561-886.
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561-886. Third Episode. Io and Prometheus. The myth of Io is connected with that of Prometheus by the person of Heracles, the libera- tor of Prometheus, who is descended from
paphus, the son of Zeus and Io (see on 774). The appearance of Io therefore prepares the way for the introduction of Heracles in the
Προ-
μηθεὺς
λυόμενος. But the immediate significance of this scene consists in the present relation of Zeus and Io. Io appears as innocent and yet perse- cuted; her sufferings, superficially considered, put Zeus in the worst possible light. Accordingly the in- dignation of Prometheus rises more and more, till at last, carried away by passion, he vaunts his secret in such terms that the interposition of Zeus becomes inevitable. So the transition to the catastrophe is pre- pared. The geographical part of this episode, with its description of marvels, like the scene of Heracles in the
Προμηθεὺς
λυόμενος (see below, Frg. VII. and VIII.), doubtless had a peculiar charm for the Athenians of the period. On the origin of the myth of Io, see Introd. p. 9, footnote. Io appears as a horned maiden (588, 674; so indi- cated by her mask). In early Greek art, especially in
vase-paintings, she has the figure of a cow outright. On the throne of the Amyclaean Apollo, a work of the sculptor Bathycles (about Ol. 60), Hera was represented as glaring at Io, 'who is already a cow' (Paus. iii. 18. 7). On an archaic
black-figured vase of the Munich collection (No. 573; see Panofka, Argos Panoptes, plate 5), Argus is seen, seated on the ground, a fero- cious figure with long hair and beard, and a huge eye in his shaggy breast; he holds in his hand a long cord, attached to the horns of a cow. Near by stands Hermes, grasping the cord near the horns with his left hand, and about to draw his sword with his right. Argus's dog
stands at bay in front of his master. Through the influence of this trag- edy, Io came later to be depicted in art as a maiden with horns. So, for instance, on a
red-figured vase of the Berlin Museum (Panofka, l.c., plate 3). The stinging gadfly' of the legend (cp. Suppl. 306
BΑ.
τί
οὖν
ἔτευξεν
ἄλλο
δυσπότμῳ
βοΐ;
ΧΟ.
βοη-
λάτην
μύωπα
κινητήριον, Verg. Georg. iii. 147 cui nomen asilo Ro- manum est, oestrum Graii vertere vocantes), which is mentioned in Io's narrative, 675 be- low, had also to be omitted in the scenic representation. The difficulty was met by a figurative conception of
οἶστρος; the maddening sting was interpreted as the reminiscence of the crafty eye of Argos (567). — On account of the unusual manner of Io's entrance and exit, the anapaests which commonly accompany the ar- rival and departure of a personage are here and at 877 given to the actor, not to the chorus. So above, at the entrance of the chorus (120 ff.).
610.
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610. Cp. Suppl. 464
αἰνιγματῶδες
τοὔπος·
ἀλλ᾽
ἁπλῶς
φράσον, and 949 below.
612.
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612.
πυρὸς
βροτοῖς
δοτήρα: on the dative with personal verbal substan- tives see Krüger I. § 48, 12, 5, and on 501.- This verse, though lacking the regular caesura, is not divided in the middle, because
δοτῆρ' and
ὁρᾷs are closely connected by elision. Cp. 710 and see note on 640.
613.
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613. The stichomythy is intro- duced by a speech of two verses (see on 38), and at 622 below the transi- tion to a new topic is similarly marked.
615.
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615.
ἁρμοῖ:
ἀρτίως, Hesych. Ac- cording to Heraclides (Eustath. on Iliad p. 140, 13), a Syracusan word. Cp. Soph.
Ai. 787
τί
μ᾽
αὖ
τάλαιναν
ἀρτίως
πεπαυμένην
κακῶν
ἀτρύτων
ἐξ
ἕδρας
ἀνίστατε; Eur. Frg. 337
τί
μ᾽,
ὦ
ξέν᾽,
ἄρτι
πημάτων
λελησμένην
ὀρθοῖς;
621.
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621.
τοσοῦτον
κτέ.:
διὰ
τὸ
μὴ
ταυ-
τολογῆσαι, Schol. ·
ἀρκῶ
σαφηνίσας: for the supplementary participle with
ἀρκῶ, see GMT. 899.
625.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-402
625 f.
μή
τοι: '
τοι non concluden- dae rationi, sed asseverando hortan- doque inservit' (Hermann).
Ср. 436 above, Soph. Ant. 544
μή
τοι
κασιγνήτη
μ᾽
ἀτιμήσῃς
τὸ
μὴ
οὐ
θανεῖν,
Ο.
С. 1407
μή
τοί
με
πρὸς
θεῶν
σφώ
γε...
μή
μ'
ἀτιμήσητέ
γε, 1439
μή
τοι
μ᾽
ὀδύρου. –
μεγαίρω : an epic word.
627.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-403
627.
μὴ
οὐ: cp. Soph. Ai. 540
τί
δῆτα
μέλλει
μὴ
οὐ
παρουσίαν
ἔχειν; and 1056 below. Krüger II. § 67, 12, 4; GMT. 817. -
γεγωνίσκειν : poetic pres- ent to
γέγωνα, recurs Thuc. vii. 76.
628.
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628.
θράξαι:
ταράξαι,
λυπῆσαι,
Εὐρι-
πίδης
Πειρίθῳ, Hesych. Cp. Bekker's Anecd. 352, 16
ἄθρακτος,
ἀτάραχος.
καὶ
τὸ
συνεχύθη
ἐθράχθη
Σοφοκλῆς
λέγει. Eur. Rhes. 863
δέδοικα
δ᾽
αὐτὸν
καί
τί
μου
θράσσει
φρένας. The tenuis, in the shortened form, changes to aspirate from the influence of the following liquid, as in
φροίμιον
(προ-οίμιον),
φροῦδος
(πρό-οδος),
φρουρός
(πρό-ορος), etc. See Curtius Etymol.5 p. 501.
5
629.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-405
629.
μᾶσσον
ὡς : =
μᾶσσον
ἤ. So in German wie instead of als after com- paratives. Cp. 11. iv. 277
μελάντερον
ἠΰτε
πίσσα, Xenophanes in Athen. xii. 526 b
οὐ
μείους
ὥσπερ
χίλιοι
εἰς
ἐπίπαν, Dios in Stob. Flor. 65, 16
τούτως
γάρ,
ὡς
ἑνί,
μασσότερον
οἱ
πλεῦνες
ὡς
θεὼς
ἢ
θεῶν
ἱδρύματα
ὑποτρέχοντι
καὶ
θεραπεύ-
οντι, Lys. VII. 12
ἡγούμενος
μᾶλλον
λέγεσθαι
ὥς
μοι
προσῆκε, VII. 31
ἅπαντα
προθυμότερον
πεποίηκα
ὡς
ὑπὸ
τῆς
πό-
λεως
ἠναγκαζόμην, Dem. xxv. 53
τοῦ-
τον
οὐ
τιμωρήσεσθε
ἀλλὰ
καὶ
μειζόνων
ἀξιώσαντες
δωρεῶν
ἀφήσετε
ὡς
τοὺς
εὐεργέτας. –
προκήδου : contains an allusion to the name
Προμηθεύς.
630.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-406
630.
ἐπεὶ
προθυμεῖ: cp. 786.
631.
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631.
μήπω
γε: the relation of Io's adventures, beginning at this point, is in three parts. First comes Io's own narrative, given at request of the chorus; secondly, Prometheus, at Io's request, foretells her future destiny; and thirdly, he describes her previous wanderings, in order to convince her of his knowledge of the future. The second part is further divided into two distinct portions - wanderings in Europe (700-741), and wanderings in Asia and Africa (786-- 818). These are separated by a di- gression, but interest in the continu- ance of the narrative is ensured by 740 f. Thus by variety of motive, and by frequent hints of what is to come, the poet keeps the spectators' attention (see on 283) and gives his material an effective dramatic form.
632.
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632 f.
νόσον: cp. 596 and see note on 249.
νόσον and
τὰς
πολυφθόρους
τύ xas stand in connexion; "let us hear what fatal misfortunes have brought her to this distressful state."
634.
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634.
τὰ
λοιπὰ
ἄθλων : cp. 780, 684; Soph. Phil. 24
τἀπίλοιπα
τῶν
λόγων.
635.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-410
635.
ὑπουργῆσαι
χάριν: like
χαρί-
ζεσθαι
χάριν. Cp. Eur. Alc. 842
᾿Αδμήτω
ὑπουργῆσαι
χάριν, Soph. Frg. 313
ἀνθ-
υπουργῆσαι
χάριν.
636.
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636.
ἄλλως
τε
πάντως
καί : cp. Pers. 688
ἐστὶ
δ᾽
οὐκ
εὐέξοδον,
ἄλλως
τε
πάν-
τως
χοὶ
κατὰ
χθονὸς
θεοὶ
λαβεῖν
ἀμεί-
νους
εἰσὶν
ἢ
μεθιέναι (here an indepen- dent clause follows), Eum. 726
ἄλλως
τε
πάντως
χώτε
δεόμενος
τύχοι.
Α temporal or conditional clause, or a participle, is the usual construction after
ἄλλως
καί. –
κασιγνήταις
πατρός: cp. Hesiod Theog. 337
Τηθὺς
δ᾽
᾿Ὠκεανῷ
Ποταμοὺς
τέκε
δινήεντας.
TE
637.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-412
637. Cp. Eur. Frg. 567
σχολὴ
μὲν
οὐχί,
τῷ
δὲ
δυστυχοῦντί
πως
τερπνὸν
τὸ
λέξαι
κἀποκλαύσασθαι
πάλιν.
638.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-413
638.
μέλλοι: optative of a purely imaginary case. Cp. Soph. Ant. 666
ὃν
πόλις
στήσειε,
τοῦδε
χρὴ
κλύειν,
Ο.
Τ. 314
ἄνδρα
δ᾽
ὠφελεῖν,
ἀφ᾽
ὧν
ἔχοι
τε
καὶ
δύναιτο,
κάλλιστος
πόνος, 979
εἰκῇ
κράτιστον
ζῆν
ὅπως
δύναιτό
τις, Thuc. i. 120
ἀνδρῶν
γὰρ
σωφρόνων
μέν
ἐστιν,
εἰ
μὴ
ἀδικοῖντο,
ἡσυχάζειν. Krüger I. § 54, 14, 4.
639.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-414
639.
ἀξίαν
τριβὴν
ἔχει : =
ἀξίαν (substantive)
τῆς
τριβῆς
ἔχει. Cp. Eur. Med. 1124
τί
δ᾽
ἄξιόν
μοι
τῆσδε
τυγχάνει
φυγῆς;
640.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-415
640. Verses lacking the usual cae- sura, and dividing themselves into two halves, are not frequent in Aes- chylus. The greatest number (seven) occurs in the Persians. In this place the ill effect is somewhat relieved by a pause after
οὐκ
οἶδ᾽. –
ἀπιστῆσαι; disobey. Cp. Sept. 1030
ἔχουσ᾽
ἄπιστον
τήνδ᾽
ἀναρχίαν
πόλει, Soph. Ant. 381
οὐ
δή
που
σε
γ᾽
ἀπιστοῦσαν
τοῖς
βασι-
λείοισιν
ἄγουσι
νόμοις, Eur. Suppl. 389
ἦν
δ᾽
ἀπιστῶσ᾽,
οἵδε
δεύτεροι
λόγοι.
642.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-416
642.
καὶ
λέγουσ᾽
ὀδύρομαι : "the bare recital costs me tears."
Ср. 197; Eur. Hec. 519
νῦν
τε
γὰρ
λέγων
κακὰ
τέγξω
τόδ᾽
ὄμμα,
πρὸς
τάφῳ
θ᾽
ὅτ᾽
ἄλλυτο, Verg. Aen. ii. 6 quis talia
fando...temperet a lacri- mis?
644.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-417
644. Cp. Soph.
Αi. 282
τίς
γάρ
ποτ'
ἀρχὴ
τοῦ
κακοῦ
προσέπτατο; Eur. Alc. 420
οὐκ
ἄφνω
κακὸν
τόδε
προσέπτατο.
647.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-418
647.
μέγ᾿
εὔδαιμον: cp.
Χen. Cyr.
ν.
1,28
μέγα
εὐδαίμονας
γενέσθαι, Suppl. 141
σεμνᾶς
μέγα
ματρός, Eur. Or. 1691
ὦ
μέγα
σεμνὴ
Νίκη, and 1004 below. Also
μέγ᾽
ἔξοχος,
μέγα
νήπιος in Homer and Hesiod. Krüger II. § 46, 6, 7.
648.
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648. Enclitics form, as it were, one word with the preceding; the long thesis of the fifth foot is therefore not a blemish, especially after the phthehemimeral caesura. See on 107.
649.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-420
649 f.
ἱμέρου
βέλει : =
ἔρωτι (591). In an inverse relation
τόξευμα is used in Suppl. 1003
καὶ
παρθένων
χλιδαῖσιν
εὐμόρφοις
ἔπι
πᾶς
τις
παρελθὼν
ὄμματος
θελκτήριον
τόξευμ᾽
ἔπεμψεν
ἱμέρου
νικώ-
μενος. -
τέθαλπται: cp. Soph. Ant. 1085
ἀφῆκα
καρδίας
τοξεύματα
βέβαια
τῶν
σὺ
θάλπος
οὐκ
ὑπεκδραμεῖ.
θάλ-
πος is said both of the smart of wounds and the fire of love (590).
συναίρεσθαι
Κύπριν:
συνουσιάσαι, Schol.
651.
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651. Crasis of
μὴ
ἀ- is frequent. Cho. 918, Eum. 85 f., 694, 749, Suppl. 209. –
ἀπολακτίσῃς:
ὡς
ἀπὸ
τῶν
ἀλό-
γων
ζῴων, Schol. The coarse expres- sion is purposely chosen, for intimi- dation.
652.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-422
652.
βαθὺν
λειμώνα : grassy meadow, i.e. with thick, deep herbage. Cp. Od. ix. 134
μάλα
κὲν
βαθὺ
λήιον
αἰεὶ
εἰς
ὥρας
ἀμῷεν,
ἐπεὶ
μάλα
πῖαρ
ὑπ᾽
οὐδας,
ΙΙ. ii. 147
ὡς
δ᾽
ὅτε
κινήσῃ
Ζέφυρος
βαθὺ
λήιον
ἐλθών,
ix. 151
῎Ανθειαν
βαθύλει-
μον, Eur. Hipp. 1138
βαθεῖαν
ἀνὰ
χλόαν.
654.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-423
654.
ὄμμα
λωφήσῃ: cp. 376. De- sire betrays itself in the look. Cp. Soph.
Αi. 140
πεφόβημαι
πτηνῆς
ὡς
ὄμμα
πελείας.
657.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-424
657. Cp. Cho. 523
ἐκ
τ᾽
ὀνειράτων
καὶ
νυκτιπλάγκτων
δειμάτων
πεπαλμένη.
658.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-425
658 f.
ἐπὶ
Δωδώνης: towards Do- dona.
ἐπί with gen. of general direc- tion or end in view, frequent in Homer (cp. Il. iii. 5) and Herodotus (cp. i. 1). With our passage cp. Eur. El. 1343
στεῖχ᾽
ἐπ᾿
᾿Αθηνῶν, Thuc. i. 63
ὁποτέρωσε
διακινδυνεύσει
χωρήσας
ἢ
ἐπὶ
τῆς
Ὀλύνθου
ἢ
ἐς
τὴν
Ποτίδαιαν. G. 191, VI. 2, 1a; H. 799, 1, 6. –
ἴαλλεν: an epic word.
660.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-426
660.
τί
δρῶντ᾽
ἢ
λέγοντα: this par- ticularization is a favorite one in Greek. Cp. the Homeric
ἡ
ἔπει
ἢ
ἔργῳ,
ΙΙ. 1. 504. Especially appro-
priate in anxious inquiry of an ora- cle; cp. Soph.
Ο.
Τ. 70
ἐς
τὰ
Πυθικὰ
ἔπεμψα
Φοίβου
δώμαθ᾽,
ὡς
πύθοιθ᾽,
ὅ
τι
δρῶν
ἢ
τί
φωνῶν
τήνδε
ῥυσαίμην
πόλιν. Cp. also Cho. 316
τί
σοι
φάμενος
ἢ
τί
ῥέξας, Pers. 174
μήτ᾽
ἔπος
μήτ᾽
ἔργον, Eur. Hec. 372
μηδὲν
ἐμποδὼν
γένῃ
λέγουσα
μηδὲ
δρῶσα, Phoen. 878
τί
οὐ
δρῶν,
ποῖα
δ᾽
οὐ
λέγων
ἔπη. –
πράσ-
σειν
φίλα : =
ἦρα
φέρειν,
χαρίζεσθαι.
πράσσειν covers both
δρᾶν and
λέ-
γειν.
662.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-427
662. Synonymorum coacervatio non modo rem ipsam, scilicet ambigui- tatem oraculorum, auget atque exag- gerat, sed etiam commotum Ius animum ostendit' (Schütz). So below
ἐναργὴς ...
σαφῶς
ἐπισκήπτουσα
καὶ
μυθουμένη.
666.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-428
666.
ἄφετον: for the resolution see on 116.
ἄφετos, at large, as said of sacred animals ranging the enclosure of a temple. Cp. Plat. Critias 119 d
ἀφέτων
ὄντων
ταύρων
ἐν
τῷ
τοῦ
Ποσει-
δῶνος
ἱερῷ, Prot. 320 &
αὐτοὶ
περιιόντες
νέμονται
ὥσπερ
ἄφετοι, Eur. Ion 821 8
δ᾽
ἐν
θεοῦ
δόμοισιν
ἄφετος,
ὡς
λάθοι,
παιδεύεται.
ἀλᾶσθαι : consecutive infinitive. Krüger I. § 55, 3, 20. Ср. Cho. 489
ἄνες
μοι
πατέρ᾽
ἐποπτεῦσαι
μάχην.
667.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-429
667 f.
μολεῖν
κεραυνόν: see on 358
(ἦλθεν). –
ἐξαϊστώσοι: see on 151.
671.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-430
671.
ἄκουσαν
ἄκων: see on 19. -
ἀλλ᾽
ἐπηνάγκαζε: refers to the notion contained in
άκων. Cp. Eum. 458
ἔφθιθ᾽
οὗτος
οὐ
καλῶς,
μολὼν
ἐς
οἶκον·
ἀλλά
νιν
κελαινόφρων
ἐμὴ
μήτηρ
και
τέκτα, Eur. Bacch. 1127
ἀπεσπάραξεν
ὦμον
οὐχ
ὑπὸ
σθένους,
ἀλλ᾽
ὁ
θεὸς
εὐμά-
ρειαν
ἐπεδίδου
χεροῖν.
672.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-431
672.
Διὸς
χαλινός : cp. Ag. 133
στόμιον
μέγα
Τροίας, 218
ἀνάγκης
λέ-
παδνον. –
πρὸς
βίαν: nearly like
βίᾳ
φρενῶν (Sept. 612), with inner reluc- tance.
673.
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673. The poet here omits certain details, which are related Suppl. 291 ff. The maid Io touches on external
facts only; she passes over the rea- sons of her persecution. A hint of these has been given by Prometheus at 592. –
φρένες
διάστροφοι: cp. Soph.
Αἱ. 447
ὄμμα
καὶ
φρένες
διάστροφοι.
674.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-433
674 f.
ὀξυστόμῳ
μύωπι : see on 561, and cp. Schol. Apollon. Rhod. Arg. i. 1265
μύωψ
εἶδος
μυίας
κατὰ
τὸ
ἔαρ
γινό-
μενον,
ἥτις
ταῖς
λαγόσι
τῶν
βοῶν
ἐπι-
καθεζομένη
δάκνει
αὐτὰς
καὶ
εἰς
μανίαν
ἄγει·
ἀφ᾽
οὗ
καὶ
οἶστρος
λέγεται.
Σώ-
στρατος
δὲ
ἐν
τῇ
τετάρτῃ
περὶ
ζῴων
διαστέλλει
τὸν
μύωπα
τοῦ
οἴστρου·
ὁ
μὲν
γὰρ
μύωψ
ἐκ
τῶν
ξύλων
ἀπογεννᾶ-
ται,
ὁ
δὲ
οἶστρος
ἐκ
τῶν
ἐν
τοῖς
ποταμοῖς
ἐπιπλεόντων
σκωρίων. But Suppl. 307
βοηλάτην
μύωπα
κινητήριον·
οἶστρον
κα-
λοῦσιν
αὐτὸν
οἱ
Νείλου
πέλας. Cp. Plin. H. N. xi. 28, 34, 100 pinnae in- sectis omnibus sine scissura, nulli cauda nisi scorpioni; ...reliquorum quibusdam aculeus in ore ut asilo, sive tabanum dici placet.
676.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-434
676.
εὔποτον: cp. 812. 'The Greeks in general were so little prone to de- scriptive poetry that we cannot but wonder at the inexhaustible wealth of expression with which their poets describe the blessings of flowing water. It is surprising how carefully they inquired into its properties, and how they compared the waters of distant regions, distinguishing their temperature, taste, color, weight, and - their effect on the human body in drinking and bathing' (Ernst Curtius in Griechische Quell- und Brunnenin- schriften). –
Κερχνείας
ῥέος :
Κέρχνη
κρήνη
῎Αργους, Schol. According to Pausanias ii. 24, 7, the small town
Κεγχρεαί (the later form of the name) lay on the route from Argos to Tegea. Not far away, near the coast, was the marshy lake of Lerna, renowned in the myth of Heracles. Cp. Pau- san. ii. 36, 6. 'The
mountain-ridge Pontinus pushes out so close to the sea that the waters welling up at its base have not space to form a river- bed. It is these springs which pro- duce the Lernaean swamp.... Lerna itself was never a town; the name designates either the chief fountain, or the lake, or the whole
coast-region' (E. Curtius, Peloponnesos II. pp. 340, 371).
678.
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678.
ἄκρατος: intemperatus, unmitigated, unsoftened, like unmixed wine.
680.
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680. Here, too, the poet skilfully passes over details (see on 571).
ἀπροσδόκητος,
ἀφνίδιος: joined as in Thuc. ii. 61
δουλοῖ
γὰρ
φρόνημα
τὸ
αἰφνίδιον
καὶ
ἀπροσδόκητον
καὶ
τὸ
πλεί-
στῳ
παραλόγῳ
συμβαίνον. The form
ἀφνίδιος is from
ἄφνω. For the reso- lution, see on 2. The caesura is to be made after
αὐτόν, not after
ἀπροσ-
δόκητος
δ᾽.
681.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-437
681.
οἰστροπλήξ: cp. Soph. El. 5
τῆς
οἰστροπλῆγος
ἄλσος
Ἰνάχου
κόρης. Whips were sometimes armed with sharp points, to serve as goads (cp. on 691); so the expression
οἰστροπλὴξ
μάστιγι is especially fitting.
682.
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682.
γῆν
πρὸ
γῆς: cp. Ar. Ach. 235
διώκειν
γῆν
πρὸ
γῆς. Also the phrases
γῆν
πρὸ
γῆς
ἀπιέναι,
ἴτω
χαιρέτω
γῆν
πρὸ
γῆς
ὅποι
βούλοιτο,
φεύγω
γῆν
πρὸ
γῆς, quoted by Suidas (s.vv.
διαξαίνειν,
ἴτω, and
πρὸ
γῆς), Lucian Alex. 46
γῆν
πρὸ
γῆς
ἐλαύνεσθαι
ὡς
ἀσεβῆ, Cic. Att. xiv. 10 haec et alia ferre non possum; itaque
γῆν
πρὸ
γῆς cogito. The expression
(πρό=
ἀντί) is analogous to
ἀμείβεσθαι
τόπον.
684.
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684. The scholiast compares Tele- machus's words, Od. iii. 96
μηδέ
τί
μ'
αἰδόμενος
μειλίσσεο
μηδ᾽
ἐλεαίρων,
ἀλλ᾽
εὖ
μοι
κατάλεξον.
685.
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685.
νόσημα
αἴσχιστον: cp. 1069; Eur.
Οr. 10
ἀκόλαστον
ἔσχε
γλῶσσαν,
αἰσχίστην
νόσον.
686.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-441
686. Cp. Il. ix. 312
ἐχθρὸς
γάρ
μοι
κεῖνος
ὁμῶς
᾿Αΐδαο
πύλῃσιν,
ὅς
χ᾽
ἕτερον
μὲν
κεύθῃ
ἐνὶ
φρεσίν,
ἄλλο
δὲ
εἴπῃ. –
συνθέτους
λόγους : = composita dicta, in Attius (v. 47, Ribbeck).
688.
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688.
ηὔχουν: cp. 338, and Ag. 506
οὐ
γάρ
ποτ'
ηὔχουν
τῇδ᾽
ἐν
᾿Αργείᾳ
χθονὶ
θανὼν
μεθέξειν
φιλτάτου
τάφου
μέρος, Suppl. 329
τίς
ηὔχει
τήνδ᾽
ἀνέλπιστον
φυγὴν
κέλσειν
ἐς
῎Apyos, Eur. Hel. 1619
οὐκ
ἄν
ποτ'
ηὔχουν
οὔτε
σ᾽
οὔθ᾽
ἡμᾶς
λαθεῖν
Μενέλαον, Heracl. 931
οὐ
γάρ
ποτ'
ηὔχει
χεῖρας
ἵξεσθαι
σέθεν.
691.
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691 f.
πήματα,
λύματα,
δείματα: the assonance is intentional, as is the alliteration in
ψύχειν
ψυχάν. Cp. 480, 959; Eur. Or. 1302
φονεύετε,
καίνετε,
ὄλλυτε. –
ἀμφάκει
κέντρῳ: cp. Ад. 642
διπλῇ
μάστιγι
τὴν
῎Αρης
φιλεῖ. The goad (see on 323) had two
κέντρα. Cp. Soph. O.
Τ. 809
διπλοῖς
κέντροισι, Frg. 137
μάσθλητα
δίγονον. —
ψύχειν : chill. So
τέφρικα below. Cp. Plaut. Pseud. 1215
mihi..ille...cor
perfrigefacit. For the idea cp. Eum. 155
ἐμοὶ
δ᾽
ὄνειδος
ἐξ
ὀνειράτων
μολὸν
ἔτυψεν
δίκαν
διφρηλάτου
μεσολαβεῖ
κέντρῳ
ὑπὸ
φρένας,
ὑπὸ
λοβόν.
πάρεστι
μαστίκτορος
δαμίου
βαρὺ
τὸ
περίβαρυ
κρύος
ἔχειν. — The pres- ent
ψύχειν, after the future
μολεῖσθαι, because the mind of the speaker reverts to the present moment.
695.
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695.
πρᾶξιν: plight,
τὸ
πεπραγέναι. Cp. Soph. Trach. 151
τὴν
αὑτοῦ
σκοπῶν
πρᾶξιν, 293
ἀνδρὸς
εὐτυχῆ
κλύουσα
πρᾶ-
ξιν
τήνδε,
Αί. 790
ἥκει
φέρων
Αἴαντος
ἡμῖν
πρᾶξιν
ἣν
ἤλγησ᾽
ἐγώ.
696.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-445
696.
πρώ: mature, too soon. Cp. Soph. Trach. 630
δέδοικα
γὰρ
μὴ
πρὸ
λέγοις
ἂν
τὸν
πόθον
τὸν
ἐξ
ἐμοῦ,
πρὶν
εἰδέναι
τἀκεῖθεν
εἰ
ποθούμεθα, Plat. Par- men. 135 c
πρὼ
γὰρ,
πρὶν
γυμνασθῆναι,
ὁρίζεσθαι
ἐπιχειρεῖς
καλόν
τε
τί
καὶ
δίκαιον
καὶ
ἀγαθόν. -
πλέα
τις: for
τὶς with an adjective, see H. 702 a.
698.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-446
698.
λέγ᾽,
ἐκδίδασκε : cp. 608, and see note on 56.
701.
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701.
κούφως: with light labor (sc. "on my part"), since it fell to Io (635) to meet their desire. –
ἐχρήζετε : cp. 632 f.
702.
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702.
τὸν
ἀμφ᾽
ἑαυτῆς
ἀθλον : =
ἀμφ᾽
ἑαυτῆς
τὸν
ἑαυτῆς
ἆθλον
ἐξηγουμένης. An attributive of the subject or ob- ject is often modified by the intrusion of a preposition which would natu- rally accompany the predicate. This is most frequent with the prepositions
ἐξ,
ἀπό,
παρά. Cp. Cho. 507
τὸν
ἐκ
βυθοῦ
κλωστῆρα
σῴζοντες
λίνου =
τὸν
ἐν
βυθῷ
κλωστῆρα
λίνου (i.e. net)
σφ-
ζοντες
ἐκ
βυθοῦ, also Ag. 538
κῆρυξ
᾿Ἀχαιῶν
χαῖρε
τῶν
ἀπὸ
στρατοῦ. Krü- ger I. § 50, 8, 10
(cp.
H. 788 a). But it occurs also with other prepositions; thus
εὐσεβεῖν
τὰ
πρὸς
θεούς, Soph. Phil. 1441
706.
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706.
θυμῷ
βάλε: cp. the Homeric phrase
σὺ
δ᾽
ἐνὶ
φρεσὶ
βάλλεο
σῇσι (differently Od. i. 200
ὡς
ἐνὶ
θυμῷ
ἀθάνατοι
βάλλουσι). For the dative, cp. Sept. 1048
χώραν
τήνδε
κινδύνῳ
βαλεῖν, Soph. Phil. 67
λύπην
πᾶσιν
᾿Αργείοις
βαλεῖς, Eur. Phoen. 1535
σκότον
ὄμμασι
σοῖσι
βαλών.
708.
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708.
στρέψασα: not
τρέψασα, be- cause Io is to turn aside from Pro- metheus in beginning her journey. -
στεῖχε
γύας: cp. 837; Sept. 466
κλί-
μακος
προσαμβάσεις
στείχει, in prose
πορεύεσθαι
πεδίον, etc. G. 159, N. 5; H. 712 b. - The geographical de- scription which follows - a mixture of truth and fable - is based on the vague reports of the merchants who were engaged in the traffic between the Hellenic colonies on the Black Sea and the regions to the north- ward. Herodotus was the first to bring to the Greeks a more accurate knowledge of the country and peo- ples north of the Pontus.
709.
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709. Cp. Od. xii. 39
Σειρῆνας
μὲν
πρῶτον
ἀφίξεαι. –
Σκύθας
νομάδας : Hippocr. de Aëre 93
νομάδες
δὲ
και
λεῦνται,
ὅτι
οὐκ
ἔστι
σφι
οἰκήματα,
ἀλλ᾽
ἐν
ἁμάξῃσι
οἰκεῦσι·
αἱ
δὲ
ἅμαξαί
εἰσι
αἱ
μὲν
ἐλάχισται
τετράκυκλοι,
αἱ
δὲ
ἐξάκυκλοι·
αὗται
δὲ
πίλοισι
περιπεφραγ-
μέναι·
εἰσὶ
δὲ
καὶ
τετεχνασμέναι
ὥσπερ
οἰκήματα,
τὰ
μὲν
διπλᾶ,
τὰ
δὲ
τριπλᾶ·
ταῦτα
δὲ
καὶ
στεγνὰ
πρὸς
ὕδωρ
καὶ
πρὸς
χιόνα
καὶ
πρὸς
τὰ
πνεύματα, Hesiod in Strabo p. 302
γλακτοφάγων
εἰς
γαῖὰν
ἀπήναις
οἰκί
ἐχόντων, Hdt. iv. 46
τοῖσι
γὰρ
μήτε
ἄστεα
μήτε
τείχεα
ἢ
ἐκτι-
σμένα,
ἀλλὰ
φερέοικοι
ἐόντες
πάντες
ἔωσι
ἱπποτοξόται,
ζώοντες
μὴ
ἀπ᾿
ἀρότου,
ἀλλ᾽
ἀπὸ
κτηνέων,
οἰκήματά
τέ
σφι
ῇ
ἐπὶ
ζευγέων,
κῶς
οὐκ
ἂν
εἴησαν
οὗτοι
ἄμαχοί
τε
καὶ
ἄποροι
προσμίσγειν. Ас- cording to Hdt. iv. 19, these Scythians lived on the Carcinite gulf, west of the Crimean isthmus:
τὸ
δὲ
πρὸς
ἠῶ
τῶν
γεωργῶν
τούτων
Σκυθέων (on the Borysthenes),
διαβάντι
τὸν
Παντικάπην
ποταμόν,
νομάδες
ἤδη
Σκύθαι
νέμονται,
οὔτε
τι
σπείροντες
οὐδὲν
οὔτε
ἀροῦντες. But before Herodotus their residence had not been thus determined, and Aeschylus thinks of them as dwelling far in the north near the Ocean. Cp. Strab. p. 492
τὸ
πρῶτον
μέρος
ἐκ
τῶν
πρὸς
ἄρκτον
μερῶν
καὶ
τὸν
᾿Ὠκεανὸν
Σκυθών
τινες
νομάδες
καὶ
ἁμάξοικοι, Plin. H. N. vi. 20, 53 inhabitabilis prima pars a Scythico pro- muntorio ob nives, proxima inculta saevitia gentium. Anthropophagi Scythae in- sident humanis corporibus vescentes; ideo iuxta vas- tae solitudines.
712.
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712.
πελάζειν ...
ἐκπερᾶν: jussive infinitive. Cp. Eum. 1007
τὸ
μὲν
ἀτη-
ρὸν
χώρας
κατέχειν,
τὸ
δὲ
κερδαλέον
πέμπειν. GMT. 784.
713.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-453
713.
χρίμπτουσă: before
ῥ-. See on 1023. –
ῥαχίαισιν:
κυρίως
δὲ
πᾶς
ὁ
πετρώδης
αἰγιαλὸς
ῥαχία
καλεῖται, Etym. Mag. p. 702, 51. - Cp. Choe- ril. Frg. 2 (p. 719 Nauck)
γῆς
ὀστοῖ-
σιν (i.e. stones)
ἐγχριμφθεὶς
πόδα.
714.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-454
714. Either verses have fallen out between 713 and 714, in which some other region, to be visited by Io after leaving the Ocean, was mentioned (cp. Frg. IX. of the
Προμηθεὺς
λυό-
μενος), or the poet means that Io, having passed the Nomad Scythians in her course along the shore of Ocean, is to leave the Chalybes at her left, that is, wander inland and southward between the Scythians and Chalybes, until she reaches the river Hybristes. This she must follow upwards to its source in the Cauca- sus (720). -
λαιᾶς
χειρός : on the genitive, see Krüger II. § 46, 1, 3; G. 179, 2; H. 760; and Schneidewin- Nauck on Soph. El. 900.
715.
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715. A tribrach in the second foot; the only occurrence in this play. See on 2. Resolutions are more frequent in this description than in other por- tions of the Prometheus. This is due
LEIANA
Chows
out to the exceptional
subject-matter and the number of proper names. See 717, 720, 721, 722, 729, 730, 735, 788, 793, 796, 805, 809, 811, 840, 847, 849, 851, 869. –
Χάλυβες: these are else- where (Hdt. i. 28; Strab. p. 678) said to live south of the Black Sea. Aeschylus places them in Northern Scythia, because he regards them as Scythians (Sept. 728
χάλυβος
Σκυθῶν
ἄποικος), and identifies their land with the region which produced the Scythian steel (cp. 301). This region was in reality the Ural Mountains.
717.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-456
717.
Ὑβρίστην
ποταμόν: the scho- liast remarks,
τὸν
᾿Αράξην,
παρὰ
τὸ
ἀράσσειν
καὶ
ἠχεῖν
τὰ
κύματα
αὐτοῦ. The ancient expounders, we see, read
ὑβριστήν, and supposed that by the designation "boisterous stream" the poet meant the Araxes, referring its name to
ἀράσσειν. Cp. Eustath. on Dionys. Perieget. 739
τοῦ
δὲ
Μασσα-
γετικοῦ
τούτου
᾿Αράξου
μέμνηται
καὶ
Αἰσχύλος,
καὶ
ἀρέσκεται
καὶ
ἐκεῖνος
ἀπὸ
τοῦ
ἀράσσειν
καλεῖσθαι
αὐτόν. As to Aeschylus's actual notion, see on 714.
718.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-457
718.
εὔβατος
περάν: see on 766.
719.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-458
719 f.
πρὸς
αὐτὸν
Καύκασον
ἔνθα
κτέ. : =
πρὸς
αὐτὸν
τὸν
τοῦ
Καυκάσου
τόπον
ἔνθα
ποταμὸς
ἐκφυσᾷ
μένος, till thou hast come to its very source on the
heights of Caucasus.
αὐτόν belongs in sense to
ἔνθα
ποταμός, etc., and con- trasts the source with the lower course of the river. The poet, it would seem, imagines the Caucasus range to lie southeast of the scene of the play, and (as appears from the following) north of the Black and Azov seas.
722.
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722.
ὑπερβάλλουσαν: not
ὑπερβα-
λοῦσαν, because the southerly course is to be entered on during the passage of the mountain.
723.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-460
723 f.
᾿Αμαζόνων : cp. 416. -
στυγά-
νορα: cp. Suppl. 287
καὶ
τὰς
ἀνάνδρους
κρεοβόρους
τ᾿
᾿Αμάζονας. -
Θεμίσκυραν ·
ἀμφὶ
Θερμώδοντα: the fabulous race of the Amazons was sometimes as- signed to the river Thermodon and the city Themiscyra (Strabo p. 505
τὴν
δὲ
Θεμίσκυραν
καὶ
τὰ
περὶ
τὸν
Θερμώδοντα
πεδία
καὶ
τὰ
ὑπερκείμενα
ὄρη
ἅπαντα
᾿Αμαζόνων
καλοῦσι
καί
φασιν
ἐξελαθῆναι
αὐτὰς
ἐνθένδε), sometimes to the part of Scythia bordering on the sea of Azov and the Tanais. The first- named view, in
post-Homeric times, became the more generally accepted. Aeschylus avoids conflict with it by assuming a later migration of the Amazons from Scythia to the Ther- modon. Migration in the contrary direction is assumed by Hdt. iv. 110.
725.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-461
725 f.
ἵνα ...
Σαλμυδησσία
γνάθος : not a definition of
Θερμώδοντα, but of the whole country of the Amazons, which is thereby given a greater ex- tension: round about the Thermodon to where, etc. There is perhaps a refer- ence to Il. iii. 187
οἵ
ῥα
τότ᾽
ἐστρα-
τόωντο
παρ᾿
ὄχθας
Σαγγαρίοιο ...
ἤματι
τῷ
ὅτε
τ᾽
ἦλθον
᾿Αμαζόνες
ἀντιάνειραι, in ignorance or neglect of the great actual distance. Salmydessus, ac- cording to Strab. p. 319, is an
ἔρημος
αἰγιαλὸς
καὶ
λιθώδης,
ἀλίμενος,
ἀνα-
πεπταμένος
πολὺς
πρὸς
τοὺς
βορέας,
σταδίων
ὅσον
ἑπτακοσίων
μέχρι
Κυα-
νέων
τὸ
μῆκος (that is, from the cape Thynias to the Thracian Bosporus). Cp. Soph. Ant. 966
παρὰ
δὲ
κυανέων
σπιλάδων
διδύμας
ἁλὸς
ἀκταὶ
Βοσπόριαι
ἰδ᾽
ὁ
Θρῃκῶν
Σαλμυδησσός, Xen. Anab. vii. 5. 12
Σαλμυδησσόν,
ἔνθα
τῶν
εἰς
τὸν
Πόντον
πλεουσῶν
νεῶν
πολλαὶ
ὀκέλλουσι
καὶ
ἐκπίπτουσι·
τέναγος
γάρ
ἐστιν
ἐπὶ
παμπολὺ
τῆς
θαλάττης.
727.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-462
727.
μητρυιά: cp. Hesiod O. D. 825
ἄλλοτε
μητρυιὴ
πέλει
ἡμέρη,
ἄλλοτε
μήτηρ.
728.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-463
728.
μάλ᾽
ἀσμένως: as
στυγάνορες (724), the Amazons will cheerfully aid Io, who is
ἀστεργάνωρ (898).
729.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-464
729.
λίμνης:
Μαιώτιδος, defined by what follows. Cp. 364.
730.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-465
730. The only case in our play of a dactyl in the first foot. See on 18. - Join
ὃν
λιποῦσαν
χρή
σε
ἐκπερᾶν
αὐλῶνα
Μαιωτικόν.
731.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-466
731.
αὐλῶνα: properly valley; said of a strait of the sea here and Soph. Trach. 100
ποντίας
αὐλῶνας. The channel of the Bosporus is meant, not the sea of Azov itself.
732.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-467
732.
λόγος
μέγας: cp. Soph.
Ai. 226
ἀγγελίαν ...
τὰν
ὁ
μέγας
μῦθος (rumor late serpens)
ἀέξει.
733.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-468
733.
Βόσπορος: the understanding of this name as
βοὸς
πόρος (cp.
τῆς
σῆς
πορείας) helped to fix the direction of Io's legendary wandering. The deri- vation, however, is wrong. At any rate the Thracian Bosporus, which, even more universally than the Cim- merian, was believed to owe its name to Io's passage, really received its name from the goddess
Εκάτη
Φωσφό-
ρος (dialectic
Βοσπόρος), who was there worshipped.
734.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-469
734.
λιπούσα
δ'
Εὐρώπης
πέδον : the Cimmerian Bosporus was consid- ered the boundary of Europe and Asia. Cp. 790. All the places hither- to mentioned Aeschylus regards as belonging to Europe. See on 631.
735.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-470
735.
ἀρ᾽
ὑμῖν
δοκεῖ :
ἆρα confidently spoken for
ἆρ᾽
οὐ (as -ne for nonne). Cp. Soph.
O.
Τ. 822
ἆρ᾽
ἔφυν
κακός,
ἆρ᾽
οὐχὶ
πᾶς
ἄναγνος;
Ο. C. 753
ἆρ᾿
ἄθλιον
τοὔνειδος
ὠνείδισ᾽
εἰς
σὲ
κἀμὲ
καὶ
τὸ
πᾶν
γένος; 780
ἆρ᾽
ἂν
ματαίου
τῆσδ᾽
ἂν
ἡδονῆς
τύχοις; Krüger I. § 69, 9.
736.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-471
736.
ὁμῶς : =
ὁμοίως. Cp.
Εum. 387
δυσοδοπαίπαλα
δερκομένοισι
καὶ
δυσομ-
μάτοις
ὁμῶς, 695
τό
τ᾽
ἦμαρ
καὶ
κατ᾿
εὐφρόνην
ὁμῶς,
Ιl. i. 209
ἄμφω
ὁμῶς
θυμῷ
φιλέουσά
τε
κηδομένη
τε.
741.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-472
741.
εἶναι
ἐν
προοιμίοις : like
ἔν
τισιν
ἀριθμεῖσθαι; belong to the
προοίμια,
count as such. Cp. Pers. 435
εὖ
νῦν
τόδ᾽
ἴσθι,
μηδέπω
μεσοῦν
κακόν, Eur. Med. 60
ἐν
ἀρχῇ
πῆμα
κοὐδέπω
μεσοῖ. On the aphaeresis see Krüger II. § 14, 9,5; H. 83.
742.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-473
745.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-474
745.
τῇδε: belongs to
λοιπόν.
746.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-475
746. Cp. Sept. 758
κακῶν
δ᾽
ὥσπερ
θάλασσα
κῦμ᾽
ἄγει·
τὸ
μὲν
πίτνον,
ἄλλο
δ᾽
ἀείρει
τρίχαλον
κτἑ., Suppl. 470
ἄτης
ἄβυσσον
πέλαγος ...
ἐσβέβηκα
κοὐδα-
μοῦ
λιμὴν
κακῶν.
747.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-476
747. Cp. Eur. Med. 145
τί
δέ
μοι
ζῆν
ἔτι
κέρδος; 798
ἴτω·
τί
μοι
ζῆν
κέρδος;
στυφελόν·
τραχύ,
σκληρόν. Cp. Pers. 303
στύφλους
παρ᾿
ἀκτάς, 964
στυφελοῦ
ἐπ᾿
ἀκτᾶς.
749.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-477
749 f.
ὅπως
ἀπηλλάγην : see on 157.
753.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-478
753.
θανεῖν
μέν : as if
τέρμα
δὲ
μό-
χθων
οὐδέν
ἐστι
προκείμενον followed.
754.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-479
754. For the thought cp. Soph. Trach. 1173
τοῖς
γὰρ
θανοῦσι
μόχθος
οὐ
προσγίγνεται,
Εl. 1170
τοὺς
γὰρ
θανόν-
τας
οὐχ
ὁρῶ
λυπουμένους.
755.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-480
755.
νῦν
δέ: nunc vero; follow- ing the thought
εἰ
θανεῖν
πεπρωμένον
ἦν,
αὕτη
ἦν
ἂν
πημάτων
ἀπαλλαγή. – Cp. 257.. - 748.
στύφλου: Hesych.
στύφλον
ἢ
756.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-481
756.
πρὶν
ἂν
ἐκπέσῃ
τυραννίδος : unlike the statement made in 258.
Prometheus at last lifts slightly the veil of the secret so often hinted at, and defines somewhat the danger threatening Zeus. But the former statement,
πλὴν
ὅταν
κείνῳ
δοκῇ, is really more exact. For
ἐκπεσεῖν
τυ-
ραννίδος is only a possibility, which in the end is not fulfilled.
760.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-482
760.
ὄντων: sc.
τῶνδε, as Soph. Ai. 981
ὡς
ὧδ᾽
ἐχόντων ...
πάρα
στενάζειν, Ant. 1179
ὡς
ὧδ᾽
ἐχόντων
τἄλλα
βου-
λεύειν
πάρα. GMT. 848 and 917.
761.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-483
761.
τύραννα
σκήπτρα: cp. Soph. Ant. 1169
τύραννον
σχῆμα, Eur. Andr. 3
τύραννον
ἑστίαν,
Ηipp. 843
τύραννον
δῶμα. Like
δοῦλος,
κασίγνητος,
γέρων, and gentile nouns,
τύραννος is a word which hovers between substantive and adjective. Cp. Ag. 750
γέρων
λόγος, Frg. 317
γέρον
γράμμα (Catull. lxviii. 46 charta loquaturanus), Frg. 338
κάπηλα
τεχνήματα.
σκήπτρα is accusative. G. 197,
Ν. 2; H. 724 a.
762.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-484
762.
πρὸς
αὐτὸς
αὐτοῦ: the metre would permit
αὐτὸς
πρὸς
αὐτοῦ, but the juxtaposition of
αὐτὸς
αὑτοῦ adds point to the expression and sharpens its irony. See on 19; and cp.
Ag. 836
τοῖς
τ᾽
αὐτὸς
αὑτοῦ
πήμασιν
βαρύνεται, Soph. Ai. 1132
τοὺς
γ᾽
αὐτὸς
αὐτοῦ
πολεμίους,
Ο. C. 929
σὺ
δ᾽
ἀξίαν
οὐκ
οὖσαν
αἰσχύνεις
πόλιν
τὴν
αὐτὸς
αὐτοῦ, 1356
τὸν
αὐτὸς
αὑτοῦ
πατέρα
τόνδ᾽
ἀπή-
λασας, Timocles, Meineke Com. III. p. 593
τὰς
αὐτὸς
αὑτοῦ
συμφορὰς
ῥᾷον
φέρει, Philemon, Meineke Com. IV. p. 50
τοὺς
αὐτὸς
αὑτοῦ
βούλεθ᾽
ὑγιαί-
νειν
φίλους; also the verse quoted by Macarius VIII. 18 (Paroemiogr. Graec. II. p. 216 ed. Leutsch)
τὴν
αὐτὸς
αὑτοῦ
(νῦν)
θύραν
κρούεις
λίθῳ, Babr. 56, 9
τά
γ᾽
αὐτὸς
αὑτοῦ
πᾶς
τις
εὐπρεπῆ
κρίνει. In prose, Aeschin.
ΙΙΙ. 233
καταλέλυκεν
τὴν
αὐτὸς
αὐτοῦ
δυναστείαν (where some mss. have the usual order
αὐτὸς
τὴν), [Plat.] Alc. II. 144 c
οὐδὲ
τὴν
ὁτουοῦν
μητέρα
διενοεῖτο
ἀποκτεῖναι,
ἀλλὰ
τὴν
αὐτὸς
αὑτοῦ, Nicostrat. in Stob. Flor. 70, 12
εἰ
γε
μέλλει
τις ...
ἡδέως
εἰς
τὴν
οἰκίαν
τὴν
αὐτὸς
αὐτοῦ
εἰσελεύσεσθαι, Parthen. 3
πρὸς
τῆς
αὐτὸς
αὐτοῦ
γενεᾶς
τρωθείς, Aristid. i. p. 128
σαγηνεύων
τὴν
ἀρχὴν
τὴν
αὐτὸς
αὐτοῦ, ii. p. 148
ὁ
δ᾽
ἀφ᾿
ἑστίας
ἀρξάμενος
τῆς
αὐτὸς
αὑτοῦ
τὸ
σύμμετρον
ᾑρεῖτο
πρὸ
τοῦ
πλέονος. Also Ovid. Am. i. 7, 26 valui poenam fortis in ipse meam, Ars Amat. iii. 668 indicio prodor ab ipse meo.
763.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-485
763.
εἰ
μή
τις
βλάβη: cp. 196.
764.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-486
764.
ἀσχαλᾷ: for the tense see on 171. Krüger II. § 53, 1, 1. Ср. Eur. Phoen. 633
οὐ
γὰρ
οἶδ᾽
εἴ
μοι
προσειπεῖν
αὖθις
ἔσθ᾽
ὑμᾶς
ποτε.
765.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-487
766.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-488
766.
τί
δ᾽
ὅντινα: cp. Soph. O. T. 1056
τί
δ᾽
ὅντιν᾿
εἶπε;
ὅντινα refers to the question
θέορτον
ἢ
βρότειον: in full
τί
δ' ("why ask")
ὅντινα
γάμον
γαμεῖ; -
γάρ: because
τί
δ᾽
ὅντιν implies a refusal. —
ῥητὸν
αὐδᾶσθαι : cp. Ar. Av. 1713
οὐ
φατὸν
λέγειν, Orph. Arg. 931
οὐ
φατὸν
εἰπεῖν, also Eur. Bacch. 472
ἄρρητ᾽
ἀβακχεύτοισιν
εἰδέναι
βροτῶν.
767.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-489
767.
ἐξανίσταται: for the present tense see note on 513.
768.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-490
768. See Introd. p. 17. The word
φέρτερον recalls the passage of Pindar in question (quoted in note to 924).
770.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-491
770.
ἄν: peradventure. The un- certainty implied in av refers solely to the possible alternative that Zeus, unwarned by Prometheus, shall enter into the fatal union.
Perhaps
verbis
suppressed
wittiwhich
is
showed
80.
ε.δ.
αποστρόφουμι
771.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-492
771 f.
ὁ
λύσων:
see on 27. The object is easily supplied; cp.
27, 176, 337, 721, 783, 785. - Io's words, "who shall free thee against Zeus's will?" imply "no one can free thee." Ac- cordingly Prometheus, without regard
το
ἄκοντος
Διός, answers, to Io's aston- ishment, "from thy offspring my de- liverer shall come." In point of fact the deliverance, in the following drama, does not come about
ἄκοντος
Διός, but rather, as in Hesiod Theog. 529,
οὐκ
ἀέκητι
Ζηνὸς
Ὀλυμπίου
ὑψιμέ-
δοντος.
774.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-493
774.
ἀπὸ
Ἰοῦς
Ἔπαφος,
οὗ
Λιβύη,
ἧς
Βῆλος,
οὗ
Δαναός,
οὗ
῾Υπερμνήστρα
ἡ
μὴ
κτείνασα
τὸν
Λυγκέα
τὸν
ὁμόζυγον,
ἧς
῎Αβας,
οὗ
Προῖτος,
οὗ
᾿Ακρίσιος,
οὗ
Δα-
νάη,
ἧς
Περσεύς,
οὗ
Ηλεκτρυών,
οὗ
᾿Αλκμήνη,
ἧς
Ἡρακλῆς, Schol.
775.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-494
775.
οὐκέτι: no longer, in contrast to the foregoing revelations. -
εὐ-
ξύμβλητος : cp. Soph. Trach. 694
ἀξύμ-
βλητον
ἀνθρώπῳ
μαθεῖν, Cho. 170
εὐξύμ-
βολον
τόδ᾽
ἐστὶ
παντὶ
δοξάσαι.
776.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-495
776
f.
καὶ
μηδὲ
σαυτής : and thine own sufferings, too, seek not to learn; that is, "thou understandest not my prophecy; shouldst thou ask to know it, thine own sufferings also would be revealed to thee; the explanation of the prophecy involves the prediction of thy woes."
προτείνων : not
προ-
τείνας; "do not hold it forth and at
the same moment deprive me of it."
778.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-496
778.
On this construction of
δωρεῖ-
σθαι (accus. of person and dat. of thing) see Krüger II. § 48, 7, 4.
780.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-497
780. Cp. Eur. Phoen. 951
τοῖνδ᾽
ἑλοῦ
δυοῖν
πότμοιν
τὸν
ἕτερον·
ἢ
γὰρ
παῖδα
σῶσον
ἡ
πόλιν. –
ἑλοῦ
γὰρ
ἤ:
...ἤ in indirect question, as in Homer, for the common
εἰ...
ἤ, to express sharp contrast of the alter- natives
(δυοῖν
θατέρῳ). Cp. Cho. 890
εἰδῶμεν
ἢ
νικῶμεν
ἢ
νικώμεθα, Soph.
Ο. C. 80
οἵδε
γὰρ
κρινοῦσί
σοι
ἢ
χρή
σε
μίμνειν
ἢ
πορεύεσθαι
πάλιν, Eur. Med. 492
οὐδ᾽
ἔχω
μαθεῖν
ἢ
θεοὺς
νομί-
ζεις
τοὺς
τότ᾽
οὐκ
ἄρχειν
ἔτι
ἢ
καινὰ
κεῖσθαι
θέσμι᾽
ἀνθρώποις
τὰ
νῦν. See Krüger II. § 65, 1, 3. –
πόνων
τὰ
λοιπά: cp. 634. - The stichomythy ends with a speech of two verses.
782.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-498
782.
τούτοιν : sc.
τοῖν
χαρίτοιν. The dual of
ὁ,
οὗτος,
ὅδε,
αὐτός,
ὅς,
ὅστις has one form for all genders in the older Attic.
783.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-499
783.
ἀτιμάσῃς
λόγου: sc.
με (see on 771). For the expression, cp. Suppl. 378
τάσδ᾽
ἀτιμάσαι
λιτάς, Soph. O. C. 49
μή
μ᾿
ἀτιμάσῃς, . . .
ὧν
σε
προστρέπω
φράσαι, 1273
οὐδ᾽
ἀνταμείβει
μ᾽
οὐδέν,
ἀλλ᾽
ἀτιμάσας
πέμψεις
ἄναυδος, Ant. 21
οὐ
γὰρ
τάφου . . .
τὸν
δ᾽
ἀτιμάσας
ἔχει;
Ο.
C. 1278
ὡς
μή
μ᾽
ἄτιμον ...
οὕτως
ἀφῇ
με
μηδὲν
ἀντειπὼν
ἔπος,
Ο.
Τ. 788
καί
μ'
ὁ
Φοῖβος
ὧν
μὲν
ἱκόμην
ἄτιμον
ἐξέπεμψεν.
788.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-500
788.
πολύδονον: see on 589.
789.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-501
789.
ἐγγράφου
κτέ.: cp. Suppl. 179
αἰνῶ
φυλάξαι
τἄμ᾽
ἔπη
δελτουμένας, Eum. 274
δελτογράφῳ
δὲ
πάντ᾽
ἐπωπᾷ
φρενί, Soph. Frg. 535
θὲς
δ᾽
ἐν
φρενὸς
δέλτοισι
τοὺς
ἐμοὺς
λόγους, Cho. 450
τοιαῦτ᾽
ἀκούων
ἐν
φρεσὶν
γράφου, Soph. Phil. 1325
καὶ
ταῦτ᾽
ἐπίστω
καὶ
γράφου
φρενῶν
ἔσω, Pind.
Οl. xi. 2
πόθι
φρενὸς
ἐμᾶς
γέγραπται, Paul.
Ep. Cor. II. iii. 3
ἐπιστολὴ
Χριστοῦ
ἐγγεγραμμένη
οὐκ
ἐν
πλαξὶ
λιθίναις,
ἀλλ᾽
ἐν
πλαξὶ
καρδίας.
790.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-502
790.
ῥεῖθρον: i.e. the strait. -
ἠπεί-
ροιν
ὅρον: see on 734.
791.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-503
791.
ἀντολὰς
ἡλιοστιβεῖς : peri- phrasis for
ἀντολὰς
ἡλίου. With
ἡλιο-
στιβής cp. Sept. 859
τὰν
ἀστιβῆ
᾿πόλ-
λωνι. The following places must therefore lie in the east. Thence Io is to reach Egypt by following the course of the river Aethiops (809 ff.). - After 791 some verses have fallen out.
792.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-504
792.
πόντου: probably the Cas- pian is meant, with which, however, the ancients confounded the sea of Aral.
793.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-505
793.
Γοργόνεια : explained by 798 f. The home of the Gorgons, although placed in the west by Hesiod (Theog. 274 f.), was sometimes thought of as in the east. Cp. Schol. Pind. Pyth. x. 72
αἱ
δὲ
Γοργόνες
κατὰ
μέν
τινας
ἐν
τοῖς
Ερυθραίοις
μέρεσι
καὶ
τοῖς
Αἰθιοπικοῖς,
ἅ
ἐστι
πρὸς
ἀνατολὴν
καὶ
μεσημβρίαν,
κατὰ
δέ
τινας
ἐπὶ
τῶν
περάτων
τῆς
Λιβύης
ἅ
ἐστι
πρὸς
δύσιν. Cisthene we must accordingly
understand_to be in the far east, at the end of the world. The verse of the comic poet Cratinus (quoted by Harpocration under
Κισθήνη),
κἀνθένδ᾽
ἐπὶ
τέρματα -
γῆς
ἥξεις
καὶ
Κισθήνης
ὄρος
ὄψει, is probably a parody of this passage.
794.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-506
794.
αἱ
Φορκίδες ...
δηναιαὶ
κόραι : cp. Hesiod Theog. 270
Φόρκυι
δ᾽
αὖ
Κητὼ
Γραίας
τέκε
καλλιπαρήους
ἐκ
γενετῆς
πολιάς,
τὰς
δὴ
Γραίας
καλέου-
σιν ...
Γοργούς
θ'
αἱ
ναίουσι
πέρην
κλυ-
τοῦ
᾿Ωκεανοῖο.
795.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-507
795.
τρεῖς
κυκνομόρφοι: three is the number commonly given, but Hesiod seems to mention only two Graeae, Pephredo and Enyo. 'Swan- form - perhaps a swan's body with a human head - belongs to them be- cause they are
sea-divinities, and swim in the sea like
water-fowl. For a like reason other
sea-gods were given the form of fishes' (Schoemann, Die He- siodische Theogonie, p. 156). —
ἐκτημέ-
ναι : the perfect
ἐκτῆσθαι, for
κεκτήσθαι, recurs Il. ix. 402, and in Herodotus.
796.
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796 f. Cp. Frg. 169
ἃς
οὔτε
πέμφιξ
ἡλίου
προσδέρκεται
οὔτ᾽
ἀστερωπὸν
ὄμμα
Λητῴας
κόρης. - The scholiast notes
κατῴκουν
δὲ
ὑπὸ
γῆν
καὶ
οὔτε
ἡλίῳ
οὔτε
σελήνῃ
ἦσαν
θεαταί.
798.
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798 f.
ἀδελφαί: cp. Hesiod l.c. Their names are
Σθεινώ,
Εὐρυάλη, and
Μέδουσα. –
δρακοντόμαλλοι : cp. Cho. 1048
γυναῖκες
αἵδe (the Erinyes)
Γορ-
γόνων
δίκην ...
πεπλεκτανημέναι
πυκνοῖς Harpies Apoll. Rh. Arg. ii. 289
μεγά-
λοιο
Διὸς
κύνας. –
ἀκραγεῖς: Hesych.
οτά-κράζω
ἀκραγές·
δυσχερές,
σκληρόν,
ὀξύχολον
δράκουσιν. For
μαλλός said of hair, (Bekk. Anecd. p. 369, 17
ἀκρόχολον).
Silant. cp. Eurip. Bacch. 112
πλοκάμων
μαλ-
λοῖς.
801.
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801.
φρούριον: here cautio,
οἷον
φρουρήσασθαι. The scholiast explains
καταγωγὴν
ἣν
ὀφείλεις
φυλάξασθαι. Cp.
φρούριον·
προφύλαγμα, Hesych. See 715, 804; also 712, 718, 807.
803.
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803. See on 804; also Ctesias Exc. Ind. 12
ἔστι
δὲ
καὶ
χρυσὸς
ἐν
τῇ
Ἰνδικῇ
χώρᾳ,
οὐκ
ἐν
τοῖς
ποταμοῖς
εὑρισκόμενος
καὶ
πλυνόμενος,
ὥσπερ
ἐν
τῷ
Πακτωλῷ
ποταμῷ·
ἀλλ᾽
ὄρη
πολλὰ
καὶ
μεγάλα,
ἐν
οἷς
οἰκοῦσι
γρῦπες,
ὄρνεα
τετράποδα,
μέγεθος
ὅσον
λύκος·
σκέλη
καὶ
ὄνυχες
οἷαπερ
λέων·
τὰ
ἐν
τῷ
ἄλλῳ
σώματι
πτερὰ
μέλανα,
ἐρυθρὰ
δὲ
τὰ
ἐν
τῷ
στή-
θει·
δι᾽
αὐτοὺς
δὲ
ὁ
ἐν
τοῖς
ὄρεσι
χρυσός
πολὺς
ὢν
γίνεται
δυσπόριστος. Cp. So- lin. 13 in Asiatica
Scythiater- wae sunt locupletes, inhabi- tabiles tamen, nam cum auro et gemmas affluant, Grypes tenent universa, ali- tes ferocissimae et ultra omnem rabiem saevientes, quarum immanitate obsis- tente ad venas divites ac- cessus difficilis ac rarus est; quippe visos discerpunt veluti geniti ad plectendam avaritiae temeritatem. -
Ζη-
νὸς
κύνας: as servants of Zeus; cp. 1021 below. Said of the eagles Ag. 136
πτανοῖσιν
κυσὶ
πατρός, and of the From
ἄκροs and
ἄγη (=
ζῆλος), exceed- ingly violent.
804.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-512
804.
μούνωπα : see on 543. –
στρα-
τὸν
᾿Αριμασπόν: see on 761. On the name, Hdt. iv. 27
οὐνομάζομεν
αὐτοὺς
σκυθιστὶ
᾿Αριμασπούς·
ἄριμα
γὰρ
ἓν
καλέουσι
Σκύθαι,
σποῦ
δὲ
τὸν
ὀφθαλ-
μόν, Eustath. on Dion. Perieg. 31
ἀρὶ
μὲν
γὰρ
τὸ
ἓν
σκυθιστί,
μασπὸς
δὲ
ὁ
ὀφθαλμός. This etymology, obviously connected with the belief in a one- eyed race, came probably from the
᾿Αριμάσπεα, an epic poem by Aristeas, of which Hdt. says (iv. 13)
ἔφη
δὲ
᾿Αριστέης
ὁ
Καϋστροβίου
ἀνὴρ
Προκοννή-
σιος
ποιέων
ἔπεα,
ἀπικέσθαι
ἐς
Ἰσσηδόνας
φοιβόλαμπτος
γενόμενος,
Ἰσσηδόνων
δ᾽
ὑπεροικέειν
᾿Αριμασποὺς
ἄνδρας
μουνο-
φθάλμους,
ὑπὲρ
δὲ
τούτων
τοὺς
χρυσοφύ-
λακας
γρῦπας,
τούτων
δὲ
τοὺς
Ὑπερβο-
ρέους
κατήκοντας
ἐπὶ
θάλασσαν. Cp. Paus. i. 24. 6
τούτους
τοὺς
γρῦπας
ἐν
τοῖς
ἔπεσιν
᾿Αριστέας
ὁ
Προκοννήσιος
μάχεσθαι
περὶ
τοῦ
χρυσοῦ
φησιν
᾿Αριμα-
σποῖς
τοῖς
ὑπὲρ
Ἰσσηδόνων·
τὸν
δὲ
χρυσὸν
ὃν
φυλάσσουσιν
οἱ
γρῦπες
ἀνιέναι
τὴν
γῆν·
εἶναι
δὲ
᾿Αριμασποὺς
μὲν
ἄν-
δρας
μονοφθάλμους
πάντας
ἐκ
γενετῆς,
γρῦπας
δὲ
θηρία
λέουσι
εἰκασμένα,
πτερὰ
δὲ
ἔχειν
καὶ
στόμα
ἀετοῦ. These stories about griffins and Arimaspi had their origin in the
Persian-Indian fable of
gold-digging ants (which in Ctesias's account, quoted above, appear as
griffins) and Indian
gold-hunters (Hdt. iii. 102). The
gold-mining ants have been recognized in the marmots of the sandy plains of Thibet (Lassen Indische Alterthumskunde I. p. 1021).
805.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-513
805 f.
χρυσόρρυτον: cp. Hdt. iii. 116
πρὸς
δὲ
ἄρκτου
τῆς
Εὐρώπης
πολλῷ
τι
πλεῖστος
χρυσὸς
φαίνεται
ἐών·
ὅκως
μὲν
γινόμενος
οὐκ
ἔχω
οὐδὲ
τοῦτο
ἀτρε-
κέως
εἶπαι,
λέγεται
δὲ
ὑπὲκ
τῶν
γρυπῶν
ἁρπάζειν
᾿Αριμασποὺς
ἄνδρας
μουνοφθάλ-
μους. The river Pluton is nowhere else mentioned. Probably it is a fiction, like the Hybristes 717. The name (from
πλοῦτος) corresponds to the idea of the region. -
πόρου: see on 532.
807.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-514
807 ff.
σύ: expresses affectionate interest. –
τηλουρὸν
γῆν,
κελαινὸν
φύ-
λον: personal accusative as apposi- tive to the name of the country. Cp. Krüger II. § 46, 3, 1 and 2.
κελαινὸν
φῦλον is further defined by
ποταμὸς
Αἰθίοψ in the next verse. -
ἡλίου
πη-
γαῖς : this cannot be the Fount of the Sun, sacred to Ammon, which is described by Hdt. iv. 181
ἐπίκλησιν
δὲ
αὕτη
ἡ
κρήνη
καλέεται
ἡλίου; cp. Quint. Curt. iv. 7, 22 aquam solis vocant, Lucret. vi. 848 esse apud Hammonis fanum fons luce diurna frigidus, at calidus nocturno tempore fertur. Rather it appears from Eur. Frg. 771,
Μέροπι
τῆσδ᾽
ἄνακτι
γῆς,
ἣν
ἐκ
τεθρίπ-
πων
ἁρμάτων
πρώτην
χθόνα
Ἥλιος
ἀνί-
σχων
χρυσέᾳ
βάλλει
φλογί·
καλοῦσι
δ᾽
αὐτὴν
γείτονες
μελάμβροτοι
Ἕω
φαεννὰς
Ηλίου
θ᾽
ἱπποστάσεις, that the
παντο-
τρόφος
λίμνη, described in Frg. II. of the
Προμ.
λυόμενος below, is meant. Its waters give life and happiness. Origi- nally it was thought to be in the heav- ens, afterwards on the earth; cp. the Homeric verse (Od. iii. 1)
Ἠέλιος
δ᾽
ἀνόρουσε
λιπὼν
περικαλλέα
λίμνην
οὐρα-
νὸν
ἐς
πολύχαλκον. — Strabo p. 33, quoting the Frg. of the
Προμηθεὺς
λυόμενος just mentioned, shows that the early Greeks regarded all the south as belonging to Aethiopia, as the whole north to Scythia; he adds
μηνύει
δὲ
καὶ
Ἔφορος
τὴν
παλαιὰν
περὶ
τῆς
Αἰθιοπίας
δόξαν
προστίθησι
δ᾽
ὅτι
μείζων
ἡ
Αἰθιοπία
καὶ
ἡ
Σκυθία·
δο-
κεῖ
γάρ,
φησί,
τὸ
τῶν
Αἰθιόπων
ἔθνος
παρατείνειν
ἀπ᾿
ἀνατολῶν
χειμερινῶν
μέχρι
δυσμῶν,
ἡ
Σκυθία
δ᾽
ἀντικεῖται
τούτῳ.
809.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-515
809.
ποταμὸς
Αιθίοψ: the scholiast rightly explains
ὁ
Νεῖλος. The name Nile, it was said, properly belonged only to the lower course of the river, below the last cataract (see note on 811). Cp. Solin. 32 demumque a Cataracte ultimo tutus est, ita enim quaedam claustra eius Aegyptii nuncupant; re- licto tamen hoc post se no- mine quo Nigris vocatur, Vitruv. viii. 2, 6 pervenit per montes ad catarrhactam ab eaque se praecipitans Nilus appellatur. Aeschylus, like others of his time, conceives of the Nile, under the name
Αἰθίοψ (Nigris) as
rising in the east (i.e. southeast). Cp. the Schol. on Suppl. 559
χιονό-
βοσκον (said of the Nile)
φασὶ
γὰρ
λυομένης
χιόνος
παρὰ
Ἰνδοῖς
πληροῦ-
σθαι
αὐτόν. Alexander and his com- panions thought the Indian river Hy- daspes to be the beginning of the Nile. Cp. also Frg. 304,
γένος
μὲν
αἰνεῖν
ἐκμαθὼν
ἐπίσταμαι
Αἰθιοπίδος
γῆς,
ἔνθα
Νεῖλος
ἑπτάρους
γαῖαν
κυλίνδει
πνευμάτων
ἐπομβρίᾳ,
ἐν
δ᾽
ἥλιος
πυρω-
πὸς
ἐκλάμψας
χθονὶ
τήκει
πετραίαν
χιόνα·
πᾶσα
δ᾽
εὐθαλὴς
Αἴγυπτος
ἁγνοῦ
νάματος
πληρουμένη
φερέσβιον
Δήμη-
τρος
ἀντέλλει
στάχυν.
811.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-516
811.
καταβασμόν : the
so-called Little Cataract, the tenth and last in descending, is meant. It is now called Shellal = Cataract; its ancient name was
Κατάδουπα. Cp. Hdt. ii. 17
Αἴγυπτον
πᾶσαν
ἀρξαμένην
ἀπὸ
Κα-
ταδούπων
τε
καὶ
Ἐλεφαντίνης
πόλιος, Strabo p. 817
μικρὸν
δ᾽
ὑπὲρ
Ελεφαντί-
νης
ἐστὶν
καταράκτης ·,
πετρώδης
τις
ὀφρύς,
ἐπίπεδος
μὲν
ἄνωθεν
ὥστε
δέχε-
σθαι
τὸν
ποταμόν,
τελευτῶσα
δ᾽
εἰς
κρημ-
νόν,
καθ᾽
οὗ
καταρρήγνυται
τὸ
ὕδωρ, Cic. Somn. Scip. 18 sicut ubi Nilus ad ea quae Catadupa nomi- nantur praecipitat ex altis- simis montibus. -
βυβλίνων
ὀρῶν:
ἀπὸ
τῆς
γινομένης
παρ᾽
αὐτοῖς
βύβλου
ἔπλασεν
τὰ
βύβλινα
ὄρη, Schol. On this Stanley remarks, 'non absimile vero, namque et Niger perinde ac Nilus papyro viget et calamo praetexitur, Solin. 30.'
812.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-517
812.
σεπτόν: said as in the above- quoted Frg.
ἁγνοῦ
νάματος, 434 above
ἁγνορύτων
ποταμῶν, Pers. 497
ῥέε-
θρον
ἁγνοῦ
Στρυμόνοs, Eur. Iph.
Τ. 401
ῥεύματα
σεμνὰ
Δίρκας. -
Νεῖλος : nearly =
Νεῖλος
γενόμενος, as the Nile.
εὔποτον
ῥέος : Suppl. 561
ὕδωρ
τὸ
Νείλου
νόσοις
ἄθικτον, Achill. Tatius iv. 18 (of the
Nile-water)
γλυκὺ
δὲ
πινόμενον
ἦν
καὶ
ψυχρὸν
ἐν
μέτρῳ
τῆς
ἡδονῆς. Pescennius Niger, when his soldiers demanded wine, exclaimed, 'Nilum habetis et vinum quaeritis?' to which Aelius Spar- tianus (Pesc. Nig. 7) adds tanta illius fluminis dulcitudo ut accolae vina non quaerant. For
ῥέος cp. 676.
813.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-518
813.
τρίγωνον
χθόνα:
τὸ
καλεόμενον
Δέλτα, Hdt. ii. 13.
814.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-519
814.
μακράν: distant. Not tem- poral ("lasting till the return of the Danaides to Argos").
816.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-520
816.
τῶν
δέ : see on 234. —
ψελλόν: Ar. Frg. 536
ψελλόν
ἐστι
καὶ
καλεῖ
τὴν
ἄρκτον
ἄρτον. Cp. Hesych.
ψελλός·
ὁ
τὸ
σίγμα
παχύτερον
λέγων.
ψελλίζειν ·
ἀσήμως
λαλεῖν. Bekk. Anecd. p. 116, 18,
ψελλός·
Αἰσχύλος
Προμηθεῖ.
τέ
θεικε
δὲ
τὴν
λέξιν
ἐπὶ
τοῦ
σαφῶς
μὴ
εἰρημένου. “Lisping" = "indistinct." Cp. the use of
τυφλός (see note on 499).
817.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-521
817. For the resolution in the first foot , see on 116 .
821.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-522
821. See on 107 respecting the long thesis in the fifth foot .
822.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-523
822.
μέμνησαι
δέ
που · joined loosely to
ἥνπερ
αἰτούμεσθα . Cp . Soph . Ant . 531
σὺ
δ᾽,
ἡ
κατ᾿
οἴκους
λήθουσά
μ᾿
ἐξέπινες,
οὐδ᾽
ἐμάνθανον
τρέφων
δύ᾽
ἄτα,
κτέ .
823.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-524
823.
τὸ
πᾶν
πορείας
τέρμα : see on 1. " The whole journey - goal " = " the
goal of the whole
journey . "
827.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-525
827 f .
ὄχλον ...
τέρμα : the route from Argos to Dodona is omitted . Aeschylus probably thought of it as passing over the Aegean to Asia Minor ( cp . Suppl . 547 ff . ) and thence back by the Thracian Bosporus to Dodona .
829.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-526
829.
Μολοσσὰ
γῆς
πέδα : see on 1 .
830.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-527
830 ff .
ἰπύνωτον : Dodona lay on the flank of the Tomaros or Tmaros range . At the foot of the mountain stood the temple .
ἀμφί : cp . 1029 , - Soph .
Αi . 1064
ἀμφὶ
χλωρὰν
ψάμαθον
ἐκβεβλημένος . –
Δωδώνην : Hdt . ii . 52
τὸ
γὰρ
δὴ
μαντήιον
τοῦτο
νενόμισται
ἀρχαιότατον
τῶν
ἐν
῞Ἕλλησι
χρηστηρίων
εἶναι. It was a
sign -
oracle ; the rus- tling of a sacred oak (
φηγός ) was interpreted , originally by the
Σελλοί , afterwards by three priestesses (
πε-
λιαί ,
ί.ε.
πολιαί ) . Cp . Od . xiv . 327
τὸν
δ᾽
ἐς
Δωδώνην
φάτο
βήμεναι ,
ὄφρα
θεοῖο
ἐκ
δρυὸς
ὑψικόμοιο
Διὸς
βουλὴν
ἐπακούσαι,
Ιl. xvi. 233
Ζεῦ
ἄνα
Δωδω-
ναῖε
Πελασγικέ,
τηλόθι
ναίων,
Δωδώνης
μεδέων
δυσχειμέρου·
ἀμφὶ
δὲ
Σελλοὶ
σοὶ
ναίουσ᾽
ὑποφῆται
ἀνιπτόποδες
χαμαιεῦ-
ναι. –
Θεσπρωτοῦ: cp. Eur. Phoen. 982
Θεσπρωτὸν
οἶδας ...
σεμνὰ
Δωδώνης
βά-
θρα, Strabo p. 328
Δωδώνη
τοίνυν
τὸ
μὲν
παλαιὸν
ὑπὸ
Θεσπρωτοῖς
ἦν ...
καὶ
οἱ
τραγικοὶ
δὲ
καὶ
Πίνδαρος
Θεσπρωτίδα
εἰρήκασι
τὴν
Δωδώνην·
ὕστερον
δὲ
ὑπὸ
Μολοττοῖς
ἐλέγετο. –
αἱ
προσήγοροι
δρύες: cp. Soph. Trach. 171, 1166 &
τῶν
ὀρείων
καὶ
χαμαικοιτῶν
ἐγὼ
Σελλῶν
ἐσελθὼν
ἄλσος
εἰσεγραψάμην
πρὸς
τῆς
πατρώας
καὶ
πολυγλώσσου
δρυός, Sen. Herc. Oet. 1475 quercus fatidica.
833.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-528
833.
λαμπρώς: cp. Eum. 797
λαμ-
πρὰ
μαρτύρια
παρῆν.
834.
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834.
ή: the article with the predi- cate noun, because the words of the oracle are directly quoted. Cp. Eur.
Η. F. 581
Ἡρακλῆς
ὁ
καλλίνικος
ὡς
πάροιθε
λέξομαι,
Οr. 1140
ὁ
μητροφόντης
δ᾽
οὐ
καλεῖ
ταύτην
κτανών. -
κλεινή : noble; an epithet of princely and high- born personages.
835.
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835.
μέλλουσ᾽
ἔσεσθαι: in place of these interpolated words we expect something like
κλύεις
μάται᾿ (=
ἆρα
μάτην
λέγω; cp. 824)
ἢ
τῶνδε
προσσαί-
νει
σε
τι; Prometheus would then mean that his exact knowledge of the words of the oracle is the best
τεκμήριον (826). Cp. Ag. 1194, where Casandra, after showing her acquaint- ance with the grewsome history of the Atridae, asks the chorus
ἥμαρτον,
ἢ
θηρῶ
τι
τοξότης
τις
ὥς;
ἢ
ψευδόμαντίς
εἰμι
θυροκόπος
φλέδων, Soph.
Ο.
Τ. 1140
λέγω
τι
τούτων
ἢ
οὐ
λέγω
πε-
πραγμένον ; –
προσσαίνει :
ὑπομιμνή-
σκει
σε, Schol., touches thee caressingly = "awakens in thee a pleasant mem- ory." Cp. Soph. Ant. 1214
παιδός
με
σαίνει
φθόγγος, Eur. Hipp. 862
καὶ
μὴν
τύποι
γε
σφενδόνης
χρυσηλάτου
τῆς
οὐ-
κέτ᾽
οὔσης
τῆσδε
προσσαίνουσί
με. Ob- serve that the sentence is parenthetic.
836.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-531
836.
οἰστρήσασα: cp. Eur. Iph. A. 77
ὁ
δὲ
καθ'
Ἑλλάδ᾽
οἰστρήσας
δρόμῳ
ὅρκους
παλαιοὺς
Τυνδάρεω
μαρτύρεται.
837.
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837.
κόλπον
'Ρέας:
καὶ
᾿Απολλώνιος
Κρονίην
ἅλα
τὸν
Ἰόνιόν
φησι,
οὕτω
γὰρ
ἐκαλεῖτο, Schol. The passage is Argon.
ⅳν. 327
δή
ῥα
τότε
Κρονίην
Κόλχοι
ἅλα
δ᾽
ἐκπρομολόντες. -
μέγαν: cp. Verg. Aen. iii. 211 insulae Ionio in magno, and Servius's note scien- dum Ionium sinum esse im- mensum ab Ionia usque ad Siciliam, et huius partes esse Adriaticum, Achaicum, Epiroticum.
838.
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838.
παλιμπλάγκτοισι :
πάλιν means back from the sea, into the interior. Cp. Od. xiii. 5
παλιμπλαγχθέντα.
χειμάζει : see on 563. The present signifies that this last stage of her journey brings her to Prometheus.
840.
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840.
Ιόνιος: a false etymology. The first syllable of the name is short, both here and Eur. Phoen. 208, when
᾿Ιόνιον
κατά responds to
ἴσα
δ'
ἀγάλμασι. (Yet Ovid Her. xiv. 103 makes the first syllable of Io short.)
841.
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841.
τῆς
σῆς
πορείας: ‘itineris tui, aditus tui' (Schütz). Differ- ently 733 (traiectionis tuae).
843.
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843.
τοῦ
πεφασμένου:
τοῦ
φανεροῦ, Schol.
845.
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845.
τῶν
πάλαι
λόγων: the refer- ence is to 815.
πάλαι of the recent past, as Ag. 587
ἀνωλόλυξα
μὲν
πάλαι
χαρᾶς
ὕπο,
ὅτ᾽
ἦλθ᾽
ὁ
πρῶτος
νύχιος
ἄγγελος
πυρός.
846.
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846.
ἔστιν
πόλις
Κάνωβος : the narrative begins, in epic fashion, with a description of the locality. Cp. Od. iii. 293
ἔστι
δέ
τις
λισσὴ
αἰπεῖά
τε
εἰς
ἅλα
πέτρη, Il. ii. 811
ἔστι
δέ
τις
προπά-
ροιθε
πόλιος
αἰπεῖα
κολώνη (in Latin poets est locus), Soph. Trach. 237
ἀκτή
τις
ἔστ᾽
Εὐβοιίς, 752
ἀκτή
τις
ἀμφί-
κλυστος
ἔστιν, Ant. 966
παρὰ
δὲ
κυανέων
σπιλάδων
ἀκταὶ
Βοσπόριαι
ἰδ᾽
ὁ
Θρῃκῶν
Σαλμυδησσὸς
ἵνα
κτέ., Eur. Hipp. 1199
ἀκτή
τις
ἔστι
τοὐπέκεινα
τῆσδε
γῆς, Iph.
Τ. 262
ἦν
τις
διαρρὼξ
κυμάτων
πολλῷ
σάλῳ
κοιλωπὸς
ἀγμός, 1450
χῶ-
ρός
τις
ἔστιν
᾿Ατθίδος
πρὸς
ἐσχάτοις
ὅροισι, also Aesch. Pers. 447. —
χθονός: of its region. Cp. Suppl. 717
οἴακος
ἰθυντῆρος
ὑστάτου
νεώς. For the story cp. Suppl. 311
καὶ
μὴν
Κάνωβον
κἀπὶ
Μέμφιν
ἵκετο (sc.
Ιώ).
847.
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847.
προσχώματι:
τῷ
ὑπὸ
τοῦ
πο-
ταμοῦ
ἐτησίῳ
προσθήματι
τοῦ
χώματος, Schol. Cp. Solon Frg. 28
Νείλου
ἐπὶ
προχοῇσι
Κανωβίδος
ἐγγύθεν
ἀκτῆς.
848.
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848.
τίθησιν : to Prometheus's pro- phetic vision the future is like the present. See on 109 and 211. -
ἔμ-
φρονα: Aeschylus has changed the story. The prevailing account (see on 561) was, according to the scholi- ast on Eur. Phoen. 678,
ὁ
Ζεὺς
ἐπαφη-
σάμενος·
τῆς
Ἰοῦς
πάλιν
εἰς
γυναῖκα
μετεμόρφωσε. Cp. Ovid Met. i. 738 vultus capit illa priores, fitque quod ante fuit.
849.
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849.
ἐπαφῶν: the word is chosen with reference to the name
Ἔπαφος and its supposed etymology. Cp. Suppl. 46
ἐπωνυμίᾳ
δ᾽
ἐπεκραίνετο
μόρ-
σιμος
αἰὼν
εὐλόγως,
Ἔπαφόν
τ᾽
ἐγέννα-
σεν. The ease and painlessness of the transformation, expressed by
ἐπα-
φῶν
ἀταρβεῖ
χειρί, is further empha- sized by
καὶ
θιγὼν
μόνον. Cp. Suppl. !
576
δίῳ
δ᾽
ἀπημάντῳ
σθένει
καὶ
θείαις
ἐπιπνοίαις
παύεται, 1065
Ἰὼ
πημονᾶς
ἐλύσατ᾽
εὖ
χειρὶ
παιωνίᾳ
κατασχεθών,
εὐμενεῖ
βίᾳ
κτίσας, 45
ἐξ
ἐπιπνοίας
Ζηνὸς
ἔφαψιν.
850.
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850. Prometheus, in saying
τῶν
Διὸς
γεννημάτων instead of
τῆς
Διὸς
ἐπαφῆς, hints at what is expressly stated Suppl. 312
καὶ
Ζεύς
γ᾽
ἐφάπτωρ
χειρὶ
φιτύει
γόνον.
Το this 834 above also alludes. -
ἐπώνυμον
τῶν
Διὸς
γεννημάτων: means "called after the manner of his begetting" (by
ἐπαφή). Similarly Suppl. 314
"Επαφος
ἀληθῶς
ῥυσίων
ἐπώνυμος, where
ῥύσια = “ re- storation by
ἐπαφή.”
851.
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851.
τέξεις: the same form 869, the middle form 768.
852.
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852.
πλατύρρους: cp. Frg. 304
ἔνθα
Νεῖλος
ἑπτάρους. The uncon- tracted -poos appears in Frg. 280
πλεκτάνην
χειμάρροον. ...
853.
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854.
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854.
οὐχ
ἑκοῦσα: explained by
φεύγουσα
ἀνεψιῶν below. –
ἐλεύ-
σεται:
ἐλεύσομαι recurs Suppl. 522. Elsewhere the Attic poets use only
εἶμι.
855.
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855 f.
συγγενή: gives the motive for
φεύγουσα. –
ἀνεψιῶν : cp. Suppl. 320
Δαναός·
ἀδελφὸς
δ᾽
ἐστὶ
πεντακον-
τάπαις ...
Αἴγυπτος. -
ἐπτοημένοι : cp. Eur. Iph. A. 586
ἔρωτι
δ᾽
αὐτὸς
ἐπ-
τοάθης, Sappho Frg. 2, 5
καὶ
γελαίσας
ἰμερόεν,
τό
μοι
μὰν
καρδίαν
ἐν
στήθεσιν
ἐπτόασεν, Apoll. Rhod. Arg. i. 1232
τῆς
δὲ
φρένας
ἐπτοίησεν
Κύπρις.
857.
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857.
κίρκοι: the simile is added without comparative conjunction, in poetic fashion. For the comparison cp. Suppl. 223
ἐν
ἁγνῷ
δ᾽
ἑσμὸς
ὡς
πελειάδων
ἵζεσθε
κίρκων
τῶν
ὁμοπτέρων
φόβῳ,
Ιl. xxii. 139
ἠύτε
κίρκος
ὄρεσφιν
ἐλαφρότατος
πετεεινῶν
ῥηιδίως
οἴμησε
μετὰ
τρήρωνα
πέλειαν. sense:
859.
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859.
φθόνον
ἕξει : =
φθονήσει. Cp.
χρείαν
ἔχειν 169, and Cho. 481. The "God will begrudge them their desire,"
σωμάτων
τῶν
παρθένων
φθονήσει
αὐτοῖς (cp. 584), 'puella- rum fructum deus maritis invidebit' (Heyne). The marriage will be cele- brated, but will be dissolved in blood.
860.
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860 f.
Πελασγία: cp. Eur. Suppl. 367
καὶ
μεγάλᾷ
Πελασγίᾳ
καὶ
κατ᾿
῎Αρ- yos, Strabo p. 221
Αἰσχύλος
ἐκ
τοῦ
περὶ
Μυκήνας
῎Αργους
φησὶν
ἐν
Ἱκέτισι
καὶ
Δαναΐσι
τὸ
γένος
αὐτῶν
(ⅰ.e.
τῶν
Πελασ-
γῶν)
καὶ
τὴν
Πελοπόννησον
δὲ
Πελασ-
γίαν
φησὶν
Ἔφορος
κληθῆναι. Argos (Suppl. 634), the land of Pelasgus (Suppl. 250), is meant. —
δέξεται : both sense and syntax demand
aἱμάξεται (=
αἱμαχθήσεται, as Soph. Phil. 48
φυ-
λάξεται =
φυλαχθήσεται). Cp. Ag. 1589
θανὼν
πατρῷον
αἱμάξαι
πέδον, Pers. 595
αἱμαχθεῖσα
δ'
ἄρουρα, Eur. H. F. 573
Δίρκης
νᾶμα
αἱμαχθήσεται. The verse would thus lack the usual caesura; but see on 640, and Introd. p. 26, footnote. -
"Αρει : =
φόνῳ. –
δαμέν-
των: sc.
αὐτῶν. GMT. 848; H. 972 a. -
νυκτιφρουρήτῳ:
τῷ
νυκτὸς
ἐπιτηρή-
σαντι, Schol. More exactly night- waking, awake at night. See on 599.
αὐχένος
καὶ
στήθους
σφαγή (in ani- mals), Polyaen. viii. 48
τὸ
ξίφος
καθ-
εῖσα
διὰ
τῆς
σφαγῆς, Antonin. Lib- eral. 25
ἐπάταξαν
ἑαυτὰς
τῇ
κερκίδι
παρὰ
τὴν
κλεῖδα
καὶ
ἀνέρρηξαν
τὴν
σφαγήν.
864.
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864. With this wish cp. Suppl. 1032
μηδ᾽
ὑπ᾿
ἀνάγκας
γάμος
ἔλθοι
Κυ-
θερείας·
στυγερῶν
πέλοι
τόδ᾽
ἆθλον, Xen. Anab. iii. 2. 3
οἶμαι
γὰρ
ἂν
ὑμᾶς
τοιαῦτα
παθεῖν,
οἷα
τοὺς
ἐχθροὺς
οἱ
θεοὶ
ποιήσειαν.
865.
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865.
μίαν: Hypermnestra; see on 774. –
θέλξει
τὸ
μή: see on 236. 862.
ἕκαστον: goes in sense with
γυνή as well as
ἄνδρα. –
αἰῶνος
στερεῖ: cp. Il. xxii. 58
αὐτὸς
δὲ
φίλης
αἰῶνος
ἀμερθῇς,
χνί. 453
ἐπὴν
δὴ
τόν
γε
λίπῃ
ψυχή
τε
καὶ
αἰών. 863.
ἐν
σφαγαῖσι
βάψασα
ξίφος: cp. Soph. Ai. 95
ἔβαψας
ἔγχος
εὖ
πρὸς
᾿Αργείων
στρατῷ. The phrase
ἐν
σφα-
γαῖσι =
ἐν
φόνῳ, in the blood of the slaughtered men. Blomfield, after Ruhnken, explains
ἐν
σφαγαῖσι as 'in iugulo,' comparing Eur. Or. 291
μή-
ποτε
τεκούσης
εἰς
σφαγὰς
ὦσαι
ξίφος, Aristot. Hist.
Αn. i. 14
κοινὸν
δὲ
μέρος
866.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-553
866.
ἀπαμβλυνθήσεται:
‘ἀπαμβλύ-
νειν ut
ἀμβλύνειν de impetu animi re- tardato ponitur. Comparatio a retusa ferri acie ducta est. Sic Sept. 715
τεθηγμένον
τοί
μ᾽
οὐκ
ἀπαμβλυνεῖς
λόγῳ' (Schütz). Cp. the words of Hypermnestra in Ovid. Her. xiv. 7 esse ream praestat quam sic placuisse parenti; non piget immunes caedis habere ma- nus.
869.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-554
869 f. Prometheus begins as if about to tell the whole story, but suddenly breaks off. Hence the asyndeton
μακροῦ
λόγου
δεῖ. With
μακροῦ
λόγου cp. Pers. 713,
πάντα
γὰρ
ἀκούσει
μῦθον
ἐν
βραχεῖ
λόγῳ.
874.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-555
874.
διήλθε: like
διεῖπε, set forth fully. –
Τιτανὶς
Θέμις: see on 210.
875.
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875.
ὅπως,
ὅπη: these are joined, to include every possible circum- stance. For the ellipsis cp. 915. What Prometheus here passes over, the spectator learns in the
Προμηθεὺς
λυόμενος. 'Io
877.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-557
877 ff. As a motive for Io's depar- ture, the poet employs a fresh ac- cession of madness
(οἶστρος). primos tantum furoris impetus verbis describit, reliquos vero scena egressa spectatoris imaginationi coniciendos relinquit' (Schütz). —
ἐλελεῦ:
θρηνώ-
δες
ἐπίφθεγμα, Schol.
ἐλελεῦ·
ἐπιφώ-
νημα
πολεμικόν·
οἳ
δὲ,
προαναφώνησις
παιανισμοῦ·
τίθησι
δὲ
αὐτὸ
Αἰσχύλος
ἐπὶ
σχετλιασμοῦ
ἐν
Προμηθεῖ
δεσμώτῃ, Hesych. The
battle-cry serves to depict the fury of madness. -
ὑπό...
θάλπουσι: see on 574. In trimeter, Aeschylus nowhere interposes impor- tant words, or several words, between preposition and verb, except in Ag. 1215 and the doubtful passage Sept. 1028.
ὑπό here implies inception, "begins to burn." For
θάλπειν cp.
Αg. 1256
παπαῖ,
οἷον
τὸ
πῦρ·
ἐπέρ-
χεται
δέ
μοι, spoken by Casandra, seized with prophetic mania. -
σφά-
κελος:
σπασμὸς
τοῦ
ἐγκεφάλου, Schol. Cp. Eur. Hipp. 1351
διά
μου
κεφαλᾶς
ᾄσσουσ᾽
ὀδύναι,
κατὰ
δ᾽
ἐγκέφαλον
πηδᾷ
σφάκελος. –
ἄρδις :
ἀκίς,
Αἰσχύλος
Προ-
μηθεῖ
δεσμώτῃ, Hesych.
880.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-558
880.
ἄπυρος: the scholiast ex- plains,
ἡ
πολύπυρος
διὰ
τὸ
σφοδρὸν
πά-
θος (assuming 'alpha intensivum')
ἢ
πῦρ
μὴ
ἔχουσα. The latter inter- pretation, in the sense of 'telum igni non admotum, sine igne factum,' was shown to be right by Schütz and Hermann. 'Adiectivo
ἄπυρος telum metaphorice dictum a proprie sic ap- pellato discrevit Aeschylus' (Schütz). Cp. Cho. 493
πέδαις
ἄχαλκεύτοις (of Clytaemnestra's entangling noose), Frg. 298, 4
ἄπτεροι
πελειάδες (of the Pleiades), Ag. 1258
δίπους
λέαινα (of Clytaemnestra), Sept. 64
κῦμα
χερσαῖον
στρατοῦ, ibid. 942
ὁ
πόντιος
ξεῖνος
ἐκ
πυρὸς
συθεὶς (the sword), Soph. Trach. 874
βέβηκε
Δηιάνειρα
τὴν
πανυστάτην
ὁδῶν
ἁπασῶν
ἐξ
ἀκινήτου
ποδός,
Ο.
Τ. 190
῎Αρεα ...
ὃς
νῦν
ἄχαλκος
ἀσπίδων (the pest), Eur. Frg. 598
αἰδοῦς
ἀχαλ-
κεύτοισιν
ἔζευκται
πέδαις, Iph. T. 1095
ἄπτερος
ὄρνις,
Οr. 621
ὑφῆψε
δῶμ᾽
ἀνη-
φαίστῳ
πυρί.
881.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-559
881.
φρένα: see on 361. - For the conception cp. Cho. 165
ὀρχεῖται
δὲ
καρδία
φόβῳ, 1025
πρὸς
δὲ
καρδίᾳ
φόβος
ᾄδειν
ἕτοιμος,
ἡ
δ᾽
ὑπορχεῖσθαι
κρότῳ, Ag. 996
πρὸς
ἐνδίκοις
φρεσὶν
τελεσφό-
ραις
δίναις
κυκλούμενον
κέαρ, Il. vii. 216
Εκτορί
τ'
αὐτῷ
θυμὸς
ἐνὶ
στήθεσσι
πάτασσεν.
882.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-560
882.
τροχοδινεῖται : cp.
στροφοδι-
νοῦνται, Ag. 51.
883.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-561
883.
ἔξω
δρόμου
φέρομαι:
(δρόμος =track) cp. Cho. 1022
ὥσπερ
ξὺν
ἵπποις
ἡνιοστροφῶ
δρόμου
ἐξωτέρω·
φέρουσι
γὰρ
νικώμενον
φρένες
δύσαρκτοι,
Ag. 1245
ἐκ
δρόμου
πεσὼν
τρέχω. Also Engl. 'be deranged.'
884.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-562
884.
γλώσσης
ἀκρατής: cp. The- ogn. 503
οἰνοβαρέω
κεφαλήν .
γλώσ-
σης
οὐκέτ᾽
ἐγὼ
ταμίης
ἡμετέρης,
τὸ
δὲ
δῶμα
περιτρέχει, Lucret. iii. 453, clau- dicat ingenium, delirat lin- gua.
885.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-563
885 f.
θολεροί: Hesych.
θολερόν·
ταραχώδες,
ἀκάθ
ρτον,
βορβορῶδες,
τε-
ταραγμένον. Cp. Schol. Ai. 206
(θολερῷ
χειμῶνη
νοσήσας). The adjective sug- gests the mud
(κελαινὰν
θίνα, Soph. Ant. 589) stirred up from the bottom of the sea by the waves. Io's words are like this; they beat against the billows of madness and are tossed by them at random
(εἰκῇ, corresponding to foregoing
ἀκρατὴς
γλώσσης), so as to be planless and incoherent.
παίουσι
πρὸς
κύμασιν : cp. Eur. Hec. 116
πολλῆς
δ᾽
ἔριδος
συνέπαισε
κλύδων.
887-906.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-564
887-906. Third Stasimon. For the
dactylo-epitritic rhythms, see on 526. The tranquil reflexions of the chorus contrast agreeably with the turmoil of the preceding scene.
887.
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887.
ή
σοφός: the scholiast ex- plains that Pittacus is meant, who, when consulted by a man in doubt whether to marry a rich woman, or a poorer one whose rank was the same as his own, directed his ques- tioner to listen to a group of boys who were playing at tops close by. These were heard to cry
τὴν
καθ᾽
ἑαυ-
τὸν
ἔλαυνε.
Αn epigram of Callima- chus, in Diog. Laert. i. 80, gives
τὴν
κατὰ
σαυτὸν
ἔλα. Another scholiast compares Pind. Pyth. ii. 64
χρὴ
δὲ
καθ᾽
αὑτὸν
αἰεὶ
παντὸς
ὁρᾶν
μέτρον,
εὐναὶ
δὲ
παράτροποι
ἐς
κακότατ᾽
ἀθρόαν
ἔβαλον
ποτὶ
κοῖτον
ἰόντα. – In like manner a proverb is introduced in Soph. Ant. 620
σοφίᾳ
γὰρ
ἔκ
του
κλει-
νὸν
ἔπος
πέφανται. Cp.
Ag. 369
οὐκ
ἔφα
τις
θεοὺς
βροτῶν
ἀξιοῦσθαι
μέλειν
κτέ., 750
παλαίφατος
δ᾽
ἐν
βροτοῖς
γέρων
λόγος
τέτυκται, Cho. 313
δράσαντι
πα-
θεῖν
τριγέρων
μῦθος
τάδε
φωνεῖ. - On the omission of
ἦν see Krüger I. § 62, 1, 6.