ἔα μάλα:
870
πῶς ἔχει; πῶς κέκρανται δόμοις;
ἀποσταθῶμεν
12
πράγματος τελουμένου,
ὅπως δοκῶμεν τῶνδ᾽ ἀναίτιαι κακῶν
εἶναι: μάχης γὰρ δὴ κεκύρωται τέλος.
875
Οἰκέτης
οἴμοι μάλ᾽ αὖθις ἐν τρίτοις προσφθέγμασιν.
Αἴγισθος οὐκέτ᾽ ἔστιν. ἀλλ᾽ ἀνοίξατε
ὅπως τάχιστα, καὶ γυναικείους πύλας
μοχλοῖς χαλᾶτε: καὶ μάλ᾽ ἡβῶντος δὲ δεῖ,
ἰοὺ ἰού.
κωφοῖς ἀυτῶ και καθεύδουσιν μάτην
ἄκραντα βάζω; ποῖ Κλυταιμήστρα; τί δρᾷ;
Κλυταιμνήστρα
τί δ᾽ ἐστὶ χρῆμα; τίνα βοὴν ἵστης δόμοις;
885
Οἰκέτης
τὸν ζῶντα καίνειν τοὺς τεθνηκότας λέγω.
Κλυταιμνήστρα
οἲ ᾽γώ.
20
ξυνῆκα τοὔπος ἐξ αἰνιγμάτων.
δόλοις ὀλούμεθ᾽, ὥσπερ οὖν ἐκτείναμεν.
δοίη τις ἀνδροκμῆτα πέλεκυν ὡς τάχος:
εἰδῶμεν εἰ
21
νικῶμεν, ἢ νικώμεθα:
890
ἐνταῦθα γὰρ δὴ τοῦδ᾽ ἀφικόμην κακοῦ.
Ὀρέστης
σὲ καὶ ματεύω: τῷδε δ᾽ ἀρκούντως ἔχει.
Κλυταιμνήστρα
οἲ ᾽γώ. τέθνηκας, φίλτατ᾽ Αἰγίσθου βία.
Ὀρέστης
φιλεῖς τὸν ἄνδρα; τοιγὰρ ἐν ταὐτῷ τάφῳ
κείσει. θανόντα δ᾽ οὔτι μὴ προδῷς ποτε.
895
Κλυταιμνήστρα
ἐπίσχες, ὦ παῖ, τόνδε δ᾽ αἴδεσαι,
22
τέκνον,
μαστόν, πρὸς ᾧ
23
σὺ πολλὰ δὴ βρίζων ἅμα
οὔλοισιν ἐξήμελξας εὐτραφὲς γάλα.
Ὀρέστης
Πυλάδη, τί δράσω; μητέρ᾽ αἰδεσθῶ κτανεῖν;
900
Πυλαδης
ποῦ δὴ
24
τὰ λοιπὰ Λοξίου μαντεύματα
900
τὰ πυθόχρηστα, πιστά τ᾽
25
εὐορκώματα;
ἅπαντας ἐχθροὺς τῶν θεῶν ἡγοῦ πλέον.
Ὀρέστης
κρίνω σὲ νικᾶν, καὶ παραινεῖς μοι καλῶς.
ἕπου, πρὸς αὐτὸν τόνδε σὲ σφάξαι θέλω.
καὶ ζῶντα γάρ νιν κρείσσον᾽
26
ἡγήσω πατρός:
905
τούτῳ θανοῦσα ξυγκάθευδ᾽, ἐπεὶ φιλεῖς
τὸν ἄνδρα τοῦτον, ὃν δ᾽ ἐχρῆν φιλεῖν στυγεῖς.
Κλυταιμνήστρα
ἐγώ σ᾽ ἔθρεψα, σὺν
27
δὲ γηράναι θέλω.
Ὀρέστης
πατροκτονοῦσα γὰρ ξυνοικήσεις ἐμοί;
Κλυταιμνήστρα
ἡ Μοῖρα τούτων, ὦ τέκνον, παραιτία.
910
Ὀρέστης
καὶ τόνδε τοίνυν Μοῖρ᾽ ἐπόρσυνεν
28
μόρον.
Κλυταιμνήστρα
οὐδὲν σεβίζει
29
γενεθλίους ἀράς, τέκνον;
Ὀρέστης
τεκοῦσα γάρ μ᾽ ἔρριψας ἐς τὸ δυστυχές.
Κλυταιμνήστρα
οὔτοι σ᾽ ἀπέρριψ᾽ ἐς δόμους δορυξένους.
Ὀρέστης
αἰσχρῶς
30
ἐπράθην ὢν ἐλευθέρου πατρός.
915
Κλυταιμνήστρα
ποῦ δῆθ᾽ ὁ τῖμος, ὅντιν᾽ ἀντεδεξάμην;
Ὀρέστης
αἰσχύνομαί σοι
31
τοῦτ᾽ ὀνειδίσαι σαφῶς.
Κλυταιμνήστρα
ἀλλ᾽
32
εἴφ᾽ ὁμοίως καὶ πατρὸς τοῦ σοῦ μάτας.
Ὀρέστης
μὴ ᾽λεγχε τὸν πονοῦντ᾽ ἔσω καθημένη.
Κλυταιμνήστρα
ἄλγος γυναιξὶν ἀνδρὸς εἴργεσθαι, τέκνον.
920
Ὀρέστης
τρέφει δέ γ᾽ ἀνδρὸς μόχθος ἡμένας ἔσω.
Κλυταιμνήστρα
κτενεῖν ἔοικας, ὦ τέκνον, τὴν μητέρα.
Ὀρέστης
σύ τοι σεαυτήν, οὐκ ἐγώ, κατακτενεῖς.
Κλυταιμνήστρα
ὅρα, φύλαξαι μητρὸς ἐγκότους κύνας.
Ὀρέστης
τὰς τοῦ πατρὸς δὲ πῶς φύγω, παρεὶς τάδε;
925
Κλυταιμνήστρα
ἔοικα θρηνεῖν ζῶσα πρὸς τύμβον μάτην.
Ὀρέστης
Κλυταιμνήστρα
οἲ ᾽γὼ τεκοῦσα τόνδ᾽ ὄφιν ἐθρεψάμην.
Ὀρέστης
ἦ κάρτα μάντις οὑξ ὀνειράτων φόβος.
ἔκανες
36
ὃν οὐ χρῆν, καὶ τὸ μὴ χρεὼν πάθε.
930
Χορός
στένω μὲν οὖν καὶ τῶνδε συμφορὰν διπλῆν.
ἐπεὶ δὲ πολλῶν αἱμάτων ἐπήκρισε
τλήμων Ὀρέστης, τοῦθ᾽ ὅμως αἱρούμεθα,
ὀφθαλμὸν οἴκων μὴ πανώλεθρον πεσεῖν.
935
Χοηφóρoι Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 838-934 focus
Αἴγισθος
ἥκω μὲν οὐκ ἄκλητος, ἀλλʼ ὑπάγγελος·
νέαν φάτιν δὲ πεύθομαι λέγειν τινὰς
ξένους μολόντας οὐδαμῶς ἐφίμερον,
840
μόρον δʼ Ὀρέστου. καὶ τόδʼ ἀμφέρειν δόμοις
γένοιτʼ ἂν ἄχθος δειματοσταγὲς φόνῳ
τῷ πρόσθεν ἑλκαίνουσι καὶ δεδηγμένοις.
πῶς ταῦτʼ ἀληθῆ καὶ βλέποντα δοξάσω;
ἢ πρὸς γυναικῶν δειματούμενοι λόγοι
845
πεδάρσιοι θρῴσκουσι, θνῄσκοντες μάτην;
τί τῶνδʼ ἂν εἴποις ὥστε δηλῶσαι φρενί;
Χορός
ἠκούσαμεν μέν, πυνθάνου δὲ τῶν ξένων
ἔσω παρελθών. οὐδὲν ἀγγέλων σθένος
ὡς αὐτὸν αὐτῶν ἄνδρα πεύθεσθαι πάρα.
850
Αἴγισθος
ἰδεῖν ἐλέγξαι τʼ αὖ θέλω τὸν ἄγγελον,
εἴτʼ αὐτὸς ἦν θνῄσκοντος ἐγγύθεν παρών,
εἴτʼ ἐξ ἀμαυρᾶς κληδόνος λέγει μαθών.
οὔτοι φρένʼ ἂν κλέψειεν ὠμματωμένην.
855
Χορός
Ζεῦ Ζεῦ, τί λέγω, πόθεν ἄρξωμαι
855
τάδʼ ἐπευχομένη κἀπιθεάζουσʼ,
ὑπὸ δʼ εὐνοίας
πῶς ἴσον εἰποῦσʼ ἀνύσωμαι;
νῦν γὰρ μέλλουσι μιανθεῖσαι
πειραὶ κοπάνων ἀνδροδαΐκτων
860
ἢ πάνυ θήσειν Ἀγαμεμνονίων
οἴκων ὄλεθρον διὰ παντός,
ἢ πῦρ καὶ φῶς ἐπʼ ἐλευθερίᾳ
δαίων ἀρχάς τε πολισσονόμους
πατέρων
θʼ ἕξει μέγαν ὄλβον.
865
τοιάνδε πάλην μόνος ὢν ἔφεδρος
δισσοῖς μέλλει θεῖος Ὀρέστης
ἅψειν. εἴη δʼ ἐπὶ νίκῃ.
869
Αἴγισθος
ἒ ἔ, ὀτοτοτοῖ.
Χορός
ἔα ἔα μάλα·
870
πῶς ἔχει; πῶς κέκρανται δόμοις;
ἀποσταθῶμεν πράγματος τελουμένου,
ὅπως δοκῶμεν τῶνδʼ ἀναίτιαι κακῶν
εἶναι· μάχης γὰρ δὴ κεκύρωται τέλος.
875
Οἰκέτης
οἴμοι, πανοίμοι δεσπότου πεπληγμένου·
875
οἴμοι μάλʼ αὖθις ἐν τρίτοις προσφθέγμασιν.
Αἴγισθος οὐκέτʼ ἔστιν. ἀλλʼ ἀνοίξατε
ὅπως τάχιστα, καὶ γυναικείους πύλας
μοχλοῖς χαλᾶτε· καὶ μάλʼ ἡβῶντος δὲ δεῖ,
οὐχ ὡς δʼ ἀρῆξαι διαπεπραγμένῳ· τί γάρ;
880
ἰοὺ ἰού.
κωφοῖς ἀυτῶ καὶ καθεύδουσιν μάτην
ἄκραντα βάζω; ποῖ Κλυταιμήστρα; τί δρᾷ;
ἔοικε νῦν αὐτῆς ἐπὶ ξυροῦ πέλας
αὐχὴν πεσεῖσθαι πρὸς δίκην πεπληγμένος.
Κλυταιμνήστρα
τί δʼ ἐστὶ χρῆμα; τίνα βοὴν ἵστης δόμοις;
885
Οἰκέτης
τὸν ζῶντα καίνειν τοὺς τεθνηκότας λέγω.
Κλυταιμνήστρα
οἲ ʼγώ. ξυνῆκα τοὔπος ἐξ αἰνιγμάτων.
δόλοις ὀλούμεθʼ, ὥσπερ οὖν ἐκτείναμεν.
δοίη τις ἀνδροκμῆτα πέλεκυν ὡς τάχος·
εἰδῶμεν εἰ νικῶμεν, ἢ νικώμεθα·
890
ἐνταῦθα γὰρ δὴ τοῦδʼ ἀφικόμην κακοῦ.
Ὀρέστης
σὲ καὶ ματεύω· τῷδε δʼ ἀρκούντως ἔχει.
Κλυταιμνήστρα
οἲ ʼγώ. τέθνηκας, φίλτατʼ Αἰγίσθου βία.
Ὀρέστης
φιλεῖς τὸν ἄνδρα; τοιγὰρ ἐν ταὐτῷ τάφῳ
κείσῃ· θανόντα δʼ οὔτι μὴ προδῷς ποτε.
895
Κλυταιμνήστρα
ἐπίσχες, ὦ παῖ, τόνδε δʼ αἴδεσαι, τέκνον,
μαστόν, πρὸς ᾧ σὺ πολλὰ δὴ βρίζων ἅμα
οὔλοισιν ἐξήμελξας εὐτραφὲς γάλα.
Ὀρέστης
Πυλάδη τί δράσω; μητέρʼ αἰδεσθῶ κτανεῖν;
900
Πυλάδης
ποῦ δὴ τὰ λοιπὰ Λοξίου μαντεύματα
900
τὰ πυθόχρηστα, πιστὰ δʼ εὐορκώματα;
ἅπαντας ἐχθροὺς τῶν θεῶν ἡγοῦ πλέον.
Ὀρέστης
κρίνω σὲ νικᾶν, καὶ παραινεῖς μοι καλῶς.
ἕπου, πρὸς αὐτὸν τόνδε σὲ σφάξαι θέλω.
καὶ ζῶντα γάρ νιν κρείσσονʼ ἡγήσω πατρός·
905
τούτῳ θανοῦσα ξυγκάθευδʼ, ἐπεὶ φιλεῖς
τὸν ἄνδρα τοῦτον, ὃν δʼ ἐχρῆν φιλεῖν στυγεῖς.
Κλυταιμνήστρα
ἐγώ σʼ ἔθρεψα, σὺν δὲ γηράναι θέλω.
Ὀρέστης
πατροκτονοῦσα γὰρ ξυνοικήσεις ἐμοί;
Κλυταιμνήστρα
ἡ Μοῖρα τούτων, ὦ τέκνον, παραιτία.
910
Ὀρέστης
καὶ τόνδε τοίνυν Μοῖρʼ ἐπόρσυνεν μόρον.
Κλυταιμνήστρα
οὐδὲν σεβίζῃ γενεθλίους ἀράς, τέκνον;
Ὀρέστης
τεκοῦσα γάρ μʼ ἔρριψας ἐς τὸ δυστυχές.
Κλυταιμνήστρα
οὔτοι σʼ ἀπέρριψʼ εἰς δόμους δορυξένους.
Ὀρέστης
αἰκῶς ἐπράθην ὢν ἐλευθέρου πατρός.
915
Κλυταιμνήστρα
ποῦ δῆθʼ ὁ τῖμος, ὅντινʼ ἀντεδεξάμην;
Ὀρέστης
αἰσχύνομαί σοι τοῦτʼ ὀνειδίσαι σαφῶς.
Κλυταιμνήστρα
μὴ ἀλλʼ εἴφʼ ὁμοίως καὶ πατρὸς τοῦ σοῦ μάτας.
Ὀρέστης
μὴ ʼλεγχε τὸν πονοῦντʼ ἔσω καθημένη.
Κλυταιμνήστρα
ἄλγος γυναιξὶν ἀνδρὸς εἴργεσθαι, τέκνον.
920
Ὀρέστης
τρέφει δέ γʼ ἀνδρὸς μόχθος ἡμένας ἔσω.
Κλυταιμνήστρα
κτενεῖν ἔοικας, ὦ τέκνον, τὴν μητέρα.
Ὀρέστης
σύ τοι σεαυτήν, οὐκ ἐγώ, κατακτενεῖς.
Κλυταιμνήστρα
ὅρα, φύλαξαι μητρὸς ἐγκότους κύνας.
Ὀρέστης
τὰς τοῦ πατρὸς δὲ πῶς φύγω, παρεὶς τάδε;
925
Κλυταιμνήστρα
ἔοικα θρηνεῖν ζῶσα πρὸς τύμβον μάτην.
Ὀρέστης
πατρὸς γὰρ αἶσα τόνδε σοὐρίζει μόρον.
Κλυταιμνήστρα
οἲ ʼγὼ τεκοῦσα τόνδʼ ὄφιν ἐθρεψάμην.
Ὀρέστης
ἦ κάρτα μάντις οὑξ ὀνειράτων φόβος.
ἔκανες ὃν οὐ χρῆν, καὶ τὸ μὴ χρεὼν πάθε.
930
Χορός
στένω μὲν οὖν καὶ τῶνδε συμφορὰν διπλῆν.
ἐπεὶ δὲ πολλῶν αἱμάτων ἐπήκρισε
τλήμων Ὀρέστης, τοῦθʼ ὅμως αἱρούμεθα,
ὀφθαλμὸν οἴκων μὴ πανώλεθρον πεσεῖν.
Χοηφόροι (OCR draft) Experimental (Χοηφόροι. Guilielmus Dindorfius, 1882.) — 811 focus
Χοηφόροι (OCR draft) Experimental (Χοηφόροι. Gottfried Hermann, 1852.) — 811 focus
ξυλλάβοι δ᾽ ἐνδίκως
παῖς ὁ Μαίας ἐπιφορώτατος
800
πρᾶξιν οὐρίαν θέλων.
τὰ δ᾽ ἄλλα ἀμφανεῖ
Χορός
ἀντ. β'.
χρήζων. ἄσκοπον δ᾽ ἔπος λέγων
νύκτα πρό τ' ὀμμάτων σκότον φέρει,
καθ' ἡμέραν δ᾽ οὐδὲν ἐμφανέστερος.
805
στρ. δ'.
ΧΟΗΦΟΡΟΙ (OCR draft) Experimental (ΧΟΗΦΟΡΟΙ. Paul Mazon, 1920-1925.) — 811 focus
Χοηφόροι (OCR draft) Experimental (Χοηφόροι. N. Wecklein, 1885.) — 811 focus
Χοηφόροι (OCR draft) Experimental (Χοηφόροι. Martin L. West, 1990.) — 811 focus
Aeschyli Choephori (OCR draft) Experimental (Aeschyli Choephori. Ulrich von Wilamowitz-Moellendorff, 1914.) — 811 focus
Numeri
Apparatus Criticus
ἅρμασιν ἅρματι ἅρμασι (σὺ δ᾽ ἐν δρόμωι suppl. O. Müller κτίσον κτίσον τίς ἄν τοῦτ᾽ τόυτ' Μ ἀm πέδον ἰδ. δάπεδον correxi διὰ πέδον ἀνόμενον ἀνο(ω μένων corr. Schoemann ἔσω ἔσω 1 πημάτων πημάτων (error librarii) πλουτογαθῆ πλουταγαθῆ corr. Turnebus κλῦτε κλύετε corr. Dindorf σύμφρονες σώφρονες corr. Turnebus τὸ καλῶς δὲ κτίμενον τό(τώ ante ras.) δε κ. traieci κτάμενον (ων corr. ipse) delevi μέγα ναίων στόμιον μέγα . ναίων (fuerit μέγαν) delevi δὸς δόμον ἀνδρός δὸς (fuerat δρος) ἀν. traieci ἐλευθερίας ἐλευθερίως corr. Bamberger alii λαμπρὸn φῶς ἰδεῖν λαμπρῶς ἰ. λαμπρὸν φῶς post ἰδεῖν suppl. Weil (ἐκ) suppl. Herm. φορώτατος ἐπιφορώτ. corr. Emperius, habuerit Σ, ὡς ἐπὶ ἀνέμου φησίν
ΧΟΡΟΣ
πρᾶξιν οὐρίσαι θεῶν.
πόλλ᾽ ἄδηλ᾽ ἔφανε χρήιζων
κρυπτά·
815
ἄσκοπον δέ πως λέγω·
νυκτὸς προὐμμάτων σκότον φέρει, καθ᾽ ἡμέραν
δ᾽ οὐδὲν ἐμφανέστερος.
(τὸ καλῶς δὲ κτίμενον
μέγα ναίων στόμιον,
ἀνιδεῖν δὸς δόμον ἀνδρός,
καί νιν ἐλευθερίας
λαμπρὸν φῶς ἰδεῖν φιλίοις
810
ὄμμασιν ἐκ δνοφερᾶς καλύπτρας.)
Translations (9)
Libation Bearers Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 838-931 focus
Aegisthus
I have come not unasked but summoned by a messenger. I heard startling news told by some strangers who have arrived, tidings far from welcome:
—that Orestes is dead. To lay this too upon our house would be a fearful burden when it is still festering and galled by the wound inflicted by an earlier murder. How can I believe this tale is the living truth? Or is it merely a panic-stricken report spread by women
840
which leaps up to die away in nothingness? What can you tell me of this to make it plain to my mind?
845
Chorus
We heard the tale, it is true. But go inside and inquire of the strangers. The certainty of a messenger’s report
is nothing compared with one’s own interrogation of the man himself.
850
Aegisthus
I wish to see the messenger and put him to the test again—whether he himself was present at the death or merely repeats from vague reports what he has heard. No! Be sure he cannot deceive a mind with eyes open.
Exit
855
Chorus
O Zeus, O Zeus, what should I say? Where shall I begin this prayer of mine, this appeal to the gods? How in my loyal zeal can I succeed in finding words to match need? Now is the moment when the blood-stained edges of the blades that lay men low
855
are utterly forever to destroy the house of Agamemnon. Or else, kindling a flaming light in the cause of freedom, Orestes will win both the rule over his realm and the rich possessions of his fathers.
860
Our gallant Orestes, with no one to assist him, is now to meet with two in such a contest. And may it be to triumph!
865
869
A shriek is heard from within
Aegisthus
within Oh! Oh! O woe!
Chorus
Ah! Ah! Alas! What is happening? What is being accomplished for our house? Let us stand apart while the matter is still unsettled so that we may be considered blameless in these ills. For the issue of the fighting has now been decided.
The Chorus withdraws to the side of the scene; then a servant of Aegisthus rushes in
870
875
Servant
O woe, oh utter woe! My master is slain! O woe! I cry yet again, for the third time. Aegisthus is no more! Come, with all speed! Unbar and open the women’s door! And a strong arm indeed is needed, but not to help him who is already slain: what good is there in that?
875
Help! Help! Am I shouting to the deaf and fruitlessly wasting my voice on people who are asleep? Where has Clytaemestra gone? What is she doing? Her own neck, near the razor’s edge, is now ready to fall beneath the stroke.
880
Clytaemestra hurries in unattended
Clytaemestra
What is this? What cry for help are you raising in our house?
885
Servant
I tell you the dead are killing the living.
1
Clytaemestra
Ah! Indeed I grasp the meaning of the riddle. We are to perish by treachery, just as we committed murder. Someone give me a battle-axe, and quickly! Let us know if we are victors or vanquished:
for I have even come to this in this wretched business.
Exit Servant. The door is opened and the corpse of Aegisthus is discovered. Nearby stands Orestes, and at a distance Pylades
890
Orestes
It is you I seek. He over there has had enough.
Clytaemestra
Oh no! My beloved, valiant Aegisthus! You are dead!
Orestes
You love this man? Then you will lie in the same grave,
and you will never abandon him in death.
895
Clytaemestra
Wait, my son! Have pity, child, upon this breast at which many times while you slept you sucked with toothless gums the milk that nourished you.
Orestes
Pylades, what shall I do? Shall I spare my mother out of pity?
900
Pylades
What then will become in the future of Loxias’ oracles declared at
Pytho
, and of our sworn pact? Count all men your enemies rather than the gods.
900
Orestes
I judge you victor: you advise me well.
To Clytaemestra Come, this way! I mean to kill you by his very side. For while he lived, you thought him better than my father.
Sleep with him in death, since you love him but hate the man you were bound to love.
905
Clytaemestra
It was I who nourished you, and with you I would grow old.
Orestes
What! Murder my father and then make your home with me?
Clytaemestra
Fate, my child, must share the blame for this.
910
Orestes
And fate now brings this destiny to pass.
Clytaemestra
Have you no regard for a parent’s curse, my son?
Orestes
You brought me to birth and yet you cast me out to misery.
Clytaemestra
No, surely I did not cast you out in sending you to the house of an ally.
Orestes
I was sold in disgrace, though I was born of a free father.
915
Clytaemestra
Then where is the price I got for you?
Orestes
I am ashamed to reproach you with that outright.
Clytaemestra
But do not fail to proclaim the follies of that father of yours as well.
Orestes
Do not accuse him who suffered while you sat idle at home.
Clytaemestra
It is a grief for women to be deprived of a husband, my child.
920
Orestes
Yes, but it is the husband’s toil that supports them while they sit at home.
Clytaemestra
You seem resolved, my child, to kill your mother.
Orestes
You will kill yourself, not I.
Clytaemestra
Take care: beware the hounds of wrath that avenge a mother.
Orestes
And how shall I escape my father’s if I leave this undone?
925
Clytaemestra
I see that though living I mourn in vain before a tomb.
2
Orestes
Yes, for my father’s fate has marked out this destiny for you.
Clytaemestra
Oh no! I myself bore and nourished this serpent!
Orestes
Yes, the terror from your dream was indeed a prophet. You killed him whom you should not; so suffer what should not be.
He forces Clytaemestra within; Pylades follows
930
Chorus
Truly I grieve even for these in their twofold downfall. Yet since long-suffering Orestes has reached the peak of many deeds of blood, we would rather have it so, that the eye of the house should not be utterly lost.
The Libation Bearers (OCR draft) Experimental (The Libation Bearers. Theodore Alois Buckley, 1849.) — 811 focus
CHORUS
LES CHOÉPHORES (OCR draft) Experimental (LES CHOÉPHORES. Paul Mazon, 1920-1925.) — 811 focus
Et puisse Hermès, fils de Maïa, nous prêter l'aide qui lui revient!
1
Personne ne sait mieux que lui faire souffler les vents propices.
Avec un mot obscur il répand sur les yeux les ombres de la nuit, et le jour même ne les dissiperait pas
2
.
((Plus soutenu.) Toi qui habites l'édifice splendide bâti autour de la bouche terrible, fais que la maison d'un héros puisse enfin relever la tête et voir de ses yeux fidèles l'éblouissant soleil de la liberté succéder à ce voile de ténèbres.)
Alors, pour célébrer la maison délivrée, nous irons poussant par la ville la clameur dont les femmes saluent l'apparition des vents heureux
Victoire! le profit, le profit est pour
Et puisse Hermès, fils de Maïa, nous prêter l'aide qui lui revient! 1 Personne ne sait mieux que lui faire souffler les vents propices.
Victoire! le profit, le profit est pour
The Choephoræ (OCR draft) Experimental (The Choephoræ. Robert Potter, 1779.) — 811 focus
And throw around the veil of night;
Or bid'st e'en truth itself deceive,
Diſplay'd in all the dazzling blaze of light;
920
The pow'rs of seeresy are thine.
Then ſhall this penſive female train
Theſe rich oblations pay no more;
No more the melancholy strain,
Tuned to the voice of anguiſh, pour,
925
Raptur'd their triumph ſhall I ſee,
My friends from ruffian danger free.
Eschilo, Le Coefore: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Coefore: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 811 focus
E tu da la gran fauce
de l'eccelsa caverna
710
vaticinante, accordami
che ancor prospera io scerna
la casa del mio duce,
e lui stesso, dal buio
ch'or lo fascia, con liberi
715
sguardi brillare in luce.
CORO
Aeschylus, Choephori: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Choephori: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 811 focus
Aeschylus, Die Totenspende: German translation (OCR draft) Experimental (Aeschylus, Die Totenspende: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 811 focus
Chor.
guten Wind zur Fahrt zu geben:
deines Amtes
ist es mit zu helfen.
815
Kündest, findest das Verborgne,
doch Verstecken und Geheimnis
liebst du auch.
Nachts gehüllt in Schattendüster,
unsichtbar am hellen Tag
gehst du um.
Und tief aus dem Grabe
aufschaue zur Heimat
der Vater, der Fürst.
Und gnädigen Auges
erschau' er im Hause
aus nächtigem Schatten der Knechtschaft
auflodernd die Freiheit.
820
English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Libation-Bearers — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 811 focus
And Hermes, Maia's child, lend hand to save,
Willing the right, and guide
Our state with Fortune's breeze adown the favouring tide.
Whate'er in darkness hidden lies,
He utters at his will;
910
He at his will throws darkness on our eyes,
By night and eke by day inscrutable.
Then, then shall wealth atone
The ills that here were done.
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 811 focus
Helfe mit allgerecht Maja's Sohn!
Mög' er ihm, verderbenschwer,
Frischen Hauch zur That verleih'n!
Du erhellst die Nacht,
Phöbos! Thust du kund ein dunkles Wort,
810
Hüllst du das Aug' in Nacht und Finsterniß;
Erscheint der Tag, strahlt es hell, die Wolken flieh'n.
Vierte Strophe.
Notes on the current edition
Libation Bearers
Commentary
Critical apparatus to The Libation Bearers (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of The Libation Bearers.) focus
808.
mvp-aeschylus-tlg0085-tlg006-hermann1852-appcrit-lat1-518
809-810.
mvp-aeschylus-tlg0085-tlg006-hermann1852-appcrit-lat1-519
Wecklein’s commentary on Choephoroi / Libation Bearers (1888; German; OCR draft) (Explanatory commentary, pp. 163–234; single HW42J8 OCR witness, conservatively retained. Unresolved OCR and provisional reference mappings are explicitly marked.) focus
779-836.
mvp-aeschylus-tlg0085-tlg006-wecklein1888-com-ger1-424
808-809.
mvp-aeschylus-tlg0085-tlg006-wecklein1888-com-ger1-435