Plautus Amphitruo 4.2a

Henry Thomas Riley (Translator)

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Amphitruo. Plautus. Henry Thomas Riley (Translator). London. 1913.

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Current edition Perseus

Amphitryon, or Jupiter in Disguise (English) (Plautus. The Comedies of Plautus, Volume 2. Riley, Henry Thomas, translator. London: G. Bell and Sons, Ltd., 1913.)

Editions (1)
Amphitruo Perseus (Plautus. Plauti Comoediae, Volume 1. Leo, Friedrich, editor. Berlin: Weidmann, 1895.) — 4.2 focus

Notes on the current edition

Amphitryon, or Jupiter in Disguise

1. Our Theban race: He alludes to the story of Cadmus being sent by Agenor in search of Europa, and sowing the Dragon’s teeth, from which arose a crop of armed men. See the Metamorphoses of Ovid, B. 3, l. 32.
2. With the daughter of Venus: He alludes to the tradition which stated that Cadmus and his wife Hermione retired to Illyria, and were there changed into serpents. See the Metamorphoses B. 4, l. 574.
3. An humble courtier: Salutator. The salutatores were a class of men who in the later times of the Roman Republic obtained a living by visiting the houses of the wealthy in the morning, and hanging about the door to pay their respects, and to accompany the master when he went abroad. Many persons thus supported themselves, and thereby enacted a part not much unlike the Parasites among the Greeks.
4. Looking for an appetite: Cicero relates that Socrates used to walk very briskly in the evening, and when asked why he did so, replied that he was going to market for an appetite.
5. To the nostrils: From their expanding when a person is enraged, the nostrils were said to be peculiarly the seat of anger.
6. Oar-like wings: Remigiis. Virgil, and Ovid also, with considerable propriety, call the wings of Daedalus remigia, tiers of oars, from the resemblance which the main feathers of the wing bear to a row of oars. The story of Daedalus and Icarus is beautifully told by Ovid, in the Art of Love Book 2, and in the Metamorphoses, Book 8.
7. Nor yet to Ceres: He wishes to see neither of these Deities, it being a common notion that those to whom they appeared became mad.