Plautus Rudens 3.4

Henry Thomas Riley (Translator)

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Rudens. Plautus. Henry Thomas Riley (Translator). London. 1913.

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Current edition Perseus

Rudens, or The Fisherman's Rope (English) (Plautus. The Comedies of Plautus, Volume 2. Riley, Henry Thomas, translator. London: G. Bell and Sons, Ltd., 1913.)

Editions (1)
Rudens Perseus (Plautus. Plauti Comoediae, Volume 2. Leo, Friedrich, editor. Berlin: Weidmann, 1896.) — 3.4 focus

Notes on the current edition

Rudens, or The Fisherman's Rope

1. I wanted that: He means that the women have done as he wished them to do, in flying to the altar for refuge.
2. A hang-gallows: Furcifero. He sneeringly alludes to Trachalio’s position as a slave, and his liability to have the punishment of the furca inflicted on him.
3. A hand-ball: These lines are thus rendered in one version: Instantly I will make you a prize-fighting pair of bellows, and while you are drawing breath, will belabour you with my fists. The allusion, however, is clearly to a ball blown up like our footballs, and struck with the clenched fist, the merit of the game being not to let it come to the ground.
4. Away from here: Foras. Probably in allusion to the court before the Temple
5. Part of line 727 in the Latin.
6. Beds of myrtle: Myrteta. This may allude to bundles of myrtle (which was sacred to Venus), bound with rushes and hung about the Temple, or else to beds of myrtle in front of the Temple, with small fences round them, made of rushes.
7. Thrice-dotted villain: Trifurcifer. Literally, one punished with the furca three times, meaning a thief; or villain three times over. See the Aulularia, l. 281, and the Note (where read punished with the furca).
8. Genuine Greece : Perhaps in contradistinction to Sicily , which was only colonized by Greeks.
9. Compliments: Offerumenta, according to Festus, signified an offering to the Gods; and as these were fixed to the walls of the Temples, Trachalio calls the lashes of the scourge or rod, when applied to the back of the delinquent slave, by the same term.
10. Ship of war: Longa navis. Literally, a long ship. Ships of war were thus called by the Greeks.
11. Leather flask maker: Ampullarius. A maker of ampullae, or leather bottles. They were of a big-bellied form, with a narrow neck.
12. An enemy to Venus: In so saying, he alludes to the intrigue of Venus with Mars, which was discovered by the device of Vulcan, her injured husband. For the story, see the Metamorphoses of Ovid, B. 4, l. 73, and the Art of Love, B. 2, l. 562.
13. Fists for your pitchforks: Mergis pugneis. Echard, in his translation, explains this: As they lift up their pitchforks to heap corn, so will I lift up my fists, and heap a whole harvest of cuffs on your face. Merga means a pitchfork; and, according to Festus, it was so called from its resemblance when dipped into the hay to the action of the mergus, or didapper when dipping into the sea.
14. To be burning: Festus tells us that humanum was a mortuary sacrifice, or offering to the dead. In his question, therefore, Daemones inplies a wish to know whether Labrax is about to put an end to himself. It was allowable to drive away those who fled to the altar by the agency of fire.