561-886.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-375
561-886. Third Episode. Io and Prometheus. The myth of Io is connected with that of Prometheus by the person of Heracles, the libera- tor of Prometheus, who is descended from
paphus, the son of Zeus and Io (see on 774). The appearance of Io therefore prepares the way for the introduction of Heracles in the
Προ-
μηθεὺς
λυόμενος. But the immediate significance of this scene consists in the present relation of Zeus and Io. Io appears as innocent and yet perse- cuted; her sufferings, superficially considered, put Zeus in the worst possible light. Accordingly the in- dignation of Prometheus rises more and more, till at last, carried away by passion, he vaunts his secret in such terms that the interposition of Zeus becomes inevitable. So the transition to the catastrophe is pre- pared. The geographical part of this episode, with its description of marvels, like the scene of Heracles in the
Προμηθεὺς
λυόμενος (see below, Frg. VII. and VIII.), doubtless had a peculiar charm for the Athenians of the period. On the origin of the myth of Io, see Introd. p. 9, footnote. Io appears as a horned maiden (588, 674; so indi- cated by her mask). In early Greek art, especially in
vase-paintings, she has the figure of a cow outright. On the throne of the Amyclaean Apollo, a work of the sculptor Bathycles (about Ol. 60), Hera was represented as glaring at Io, 'who is already a cow' (Paus. iii. 18. 7). On an archaic
black-figured vase of the Munich collection (No. 573; see Panofka, Argos Panoptes, plate 5), Argus is seen, seated on the ground, a fero- cious figure with long hair and beard, and a huge eye in his shaggy breast; he holds in his hand a long cord, attached to the horns of a cow. Near by stands Hermes, grasping the cord near the horns with his left hand, and about to draw his sword with his right. Argus's dog
stands at bay in front of his master. Through the influence of this trag- edy, Io came later to be depicted in art as a maiden with horns. So, for instance, on a
red-figured vase of the Berlin Museum (Panofka, l.c., plate 3). The stinging gadfly' of the legend (cp. Suppl. 306
BΑ.
τί
οὖν
ἔτευξεν
ἄλλο
δυσπότμῳ
βοΐ;
ΧΟ.
βοη-
λάτην
μύωπα
κινητήριον, Verg. Georg. iii. 147 cui nomen asilo Ro- manum est, oestrum Graii vertere vocantes), which is mentioned in Io's narrative, 675 be- low, had also to be omitted in the scenic representation. The difficulty was met by a figurative conception of
οἶστρος; the maddening sting was interpreted as the reminiscence of the crafty eye of Argos (567). — On account of the unusual manner of Io's entrance and exit, the anapaests which commonly accompany the ar- rival and departure of a personage are here and at 877 given to the actor, not to the chorus. So above, at the entrance of the chorus (120 ff.).
696.
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696.
πρώ: mature, too soon. Cp. Soph. Trach. 630
δέδοικα
γὰρ
μὴ
πρὸ
λέγοις
ἂν
τὸν
πόθον
τὸν
ἐξ
ἐμοῦ,
πρὶν
εἰδέναι
τἀκεῖθεν
εἰ
ποθούμεθα, Plat. Par- men. 135 c
πρὼ
γὰρ,
πρὶν
γυμνασθῆναι,
ὁρίζεσθαι
ἐπιχειρεῖς
καλόν
τε
τί
καὶ
δίκαιον
καὶ
ἀγαθόν. -
πλέα
τις: for
τὶς with an adjective, see H. 702 a.
698.
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698.
λέγ᾽,
ἐκδίδασκε : cp. 608, and see note on 56.
701.
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701.
κούφως: with light labor (sc. "on my part"), since it fell to Io (635) to meet their desire. –
ἐχρήζετε : cp. 632 f.
702.
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702.
τὸν
ἀμφ᾽
ἑαυτῆς
ἀθλον : =
ἀμφ᾽
ἑαυτῆς
τὸν
ἑαυτῆς
ἆθλον
ἐξηγουμένης. An attributive of the subject or ob- ject is often modified by the intrusion of a preposition which would natu- rally accompany the predicate. This is most frequent with the prepositions
ἐξ,
ἀπό,
παρά. Cp. Cho. 507
τὸν
ἐκ
βυθοῦ
κλωστῆρα
σῴζοντες
λίνου =
τὸν
ἐν
βυθῷ
κλωστῆρα
λίνου (i.e. net)
σφ-
ζοντες
ἐκ
βυθοῦ, also Ag. 538
κῆρυξ
᾿Ἀχαιῶν
χαῖρε
τῶν
ἀπὸ
στρατοῦ. Krü- ger I. § 50, 8, 10
(cp.
H. 788 a). But it occurs also with other prepositions; thus
εὐσεβεῖν
τὰ
πρὸς
θεούς, Soph. Phil. 1441
706.
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706.
θυμῷ
βάλε: cp. the Homeric phrase
σὺ
δ᾽
ἐνὶ
φρεσὶ
βάλλεο
σῇσι (differently Od. i. 200
ὡς
ἐνὶ
θυμῷ
ἀθάνατοι
βάλλουσι). For the dative, cp. Sept. 1048
χώραν
τήνδε
κινδύνῳ
βαλεῖν, Soph. Phil. 67
λύπην
πᾶσιν
᾿Αργείοις
βαλεῖς, Eur. Phoen. 1535
σκότον
ὄμμασι
σοῖσι
βαλών.
708.
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708.
στρέψασα: not
τρέψασα, be- cause Io is to turn aside from Pro- metheus in beginning her journey. -
στεῖχε
γύας: cp. 837; Sept. 466
κλί-
μακος
προσαμβάσεις
στείχει, in prose
πορεύεσθαι
πεδίον, etc. G. 159, N. 5; H. 712 b. - The geographical de- scription which follows - a mixture of truth and fable - is based on the vague reports of the merchants who were engaged in the traffic between the Hellenic colonies on the Black Sea and the regions to the north- ward. Herodotus was the first to bring to the Greeks a more accurate knowledge of the country and peo- ples north of the Pontus.
709.
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709. Cp. Od. xii. 39
Σειρῆνας
μὲν
πρῶτον
ἀφίξεαι. –
Σκύθας
νομάδας : Hippocr. de Aëre 93
νομάδες
δὲ
και
λεῦνται,
ὅτι
οὐκ
ἔστι
σφι
οἰκήματα,
ἀλλ᾽
ἐν
ἁμάξῃσι
οἰκεῦσι·
αἱ
δὲ
ἅμαξαί
εἰσι
αἱ
μὲν
ἐλάχισται
τετράκυκλοι,
αἱ
δὲ
ἐξάκυκλοι·
αὗται
δὲ
πίλοισι
περιπεφραγ-
μέναι·
εἰσὶ
δὲ
καὶ
τετεχνασμέναι
ὥσπερ
οἰκήματα,
τὰ
μὲν
διπλᾶ,
τὰ
δὲ
τριπλᾶ·
ταῦτα
δὲ
καὶ
στεγνὰ
πρὸς
ὕδωρ
καὶ
πρὸς
χιόνα
καὶ
πρὸς
τὰ
πνεύματα, Hesiod in Strabo p. 302
γλακτοφάγων
εἰς
γαῖὰν
ἀπήναις
οἰκί
ἐχόντων, Hdt. iv. 46
τοῖσι
γὰρ
μήτε
ἄστεα
μήτε
τείχεα
ἢ
ἐκτι-
σμένα,
ἀλλὰ
φερέοικοι
ἐόντες
πάντες
ἔωσι
ἱπποτοξόται,
ζώοντες
μὴ
ἀπ᾿
ἀρότου,
ἀλλ᾽
ἀπὸ
κτηνέων,
οἰκήματά
τέ
σφι
ῇ
ἐπὶ
ζευγέων,
κῶς
οὐκ
ἂν
εἴησαν
οὗτοι
ἄμαχοί
τε
καὶ
ἄποροι
προσμίσγειν. Ас- cording to Hdt. iv. 19, these Scythians lived on the Carcinite gulf, west of the Crimean isthmus:
τὸ
δὲ
πρὸς
ἠῶ
τῶν
γεωργῶν
τούτων
Σκυθέων (on the Borysthenes),
διαβάντι
τὸν
Παντικάπην
ποταμόν,
νομάδες
ἤδη
Σκύθαι
νέμονται,
οὔτε
τι
σπείροντες
οὐδὲν
οὔτε
ἀροῦντες. But before Herodotus their residence had not been thus determined, and Aeschylus thinks of them as dwelling far in the north near the Ocean. Cp. Strab. p. 492
τὸ
πρῶτον
μέρος
ἐκ
τῶν
πρὸς
ἄρκτον
μερῶν
καὶ
τὸν
᾿Ὠκεανὸν
Σκυθών
τινες
νομάδες
καὶ
ἁμάξοικοι, Plin. H. N. vi. 20, 53 inhabitabilis prima pars a Scythico pro- muntorio ob nives, proxima inculta saevitia gentium. Anthropophagi Scythae in- sident humanis corporibus vescentes; ideo iuxta vas- tae solitudines.
712.
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712.
πελάζειν ...
ἐκπερᾶν: jussive infinitive. Cp. Eum. 1007
τὸ
μὲν
ἀτη-
ρὸν
χώρας
κατέχειν,
τὸ
δὲ
κερδαλέον
πέμπειν. GMT. 784.
713.
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713.
χρίμπτουσă: before
ῥ-. See on 1023. –
ῥαχίαισιν:
κυρίως
δὲ
πᾶς
ὁ
πετρώδης
αἰγιαλὸς
ῥαχία
καλεῖται, Etym. Mag. p. 702, 51. - Cp. Choe- ril. Frg. 2 (p. 719 Nauck)
γῆς
ὀστοῖ-
σιν (i.e. stones)
ἐγχριμφθεὶς
πόδα.
714.
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714. Either verses have fallen out between 713 and 714, in which some other region, to be visited by Io after leaving the Ocean, was mentioned (cp. Frg. IX. of the
Προμηθεὺς
λυό-
μενος), or the poet means that Io, having passed the Nomad Scythians in her course along the shore of Ocean, is to leave the Chalybes at her left, that is, wander inland and southward between the Scythians and Chalybes, until she reaches the river Hybristes. This she must follow upwards to its source in the Cauca- sus (720). -
λαιᾶς
χειρός : on the genitive, see Krüger II. § 46, 1, 3; G. 179, 2; H. 760; and Schneidewin- Nauck on Soph. El. 900.
715.
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715. A tribrach in the second foot; the only occurrence in this play. See on 2. Resolutions are more frequent in this description than in other por- tions of the Prometheus. This is due
LEIANA
Chows
out to the exceptional
subject-matter and the number of proper names. See 717, 720, 721, 722, 729, 730, 735, 788, 793, 796, 805, 809, 811, 840, 847, 849, 851, 869. –
Χάλυβες: these are else- where (Hdt. i. 28; Strab. p. 678) said to live south of the Black Sea. Aeschylus places them in Northern Scythia, because he regards them as Scythians (Sept. 728
χάλυβος
Σκυθῶν
ἄποικος), and identifies their land with the region which produced the Scythian steel (cp. 301). This region was in reality the Ural Mountains.
717.
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717.
Ὑβρίστην
ποταμόν: the scho- liast remarks,
τὸν
᾿Αράξην,
παρὰ
τὸ
ἀράσσειν
καὶ
ἠχεῖν
τὰ
κύματα
αὐτοῦ. The ancient expounders, we see, read
ὑβριστήν, and supposed that by the designation "boisterous stream" the poet meant the Araxes, referring its name to
ἀράσσειν. Cp. Eustath. on Dionys. Perieget. 739
τοῦ
δὲ
Μασσα-
γετικοῦ
τούτου
᾿Αράξου
μέμνηται
καὶ
Αἰσχύλος,
καὶ
ἀρέσκεται
καὶ
ἐκεῖνος
ἀπὸ
τοῦ
ἀράσσειν
καλεῖσθαι
αὐτόν. As to Aeschylus's actual notion, see on 714.
718.
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718.
εὔβατος
περάν: see on 766.
719.
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719 f.
πρὸς
αὐτὸν
Καύκασον
ἔνθα
κτέ. : =
πρὸς
αὐτὸν
τὸν
τοῦ
Καυκάσου
τόπον
ἔνθα
ποταμὸς
ἐκφυσᾷ
μένος, till thou hast come to its very source on the
heights of Caucasus.
αὐτόν belongs in sense to
ἔνθα
ποταμός, etc., and con- trasts the source with the lower course of the river. The poet, it would seem, imagines the Caucasus range to lie southeast of the scene of the play, and (as appears from the following) north of the Black and Azov seas.
722.
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722.
ὑπερβάλλουσαν: not
ὑπερβα-
λοῦσαν, because the southerly course is to be entered on during the passage of the mountain.
723.
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723 f.
᾿Αμαζόνων : cp. 416. -
στυγά-
νορα: cp. Suppl. 287
καὶ
τὰς
ἀνάνδρους
κρεοβόρους
τ᾿
᾿Αμάζονας. -
Θεμίσκυραν ·
ἀμφὶ
Θερμώδοντα: the fabulous race of the Amazons was sometimes as- signed to the river Thermodon and the city Themiscyra (Strabo p. 505
τὴν
δὲ
Θεμίσκυραν
καὶ
τὰ
περὶ
τὸν
Θερμώδοντα
πεδία
καὶ
τὰ
ὑπερκείμενα
ὄρη
ἅπαντα
᾿Αμαζόνων
καλοῦσι
καί
φασιν
ἐξελαθῆναι
αὐτὰς
ἐνθένδε), sometimes to the part of Scythia bordering on the sea of Azov and the Tanais. The first- named view, in
post-Homeric times, became the more generally accepted. Aeschylus avoids conflict with it by assuming a later migration of the Amazons from Scythia to the Ther- modon. Migration in the contrary direction is assumed by Hdt. iv. 110.
725.
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725 f.
ἵνα ...
Σαλμυδησσία
γνάθος : not a definition of
Θερμώδοντα, but of the whole country of the Amazons, which is thereby given a greater ex- tension: round about the Thermodon to where, etc. There is perhaps a refer- ence to Il. iii. 187
οἵ
ῥα
τότ᾽
ἐστρα-
τόωντο
παρ᾿
ὄχθας
Σαγγαρίοιο ...
ἤματι
τῷ
ὅτε
τ᾽
ἦλθον
᾿Αμαζόνες
ἀντιάνειραι, in ignorance or neglect of the great actual distance. Salmydessus, ac- cording to Strab. p. 319, is an
ἔρημος
αἰγιαλὸς
καὶ
λιθώδης,
ἀλίμενος,
ἀνα-
πεπταμένος
πολὺς
πρὸς
τοὺς
βορέας,
σταδίων
ὅσον
ἑπτακοσίων
μέχρι
Κυα-
νέων
τὸ
μῆκος (that is, from the cape Thynias to the Thracian Bosporus). Cp. Soph. Ant. 966
παρὰ
δὲ
κυανέων
σπιλάδων
διδύμας
ἁλὸς
ἀκταὶ
Βοσπόριαι
ἰδ᾽
ὁ
Θρῃκῶν
Σαλμυδησσός, Xen. Anab. vii. 5. 12
Σαλμυδησσόν,
ἔνθα
τῶν
εἰς
τὸν
Πόντον
πλεουσῶν
νεῶν
πολλαὶ
ὀκέλλουσι
καὶ
ἐκπίπτουσι·
τέναγος
γάρ
ἐστιν
ἐπὶ
παμπολὺ
τῆς
θαλάττης.
727.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-462
727.
μητρυιά: cp. Hesiod O. D. 825
ἄλλοτε
μητρυιὴ
πέλει
ἡμέρη,
ἄλλοτε
μήτηρ.
728.
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728.
μάλ᾽
ἀσμένως: as
στυγάνορες (724), the Amazons will cheerfully aid Io, who is
ἀστεργάνωρ (898).
729.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-464
729.
λίμνης:
Μαιώτιδος, defined by what follows. Cp. 364.
730.
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730. The only case in our play of a dactyl in the first foot. See on 18. - Join
ὃν
λιποῦσαν
χρή
σε
ἐκπερᾶν
αὐλῶνα
Μαιωτικόν.
731.
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731.
αὐλῶνα: properly valley; said of a strait of the sea here and Soph. Trach. 100
ποντίας
αὐλῶνας. The channel of the Bosporus is meant, not the sea of Azov itself.
732.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-467
732.
λόγος
μέγας: cp. Soph.
Ai. 226
ἀγγελίαν ...
τὰν
ὁ
μέγας
μῦθος (rumor late serpens)
ἀέξει.
733.
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733.
Βόσπορος: the understanding of this name as
βοὸς
πόρος (cp.
τῆς
σῆς
πορείας) helped to fix the direction of Io's legendary wandering. The deri- vation, however, is wrong. At any rate the Thracian Bosporus, which, even more universally than the Cim- merian, was believed to owe its name to Io's passage, really received its name from the goddess
Εκάτη
Φωσφό-
ρος (dialectic
Βοσπόρος), who was there worshipped.
734.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-469
734.
λιπούσα
δ'
Εὐρώπης
πέδον : the Cimmerian Bosporus was consid- ered the boundary of Europe and Asia. Cp. 790. All the places hither- to mentioned Aeschylus regards as belonging to Europe. See on 631.
735.
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735.
ἀρ᾽
ὑμῖν
δοκεῖ :
ἆρα confidently spoken for
ἆρ᾽
οὐ (as -ne for nonne). Cp. Soph.
O.
Τ. 822
ἆρ᾽
ἔφυν
κακός,
ἆρ᾽
οὐχὶ
πᾶς
ἄναγνος;
Ο. C. 753
ἆρ᾿
ἄθλιον
τοὔνειδος
ὠνείδισ᾽
εἰς
σὲ
κἀμὲ
καὶ
τὸ
πᾶν
γένος; 780
ἆρ᾽
ἂν
ματαίου
τῆσδ᾽
ἂν
ἡδονῆς
τύχοις; Krüger I. § 69, 9.
736.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-471
736.
ὁμῶς : =
ὁμοίως. Cp.
Εum. 387
δυσοδοπαίπαλα
δερκομένοισι
καὶ
δυσομ-
μάτοις
ὁμῶς, 695
τό
τ᾽
ἦμαρ
καὶ
κατ᾿
εὐφρόνην
ὁμῶς,
Ιl. i. 209
ἄμφω
ὁμῶς
θυμῷ
φιλέουσά
τε
κηδομένη
τε.
741.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-472
741.
εἶναι
ἐν
προοιμίοις : like
ἔν
τισιν
ἀριθμεῖσθαι; belong to the
προοίμια,
count as such. Cp. Pers. 435
εὖ
νῦν
τόδ᾽
ἴσθι,
μηδέπω
μεσοῦν
κακόν, Eur. Med. 60
ἐν
ἀρχῇ
πῆμα
κοὐδέπω
μεσοῖ. On the aphaeresis see Krüger II. § 14, 9,5; H. 83.
742.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-473
745.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-474
745.
τῇδε: belongs to
λοιπόν.
746.
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746. Cp. Sept. 758
κακῶν
δ᾽
ὥσπερ
θάλασσα
κῦμ᾽
ἄγει·
τὸ
μὲν
πίτνον,
ἄλλο
δ᾽
ἀείρει
τρίχαλον
κτἑ., Suppl. 470
ἄτης
ἄβυσσον
πέλαγος ...
ἐσβέβηκα
κοὐδα-
μοῦ
λιμὴν
κακῶν.
747.
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747. Cp. Eur. Med. 145
τί
δέ
μοι
ζῆν
ἔτι
κέρδος; 798
ἴτω·
τί
μοι
ζῆν
κέρδος;
στυφελόν·
τραχύ,
σκληρόν. Cp. Pers. 303
στύφλους
παρ᾿
ἀκτάς, 964
στυφελοῦ
ἐπ᾿
ἀκτᾶς.
749.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-477
749 f.
ὅπως
ἀπηλλάγην : see on 157.
753.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-478
753.
θανεῖν
μέν : as if
τέρμα
δὲ
μό-
χθων
οὐδέν
ἐστι
προκείμενον followed.
754.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-479
754. For the thought cp. Soph. Trach. 1173
τοῖς
γὰρ
θανοῦσι
μόχθος
οὐ
προσγίγνεται,
Εl. 1170
τοὺς
γὰρ
θανόν-
τας
οὐχ
ὁρῶ
λυπουμένους.
755.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-480
755.
νῦν
δέ: nunc vero; follow- ing the thought
εἰ
θανεῖν
πεπρωμένον
ἦν,
αὕτη
ἦν
ἂν
πημάτων
ἀπαλλαγή. – Cp. 257.. - 748.
στύφλου: Hesych.
στύφλον
ἢ
756.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-481
756.
πρὶν
ἂν
ἐκπέσῃ
τυραννίδος : unlike the statement made in 258.
Prometheus at last lifts slightly the veil of the secret so often hinted at, and defines somewhat the danger threatening Zeus. But the former statement,
πλὴν
ὅταν
κείνῳ
δοκῇ, is really more exact. For
ἐκπεσεῖν
τυ-
ραννίδος is only a possibility, which in the end is not fulfilled.
760.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-482
760.
ὄντων: sc.
τῶνδε, as Soph. Ai. 981
ὡς
ὧδ᾽
ἐχόντων ...
πάρα
στενάζειν, Ant. 1179
ὡς
ὧδ᾽
ἐχόντων
τἄλλα
βου-
λεύειν
πάρα. GMT. 848 and 917.
761.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-483
761.
τύραννα
σκήπτρα: cp. Soph. Ant. 1169
τύραννον
σχῆμα, Eur. Andr. 3
τύραννον
ἑστίαν,
Ηipp. 843
τύραννον
δῶμα. Like
δοῦλος,
κασίγνητος,
γέρων, and gentile nouns,
τύραννος is a word which hovers between substantive and adjective. Cp. Ag. 750
γέρων
λόγος, Frg. 317
γέρον
γράμμα (Catull. lxviii. 46 charta loquaturanus), Frg. 338
κάπηλα
τεχνήματα.
σκήπτρα is accusative. G. 197,
Ν. 2; H. 724 a.
762.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-484
762.
πρὸς
αὐτὸς
αὐτοῦ: the metre would permit
αὐτὸς
πρὸς
αὐτοῦ, but the juxtaposition of
αὐτὸς
αὑτοῦ adds point to the expression and sharpens its irony. See on 19; and cp.
Ag. 836
τοῖς
τ᾽
αὐτὸς
αὑτοῦ
πήμασιν
βαρύνεται, Soph. Ai. 1132
τοὺς
γ᾽
αὐτὸς
αὐτοῦ
πολεμίους,
Ο. C. 929
σὺ
δ᾽
ἀξίαν
οὐκ
οὖσαν
αἰσχύνεις
πόλιν
τὴν
αὐτὸς
αὐτοῦ, 1356
τὸν
αὐτὸς
αὑτοῦ
πατέρα
τόνδ᾽
ἀπή-
λασας, Timocles, Meineke Com. III. p. 593
τὰς
αὐτὸς
αὑτοῦ
συμφορὰς
ῥᾷον
φέρει, Philemon, Meineke Com. IV. p. 50
τοὺς
αὐτὸς
αὑτοῦ
βούλεθ᾽
ὑγιαί-
νειν
φίλους; also the verse quoted by Macarius VIII. 18 (Paroemiogr. Graec. II. p. 216 ed. Leutsch)
τὴν
αὐτὸς
αὑτοῦ
(νῦν)
θύραν
κρούεις
λίθῳ, Babr. 56, 9
τά
γ᾽
αὐτὸς
αὑτοῦ
πᾶς
τις
εὐπρεπῆ
κρίνει. In prose, Aeschin.
ΙΙΙ. 233
καταλέλυκεν
τὴν
αὐτὸς
αὐτοῦ
δυναστείαν (where some mss. have the usual order
αὐτὸς
τὴν), [Plat.] Alc. II. 144 c
οὐδὲ
τὴν
ὁτουοῦν
μητέρα
διενοεῖτο
ἀποκτεῖναι,
ἀλλὰ
τὴν
αὐτὸς
αὑτοῦ, Nicostrat. in Stob. Flor. 70, 12
εἰ
γε
μέλλει
τις ...
ἡδέως
εἰς
τὴν
οἰκίαν
τὴν
αὐτὸς
αὐτοῦ
εἰσελεύσεσθαι, Parthen. 3
πρὸς
τῆς
αὐτὸς
αὐτοῦ
γενεᾶς
τρωθείς, Aristid. i. p. 128
σαγηνεύων
τὴν
ἀρχὴν
τὴν
αὐτὸς
αὐτοῦ, ii. p. 148
ὁ
δ᾽
ἀφ᾿
ἑστίας
ἀρξάμενος
τῆς
αὐτὸς
αὑτοῦ
τὸ
σύμμετρον
ᾑρεῖτο
πρὸ
τοῦ
πλέονος. Also Ovid. Am. i. 7, 26 valui poenam fortis in ipse meam, Ars Amat. iii. 668 indicio prodor ab ipse meo.
763.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-485
763.
εἰ
μή
τις
βλάβη: cp. 196.
764.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-486
764.
ἀσχαλᾷ: for the tense see on 171. Krüger II. § 53, 1, 1. Ср. Eur. Phoen. 633
οὐ
γὰρ
οἶδ᾽
εἴ
μοι
προσειπεῖν
αὖθις
ἔσθ᾽
ὑμᾶς
ποτε.
765.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-487
766.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-488
766.
τί
δ᾽
ὅντινα: cp. Soph. O. T. 1056
τί
δ᾽
ὅντιν᾿
εἶπε;
ὅντινα refers to the question
θέορτον
ἢ
βρότειον: in full
τί
δ' ("why ask")
ὅντινα
γάμον
γαμεῖ; -
γάρ: because
τί
δ᾽
ὅντιν implies a refusal. —
ῥητὸν
αὐδᾶσθαι : cp. Ar. Av. 1713
οὐ
φατὸν
λέγειν, Orph. Arg. 931
οὐ
φατὸν
εἰπεῖν, also Eur. Bacch. 472
ἄρρητ᾽
ἀβακχεύτοισιν
εἰδέναι
βροτῶν.
767.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-489
767.
ἐξανίσταται: for the present tense see note on 513.
768.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-490
768. See Introd. p. 17. The word
φέρτερον recalls the passage of Pindar in question (quoted in note to 924).
770.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-491
770.
ἄν: peradventure. The un- certainty implied in av refers solely to the possible alternative that Zeus, unwarned by Prometheus, shall enter into the fatal union.
Perhaps
verbis
suppressed
wittiwhich
is
showed
80.
ε.δ.
αποστρόφουμι
771.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-492
771 f.
ὁ
λύσων:
see on 27. The object is easily supplied; cp.
27, 176, 337, 721, 783, 785. - Io's words, "who shall free thee against Zeus's will?" imply "no one can free thee." Ac- cordingly Prometheus, without regard
το
ἄκοντος
Διός, answers, to Io's aston- ishment, "from thy offspring my de- liverer shall come." In point of fact the deliverance, in the following drama, does not come about
ἄκοντος
Διός, but rather, as in Hesiod Theog. 529,
οὐκ
ἀέκητι
Ζηνὸς
Ὀλυμπίου
ὑψιμέ-
δοντος.
774.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-493
774.
ἀπὸ
Ἰοῦς
Ἔπαφος,
οὗ
Λιβύη,
ἧς
Βῆλος,
οὗ
Δαναός,
οὗ
῾Υπερμνήστρα
ἡ
μὴ
κτείνασα
τὸν
Λυγκέα
τὸν
ὁμόζυγον,
ἧς
῎Αβας,
οὗ
Προῖτος,
οὗ
᾿Ακρίσιος,
οὗ
Δα-
νάη,
ἧς
Περσεύς,
οὗ
Ηλεκτρυών,
οὗ
᾿Αλκμήνη,
ἧς
Ἡρακλῆς, Schol.
775.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-494
775.
οὐκέτι: no longer, in contrast to the foregoing revelations. -
εὐ-
ξύμβλητος : cp. Soph. Trach. 694
ἀξύμ-
βλητον
ἀνθρώπῳ
μαθεῖν, Cho. 170
εὐξύμ-
βολον
τόδ᾽
ἐστὶ
παντὶ
δοξάσαι.
776.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-495
776
f.
καὶ
μηδὲ
σαυτής : and thine own sufferings, too, seek not to learn; that is, "thou understandest not my prophecy; shouldst thou ask to know it, thine own sufferings also would be revealed to thee; the explanation of the prophecy involves the prediction of thy woes."
προτείνων : not
προ-
τείνας; "do not hold it forth and at
the same moment deprive me of it."
778.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-496
778.
On this construction of
δωρεῖ-
σθαι (accus. of person and dat. of thing) see Krüger II. § 48, 7, 4.
780.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-497
780. Cp. Eur. Phoen. 951
τοῖνδ᾽
ἑλοῦ
δυοῖν
πότμοιν
τὸν
ἕτερον·
ἢ
γὰρ
παῖδα
σῶσον
ἡ
πόλιν. –
ἑλοῦ
γὰρ
ἤ:
...ἤ in indirect question, as in Homer, for the common
εἰ...
ἤ, to express sharp contrast of the alter- natives
(δυοῖν
θατέρῳ). Cp. Cho. 890
εἰδῶμεν
ἢ
νικῶμεν
ἢ
νικώμεθα, Soph.
Ο. C. 80
οἵδε
γὰρ
κρινοῦσί
σοι
ἢ
χρή
σε
μίμνειν
ἢ
πορεύεσθαι
πάλιν, Eur. Med. 492
οὐδ᾽
ἔχω
μαθεῖν
ἢ
θεοὺς
νομί-
ζεις
τοὺς
τότ᾽
οὐκ
ἄρχειν
ἔτι
ἢ
καινὰ
κεῖσθαι
θέσμι᾽
ἀνθρώποις
τὰ
νῦν. See Krüger II. § 65, 1, 3. –
πόνων
τὰ
λοιπά: cp. 634. - The stichomythy ends with a speech of two verses.
782.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-498
782.
τούτοιν : sc.
τοῖν
χαρίτοιν. The dual of
ὁ,
οὗτος,
ὅδε,
αὐτός,
ὅς,
ὅστις has one form for all genders in the older Attic.
783.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-499
783.
ἀτιμάσῃς
λόγου: sc.
με (see on 771). For the expression, cp. Suppl. 378
τάσδ᾽
ἀτιμάσαι
λιτάς, Soph. O. C. 49
μή
μ᾿
ἀτιμάσῃς, . . .
ὧν
σε
προστρέπω
φράσαι, 1273
οὐδ᾽
ἀνταμείβει
μ᾽
οὐδέν,
ἀλλ᾽
ἀτιμάσας
πέμψεις
ἄναυδος, Ant. 21
οὐ
γὰρ
τάφου . . .
τὸν
δ᾽
ἀτιμάσας
ἔχει;
Ο.
C. 1278
ὡς
μή
μ᾽
ἄτιμον ...
οὕτως
ἀφῇ
με
μηδὲν
ἀντειπὼν
ἔπος,
Ο.
Τ. 788
καί
μ'
ὁ
Φοῖβος
ὧν
μὲν
ἱκόμην
ἄτιμον
ἐξέπεμψεν.
788.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-500
788.
πολύδονον: see on 589.
789.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-501
789.
ἐγγράφου
κτέ.: cp. Suppl. 179
αἰνῶ
φυλάξαι
τἄμ᾽
ἔπη
δελτουμένας, Eum. 274
δελτογράφῳ
δὲ
πάντ᾽
ἐπωπᾷ
φρενί, Soph. Frg. 535
θὲς
δ᾽
ἐν
φρενὸς
δέλτοισι
τοὺς
ἐμοὺς
λόγους, Cho. 450
τοιαῦτ᾽
ἀκούων
ἐν
φρεσὶν
γράφου, Soph. Phil. 1325
καὶ
ταῦτ᾽
ἐπίστω
καὶ
γράφου
φρενῶν
ἔσω, Pind.
Οl. xi. 2
πόθι
φρενὸς
ἐμᾶς
γέγραπται, Paul.
Ep. Cor. II. iii. 3
ἐπιστολὴ
Χριστοῦ
ἐγγεγραμμένη
οὐκ
ἐν
πλαξὶ
λιθίναις,
ἀλλ᾽
ἐν
πλαξὶ
καρδίας.
790.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-502
790.
ῥεῖθρον: i.e. the strait. -
ἠπεί-
ροιν
ὅρον: see on 734.
791.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-503
791.
ἀντολὰς
ἡλιοστιβεῖς : peri- phrasis for
ἀντολὰς
ἡλίου. With
ἡλιο-
στιβής cp. Sept. 859
τὰν
ἀστιβῆ
᾿πόλ-
λωνι. The following places must therefore lie in the east. Thence Io is to reach Egypt by following the course of the river Aethiops (809 ff.). - After 791 some verses have fallen out.
792.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-504
792.
πόντου: probably the Cas- pian is meant, with which, however, the ancients confounded the sea of Aral.
793.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-505
793.
Γοργόνεια : explained by 798 f. The home of the Gorgons, although placed in the west by Hesiod (Theog. 274 f.), was sometimes thought of as in the east. Cp. Schol. Pind. Pyth. x. 72
αἱ
δὲ
Γοργόνες
κατὰ
μέν
τινας
ἐν
τοῖς
Ερυθραίοις
μέρεσι
καὶ
τοῖς
Αἰθιοπικοῖς,
ἅ
ἐστι
πρὸς
ἀνατολὴν
καὶ
μεσημβρίαν,
κατὰ
δέ
τινας
ἐπὶ
τῶν
περάτων
τῆς
Λιβύης
ἅ
ἐστι
πρὸς
δύσιν. Cisthene we must accordingly
understand_to be in the far east, at the end of the world. The verse of the comic poet Cratinus (quoted by Harpocration under
Κισθήνη),
κἀνθένδ᾽
ἐπὶ
τέρματα -
γῆς
ἥξεις
καὶ
Κισθήνης
ὄρος
ὄψει, is probably a parody of this passage.
794.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-506
794.
αἱ
Φορκίδες ...
δηναιαὶ
κόραι : cp. Hesiod Theog. 270
Φόρκυι
δ᾽
αὖ
Κητὼ
Γραίας
τέκε
καλλιπαρήους
ἐκ
γενετῆς
πολιάς,
τὰς
δὴ
Γραίας
καλέου-
σιν ...
Γοργούς
θ'
αἱ
ναίουσι
πέρην
κλυ-
τοῦ
᾿Ωκεανοῖο.
795.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-507
795.
τρεῖς
κυκνομόρφοι: three is the number commonly given, but Hesiod seems to mention only two Graeae, Pephredo and Enyo. 'Swan- form - perhaps a swan's body with a human head - belongs to them be- cause they are
sea-divinities, and swim in the sea like
water-fowl. For a like reason other
sea-gods were given the form of fishes' (Schoemann, Die He- siodische Theogonie, p. 156). —
ἐκτημέ-
ναι : the perfect
ἐκτῆσθαι, for
κεκτήσθαι, recurs Il. ix. 402, and in Herodotus.
796.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-508
796 f. Cp. Frg. 169
ἃς
οὔτε
πέμφιξ
ἡλίου
προσδέρκεται
οὔτ᾽
ἀστερωπὸν
ὄμμα
Λητῴας
κόρης. - The scholiast notes
κατῴκουν
δὲ
ὑπὸ
γῆν
καὶ
οὔτε
ἡλίῳ
οὔτε
σελήνῃ
ἦσαν
θεαταί.
798.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-509
798 f.
ἀδελφαί: cp. Hesiod l.c. Their names are
Σθεινώ,
Εὐρυάλη, and
Μέδουσα. –
δρακοντόμαλλοι : cp. Cho. 1048
γυναῖκες
αἵδe (the Erinyes)
Γορ-
γόνων
δίκην ...
πεπλεκτανημέναι
πυκνοῖς Harpies Apoll. Rh. Arg. ii. 289
μεγά-
λοιο
Διὸς
κύνας. –
ἀκραγεῖς: Hesych.
οτά-κράζω
ἀκραγές·
δυσχερές,
σκληρόν,
ὀξύχολον
δράκουσιν. For
μαλλός said of hair, (Bekk. Anecd. p. 369, 17
ἀκρόχολον).
Silant. cp. Eurip. Bacch. 112
πλοκάμων
μαλ-
λοῖς.
801.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-510
801.
φρούριον: here cautio,
οἷον
φρουρήσασθαι. The scholiast explains
καταγωγὴν
ἣν
ὀφείλεις
φυλάξασθαι. Cp.
φρούριον·
προφύλαγμα, Hesych. See 715, 804; also 712, 718, 807.
803.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-511
803. See on 804; also Ctesias Exc. Ind. 12
ἔστι
δὲ
καὶ
χρυσὸς
ἐν
τῇ
Ἰνδικῇ
χώρᾳ,
οὐκ
ἐν
τοῖς
ποταμοῖς
εὑρισκόμενος
καὶ
πλυνόμενος,
ὥσπερ
ἐν
τῷ
Πακτωλῷ
ποταμῷ·
ἀλλ᾽
ὄρη
πολλὰ
καὶ
μεγάλα,
ἐν
οἷς
οἰκοῦσι
γρῦπες,
ὄρνεα
τετράποδα,
μέγεθος
ὅσον
λύκος·
σκέλη
καὶ
ὄνυχες
οἷαπερ
λέων·
τὰ
ἐν
τῷ
ἄλλῳ
σώματι
πτερὰ
μέλανα,
ἐρυθρὰ
δὲ
τὰ
ἐν
τῷ
στή-
θει·
δι᾽
αὐτοὺς
δὲ
ὁ
ἐν
τοῖς
ὄρεσι
χρυσός
πολὺς
ὢν
γίνεται
δυσπόριστος. Cp. So- lin. 13 in Asiatica
Scythiater- wae sunt locupletes, inhabi- tabiles tamen, nam cum auro et gemmas affluant, Grypes tenent universa, ali- tes ferocissimae et ultra omnem rabiem saevientes, quarum immanitate obsis- tente ad venas divites ac- cessus difficilis ac rarus est; quippe visos discerpunt veluti geniti ad plectendam avaritiae temeritatem. -
Ζη-
νὸς
κύνας: as servants of Zeus; cp. 1021 below. Said of the eagles Ag. 136
πτανοῖσιν
κυσὶ
πατρός, and of the From
ἄκροs and
ἄγη (=
ζῆλος), exceed- ingly violent.
804.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-512
804.
μούνωπα : see on 543. –
στρα-
τὸν
᾿Αριμασπόν: see on 761. On the name, Hdt. iv. 27
οὐνομάζομεν
αὐτοὺς
σκυθιστὶ
᾿Αριμασπούς·
ἄριμα
γὰρ
ἓν
καλέουσι
Σκύθαι,
σποῦ
δὲ
τὸν
ὀφθαλ-
μόν, Eustath. on Dion. Perieg. 31
ἀρὶ
μὲν
γὰρ
τὸ
ἓν
σκυθιστί,
μασπὸς
δὲ
ὁ
ὀφθαλμός. This etymology, obviously connected with the belief in a one- eyed race, came probably from the
᾿Αριμάσπεα, an epic poem by Aristeas, of which Hdt. says (iv. 13)
ἔφη
δὲ
᾿Αριστέης
ὁ
Καϋστροβίου
ἀνὴρ
Προκοννή-
σιος
ποιέων
ἔπεα,
ἀπικέσθαι
ἐς
Ἰσσηδόνας
φοιβόλαμπτος
γενόμενος,
Ἰσσηδόνων
δ᾽
ὑπεροικέειν
᾿Αριμασποὺς
ἄνδρας
μουνο-
φθάλμους,
ὑπὲρ
δὲ
τούτων
τοὺς
χρυσοφύ-
λακας
γρῦπας,
τούτων
δὲ
τοὺς
Ὑπερβο-
ρέους
κατήκοντας
ἐπὶ
θάλασσαν. Cp. Paus. i. 24. 6
τούτους
τοὺς
γρῦπας
ἐν
τοῖς
ἔπεσιν
᾿Αριστέας
ὁ
Προκοννήσιος
μάχεσθαι
περὶ
τοῦ
χρυσοῦ
φησιν
᾿Αριμα-
σποῖς
τοῖς
ὑπὲρ
Ἰσσηδόνων·
τὸν
δὲ
χρυσὸν
ὃν
φυλάσσουσιν
οἱ
γρῦπες
ἀνιέναι
τὴν
γῆν·
εἶναι
δὲ
᾿Αριμασποὺς
μὲν
ἄν-
δρας
μονοφθάλμους
πάντας
ἐκ
γενετῆς,
γρῦπας
δὲ
θηρία
λέουσι
εἰκασμένα,
πτερὰ
δὲ
ἔχειν
καὶ
στόμα
ἀετοῦ. These stories about griffins and Arimaspi had their origin in the
Persian-Indian fable of
gold-digging ants (which in Ctesias's account, quoted above, appear as
griffins) and Indian
gold-hunters (Hdt. iii. 102). The
gold-mining ants have been recognized in the marmots of the sandy plains of Thibet (Lassen Indische Alterthumskunde I. p. 1021).
805.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-513
805 f.
χρυσόρρυτον: cp. Hdt. iii. 116
πρὸς
δὲ
ἄρκτου
τῆς
Εὐρώπης
πολλῷ
τι
πλεῖστος
χρυσὸς
φαίνεται
ἐών·
ὅκως
μὲν
γινόμενος
οὐκ
ἔχω
οὐδὲ
τοῦτο
ἀτρε-
κέως
εἶπαι,
λέγεται
δὲ
ὑπὲκ
τῶν
γρυπῶν
ἁρπάζειν
᾿Αριμασποὺς
ἄνδρας
μουνοφθάλ-
μους. The river Pluton is nowhere else mentioned. Probably it is a fiction, like the Hybristes 717. The name (from
πλοῦτος) corresponds to the idea of the region. -
πόρου: see on 532.
807.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-514
807 ff.
σύ: expresses affectionate interest. –
τηλουρὸν
γῆν,
κελαινὸν
φύ-
λον: personal accusative as apposi- tive to the name of the country. Cp. Krüger II. § 46, 3, 1 and 2.
κελαινὸν
φῦλον is further defined by
ποταμὸς
Αἰθίοψ in the next verse. -
ἡλίου
πη-
γαῖς : this cannot be the Fount of the Sun, sacred to Ammon, which is described by Hdt. iv. 181
ἐπίκλησιν
δὲ
αὕτη
ἡ
κρήνη
καλέεται
ἡλίου; cp. Quint. Curt. iv. 7, 22 aquam solis vocant, Lucret. vi. 848 esse apud Hammonis fanum fons luce diurna frigidus, at calidus nocturno tempore fertur. Rather it appears from Eur. Frg. 771,
Μέροπι
τῆσδ᾽
ἄνακτι
γῆς,
ἣν
ἐκ
τεθρίπ-
πων
ἁρμάτων
πρώτην
χθόνα
Ἥλιος
ἀνί-
σχων
χρυσέᾳ
βάλλει
φλογί·
καλοῦσι
δ᾽
αὐτὴν
γείτονες
μελάμβροτοι
Ἕω
φαεννὰς
Ηλίου
θ᾽
ἱπποστάσεις, that the
παντο-
τρόφος
λίμνη, described in Frg. II. of the
Προμ.
λυόμενος below, is meant. Its waters give life and happiness. Origi- nally it was thought to be in the heav- ens, afterwards on the earth; cp. the Homeric verse (Od. iii. 1)
Ἠέλιος
δ᾽
ἀνόρουσε
λιπὼν
περικαλλέα
λίμνην
οὐρα-
νὸν
ἐς
πολύχαλκον. — Strabo p. 33, quoting the Frg. of the
Προμηθεὺς
λυόμενος just mentioned, shows that the early Greeks regarded all the south as belonging to Aethiopia, as the whole north to Scythia; he adds
μηνύει
δὲ
καὶ
Ἔφορος
τὴν
παλαιὰν
περὶ
τῆς
Αἰθιοπίας
δόξαν
προστίθησι
δ᾽
ὅτι
μείζων
ἡ
Αἰθιοπία
καὶ
ἡ
Σκυθία·
δο-
κεῖ
γάρ,
φησί,
τὸ
τῶν
Αἰθιόπων
ἔθνος
παρατείνειν
ἀπ᾿
ἀνατολῶν
χειμερινῶν
μέχρι
δυσμῶν,
ἡ
Σκυθία
δ᾽
ἀντικεῖται
τούτῳ.