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Apollo himself appears (apparently as an actor on the stage, though this is not certain). No! he exclaims, I will not desert you! I will watch over and guard you to the end, either at your side or from a distance, and I will show no gentleness to your enemies. We might conceive that Apollo appeared as in the air, by the μηχανὴ, and that this verse really means Even though far from you, as much as if I were close by you. Yet, as an interlocutor throughout the play, it would be difficult to suppose he always spoke from the μηχανή. - The use of καὶ δὲ is not common in tragedy, though very frequent in the later Attic prose. See Pers. 263, 548 . -πέπων, mitis, opposed to ὠμός, stern.

Eumenides. Aeschylus. ed. F. A. Paley. Cambridge. 1885.

Current edition Experimental

Commentary on the Eumenides (OCR draft) (English) (Brief English notes on Aeschylus' Eumenides by F. A. Paley, 1885.)

Provisional text from uncorrected OCR; expect errors.

Editions (12)

Εὐμενίδες First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 1-142 focus

Πυθιας

Πρῶτον μὲν εὐχῇ τῇδε πρεσβεύω θεῶν
1

τὴν πρωτόμαντιν Γαῖαν: ἐκ δὲ τῆς Θέμιν,

ἣ δὴ τὸ μητρὸς δευτέρα τόδ᾽ ἕζετο

μαντεῖον, ὡς λόγος τις: ἐν δὲ τῷ τρίτῳ

λάχει, θελούσης, οὐδὲ πρὸς βίαν τινός,
5

Τιτανὶς ἄλλη παῖς Χθονὸς καθέζετο,

Φοίβη: δίδωσι¹ δ᾽ ἣ γενέθλιον δόσιν

Φοίβῳ: τὸ Φοίβης δ᾽ ὄνομ᾽ ἔχει παρώνυμον.

λιπὼν δὲ λίμνην Δηλίαν τε χοιράδα,

κέλσας ἐπ᾽ ἀκτὰς ναυπόρους τὰς Παλλάδος,
10

ἐς τήνδε γαῖαν ἦλθε Παρνησοῦ θ᾽² ἕδρας.

πέμπουσι δ᾽ αὐτὸν καὶ σεβίζουσιν μέγα

κελευθοποιοὶ παῖδες Ἡφαίστου, χθόνα

ἀνήμερον τιθέντες ἡμερωμένην.

μολόντα δ᾽ αὐτὸν κάρτα τιμαλφεῖ λεώς,
15

Δελφός τε χώρας τῆσδε πρυμνήτης ἄναξ.

τέχνης δέ νιν Ζεὺς ἔνθεον κτίσας φρένα

ἵζει τέταρτον τοῖσδε³ μάντιν ἐν θρόνοις:⁴

Διὸς προφήτης δ᾽ ἐστὶ⁵ Λοξίας πατρός.

τούτους ἐν εὐχαῖς φροιμιάζομαι θεούς.
20

Παλλὰς προναία δ᾽ ἐν λόγοις πρεσβεύεται.

σέβω δὲ νύμφας, ἔνθα Κωρυκὶς πέτρα

κοίλη, φίλορνις, δαιμόνων ἀναστροφή:⁶

Βρόμιος ἔχει τὸν χῶρον, οὐδ᾽ ἀμνημονῶ,

ἐξ οὗτε Βάκχαις ἐστρατήγησεν θεός,
25

λαγὼ δίκην Πενθεῖ καταρράψας μόρον:

Πλειστοῦ⁷ τε πηγὰς καὶ Ποσειδῶνος κράτος

καλοῦσα καὶ τέλειον ὕψιστον Δία,

ἔπειτα μάντις ἐς θρόνους καθιζάνω.

καὶ νῦν τυχεῖν με τῶν πρὶν εἰσόδων μακρῷ
30

ἄριστα δοῖεν: κεἰ παρ᾽⁸ Ἑλλήνων τινές,

ἴτων πάλῳ λαχόντες, ὡς νομίζεται.

μαντεύομαι γὰρ ὡς ἂν ἡγῆται θεός.

34

ἦ δεινὰ λέξαι, δεινὰ δ᾽ ὀφθαλμοῖς δρακεῖν,

πάλιν μ᾽ ἔπεμψεν ἐκ δόμων τῶν Λοξίου,
35

ὡς μήτε σωκεῖν μήτε μ᾽ ἀκταίνειν βάσιν:⁹

τρέχω δὲ χερσίν, οὐ ποδωκείᾳ¹⁰ σκελῶν.

δείσασα γὰρ γραῦς οὐδέν, ἀντίπαις μὲν οὖν.

ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν:

ὁρῶ δ᾽ ἐπ᾽ ὀμφαλῷ μὲν ἄνδρα θεομυσῆ¹¹
40

ἕδραν ἔχοντα¹² προστρόπαιον, αἵματι

στάζοντα χεῖρας καὶ νεοσπαδὲς ξίφος

ἔχοντ᾽ ἐλαίας θ᾽ ὑψιγέννητον κλάδον,

λήνει μεγίστῳ σωφρόνως ἐστεμμένον,

ἀργῆτι μαλλῷ: τῇδε γὰρ τρανῶς ἐρῶ.
45

πρόσθεν δὲ τἀνδρὸς¹³ τοῦδε θαυμαστὸς λόχος¹⁴

εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος.

οὔτοι γυναῖκας, ἀλλὰ Γοργόνας λέγω,

οὐδ᾽ αὖτε Γοργείοισιν εἰκάσω τύποις.

εἶδόν ποτ᾽ ἤδη Φινέως γεγραμμένας
50

δεῖπνον φερούσας: ἄπτεροί γε μὴν ἰδεῖν

αὗται, μέλαιναι δ᾽ ἐς τὸ πᾶν βδελύκτροποι:

ῥέγκουσι δ᾽ οὐ πλατοῖσι¹⁵ φυσιάμασιν:

ἐκ δ᾽ ὀμμάτων λείβουσι δυσφιλῆ λίβα:¹⁶

καὶ κόσμος οὔτε πρὸς θεῶν ἀγάλματα
55

φέρειν δίκαιος οὔτ᾽ ἐς ἀνθρώπων στέγας.

τὸ φῦλον οὐκ ὄπωπα τῆσδ᾽ ὁμιλίας

οὐδ᾽ ἥτις αἶα τοῦτ᾽ ἐπεύχεται γένος

τρέφουσ᾽ ἀνατὶ μὴ μεταστένειν πόνον.¹⁷

τἀντεῦθεν ἤδη τῶνδε δεσπότῃ δόμων
60

αὐτῷ μελέσθω Λοξίᾳ μεγασθενεῖ.

ἰατρόμαντις δ᾽ ἐστὶ καὶ τερασκόπος

καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.

Ἀπολλων

οὔτοι προδώσω: διὰ τέλους δέ σοι φύλαξ

ἐγγὺς παρεστὼς καὶ πρόσω δ᾽ ἀποστατῶν
65

ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων.

καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾷς:

ὕπνῳ πεσοῦσαι¹⁸ δ᾽ αἱ κατάπτυστοι κόραι,

γραῖαι παλαιαὶ παῖδες, αἷς οὐ μίγνυται

θεῶν τις οὐδ᾽ ἄνθρωπος οὐδὲ θήρ ποτε:
70

κακῶν δ᾽ ἕκατι κἀγένοντ᾽, ἐπεὶ κακὸν

σκότον νέμονται Τάρταρόν θ᾽ ὑπὸ χθονός,

μισήματ᾽ ἀνδρῶν καὶ θεῶν Ὀλυμπίων.

ὅμως δὲ φεῦγε μηδὲ μαλθακὸς γένῃ.

ἐλῶσι γάρ σε καὶ δι᾽ ἠπείρου μακρᾶς
75

†βιβῶντ᾽ ἀν᾽¹⁹ ἀεὶ† τὴν πλανοστιβῆ χθόνα

ὑπέρ τε πόντον²⁰ καὶ περιρρύτας πόλεις.

καὶ μὴ πρόκαμνε τόνδε βουκολούμενος

πόνον: μολὼν δὲ Παλλάδος²¹ ποτὶ πτόλιν

ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας.
80

κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους

μύθους ἔχοντες μηχανὰς εὑρήσομεν,

ὥστ᾽ ἐς τὸ πᾶν σε τῶνδ᾽ ἀπαλλάξαι πόνων.

καὶ γὰρ κτανεῖν σ᾽ ἔπεισα μητρῷον δέμας.

Ὀρεστης

ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ᾽δικεῖν:
85

ἐπεὶ δ᾽ ἐπίστᾳ, καὶ τὸ μὴ ᾽μελεῖν μάθε.

σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

Ἀπόλλων

μέμνησο, μὴ φόβος σὲ νικάτω φρένας.

σὺ δ᾽, αὐτάδελφον αἷμα καὶ κοινοῦ πατρός,²²

Ἑρμῆ, φύλασσε: κάρτα δ᾽ ὢν ἐπώνυμος
90

πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμὸν

ἱκέτην. σέβει τοι Ζεὺς τόδ᾽ ἐκνόμων σέβας,

ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχῃ.

94

Κλυταιμηστρας Ειδωλον

εὕδοιτ᾽ ἄν, ὠή, καὶ καθευδουσῶν τί δεῖ;

ἐγὼ δ᾽ ὑφ᾽ ὑμῶν ὧδ᾽ ἀπητιμασμένη
95

ἄλλοισιν ἐν νεκροῖσιν, ὧν²³ μὲν ἔκτανον

ὄνειδος ἐν φθιτοῖσιν οὐκ ἐκλείπεται,

αἰσχρῶς δ᾽ ἀλῶμαι: προυννέπω δ᾽ ὑμῖν ὅτι

ἔχω μεγίστην αἰτίαν κείνων ὕπο:

παθοῦσα δ᾽ οὕτω δεινὰ πρὸς τῶν φιλτάτων,
100

οὐδεὶς ὑπέρ μου δαιμόνων μηνίεται,

κατασφαγείσης πρὸς χερῶν μητροκτόνων.

ὁρᾶτε²⁴ πληγὰς τάσδε καρδίας ὅθεν.

εὕδουσα γὰρ φρὴν ὄμμασιν λαμπρύνεται,

ἐν ἡμέρᾳ δὲ μοῖρ᾽ ἀπρόσκοπος²⁵ βροτῶν.
105

ἦ πολλὰ μὲν δὴ τῶν ἐμῶν ἐλείξατε,

χοάς τ᾽ ἀοίνους, νηφάλια²⁶ μειλίγματα,

καὶ νυκτίσεμνα²⁷ δεῖπν᾽ ἐπ᾽ ἐσχάρᾳ πυρὸς

ἔθυον, ὥραν οὐδενὸς κοινὴν θεῶν.

καὶ πάντα ταῦτα λὰξ ὁρῶ πατούμενα.
110

ὁ δ᾽ ἐξαλύξας οἴχεται νεβροῦ δίκην,

καὶ ταῦτα κούφως ἐκ μέσων ἀρκυστάτων²⁸

ὤρουσεν ὑμῖν ἐγκατιλλώψας²⁹ μέγα.

ἀκούσαθ᾽ ὡς ἔλεξα τῆς ἐμῆς περὶ

ψυχῆς, φρονήσατ᾽, ὦ κατὰ χθονὸς θεαί.
115

ὄναρ γὰρ ὑμᾶς νῦν Κλυταιμήστρα³⁰ καλῶ.

Χορος

ʽμ̔υγμός.ʼ

Κλυταιμήστρας Εἴδωλον

μύζοιτ᾽ ἄν, ἁνὴρ δ᾽ οἴχεται φεύγων πρόσω:

φίλοι γάρ εἰσιν οὐκ ἐμοῖς προσεικότες.³¹

Χορός

ʽμ̔υγμός.ʼ
120

Κλυταιμήστρας Εἴδωλον

ἄγαν ὑπνώσσεις κοὐ κατοικτίζεις πάθος:

φονεὺς δ᾽ Ὀρέστης τῆσδε μητρὸς οἴχεται.

Χορός

ʽὡ̓γμός.ʼ³²

Κλυταιμήστρας Εἴδωλον

ὤζεις, ὑπνώσσεις: οὐκ ἀναστήσει τάχος;

τί σοι πέπρωται³³ πρᾶγμα πλὴν τεύχειν κακά;
125

Χορός

ʽὡ̓γμός.ʼ

Κλυταιμήστρας Εἴδωλον

ὕπνος πόνος τε κύριοι συνωμόται

δεινῆς δρακαίνης ἐξεκήραναν μένος.

Χορός

ʽμ̔υγμὸς διπλοῦς ὀξύς.ʼ

λαβὲ λαβὲ λαβὲ λαβέ, φράζου.
130
131

Κλυταιμήστρας Εἴδωλον

ὄναρ διώκεις θῆρα, κλαγγαίνεις δ᾽ ἅπερ

κύων μέριμναν οὔποτ᾽ ἐκλείπων³⁴ πόνου.

τί δρᾷς; ἀνίστω, μή σε νικάτω πόνος,

μηδ᾽ ἀγνοήσῃς πῆμα μαλθαχθεῖσ᾽ ὕπνῳ.

ἄλγησον ἧπαρ ἐνδίκοις ὀνείδεσιν:³⁵
135

τοῖς σώφροσιν γὰρ ἀντίκεντρα γίγνεται.

σὺ δ᾽³⁶ αἱματηρὸν πνεῦμ᾽ ἐπουρίσασα τῷ,

ἀτμῷ κατισχναίνουσα,³⁷ νηδύος πυρί,

ἕπου, μάραινε δευτέροις διώγμασιν.

Χορός

ἔγειρ᾽, ἔγειρε καὶ σὺ τήνδ᾽, ἐγὼ δὲ σέ.
140

εὕδεις; ἀνίστω, κἀπολακτίσασ᾽ ὕπνον,

ἰδώμεθ᾽³⁸ εἴ τι τοῦδε φροιμίου ματᾷ.

143

Εὐμενίδες Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 1-142 focus

Πυθιάς

πρῶτον μὲν εὐχῇ τῇδε πρεσβεύω θεῶν
1

τὴν πρωτόμαντιν Γαῖαν· ἐκ δὲ τῆς Θέμιν,

ἣ δὴ τὸ μητρὸς δευτέρα τόδʼ ἕζετο

μαντεῖον, ὡς λόγος τις· ἐν δὲ τῷ τρίτῳ

λάχει, θελούσης, οὐδὲ πρὸς βίαν τινός,
5

Τιτανὶς ἄλλη παῖς Χθονὸς καθέζετο,

Φοίβη· δίδωσι δʼ ἣ γενέθλιον δόσιν

Φοίβῳ· τὸ Φοίβης δʼ ὄνομʼ ἔχει παρώνυμον.

λιπὼν δὲ λίμνην Δηλίαν τε χοιράδα,

κέλσας ἐπʼ ἀκτὰς ναυπόρους τὰς Παλλάδος,
10

ἐς τήνδε γαῖαν ἦλθε Παρνησοῦ θʼ ἕδρας.

πέμπουσι δʼ αὐτὸν καὶ σεβίζουσιν μέγα

κελευθοποιοὶ παῖδες Ἡφαίστου, χθόνα

ἀνήμερον τιθέντες ἡμερωμένην.

μολόντα δʼ αὐτὸν κάρτα τιμαλφεῖ λεώς,
15

Δελφός τε χώρας τῆσδε πρυμνήτης ἄναξ.

τέχνης δέ νιν Ζεὺς ἔνθεον κτίσας φρένα

ἵζει τέταρτον τοῖσδε μάντιν ἐν θρόνοις·

Διὸς προφήτης δʼ ἐστὶ Λοξίας πατρός.

τούτους ἐν εὐχαῖς φροιμιάζομαι θεούς.
20

Παλλὰς προναία δʼ ἐν λόγοις πρεσβεύεται·

σέβω δὲ νύμφας, ἔνθα Κωρυκὶς πέτρα

κοίλη, φίλορνις, δαιμόνων ἀναστροφή·

Βρόμιος ἔχει τὸν χῶρον, οὐδʼ ἀμνημονῶ,

ἐξ οὗτε Βάκχαις ἐστρατήγησεν θεός,
25

λαγὼ δίκην Πενθεῖ καταρράψας μόρον·

Πλειστοῦ τε πηγὰς καὶ Ποσειδῶνος κράτος

καλοῦσα καὶ τέλειον ὕψιστον Δία,

ἔπειτα μάντις ἐς θρόνους καθιζάνω.

καὶ νῦν τυχεῖν με τῶν πρὶν εἰσόδων μακρῷ
30

ἄριστα δοῖεν· κεἰ παρʼ Ἑλλήνων τινές,

ἴτων πάλῳ λαχόντες, ὡς νομίζεται.

μαντεύομαι γὰρ ὡς ἂν ἡγῆται θεός.

Πυθιάς

ἦ δεινὰ λέξαι, δεινὰ δʼ ὀφθαλμοῖς δρακεῖν,

πάλιν μʼ ἔπεμψεν ἐκ δόμων τῶν Λοξίου,
35

ὡς μήτε σωκεῖν μήτε μʼ ἀκταίνειν βάσιν,

τρέχω δὲ χερσίν, οὐ ποδωκείᾳ σκελῶν·

δείσασα γὰρ γραῦς οὐδέν, ἀντίπαις μὲν οὖν.

ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν·

ὁρῶ δʼ ἐπʼ ὀμφαλῷ μὲν ἄνδρα θεομυσῆ
40

ἕδραν ἔχοντα προστρόπαιον, αἵματι

στάζοντα χεῖρας καὶ νεοσπαδὲς ξίφος

ἔχοντʼ ἐλαίας θʼ ὑψιγέννητον κλάδον,

λήνει μεγίστῳ σωφρόνως ἐστεμμένον,

ἀργῆτι μαλλῷ· τῇδε γὰρ τρανῶς ἐρῶ.
45

πρόσθεν δὲ τἀνδρὸς τοῦδε θαυμαστὸς λόχος

εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος.

οὔτοι γυναῖκας, ἀλλὰ Γοργόνας λέγω,

οὐδʼ αὖτε Γοργείοισιν εἰκάσω τύποις.

εἶδόν ποτʼ ἤδη Φινέως γεγραμμένας
50

δεῖπνον φερούσας· ἄπτεροί γε μὴν ἰδεῖν

αὗται, μέλαιναι δʼ ἐς τὸ πᾶν βδελύκτροποι·

ῥέγκουσι δʼ οὐ πλατοῖσι φυσιάμασιν·

ἐκ δʼ ὀμμάτων λείβουσι δυσφιλῆ λίβα·

καὶ κόσμος οὔτε πρὸς θεῶν ἀγάλματα
55

φέρειν δίκαιος οὔτʼ ἐς ἀνθρώπων στέγας.

τὸ φῦλον οὐκ ὄπωπα τῆσδʼ ὁμιλίας

οὐδʼ ἥτις αἶα τοῦτʼ ἐπεύχεται γένος

τρέφουσʼ ἀνατεὶ μὴ μεταστένειν πόνον.

τἀντεῦθεν ἤδη τῶνδε δεσπότῃ δόμων
60

αὐτῷ μελέσθω Λοξίᾳ μεγασθενεῖ.

ἰατρόμαντις δʼ ἐστὶ καὶ τερασκόπος

καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.

Ἀπόλλων

οὔτοι προδώσω· διὰ τέλους δέ σοι φύλαξ

ἐγγὺς παρεστὼς καὶ πρόσω δʼ ἀποστατῶν
65

ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων.

καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾷς·

ὕπνῳ πεσοῦσαι δʼ αἱ κατάπτυστοι κόραι,

γραῖαι παλαιαὶ παῖδες, αἷς οὐ μείγνυται

θεῶν τις οὐδʼ ἄνθρωπος οὐδὲ θήρ ποτε.
70

κακῶν δʼ ἕκατι κἀγένοντʼ, ἐπεὶ κακὸν

σκότον νέμονται Τάρταρόν θʼ ὑπὸ χθονός,

μισήματʼ ἀνδρῶν καὶ θεῶν Ὀλυμπίων.

ὅμως δὲ φεῦγε μηδὲ μαλθακὸς γένῃ.

ἐλῶσι γάρ σε καὶ διʼ ἠπείρου μακρᾶς
75

βιβῶντʼ ἀνʼ αἰεὶ τὴν πλανοστιβῆ χθόνα

ὑπέρ τε πόντον καὶ περιρρύτας πόλεις.

καὶ μὴ πρόκαμνε τόνδε βουκολούμενος

πόνον· μολὼν δὲ Παλλάδος ποτὶ πτόλιν

ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας.
80

κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους

μύθους ἔχοντες μηχανὰς εὑρήσομεν,

ὥστʼ ἐς τὸ πᾶν σε τῶνδʼ ἀπαλλάξαι πόνων·

καὶ γὰρ κτανεῖν σʼ ἔπεισα μητρῷον δέμας.

Ὀρέστης

ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ʼδικεῖν·
85

ἐπεὶ δʼ ἐπίστᾳ, καὶ τὸ μὴ ʼμελεῖν μάθε.

σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

Ἀπόλλων

μέμνησο, μὴ φόβος σε νικάτω φρένας.

σὺ δʼ, αὐτάδελφον αἷμα καὶ κοινοῦ πατρός,

Ἑρμῆ, φύλασσε· κάρτα δʼ ὢν ἐπώνυμος
90

πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμὸν

ἱκέτην—σέβει τοι Ζεὺς τόδʼ ἐκνόμων σέβας—

ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχῃ.

Κλυταιμήστρας Εἴδωλον

εὕδοιτʼ ἄν, ὠή, καὶ καθευδουσῶν τί δεῖ;

ἐγὼ δʼ ὑφʼ ὑμῶν ὧδʼ ἀπητιμασμένη
95

ἄλλοισιν ἐν νεκροῖσιν, ὧν μὲν ἔκτανον

ὄνειδος ἐν φθιτοῖσιν οὐκ ἐκλείπεται,

αἰσχρῶς δʼ ἀλῶμαι· προυννέπω δʼ ὑμῖν ὅτι

ἔχω μεγίστην αἰτίαν κείνων ὕπο·

παθοῦσα δʼ οὕτω δεινὰ πρὸς τῶν φιλτάτων,
100

οὐδεὶς ὑπέρ μου δαιμόνων μηνίεται,

κατασφαγείσης πρὸς χερῶν μητροκτόνων.

ὁρᾶτε πληγὰς τάσδε καρδίας ὅθεν.

εὕδουσα γὰρ φρὴν ὄμμασιν λαμπρύνεται,

ἐν ἡμέρᾳ δὲ μοῖρʼ ἀπρόσκοπος βροτῶν.
105

ἦ πολλὰ μὲν δὴ τῶν ἐμῶν ἐλείξατε,

χοάς τʼ ἀοίνους, νηφάλια μειλίγματα,

καὶ νυκτίσεμνα δεῖπνʼ ἐπʼ ἐσχάρᾳ πυρὸς

ἔθυον, ὥραν οὐδενὸς κοινὴν θεῶν.

καὶ πάντα ταῦτα λὰξ ὁρῶ πατούμενα.
110

ὁ δʼ ἐξαλύξας οἴχεται νεβροῦ δίκην,

καὶ ταῦτα κούφως ἐκ μέσων ἀρκυστάτων

ὤρουσεν ὑμῖν ἐγκατιλλώψας μέγα.

ἀκούσαθʼ ὡς ἔλεξα τῆς ἐμῆς περὶ

ψυχῆς, φρονήσατʼ, ὦ κατὰ χθονὸς θεαί.
115

ὄναρ γὰρ ὑμᾶς νῦν Κλυταιμήστρα καλῶ.

Χορός

(μ̔υγμός.)

Κλυταιμήστρας Εἴδωλον

μύζοιτʼ ἄν, ἁνὴρ δʼ οἴχεται φεύγων πρόσω·

φίλοι γάρ εἰσιν οὐκ ἐμοῖς προσεικότες.

Χορός

(μ̔υγμός.)
120

Κλυταιμήστρας Εἴδωλον

ἄγαν ὑπνώσσεις κοὐ κατοικτίζεις πάθος·

φονεὺς δʼ Ὀρέστης τῆσδε μητρὸς οἴχεται.

Χορός

(ὡ̓γμός.)

Κλυταιμήστρας Εἴδωλον

ᾤζεις, ὑπνώσσεις· οὐκ ἀναστήσῃ τάχος;

τί σοι πέπρωται πρᾶγμα πλὴν τεύχειν κακά;
125

Χορός

(ὡ̓γμός.)

Κλυταιμήστρας Εἴδωλον

ὕπνος πόνος τε κύριοι συνωμόται

δεινῆς δρακαίνης ἐξεκήραναν μένος.

Χορός

(μ̔υγμὸς διπλοῦς ὀξύς.)

λαβὲ λαβὲ λαβὲ λαβέ, φράζου.
130

131

Κλυταιμήστρας Εἴδωλον

ὄναρ διώκεις θῆρα, κλαγγαίνεις δʼ ἅπερ

κύων μέριμναν οὔποτʼ ἐκλείπων πόνου.

τί δρᾷς; ἀνίστω, μή σε νικάτω πόνος,

μηδʼ ἀγνοήσῃς πῆμα μαλθαχθεῖσʼ ὕπνῳ.

ἄλγησον ἧπαρ ἐνδίκοις ὀνείδεσιν·
135

τοῖς σώφροσιν γὰρ ἀντίκεντρα γίγνεται.

σὺ δʼ αἱματηρὸν πνεῦμʼ ἐπουρίσασα τῷ,

ἀτμῷ κατισχναίνουσα, νηδύος πυρί,

ἕπου, μάραινε δευτέροις διώγμασιν.

Χορός

ἔγειρʼ, ἔγειρε καὶ σὺ τήνδʼ, ἐγὼ δὲ σέ.
140

εὕδεις; ἀνίστω, κἀπολακτίσασʼ ὕπνον,

ἰδώμεθʼ εἴ τι τοῦδε φροιμίου ματᾷ.

Εὐμενίδες (1518 edition; OCR draft) Experimental (Aeschylus, Eumenides, 1518 edition. VLM-assisted OCR with native lineation and automated correspondence to the Smyth edition.) — 64 focus

Ἀπόλλων

οὔτοι προδώσω, διὰ τέλους δέ σοι φύλαξ

ἐγγὺς παρεστὼς, καὶ πρόσω δ' ἀποστατῶν.
65

ἐχθροῖς τοῖς σοῖς οὐ γενήσομαι πέπων.

καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾷς

ὕπνῳ. πεπῦσαι δ' αἱ κατάπτυστοι κόραι,

γραῖαι, παλαιαὶ, παῖδες, αἷς οὐ μίγνυται

θεῶν τις, οὐδ' ἄνθρωπος, οὐδέ θὴρ ποτέ,
70

κακῶν δ' ἕκατι κἀγένοντ' ἐπὶ κακόν,

σκότον νέμονται. τάρταρον θ' ὑπὸ χθονὸς,

μίσημα τ' ἀνδρῶν, καὶ θεῶν ὀλυμπίων,

ὅμως δὲ φεῦγε μὴ δὲ μαλθακὸς γένῃ.

ἐλῶσι γάρ σε καὶ δι' ἠπείρου μακρᾶς
75

βεβῶντ' ἀεὶ τὴν πλανοστιβῆ χθόνα,

ὑπέρ τε πόντον, καὶ περιρρύτας πόλεις,

καὶ μὴ πρόκαμνε τόνδε βουκολούμενος

πόνον. μολὼν δὲ παλλάδος ποτὶ πόλιν,

ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας,
80

κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους

μύθους ἔχοντες, μηχανὰς εὑρήσομεν,

ὥστ' εἰς τὸ πᾶν σε τῶν δ' ἀπαλλάξαι πόνων,

καὶ γὰρ κτανεῖν σ' ἔπεισα μητρῷον δέμας,

Ὀρέστης

ἄναξ ἄπολλον· οἶσθα μὲν τὸ μὴ 'δικεῖν,
85

l iii

ΑΙΣΧΥΛΟΥ

Ὀρέστης

ἐπεὶ δ' ἐπίστᾳ, καὶ τὸ μὴ μελεῖν μάθε.

σθένος δὲ ποιεῖν, ὦ φθέγγυον τὸ σόν.

Ἀπόλλων

μέμνησο μὴ φόβος σε νικάτω φρένας,

σὺ δ' αὐτάδελφον αἷμα, καὶ κοινοῦ πατρὸς

ἑρμῆ φύλασσε. κάρτα δ' ὢν ἐπώνυμος,
90

πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμὸν

ἱκέτην, σέβει τοι Ζεὺς τόδ' ἐκ νόμων σέβας,

ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχῃ.

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Guilielmus Dindorfius, 1882.) — 64 focus

ΑΠΟΛΛΩΝ.

οὔτοι προδώσω· διὰ τέλους δέ σοι φύλαξ

ἐγγὺς παρεστὼς καὶ πρόσω δ᾽ ἀποστατῶν
65

ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων.

καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾶς·

ὕπνῳ πεσοῦσαι δ᾽ αἱ κατάπτυστοι κόραι,

Νυκτὸς παλαιαὶ παῖδες, αἷς οὐ μίγνυται

θεῶν τις οὐδ᾽ ἄνθρωπος οὐδὲ θήρ ποτε·
70

κακῶν δ᾽ ἕκατι κἀγένοντ᾽, ἐπεὶ κακὸν

σκότον νέμονται Τάρταρόν θ᾽ ὑπὸ χθονὸς,

μισήματ᾿ ἀνδρῶν καὶ θεῶν Ὀλυμπίων.

ὅμως δὲ φεῦγε μηδὲ μαλθακὸς γένῃ.

ἐλῶσι γάρ σε καὶ δι' ἠπείρου μακρᾶς
75

[βεβῶτ᾽ ἀν᾿ ἀεὶ τὴν πλανοστιβῆ χθόνα]

ὑπέρ τε πόντον καὶ περιρρύτας πόλεις.

καὶ μὴ πρόκαμνε τόνδε βουκολούμενος

πόνον· μολὼν δὲ Παλλάδος ποτὶ πτόλιν

ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας.
80

κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους

μύθους ἔχοντες μηχανὰς εὑρήσομεν,

ὥστ᾽ ἐς τὸ πᾶν σε τῶνδ᾽ ἀπαλλάξαι πόνων.

καὶ γὰρ κτανεῖν σ᾽ ἔπεισα μητρῷον δέμας.

ΟΡΕΣΤΗΣ.

ἄναξ ῎Απολλον, οἶσθα μὲν τὸ μἀδικεῖν·
85

ἐπεὶ δ᾽ ἐπίστᾳ, καὶ τὸ μἀμελεῖν μάθε.

σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

ΑΠ.

μέμνησο, μὴ φόβος σὲ νικάτω φρένας.

σὺ δ᾽, αὐτάδελφον αἷμα καὶ κοινοῦ πατρὸς,

Ἑρμῆ, φύλασσε· κάρτα δ᾽ ἂν ἐπώνυμος
90

πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμὸν

ἱκέτην. σέβει τοι Ζεὺς τόδ᾽ ἐκ νόμων σέβας,

ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχη.

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Gottfried Hermann, 1852.) — 64 focus

Ἀπόλλων

οὔτοι προδώσω· διὰ τέλους δέ σοι φύλαξ,

ἐγγὺς παρεστώς, καὶ πρόσω γ᾽ ἀποστατῶν,

ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων.

καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾷς·

ὕπνῳ πεσοῦσαι δ' αἱ κατάπτυστοι κόραι,
70

γραῖαι, παλαιαὶ παῖδες, αἷς οὐ μίγνυται

θεῶν τις, οὐδ᾽ ἄνθρωπος, οὐδὲ θήρ ποτε·

κακῶν δ᾽ ἕκατι κἀγένοντ', ἐπεὶ κακὸν

σκότον νέμονται Τάρταρόν θ' ὑπὸ χθονός,
75

μισήματ᾽ ἀνδρῶν καὶ θεῶν Ὀλυμπίων.

ὅμως δὲ φεῦγε, μηδὲ μαλθακὸς γένῃ·

ἐλῶσι γάρ σε καὶ δι' ἠπείρου μακρᾶς

βιβῶντ᾽ ἀν' ἀεὶ τὴν πλανοστιβῆ χθόνα,

ὑπέρ τε πόντον καὶ περιρρύτας πόλεις.
80

καὶ μὴ πρόκαμνε τόνδε βουκολούμενος

πόνον· μολὼν δὲ Παλλάδος ποτὶ πτόλιν

ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας·

κἀκεῖ, δικαστὰς τῶνδε καὶ θελκτηρίους

μύθους ἔχοντες, μηχανὰς εὑρήσομεν,
85

ὥςτ' ἐς τὸ πᾶν σε τῶνδ᾽ ἀπαλλάξαι πόνων.

καὶ γὰρ κτανεῖν σ᾽ ἔπεισα μητρῷον δέμας.

Ὀρέστης

ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν·

ἐπεὶ δ᾽ ἐπίστᾳ, καὶ τὸ μὴ ἀμελεῖν μάθε.

Ὀρέστης

σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.
90

Ἀπόλλων

μέμνησο, μὴ φόβος σὲ νικάτω φρένας.

σὺ δ᾽, αὐτάδελφον αἷμα καὶ κοινοῦ πατρός,

Ἑρμῆ, φύλασσε, κάρτα δ᾽ ὢν ἐπώνυμος

πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμὸν

ἱκέτην. σέβει τοι Ζεὺς τόδ᾽ ἐκνόμων σέβας,
95

ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχῃ.

ΕΥΜΕΝΙΔΕΣ (OCR draft) Experimental (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.) — 64 focus

ΑΠΟΛΛΩΝ

Οὔτοι προδώσω· διὰ τέλους δέ σοι δὲ σοὶ φύλαξ

ἐγγὺς παρεστώς, καὶ πρόσω δ' ἀποστατῶν,
65

ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων.

Καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾷς·

ὕπνῳ ὁρᾷς ὕπνῳ· πεσοῦσαι δ' αἱ κατάπτυστοι κόραι,

γραῖαι παλαιαὶ παῖδες, αἷς οὐ μείγνυται μέγνω μίγν-

θεῶν τις οὐδ᾽ ἄνθρωπος οὐδὲ θήρ ποτε·
70

κακῶν δ' ἕκατι κἀγένοντ', ἐπεὶ κακόν

σκότον νέμονται Τάρταρόν θ' ὑπὸ χθονός,

μισήματ' ἀνδρῶν καὶ θεῶν Ὀλυμπίων.

Ὅμως δὲ φεύγε μηδὲ μαλθακὸς γένῃ·

ἐλῶσι ελ- γάρ σε καὶ δι' ἠπείρου μακρᾶς,
75

βιβῶντ' βεβῶντ' βεβόντ' ἀν᾿ ἂν αἰεὶ τὴν πλανοστιβῆ χθόνα,

ὑπέρ τε πόντον πόντου καὶ περιρρύτας πόλεις·

ΕΥΜΕΝΙΔΕΣ

[ΑΠ.]

καὶ μὴ πρόκαμνε τόνδε βουκολούμενος

πόνον, μολὼν δὲ Παλλάδος ποτὶ πτόλιν

ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας·
80

κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους

μύθους ἔχοντες μηχανὰς εὑρήσομεν,

ὥστ᾽ ἐς τὸ πᾶν σε τῶνδ᾽ ἀπαλλάξαι πόνων·

καὶ γὰρ κτανεῖν σ' ἔπεισα μητρῷον δέμας.

ΟΡΕΣΤΗΣ

Ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν μὴ δικεῖν (eraso ε)·
85

ἐπεὶ δ' ἐπίστα, καὶ τὸ μὴ ἀμελεῖν μὴ μελεῖν μάθε,

σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

ΑΠ.

Μέμνησο, μὴ φόβος σε νικάτω φρένας.

Σὺ δ', αὐτάδελφον αἷμα καὶ κοινοῦ πατρός,

Ἑρμῆ, φύλασσε· κάρτα δ' ὢν ἐπώνυμος
90

πομπαῖος ἴσθι πομπαῖος· ἴσθι τόνδε ποιμαίνων ἐμόν

ἱκέτην· σέβει τοι Ζεὺς τόδ' ἐκνόμων σέβας

ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχῃ.

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Arthur Sidgwick, 1887.) — 64 focus

ΑΠΟΛΛΩΝ.

οὔτοι προδώσω· διὰ τέλους δέ σοι φύλαξ

ἐγγὺς παρεστώς, καὶ πρόσω δ᾽ ἀποστατῶν
65

ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων.

καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾷς·

ὕπνῳ πεσοῦσαι δ᾽ αἱ κατάπτυστοι κόραι,

γραῖαι, παλαιαὶ παῖδες, αἷς οὐ μίγνυται

θεῶν τις, οὐδ᾽ ἄνθρωπος, οὐδὲ θήρ ποτε·
70

κακῶν δ᾽ ἕκατι κἀγένοντ᾽· ἐπεὶ κακὸν

σκότον νέμονται, Τάρταρόν θ᾽ ὑπὸ χθονός,

μισήματ᾿ ἀνδρῶν καὶ θεῶν Ὀλυμπίων.

ὅμως δὲ φεύγε, μηδὲ μαλθακὸς γένῃ.

ἐλῶσι γάρ σε καὶ δι' ἠπείρου μακρᾶς
75
¹

βιβῶντ᾽ ἀν᾿ ἀεὶ τὴν πλανοστιβῆ χθόνα,

ὑπέρ τε πόντον καὶ περιρρύτας πόλεις.

καὶ μὴ πρόκαμνε τόνδε βουκολούμενος

πόνον· μολὼν δὲ Παλλάδος ποτὶ πτόλιν

ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας·
80

κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους

μύθους ἔχοντες μηχανὰς εὑρήσομεν,

ὥστ᾽ ἐς τὸ πᾶν σε τῶνδ᾽ ἀπαλλάξαι πόνων.

καὶ γὰρ κτανεῖν σ᾽ ἔπεισα μητρῷον δέμας.

ΟΡΕΣΤΗΣ.

ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ᾿δικεῖν
85

ἐπεὶ δ᾽ ἐπίστᾳ, καὶ τὸ μὴ ᾿μελεῖν μάθε.

σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

ΑΠ.

μέμνησο, μὴ φόβος σε νικάτω φρένας.

σὺ δ᾽, αὐτάδελφον αἷμα καὶ κοινοῦ πατρός,

Ἑρμῆ, φύλασσε, κάρτα δ᾽ ὢν ἐπώνυμος,
90

πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμὸν

ἱκέτην. σέβει τοι Ζεὺς τόδ᾽ ἐκνόμων σέβας,

ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχῃ.

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. N. Wecklein, 1885.) — 64 focus

οὔτοι προδώσω· διὰ τέλους δέ σοι φύλαξ

ἐγγὺς παρεστὼς καὶ πρόσω δ᾽ ἀποστατῶν
65

ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων.

καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾷς

ὕπνῳ, πεσοῦσαι δ᾽ αἱ κατάπτυστοι κόραι,

γραῖαι παλαιαὶ παῖδες, αἷς οὐ μίγνυται

θεῶν τις οὐδ᾽ ἄνθρωπος οὐδὲ θήρ ποτε.
70

κακῶν δ᾽ ἕκατι κἀγένοντ', ἐπεὶ κακὸν

σκότον νέμονται Τάρταρον θ᾽ ὑπὸ χθονός,

μισήματ᾽ ἀνδρῶν καὶ θεῶν Ὀλυμπίων.

ὅμως δὲ φεῦγε μηδὲ μαλθακὸς γένῃ.

¹²³⁴⁵⁶⁷

ἀνατεὶ ἀνατὶ πόνον πόνον πόνων δέ σοι δὲ σοὶ πεσοῦσαι πεσοῦσα πεσοῦσαι fort. παρεῖνται. γραῖαι Νυκτὸς παλαιαὶ

Ἀπόλλων.

ἐλῶσι γάρ σε καὶ δι᾿ ἠπείρου μακρᾶς
75

βεβῶντ᾽ ἂν αἰεὶ τὴν πλανοστιβῆ χθόνα

ὑπέρ τε πόντον καὶ περιρρύτας πόλεις.

καὶ μὴ πρόκαμνε τόνδε βουκολούμενος

πόνον· μολὼν δὲ Παλλάδος ποτὶ πτόλιν

ΐζου παλαιὸν ἄγκαθεν λαβὼν βρέτας.
80

κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους

μύθους ἔχοντες μηχανὰς εὑρήσομεν,

ὥστ᾽ ἐς τὸ πᾶν σε τῶνδ᾽ ἀπαλλάξαι πόνων.

καὶ γὰρ κτανεῖν σ᾽ ἔπεισα μητρῷον δέμας.

Ὀρέστης.

ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν·
85

ἐπεὶ δ᾽ ἐπίστᾳ καὶ τὸ μὴ ἀμελεῖν μάθε.

σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

Ἀπόλλων.

μέμνησο, μὴ φόβος σε νικάτω φρένας.

σὺ δ᾽, αὐτάδελφον αἷμα καὶ κοινοῦ πατρός,

Ἑρμῆ, φύλασσε, κάρτα δ' ὢν ἐπώνυμος
90

πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμὸν

ἱκέτην. σέβει τοι Ζεὺς τόδ᾽ ἐκνόμων σέβας

ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχῃ.

Κλυταιμήστρας εἴδωλον.

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Martin L. West, 1990.) — 64 focus

ΑΠΟΛΛΩΝ

οὔτοι προδώσω, διὰ τέλους δέ σοι φύλαξ

ἐγγὺς παρεστώς, καὶ πρόσω δ᾽ ἀποστατῶν,
65

ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων.

καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾶις —

ὕπνωι πεσοῦσαι δ᾽ αἱ κατάπτυστοι, κόραι

¹²³⁴⁵⁶⁷⁸⁹¹⁰¹¹¹²¹³¹⁴¹⁵¹⁶

ΑΠΟΛΛΩΝ

γραῖαι, παλαιαὶ παῖδες, αἷς οὐ μείγνυται

θεῶν τις οὐδ᾽ ἄνθρωπος οὐδὲ θήρ ποτε·
70

κακῶν δ᾽ ἕκατι κἀγένοντ᾽, ἐπεὶ κακὸν

σκότον νέμονται Τάρταρόν θ᾽ ὑπὸ χθονός,

μισήματ᾽ ἀνδρῶν καὶ θεῶν Ὀλυμπίων —

ὅμως δὲ φεῦγε, μηδὲ μαλθακὸς γένηι.

ἐλῶσι γάρ σε καὶ δι᾽ ἠπείρου μακρᾶς
75

βιβῶντ᾽ ἀν᾽ αἰεὶ τὴν πλανοστιβῆ χθόνα

ὑπέρ τε πόντον καὶ περιρρύτας πόλεις.

καὶ μὴ πρόκαμνε τόνδε βουκολούμενος

πόνον, μολὼν δὲ Παλλάδος ποτὶ πτόλιν

ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας·
80

κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους

μύθους ἔχοντες μηχανὰς εὑρήσομεν

ὥστ᾽ εἰς τὸ πᾶν σε τῶνδ᾽ ἀπαλλάξαι πόνων·

καὶ γὰρ κτανεῖν σ᾽ ἔπεισα μητρῶιον δέμας.

μέμνησο, μὴ φόβος σε νικάτω φρένας.

σὺ δ᾽, αὐτάδελφον αἷμα καὶ κοινοῦ πατρός,

Ἑρμῆ, φύλασσε· κάρτα δ᾽ ὢν ἐπώνυμος
90

πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμὸν

ἱκέτην· σέβει τοι Ζεὺς τόδ᾽ ἐκνόμων σέβας

ὁρμώμενον βροτοῖσιν εὐπόμπωι τύχηι.

¹⁷¹⁸¹⁹²⁰²¹²²²³²⁴²⁵²⁶²⁷

Aeschyli Eumenides (OCR draft) Experimental (Aeschyli Eumenides. Ulrich von Wilamowitz-Moellendorff, 1914.) — 64 focus

ΑΠΟΛΛΩΝ

οὔτοι προδώσω· διὰ τέλους δέ σοι φύλαξ

ἐγγὺς παρεστώς, καὶ πρόσω δ᾽ ἀποστατῶν
65

ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων.

καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾶις,

ὕπνωι πεσοῦσαι δ᾽ αἱ κατάπτυστοι κόραι,

Apparatus Criticus

λήνει λίνει² λόχος λέχος ἤδη ἤδη³ εἶδον φερούσας rapientes, cf. ἄγειν καὶ φέρειν βδελύκτροποι βδελύτροποι πλατοῖσι πλαστοῖσι corr. Elmsley λίβα λίβα Burges et Σ a Triclinio servatum βίαν (ὁ) supplevi φῦλον φύλλον.... τῆς ἥτις αἷα ἥ τι γαῖα πόνον πόνων corr. Arnaldus, Σ τὸν (τό corr. Herm.) τῆς ἀνατροφῆς verum tenebat τἀντεῦθεν τάνθ. μὲn οὖν τ. πέπων γρ. πρέπων ⁴

ΑΠΟΛΛΩΝ

γραῖαι παλαιόπαιδες, αἷς οὐ μείγνυται

θεῶν τις οὐδ᾽ ἄνθρωπος οὐδὲ θήρ ποτε.
70

κακῶν δ᾽ ἕκατι κἀγένοντ᾽, ἐπεὶ κακόν

σκότον νέμονται Τάρταρόν θ᾽ ὑπὸ χθονός,

μισήματ᾽ ἀνδρῶν καὶ θεῶν Ὀλυμπίων.

ὅμως δὲ φεῦγε μηδὲ μαλθακὸς γένηι.

ἐλῶσι γάρ σε καὶ δι᾽ ἠπείρου μακρᾶς
75

βιβῶντ᾽ ἀν᾿ αἰεὶ τὴν πλανοστιβῆ χθόνα,

ὑπέρ τε πόντον καὶ περιρρύτας πόλεις.

καὶ μὴ πρόκαμνε τόνδε βουκολούμενος

πόνον· μολὼν δὲ Παλλάδος ποτὶ πτόλιν

ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας.
80

κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους

μύθους ἔχοντες μηχανὰς εὑρήσομεν,

ὥστ᾽ ἐς τὸ πᾶν σε τῶνδ᾽ ἀπαλλάξαι πόνων.

καὶ γὰρ κτανεῖν σ᾽ ἔπεισα μητρῶιον δέμας.

ΟΡΕΣΤΗΣ

ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν,
85

ἐπεὶ δ᾽ ἐπίσται, καὶ τὸ μὴ ἀμελεῖν μάθε.

σθένος δὲ ποιεῖν εὐ φερέγγυον τὸ σόν.

ΑΠ.

μέμνησο, μὴ φόβος σε νικάτω φρένας.

σὺ δ᾽, αὐτάδελφον αἷμα καὶ κοινοῦ πατρός,

Ἑρμῆ φύλασσε, κάρτα δ᾽ ὧν ἐπώνυμος
90

πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμόν

ἱκέτην. σέβει τοι Ζεὺς τόδ᾽ ἐκνόμων σέβας

ὁρμώμενον βροτοῖσιν εὐπόμπωι τύχηι.

Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by F. A. Paley, 1885.) — 64 focus

οὔτοι προδώσω· διὰ τέλους δέ σοι φύλαξ

ἐγγὺς παρεστὼς, καὶ πρόσω δ᾽ ἀποστατῶν,
65

ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων.

καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾷς·

† ὕπνῳ πεσοῦσαι δ᾽ αἱ κατάπτυστοι κόραι,

γραῖαι, παλαιαὶ παῖδες, αἷς οὐ μίγνυται

θεῶν τις, οὐδ᾽ ἄνθρωπος, οὐδὲ θήρ ποτε·
70

κακῶν δ᾽ ἕκατι κἀγένοντ᾽· ἐπεὶ κακὸν

σκότον νέμονται, Τάρταρόν θ᾽ ὑπὸ χθονὸς,

μισήματ᾿ ἀνδρῶν καὶ θεῶν Ὀλυμπίων,

ὅμως δὲ φεύγε, μηδὲ μαλθακὸς γένῃ.

ἐλῶσι γάρ σε καὶ δι' ἠπείρου μακρᾶς
75

βιβῶντ᾽ ἀν᾿ ἀεὶ τὴν πλανοστιβῆ χθόνα,

ὑπέρ τε πόντον καὶ περιρρύτας πόλεις.

καὶ μὴ πρόκαμνε τόνδε βουκολούμενος

πόνον· μολὼν δὲ Παλλάδος ποτὶ πτόλιν

ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας·
80

κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους

μύθους ἔχοντες μηχανὰς εὑρήσομεν,

ὥστ᾽ ἐς τὸ πᾶν σε τῶνδ᾽ ἀπαλλάξαι πόνων.

καὶ γὰρ κτανεῖν σ᾽ ἔπεισα μητρῷον δέμας.

Ὀρέστης

ἄναξ "Απολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν·
85

ἐπεὶ δ᾽ ἐπίστᾳ, καὶ τὸ μὴ ἀμελεῖν μάθε.

σθένος δὲ ποιεῖν εὐ φερέγγυον τὸ σόν.

Ἀπόλλων

μέμνησο, μὴ φόβος σε νικάτω φρένας.

σὺ δ᾽, αὐτάδελφον αἷμα καὶ κοινοῦ πατρὸς,

Ἑρμῆ, φύλασσε, κάρτα δ᾽ ἂν ἐπώνυμος,
90

πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμὸν

ἱκέτην. σέβει τοι Ζεὺς τόδ᾽ ἐκνόμων σέβας,

ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχῃ.

Κλυταιμνήστρας εἴδωλον

Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by Friedrich Blass, 1907.) — 64 focus

ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν·
85

ἐπεὶ δ᾽ ἐπίστᾶι, καὶ τὸ μὴ ἀμελεῖν μάθε·

σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

Ἀπόλλων

οὔτοι προδώσω· διὰ τέλους δέ σοι φύλαξ

ἐγγὺς παρεστώς, καὶ πρόσω δ᾽ ἀποστατῶν,
65

ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων.

καὶ νῦν ἁλούσας τᾶσδε τὰς μάργους ὁρᾶις·

ὕπνωι πεσοῦσαι δ᾽ αἱ κατάπτυστοι κόραι,

Νυκτὸς παλαιαὶ παῖδες, αἷς οὐ μείγνυται

θεῶν τις οὐδ᾽ ἄνθρωπος οὐδὲ θήρ ποτε·
70

κακῶν δ᾽ ἕκατι κἀγένοντ᾽, ἐπεὶ κακὸν

σκότον νέμονται Τάρταρόν θ᾽ ὑπὸ χθονός,

μισήματ᾿ ἀνδρῶν καὶ θεῶν Ὀλυμπίων.

ὅμως δὲ φεῦγε μηδὲ μαλθακὸς γένηι.

ἐλῶσι γάρ σε καὶ δι᾽ ἠπείρου μακρᾶς,
75

βιβῶντ᾽ ἀν᾿ αἰεί τινα πλανοστιβῆ χθόνα,

ὑπέρ τε πόντον καὶ περιρρύτας πόλεις.

καὶ μὴ πρόκαμνε τόνδε βουκολούμενος

πόνον· μολὼν δὲ Παλλάδος ποτὶ πτόλιν

ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας.
80

κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους

μύθους ἔχοντες, μηχανὰς εὑρήσομεν,

ὥστ᾽ ἐς τὸ πᾶν σε τῶνδ᾽ ἀπαλλάξαι πόνων.

καὶ γὰρ κτανεῖν σ᾽ ἔπεισα μητρῶιον δέμας.

μέμνησο, μὴ φόβος σε νικάτω φρένας.

σὺ δ᾽, αὐτάδελφον αἷμα καὶ κοινοῦ πατρός,

Ἑρμῆ, φύλασσε· κάρτα δ᾽ ὧν ἐπώνυμος
90

πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμὸν

ἱκέτην. σέβει τοι Ζεὺς τόδ᾽ ἐκνόμων σέβας,

ὁρμώμενον βροτοῖσιν εὐπόμπωι τύχηι.

Κλυταιμήστρα

Translations (11)

Eumenides Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 1-140 focus

The Priestess of Pythian Apollo

First, in this prayer of mine, I give the place of highest honor among the gods to the first prophet, Earth; and after her to Themis, for she was the second to take this oracular seat of her mother, as legend tells.
1

And in the third allotment, with Themis’ consent and not by force, another Titan, child of Earth, Phoebe, took her seat here. She gave it as a birthday gift to Phoebus, who has his name from Phoebe. Leaving the lake¹and ridge of Delos ,
5

he landed on Pallas’ ship-frequented shores, and came to this region and the dwelling places on Parnassus . The children of Hephaistos,²road-builders taming the wildness of the untamed land, escorted him with mighty reverence.
10

And at his arrival, the people and Delphus, helmsman and lord of this land, made a great celebration for him. Zeus inspired his heart with prophetic skill and established him as the fourth prophet on this throne; but Loxias is the spokesman of Zeus, his father.
15

These are the gods I place in the beginning of my prayer. And Pallas who stands before the temple³ is honored in my words; and I worship the Nymphs where the Corycian⁴rock is hollow, the delight of birds and haunt of gods. Bromius has held the region —I do not forget him—
20

ever since he, as a god, led the Bacchantes in war, and contrived for Pentheus death as of a hunted hare. I call on the streams of Pleistus and the strength of Poseidon, and highest Zeus, the Fulfiller; and then I take my seat as prophetess upon my throne.
25

And may they allow me now to have the best fortune, far better than on my previous entrances. And if there are any from among the Hellenes here, let them enter, in turn, by lot, as is the custom. For I prophesy as the god leads. She enters the temple and after a brief interval returns terror-stricken
30

Horrors to tell, horrors for my eyes to see, have sent me back from the house of Loxias,

so that I have no strength and I cannot walk upright. I am running on hands and knees, with no quickness in my limbs; for an old woman, overcome with fright, is nothing, or rather she is like a child.
I was on my way to the inner shrine, decked with wreaths;
35

I saw on the center-stone⁵a man defiled in the eyes of the gods, occupying the seat of suppliants. His hands were dripping blood; he held a sword just drawn and an olive-branch, from the top of the tree, decorously crowned with a large tuft of wool,
40

a shining fleece; for as to this I can speak clearly.
Before this man an extraordinary band of women slept, seated on thrones. No! Not women, but rather Gorgons I call them; and yet I cannot compare them to forms of Gorgons either.
45

Once before I saw some creatures in a painting,⁶carrying off the feast of Phineus; but these are wingless in appearance, black, altogether disgusting; they snore with repulsive breaths, they drip from their eyes hateful drops;
50

their attire is not fit to bring either before the statues of the gods or into the homes of men.I have never seen the tribe that produced this company, nor the land that boasts of rearing this brood with impunity and does not grieve for its labor afterwards.
55

Let what is to come now be the concern of the master of this house, powerful Loxias himself. He is a prophet of healing, a reader of portents, and for others a purifier of homes. Exit
60

64 The interior of the temple is disclosed. Enter, from the inner sanctuary, Apollo, who takes his stand beside Orestes at the center-stone. Near the suppliant are the Furies asleep. Hermes in the background.

Apollo

No! I will not abandon you. Your guardian to the end,

close by your side or far removed, I will not be gentle to your enemies. So now you see these mad women overcome; these loathsome maidens have fallen asleep, old women, ancient children, with whom
65

no god or man or beast ever mingles. They were even born for evil, since they live in evil gloom and in Tartarus under the earth, creatures hateful to men and to the Olympian gods. Nevertheless, escape and do not be cowardly.
70

For as you go always over the earth that wanderers tread, they will drive you on, even across the wide mainland, beyond the sea and the island cities. Do not grow weary too soon, brooding on this labor, but when you have come to Pallas’ city,
75

sit down and hold in your arms her ancient image. And there, with judges of your case and speeches of persuasive charm, we shall find means to release you completely from your labors. For I persuaded you to take your mother’s life.
80

Orestes

Lord Apollo, you know how to do no wrong; and, since you know this, learn not to be neglectful also. For your power to do good is assured.
85

Apollo

Remember, do not let fear overpower your heart. You, Hermes, my blood brother, born of the same father,

watch over him; true to your name, be his guide,⁷shepherding this suppliant of mine—truly Zeus respects this right of outlaws—as he is sped on towards mortals with the fortune of a good escort. Exit. Orestes departs escorted by Hermes. The Ghost of Clytaemestra appears.
90

Ghost of Clytaemestra

Sleep on! Aha! Yet what need is there of sleepers?

It is due to you that I am thus dishonored among the other dead; because of those I killed the dead never cease to reproach me, and I wander in disgrace. I tell you that I am most greatly accused by them.
95

And yet, although I have suffered cruelly in this way from my nearest kin, no divine power is angry on my behalf, slaughtered as I have been by the hands of a matricide. See these gashes in my heart, and from where they came! For the sleeping mind has clear vision,
100

but in the daytime the fate of mortals is unforeseeable.
Truly, you have lapped up many of my offerings—wineless libations, a sober appeasement; and I have sacrificed banquets in the solemn night upon a hearth of fire at an hour unshared by any god.
105

I see all this trampled under foot. But he has escaped and is gone, like a fawn; lightly indeed, from the middle of snares, he has rushed away mocking at you. Hear me, since I plead for my life,
110

awake to consciousness, goddesses of the underworld! For in a dream I, Clytaemestra, now invoke you.
115

Chorus

(whine) The Chorus begins to move uneasily, uttering a whining sound.

Ghost of Clytaemestra

Whine, if you will! But the man is gone, fled far away. For he has friends that are not like mine!

Chorus

(whine) The Chorus continues to whine.
120

Ghost of Clytaemestra

You are too drowsy and do not pity my suffering. Orestes, the murderer of me, his mother, is gone!

Chorus

(moan) The Chorus begins to moan

Ghost of Clytaemestra

You moan, you drowse—will you not get up at once? Is it your destiny to do anything other than cause harm?

Chorus

(moan) The Chorus continues to moan.

Ghost of Clytaemestra

Sleep and toil, effective conspirators, have destroyed the force of the dreadful dragoness.

Chorus
With whining redoubled and intensified.

Catch him! Catch him! Catch him! Catch him! Look sharp!

131

Ghost of Clytaemestra

In a dream you are hunting your prey, and are barking like a dog that never leaves off its keenness for the work. What are you doing? Get up; do not let fatigue overpower you, and do not ignore my misery because you have been softened by sleep.

Sting your heart with merited reproaches; for reproach becomes a spur to the right-minded. Send after him a gust of bloody breath, shrivel him with the vapor, the fire from your guts, follow him, wither him with fresh pursuit! The Ghost of Clytaemestra disappears; the Furies, roused by their leader, awake one after the other.
135

Chorus

Awake! Wake her up, as I wake you.Still asleep? Get up, shake off sleep, let us see if any part of this beginning⁸is in vain.
140

The Eumenides (OCR draft) Experimental (The Eumenides. Theodore Alois Buckley, 1849.) — 64 focus

By no means will I forsake you: but till the end standing near you as a guardian, even though far off, to your enemies I will not be gentle. And now you behold these mad ones caught; but the abhorred virgins, aged chil dren have fallen in sleep , whom neither one of the gods, nor man, nor beast, at any time embraces; but for the sake of evils they were born; since they inhabit evil darkness, and Tartarus beneath the earth, things hated by men and Olym pian gods. But nevertheless fly, nor be softened in spirit; for they will pursue with impunity you even through the long continent as you proceed along the land trod in your wander ings, and over the deep, and the sea-girt cities. And be not wearied, driven herd-like through this toil: but coming to the city of Pallas sit down having taken in your arms the ancient image; and there, having judges of these things and soothing words, we will find means, so as completely to deliver you from these toils: for truly I persuaded you to slay your mother.

ORESTES

King Apollo thou knowest indeed to be just, and since thou knowest this, learn also not to be unmindful, but your power is an assurance that you will do things well.

APOLLO

Remember, let not fear overcome you in mind. And do you, my brother, of a common father's blood, Mercury, guard him; and, being very rightly named, be a conductor, taking care of this my suppliant. Jove reveres excessively 6

this [thine] office, coming to mortals with well-conducting fortune. [ Exit ORESTES, conducted by HERMES. The Ghost of CLYTEMNESTRA ascends 1

.]

GHOST OF CLYTEMNESTRA

LES EUMÉNIDES (OCR draft) Experimental (LES EUMÉNIDES. Paul Mazon, 1920-1925.) — 64 focus

même les maisons d'autrui.

Elle s'éloigne par la droite. La porte du temple s'ouvre : on aperçoit Oreste accroupi près de l'Ombilic. Apollon est debout près de lui. Les Érinyes dorment sur des sièges.

APOLLON.

Non, je ne te trahirai pas; sans relâche,
veillant sur toi, à tes côtés comme de loin, je ne serai pas tendre à tes ennemis. Déjà tu vois ici domptées ces furieuses. Les voilà, vaincues par le sommeil, les vierges mau- dites, les vieilles filles d'un antique passé, que jamais
n'approche dieu, homme ni bête. Nées pour le mal, elles ont en partage l'Ombre, où se plaît le mal, et le Tartare souterrain, exécrées et des hommes et des dieux de l'Olympe. Fuis pourtant, ne te relâche pas. Elles vont te pour-
suivre à travers tout un continent, te chassant tour à tour de chaque terre ouverte à tes pas vagabonds, puis par delà

LES EUMÉNIDES

[APOLLON]

la mer et les cités des îles. Mais ne te lasse pas de paître ainsi ta peine, avant d'avoir atteint la cité de Pallas. Alors
tombe à genoux, étreins l'antique image, et là, avec des juges, des mots apaisants, je saurai trouver le moyen de te délivrer à jamais de tes peines. N'est-ce pas moi qui t'ai décidé à percer le sein d'une mère ?

ORESTE.

Sire Apollon, tu sais être juste : dès lors, apprends aussi à être vigilant, et ta puissance est garante de tes bienfaits.

APOLLON.

Ne l'oublie pas, la peur ne doit pas abattre ton âme. Et toi, frère, en qui coule le sang de notre père,
Hermès, veille sur lui. (Hermès apparaît.) Justifie ton nom, sois le Guide qui conduira mon suppliant. Tu le sais, Zeus pratique lui-même ce respect des proscrits qui va porter aux mortels le secours d'un guide propice ¹.

Apollon disparaît. Hermès et Oreste sortent du temple et s'éloignent par la gauche. L'Ombre de Clytemnestre se montre brusquement au milieu du temple.

L'OMBRE DE CLYTEMNESTRE.

Dormez donc à votre aise : ah!

The Furies (OCR draft) Experimental (The Furies. Robert Potter, 1779.) — 64 focus

No: I will not forſake thee: to the end

My guardian care ſhall favour and aſſiſt thee

Preſent, or diſtant far: but to thy foes

I know not mercy.

See this griefly troop,

Sleep has oppreſs'd them, and their baffled rage

Shall fail, grim-viſag'd hags, grown old

In loath'd virginity: nor God, nor man
90

Approach'd their bed, nor ſavage of the wilds;

For they were born for mischiefs, and their haunts

In dreary darkneſs 'midſt the yawning gulfs

Of Tartarus beneath, by men abhorr'd,

And by th' Olympian Gods.
95

Fly then, nor yield

To weak diſtruſt: they, be thou fure, will follow

With unremitting chace thy flying ſteps

Wide wand'ring o'er the firm terrene, and o'er

The humid ſea, and wave-furrounded towns.
100

But faint thou not, ſink not beneath thy toils;

Fly to the city of Minerva, take

Thy ſuppliant ſeat, with reverence in thy arms

Graſp

APOLLO.

Graſp her time-honour'd image. Holding there
105

Concordant counſels, lenient of these ills,

We shall not want the means to heal thy pains,

And ratify thy peace: for at my bidding

Thy ſword is purple with thy mother's blood.

ORESTES.

'Tis not unknown to thee, royal Apollo,
110

That I have done no deed of baſe injustice:

This known, forſake not, ſlight not my juſt cauſe:

Strong is thy pow'r, and faithful to defend.

APOLLO.

Remember: let not fear unman thy mind.

And thou, my brother, by our ties of blood,
115

Our common parent, I adjure thee, Mercury,

Protect him: rightly if the name of guide

Be thine, be thou his guide; defend my ſuppliant;

For Jove with reverence looks on mortal man,

That awefully reveres our guiding pow'r,
120

To

To the FURIES ſleeping.

The GHOST of CLYTEMNESTRA.

Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 64 focus

lo non ti tradirò. Presso o lontano,

t'assisterò sino alla fine, e mite

mai non sarò per gl'inimici tuoi.

Vedi che queste Furie infine ho colte:

giaccion nel sonno le odïose vergini,

le antiche figlie della notte, a cui

non dei Superi alcuno e non degli uomini

né fiera alcuna mescesi.

Ministre

qui di ruina vennero: ché pure

sotto la terra, in ruinosa tenebra,

han dimora, nel Tartaro; e degli uomini

le aborrisce la stirpe e degli Olimpî.

Ma pur, tu fuggi, e non fiaccarti: ch'esse
90

t'inseguiranno; o sia che tu per vasti

piani sospinga l'errabondo piede,

o su le popolose isole e il pelago :

né sostener questa fatica stanco

te renda.

E giunto alla città di Pàllade,

posa, e l'antico simulacro abbraccia.

Quivi saranno giudici e ragioni

per farli miti; e spedïenti avrò

che te per sempre dagli affanni sciolgano:

100

ché io t'indussi a uccidere tua madre.

ORESTE

O sire Apollo, essere giusto sai.

Poi che sai questo, sappi anche esser memore.

La potenza d'oprare è in te ben salda.

APOLLO

Ricorda! Né terror ti vinca l'anima.
105

Ermete, e tu ch'ài padre il padre mio,

come, o fratello, il nome tuo pur suona,

sii custode, sii guida a questo supplice

mio, sii pastore.

Giove stesso onora,
110

quando la sorte ad essi arride, i supplici.

CLITENNESTRA

Aeschylus, Eumenides: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Eumenides: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 64 focus

Non certè prodā, ad finem uſq;

uerò tibi custos ero

Propè aſtans, & procul abſens

A tuis inimicis, & non ero impotens.

Et nunc uides captas has ſurtis
70

Somno cadentes uerò ſpuentes puellæ,

Vetulæ, ſenes puellæ, quibus non miſcetur

Deorum aliquis, neq;

homo, neq; fera unquam.

Malorum uerò gratia ſunt, & in malo
75

Tenebras inhabitant & tartarum ſub terra.

Inuiſæ hominibus & dijs cælestibus.

Tamen fuge, neq; mollis esto,

Perſequentur te per longam Epirum

Aſcendentem ſine detrimento erraticam terram.
80

Et ſupra Pontum, mariq; clauſas urbes.

Et ne defatigeris hunc mitigans

Laborem, migrans uerò ad urbem Palladis,

Sede antiquum apprehendens ulmis ſimulacrum.

Et illic iudices, & horum blandos
85

Sermones habentes, machinas inueniemus,

Vt omnino libereris ab his laboribus.

Nam te interficere perſuaſi maternum corpus.

Ore.

O rex Apollo, nosti enim non iniuria afficere,

Verùm enimuerò ſcias, & diſce non cunctari.
90

Robur uerò tuum facere idoneum.

Apo.

Recordare ne tibi metus uincat mentem.

Tu uerò fraternum ſanguinem, & communi patris

Mercuri custodi, admodum exiſtens eiufdem nominis,

Deductor esto. Hunc uerò regens meum
95

Supplicem colit ſanè Iupiter cultum ex legibus,

Impellentem mortalibus bona duce fortuna.

Cly. Idolum

Aeschylus, Die Eumeniden: German translation (OCR draft) Experimental (Aeschylus, Die Eumeniden: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 64 focus

Ich will dich nicht verlassen. Mag ich nahe dir

65 zur Seite weilen oder fern: stets wart' ich dein

und gebe niemals schwächlich deinen Feinden nach.

Apollon.

Vom Schlaf gefesselt siehst du dort die Rasenden.

Da sind sie hingesunken, ekelhaft Gezücht,

der Urwelt greise Kinder. Gott und Mensch und Tier

70 verabscheu'n ihren Umgang. Nur zu Henkerdienst

sind sie geboren; hausen auch im Tartaros,

in unterird'scher Finsternis Abscheulichkeit,

den Menschen und den Himmelsgöttern gleich verhaſst.

Doch musst du fliehen, unermüdlich, ohne Rast,

75 denn jagen werden sie dich jedes Weges, den

der flücht'ge Fuſs sich durch des Festlands Weiten hin

und über's Meer zu flutumrauschten Inseln sucht.

Durch dieser Hetzjagd Qualen darfst du nicht zu früh

dich mürbe machen lassen. Erst wenn du Athen

erreicht hast, darfst du halten. Pallas' altes Bild

80 umklammre mit den Armen, sitz' in seinem Schutz.

Da giebt es Richter. Und mit der Verteidigung

wirksamen Worten dich vertretend mach' ich dort

von dieser Not und Fährde dich endgiltig frei.

Ich schulde dir's, denn ich befahl den Muttermord.

Orestes aus dem Tempel tretend; den Zweig lässt er zurück, das Schwert hat er eingesteckt.

Orestes.

85 Herr, deine Weisheit weiſs das Rechte. Da du's weiſst,

so lern', Apollon, auch das Rechte bald zu thun.

Dein ist die Macht zu helfen, wo du es versprichst.

Apollon.

Bewahre dir den Glauben. Lass' dir von der Furcht

nicht die Besinnung rauben. Bruder Hermes, du

hab' Acht auf ihn. Zeus' Söhne sind wir beide ja,

90 so pflege deines Amtes als der Wanderer

Behüter, dessen wartend, der in meinen Schutz

gestellt ist. Wenn von dir geleitet fremdem Haus

der ausgestofs'ne Flüchtling naht, so segnet Zeus

den Eingang ihm, des Gastrechts und Erbarmens Herr.

Hermes, der, als ihn Apollon anredet, plötzlich erschienen ist, geleitet Orestes zur Seite ab. Apollon verschwindet. Pause. Der Schatten der Klytaimestra steigt aus dem Boden vor den schlafenden Erinyen auf.

Klytaimestra.

Eumenides (OCR draft) Experimental (Eumenides. Anna Swanwick, 1886.) — 64 focus

Chorus

Surely: just homage just regard requites.

English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Furies — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 64 focus

Lo, I desert thee never: to the end,

Hard at thy side as now, or sundered far,

I am thy guard, and to thine enemies

Implacably oppose me: look on them,
85

These greedy fiends, beneath my craft subdued!

See, they are fallen on sleep, these beldames old,

Unto whose grim and wizened maidenhood

Nor god nor man nor beast can e'er draw near.

Yea, evil were they born, for evil's doom,
90

Evil the dark abyss of Tartarus

Wherein they dwell, and they themselves the hate

Of men on earth, and of Olympian gods.

But thou, flee far and with unfaltering speed;

For they shall hunt thee through the mainland wide
95

Where'er throughout the tract of travelled earth

Thy foot may roam, and o'er and o'er the seas

And island homes of men. Faint not nor fail,

Too soon and timidly within thy breast

Shepherding thoughts forlorn of this thy toil;
100

But unto Pallas' city go, and there

Crouch at her shrine, and in thine arms enfold

Her ancient image: there we well shall find

Meet judges for this cause and suasive pleas,

Skilled to contrive for thee deliverance
105

From all this woe. Be such my pledge to thee,

For by my hest thou didst thy mother slay.

Orestes.

O king Apollo, since right well thou know'st

What justice bids, have heed, fulfil the same,—

Thy strength is all-sufficient to achieve.
110

Apollo.

Have thou too heed, nor let thy fear prevail

Above thy will. And do thou guard him, Hermes,

Whose blood is brother unto mine, whose sire

The same high God. Men call thee guide and guard,

Guide therefore thou and guard my suppliant;
115

For Zeus himself reveres the outlaw's right,

Boon of fair escort, upon man conferred.

[ Exeunt Apollo, Hermes, and Orestes. The Ghost of Clytemnestra rises.

Ghost of Clytemnestra.

German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 64 focus

Nie werd' ich dich verlassen; nein, ich stehe stets

Zur Seite dir als Hüter, auch entfernt von dir,¹
65

Und werde deinen Feinden nie befreundet sein.

So siehst du jetzt gefangen dort die Nasenden;

Vom Schlaf gebunden ruhen sie, die scheußlichen

Jungfraun, die greisen Mädchen, die kein Gott umarmt,

Und denen liebend weder Mensch noch Thier sich naht.
70

Zu finstern Thaten wurden sie; denn finstre Nacht,

Der Tartaros tief unten, ist ihr Aufenthalt;

Sie sind ein Gräul den Menschen, wie den Himmlischen.

Doch fliehe nur vor ihnen, darfst nicht lässig sein.

Denn über Festlands Weiten treibt dich diese Schaar
75

In ruheloser Irre durch die Erde hin,

Und über Meer und meerumrauschtes Inselland.

Auf dieser Mühen banger Fahrt ermatte nicht

Zu frühe! Wenn du hingelangst in Pallas' Burg,

So size nieder und umschling' ihr altes Bild.
80

Dort werden wir die Richter über solche Schuld,

Das Wort der Sühne finden und erspäh'n die Bahn,

Die deiner Mühen aller dich erledige.

Denn auch zum Muttermorde trieb ich selbst dich an.

Orestes.

O Fürst Apollon, dir gefällt das Rechte nur;
85

In solchem Sinn denn zeige dich um mich besorgt.

Denn daß du's wohl vollendest, bürgt mir deine Macht.

Apollon.

Vertraue, laß dich keine Furcht bewältigen !

Doch du, geliebter Bruder, Eines Vaters Blut,

Hermes, behüt' ihn! Werde, was dein Name sagt,
90

Sein Führer, und geleite mir, ein treuer Hirt,

Den Schüßling! Ehrt Zeus selber doch dein Ehrenamt,

Das wohlgeleitend Segen schafft den Sterblichen.

(Orestes geht ab; Apollon verschwindet im Hintergrunde. Aus der stygischen Pforte schwebt der Schatten Klytämnestra's herauf, und wendet sich zu den schlafenden Erinnhen.)

Klytämnestra.

English (Smyth; revised Bannon and Nagy, CHS) (OCR draft) Experimental (CHS Primary Sources revision of Herbert Weir Smyth’s translation by Cynthia Bannon and Gregory Nagy, with transliterated Greek terms tagged and aligned to the Smyth edition.)

No corresponding passage available

Commentary

Selected scholia accompanying Blass's Eumenides (OCR draft) (The mixed Greek, Latin, and German scholia register printed with Friedrich Blass's 1907 edition, aligned to O. L. Smith's later recensional editions.)

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1c

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:3b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:3a

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:3

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:5a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:7

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:8

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:9a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:9b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:13

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:13a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:16a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:17

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:21

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:22b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:24b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:26a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:26c

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:27

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:28

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:29

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:32

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:34-35

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:34

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:36a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:36b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:41

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:42b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:42a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:45a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:47

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:48

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:49

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:49

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:52a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:52c

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:52b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:52a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:54

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:55

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:57a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:57c

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:57b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:57c

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:57a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:63

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:64b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:64a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:64c

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:64

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:86

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:87a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:87b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:87

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:66

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:69a

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:69

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:69b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:71

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:75

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:75

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:78b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:78a

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:78

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:80

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:80

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:92-93

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:91b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:94a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:94b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:95b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:104a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:104b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:104

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:99a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:105

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:107a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:107b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:107

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:109a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:109b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:111

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:113b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:113a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:113a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:117

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:124a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:124b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:125

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:127a

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:127

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:127b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:128

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:130a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:130b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:136

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:137a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:137b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:138a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:138b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:140b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:142

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:143

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:150

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:144

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:156a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:161a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:161b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:161

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:163

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:164b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:164

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:164a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:166a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:166b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:181a

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:181d

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:181b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:181b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:182

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:183a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:183b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:183

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:184

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:186

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:188a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:188b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:188c

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:188

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:192-193

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:192

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:195

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:196

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:199-200

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:199

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:204

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:206

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:211a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:211b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:211

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urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:273

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:280

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urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:290a

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urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:296

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urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:309

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urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:321

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urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:345b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:352

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urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:359a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:359b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:361

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:375

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:377

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urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:379-380

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:381

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:384

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:385-386

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:392

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:393

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:397

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:398a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:398c

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:404

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:410a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:410b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:432a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:432b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:435

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:438

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:441b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:441a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:442

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:445

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:448a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:448b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:452

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:453

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:456

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:457

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:459

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:460

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:461

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:465a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:465b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:469

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:470-472

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:472

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:473a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:474

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:475

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:482

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:481

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:483

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:484

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:485-486

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:487a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:487b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:487

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:489

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:490

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:494

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:499

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:500

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:502

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:503

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:505

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:508

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:510

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:513

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:515-516

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:522

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:526-529

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:532

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:534

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:535-536

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:538

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:540

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:550

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:554

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:555

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:556

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:558

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:560-562

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:563

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:566-569

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:566

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:571

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:572

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:573

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:574b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:576

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:582a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:582b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:583

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:585

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:589

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:592

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:596a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:596c

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:596b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:597

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:598

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:600

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:601

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:602

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:603

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:604

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:606

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:608

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:609

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:615

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:618

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:619

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:620

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:624

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:626

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:632a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:632b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:633a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:634a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:634b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:638a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:638b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:640

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:642

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:643

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:652a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:652b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:659

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:660

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:663

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:667a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:667b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:672

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:673

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:674

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:678

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:682

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:686

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:689

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:690

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:697-698

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:705

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:718

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:720

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:730

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:731

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:733a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:733b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:735

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:746

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:747

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:749

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:750

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:751

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:770

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:760

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:761

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:769

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:776

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:765

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:772

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:782a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:785a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:785b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:789

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:790

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:802

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:835

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:825

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:831

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:832a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:832b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:833

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:846

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:848

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:859-860

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:866

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:864a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:864b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:882-884

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:946

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:947

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1032

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1044

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Ὀρεστης ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ᾽δικεῖν: 85 ἐπεὶ δ᾽ ἐπίστᾳ, καὶ τὸ μὴ ᾽μελεῖν μάθε. σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

Χορος ʽμ̔υγμός.ʼ

Κλυταιμήστρας Εἴδωλον μύζοιτ᾽ ἄν, ἁνὴρ δ᾽ οἴχεται φεύγων πρόσω: φίλοι γάρ εἰσιν οὐκ ἐμοῖς προσεικότες. 31

Χορός ʽμ̔υγμός.ʼ 120

Κλυταιμήστρας Εἴδωλον ἄγαν ὑπνώσσεις κοὐ κατοικτίζεις πάθος: φονεὺς δ᾽ Ὀρέστης τῆσδε μητρὸς οἴχεται.

Χορός ʽὡ̓γμός.ʼ 32

Κλυταιμήστρας Εἴδωλον ὤζεις, ὑπνώσσεις: οὐκ ἀναστήσει τάχος; τί σοι πέπρωται 33 πρᾶγμα πλὴν τεύχειν κακά; 125

Χορός ʽὡ̓γμός.ʼ

Κλυταιμήστρας Εἴδωλον ὕπνος πόνος τε κύριοι συνωμόται δεινῆς δρακαίνης ἐξεκήραναν μένος.

Χορός ʽμ̔υγμὸς διπλοῦς ὀξύς.ʼ λαβὲ λαβὲ λαβὲ λαβέ, φράζου. 130 131

Χορός ἔγειρ᾽, ἔγειρε καὶ σὺ τήνδ᾽, ἐγὼ δὲ σέ. 140 εὕδεις; ἀνίστω, κἀπολακτίσασ᾽ ὕπνον, ἰδώμεθ᾽ 38 εἴ τι τοῦδε φροιμίου ματᾷ. 143

Ὀρέστης ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ʼδικεῖν· 85 ἐπεὶ δʼ ἐπίστᾳ, καὶ τὸ μὴ ʼμελεῖν μάθε. σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

Χορός (μ̔υγμός.)

Κλυταιμήστρας Εἴδωλον μύζοιτʼ ἄν, ἁνὴρ δʼ οἴχεται φεύγων πρόσω· φίλοι γάρ εἰσιν οὐκ ἐμοῖς προσεικότες.

Χορός (μ̔υγμός.) 120

Κλυταιμήστρας Εἴδωλον ἄγαν ὑπνώσσεις κοὐ κατοικτίζεις πάθος· φονεὺς δʼ Ὀρέστης τῆσδε μητρὸς οἴχεται.

Χορός (ὡ̓γμός.)

Κλυταιμήστρας Εἴδωλον ᾤζεις, ὑπνώσσεις· οὐκ ἀναστήσῃ τάχος; τί σοι πέπρωται πρᾶγμα πλὴν τεύχειν κακά; 125

Χορός (ὡ̓γμός.)

Κλυταιμήστρας Εἴδωλον ὕπνος πόνος τε κύριοι συνωμόται δεινῆς δρακαίνης ἐξεκήραναν μένος.

Χορός (μ̔υγμὸς διπλοῦς ὀξύς.) λαβὲ λαβὲ λαβὲ λαβέ, φράζου. 130

Χορός ἔγειρʼ, ἔγειρε καὶ σὺ τήνδʼ, ἐγὼ δὲ σέ. 140 εὕδεις; ἀνίστω, κἀπολακτίσασʼ ὕπνον, ἰδώμεθʼ εἴ τι τοῦδε φροιμίου ματᾷ.

Ὀρέστης ἄναξ ἄπολλον· οἶσθα μὲν τὸ μὴ 'δικεῖν, 85

ΑΙΣΧΥΛΟΥ

Ὀρέστης ἐπεὶ δ' ἐπίστᾳ, καὶ τὸ μὴ μελεῖν μάθε. σθένος δὲ ποιεῖν, ὦ φθέγγυον τὸ σόν.

ΟΡΕΣΤΗΣ. ἄναξ ῎Απολλον, οἶσθα μὲν τὸ μἀδικεῖν· 85 ἐπεὶ δ᾽ ἐπίστᾳ, καὶ τὸ μἀμελεῖν μάθε. σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

Ὀρέστης ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν· ἐπεὶ δ᾽ ἐπίστᾳ, καὶ τὸ μὴ ἀμελεῖν μάθε.

Ὀρέστης σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν. 90

ΟΡΕΣΤΗΣ Ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν μὴ δικεῖν (eraso ε)· 85 ἐπεὶ δ' ἐπίστα, καὶ τὸ μὴ ἀμελεῖν μὴ μελεῖν μάθε, σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

ΟΡΕΣΤΗΣ. ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ᾿δικεῖν 85 ἐπεὶ δ᾽ ἐπίστᾳ, καὶ τὸ μὴ ᾿μελεῖν μάθε. σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

Ὀρέστης. ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν· 85 ἐπεὶ δ᾽ ἐπίστᾳ καὶ τὸ μὴ ἀμελεῖν μάθε. σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

Κλυταιμήστρας εἴδωλον.

Apparatus Criticus

ΟΡΕΣΤΗΣ ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν, 85 ἐπεὶ δ᾽ ἐπίσται, καὶ τὸ μὴ ἀμελεῖν μάθε. σθένος δὲ ποιεῖν εὐ φερέγγυον τὸ σόν.

Ὀρέστης ἄναξ "Απολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν· 85 ἐπεὶ δ᾽ ἐπίστᾳ, καὶ τὸ μὴ ἀμελεῖν μάθε. σθένος δὲ ποιεῖν εὐ φερέγγυον τὸ σόν.

Κλυταιμνήστρας εἴδωλον

ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν· 85 ἐπεὶ δ᾽ ἐπίστᾶι, καὶ τὸ μὴ ἀμελεῖν μάθε· σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

Κλυταιμήστρα

Orestes Lord Apollo, you know how to do no wrong; and, since you know this, learn not to be neglectful also. For your power to do good is assured. 85

Chorus (whine) The Chorus begins to move uneasily, uttering a whining sound.

Ghost of Clytaemestra Whine, if you will! But the man is gone, fled far away. For he has friends that are not like mine!

Chorus (whine) The Chorus continues to whine. 120

Ghost of Clytaemestra You are too drowsy and do not pity my suffering. Orestes, the murderer of me, his mother, is gone!

Chorus (moan) The Chorus begins to moan

Ghost of Clytaemestra You moan, you drowse—will you not get up at once? Is it your destiny to do anything other than cause harm?

Chorus (moan) The Chorus continues to moan.

Ghost of Clytaemestra Sleep and toil, effective conspirators, have destroyed the force of the dreadful dragoness.

Chorus With whining redoubled and intensified. Catch him! Catch him! Catch him! Catch him! Look sharp!

Chorus Awake! Wake her up, as I wake you.Still asleep? Get up, shake off sleep, let us see if any part of this beginning 8 is in vain. 140

ORESTES King Apollo thou knowest indeed to be just, and since thou knowest this, learn also not to be unmindful, but your power is an assurance that you will do things well.

GHOST OF CLYTEMNESTRA

ORESTE. Sire Apollon, tu sais être juste : dès lors, apprends aussi à être vigilant, et ta puissance est garante de tes bienfaits.

L'OMBRE DE CLYTEMNESTRE. Dormez donc à votre aise : ah!

APOLLO. Graſp her time-honour'd image. Holding there 105 Concordant counſels, lenient of these ills, We shall not want the means to heal thy pains, And ratify thy peace: for at my bidding Thy ſword is purple with thy mother's blood.

ORESTES. 'Tis not unknown to thee, royal Apollo, 110 That I have done no deed of baſe injustice: This known, forſake not, ſlight not my juſt cauſe: Strong is thy pow'r, and faithful to defend.

The GHOST of CLYTEMNESTRA.

Ma pur, tu fuggi, e non fiaccarti: ch'esse 90

ORESTE O sire Apollo, essere giusto sai. Poi che sai questo, sappi anche esser memore. La potenza d'oprare è in te ben salda.

APOLLO Ricorda! Né terror ti vinca l'anima. 105 Ermete, e tu ch'ài padre il padre mio, come, o fratello, il nome tuo pur suona, sii custode, sii guida a questo supplice mio, sii pastore. Giove stesso onora, 110 quando la sorte ad essi arride, i supplici.

CLITENNESTRA

Ore. O rex Apollo, nosti enim non iniuria afficere, Verùm enimuerò ſcias, & diſce non cunctari. 90 Robur uerò tuum facere idoneum.

Apo. Recordare ne tibi metus uincat mentem. Tu uerò fraternum ſanguinem, & communi patris Mercuri custodi, admodum exiſtens eiufdem nominis, Deductor esto. Hunc uerò regens meum 95 Supplicem colit ſanè Iupiter cultum ex legibus, Impellentem mortalibus bona duce fortuna.

Cly. Idolum

Orestes. 85 Herr, deine Weisheit weiſs das Rechte. Da du's weiſst, so lern', Apollon, auch das Rechte bald zu thun. Dein ist die Macht zu helfen, wo du es versprichst.

Klytaimestra.

Chorus Surely: just homage just regard requites.

Orestes. O king Apollo, since right well thou know'st What justice bids, have heed, fulfil the same,— Thy strength is all-sufficient to achieve. 110

Ghost of Clytemnestra.

Orestes. O Fürst Apollon, dir gefällt das Rechte nur; 85 In solchem Sinn denn zeige dich um mich besorgt. Denn daß du's wohl vollendest, bürgt mir deine Macht.

Klytämnestra.

Commentary

Stable identifiers

Ὀρεστης

ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ᾽δικεῖν:
85

ἐπεὶ δ᾽ ἐπίστᾳ, καὶ τὸ μὴ ᾽μελεῖν μάθε.

σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

Χορος

ʽμ̔υγμός.ʼ

Κλυταιμήστρας Εἴδωλον

μύζοιτ᾽ ἄν, ἁνὴρ δ᾽ οἴχεται φεύγων πρόσω:

φίλοι γάρ εἰσιν οὐκ ἐμοῖς προσεικότες.³¹

Χορός

ʽμ̔υγμός.ʼ
120

Κλυταιμήστρας Εἴδωλον

ἄγαν ὑπνώσσεις κοὐ κατοικτίζεις πάθος:

φονεὺς δ᾽ Ὀρέστης τῆσδε μητρὸς οἴχεται.

Χορός

ʽὡ̓γμός.ʼ³²

Κλυταιμήστρας Εἴδωλον

ὤζεις, ὑπνώσσεις: οὐκ ἀναστήσει τάχος;

τί σοι πέπρωται³³ πρᾶγμα πλὴν τεύχειν κακά;
125

Χορός

ʽὡ̓γμός.ʼ

Κλυταιμήστρας Εἴδωλον

ὕπνος πόνος τε κύριοι συνωμόται

δεινῆς δρακαίνης ἐξεκήραναν μένος.

Χορός

ʽμ̔υγμὸς διπλοῦς ὀξύς.ʼ

λαβὲ λαβὲ λαβὲ λαβέ, φράζου.
130
131

Χορός

ἔγειρ᾽, ἔγειρε καὶ σὺ τήνδ᾽, ἐγὼ δὲ σέ.
140

εὕδεις; ἀνίστω, κἀπολακτίσασ᾽ ὕπνον,

ἰδώμεθ᾽³⁸ εἴ τι τοῦδε φροιμίου ματᾷ.

143

Ὀρέστης

ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ʼδικεῖν·
85

ἐπεὶ δʼ ἐπίστᾳ, καὶ τὸ μὴ ʼμελεῖν μάθε.

σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

Χορός

(μ̔υγμός.)

Κλυταιμήστρας Εἴδωλον

μύζοιτʼ ἄν, ἁνὴρ δʼ οἴχεται φεύγων πρόσω·

φίλοι γάρ εἰσιν οὐκ ἐμοῖς προσεικότες.

Χορός

(μ̔υγμός.)
120

Κλυταιμήστρας Εἴδωλον

ἄγαν ὑπνώσσεις κοὐ κατοικτίζεις πάθος·

φονεὺς δʼ Ὀρέστης τῆσδε μητρὸς οἴχεται.

Χορός

(ὡ̓γμός.)

Κλυταιμήστρας Εἴδωλον

ᾤζεις, ὑπνώσσεις· οὐκ ἀναστήσῃ τάχος;

τί σοι πέπρωται πρᾶγμα πλὴν τεύχειν κακά;
125

Χορός

(ὡ̓γμός.)

Κλυταιμήστρας Εἴδωλον

ὕπνος πόνος τε κύριοι συνωμόται

δεινῆς δρακαίνης ἐξεκήραναν μένος.

Χορός

(μ̔υγμὸς διπλοῦς ὀξύς.)

λαβὲ λαβὲ λαβὲ λαβέ, φράζου.
130

Χορός

ἔγειρʼ, ἔγειρε καὶ σὺ τήνδʼ, ἐγὼ δὲ σέ.
140

εὕδεις; ἀνίστω, κἀπολακτίσασʼ ὕπνον,

ἰδώμεθʼ εἴ τι τοῦδε φροιμίου ματᾷ.

Ὀρέστης

ἄναξ ἄπολλον· οἶσθα μὲν τὸ μὴ 'δικεῖν,
85

Ὀρέστης

ἐπεὶ δ' ἐπίστᾳ, καὶ τὸ μὴ μελεῖν μάθε.

σθένος δὲ ποιεῖν, ὦ φθέγγυον τὸ σόν.

ΟΡΕΣΤΗΣ.

ἄναξ ῎Απολλον, οἶσθα μὲν τὸ μἀδικεῖν·
85

ἐπεὶ δ᾽ ἐπίστᾳ, καὶ τὸ μἀμελεῖν μάθε.

σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

Ὀρέστης

ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν·

ἐπεὶ δ᾽ ἐπίστᾳ, καὶ τὸ μὴ ἀμελεῖν μάθε.

Ὀρέστης

σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.
90

ΟΡΕΣΤΗΣ

Ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν μὴ δικεῖν (eraso ε)·
85

ἐπεὶ δ' ἐπίστα, καὶ τὸ μὴ ἀμελεῖν μὴ μελεῖν μάθε,

σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

ΟΡΕΣΤΗΣ.

ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ᾿δικεῖν
85

ἐπεὶ δ᾽ ἐπίστᾳ, καὶ τὸ μὴ ᾿μελεῖν μάθε.

σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

Ὀρέστης.

ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν·
85

ἐπεὶ δ᾽ ἐπίστᾳ καὶ τὸ μὴ ἀμελεῖν μάθε.

σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

ΟΡΕΣΤΗΣ

ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν,
85

ἐπεὶ δ᾽ ἐπίσται, καὶ τὸ μὴ ἀμελεῖν μάθε.

σθένος δὲ ποιεῖν εὐ φερέγγυον τὸ σόν.

Ὀρέστης

ἄναξ "Απολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν·
85

ἐπεὶ δ᾽ ἐπίστᾳ, καὶ τὸ μὴ ἀμελεῖν μάθε.

σθένος δὲ ποιεῖν εὐ φερέγγυον τὸ σόν.

ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν·
85

ἐπεὶ δ᾽ ἐπίστᾶι, καὶ τὸ μὴ ἀμελεῖν μάθε·

σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.

Orestes

Lord Apollo, you know how to do no wrong; and, since you know this, learn not to be neglectful also. For your power to do good is assured.
85

Chorus

(whine) The Chorus begins to move uneasily, uttering a whining sound.

Ghost of Clytaemestra

Whine, if you will! But the man is gone, fled far away. For he has friends that are not like mine!

Chorus

(whine) The Chorus continues to whine.
120

Ghost of Clytaemestra

You are too drowsy and do not pity my suffering. Orestes, the murderer of me, his mother, is gone!

Chorus

(moan) The Chorus begins to moan

Ghost of Clytaemestra

You moan, you drowse—will you not get up at once? Is it your destiny to do anything other than cause harm?

Chorus

(moan) The Chorus continues to moan.

Ghost of Clytaemestra

Sleep and toil, effective conspirators, have destroyed the force of the dreadful dragoness.

Chorus
With whining redoubled and intensified.

Catch him! Catch him! Catch him! Catch him! Look sharp!

Chorus

Awake! Wake her up, as I wake you.Still asleep? Get up, shake off sleep, let us see if any part of this beginning⁸is in vain.
140

ORESTES

King Apollo thou knowest indeed to be just, and since thou knowest this, learn also not to be unmindful, but your power is an assurance that you will do things well.

ORESTE.

Sire Apollon, tu sais être juste : dès lors, apprends aussi à être vigilant, et ta puissance est garante de tes bienfaits.

L'OMBRE DE CLYTEMNESTRE.

Dormez donc à votre aise : ah!

APOLLO.

Graſp her time-honour'd image. Holding there
105

Concordant counſels, lenient of these ills,

We shall not want the means to heal thy pains,

And ratify thy peace: for at my bidding

Thy ſword is purple with thy mother's blood.

ORESTES.

'Tis not unknown to thee, royal Apollo,
110

That I have done no deed of baſe injustice:

This known, forſake not, ſlight not my juſt cauſe:

Strong is thy pow'r, and faithful to defend.

Ma pur, tu fuggi, e non fiaccarti: ch'esse
90

ORESTE

O sire Apollo, essere giusto sai.

Poi che sai questo, sappi anche esser memore.

La potenza d'oprare è in te ben salda.

APOLLO

Ricorda! Né terror ti vinca l'anima.
105

Ermete, e tu ch'ài padre il padre mio,

come, o fratello, il nome tuo pur suona,

sii custode, sii guida a questo supplice

mio, sii pastore.

Giove stesso onora,
110

quando la sorte ad essi arride, i supplici.

Ore.

O rex Apollo, nosti enim non iniuria afficere,

Verùm enimuerò ſcias, & diſce non cunctari.
90

Robur uerò tuum facere idoneum.

Apo.

Recordare ne tibi metus uincat mentem.

Tu uerò fraternum ſanguinem, & communi patris

Mercuri custodi, admodum exiſtens eiufdem nominis,

Deductor esto. Hunc uerò regens meum
95

Supplicem colit ſanè Iupiter cultum ex legibus,

Impellentem mortalibus bona duce fortuna.

Orestes.

85 Herr, deine Weisheit weiſs das Rechte. Da du's weiſst,

so lern', Apollon, auch das Rechte bald zu thun.

Dein ist die Macht zu helfen, wo du es versprichst.

Chorus

Surely: just homage just regard requites.

Orestes.

O king Apollo, since right well thou know'st

What justice bids, have heed, fulfil the same,—

Thy strength is all-sufficient to achieve.
110

Orestes.

O Fürst Apollon, dir gefällt das Rechte nur;
85

In solchem Sinn denn zeige dich um mich besorgt.

Denn daß du's wohl vollendest, bürgt mir deine Macht.