Aeschylus Eumenides 538

Ulrich von Wilamowitz-Moellendorff (Translator)

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Das beherz'ge für und für:
scheu' dich vor dem Thron des Rechts.
540 Wag' es nie
frevlen Fuſses ihn zu treten, weil Gewinnesgier dich
lockt.
Denn du muſst die Strafe zahlen; nimmermehr ver-
fällt die Schuld.
545 Darum übe der Ehrfurcht Pflicht, zuerst an den
gehorsam ihnen unterthan,
Eltern,
und auch am Fremdling unter deinem Dache.
550

Eumenides. Aeschylus. Ulrich von Wilamowitz-Moellendorff (Translator). Berlin. 1919–1923.

Sponsored by University of Leipzig.

Current edition Experimental

Aeschylus, Die Eumeniden: German translation (OCR draft) (German) (Aeschylus, Die Eumeniden: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.)

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Εὐμενίδες First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 566-777 focus
Εὐμενίδες Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 566-777 focus
Εὐμενίδες (1518 edition; OCR draft) Experimental (Aeschylus, Eumenides, 1518 edition. VLM-assisted OCR with native lineation and automated correspondence to the Smyth edition.) — 538 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Guilielmus Dindorfius, 1882.) — 538 focus
ἐς τὸ πᾶν δέ σοι λέγω,
βωμὸν αἴδεσαι δίκας·
μηδέ νιν κέρδος ἰδὼν ἀθέῳ ποδὶ λὰξ ἀτίσῃς·
540
ποινὰ γὰρ ἐπέσται.
κύριον μένει τέλος.
πρὸς τάδε τις τοκέων σέβας εὖ προτίων
545
καὶ ξενοτίμους
ἐπιστροφὰς δωμάτων
αἰδόμενός τις ἔστω.
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Gottfried Hermann, 1852.) — 538 focus
ΕΥΜΕΝΙΔΕΣ (OCR draft) Experimental (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.) — 538 focus
Ἐς τὸ πᾶν δέ σοι λέγω,
βωμὸν αἴδεσαι Δίκας
μηδέ νιν
κέρδος ἰδὼν ἀθέῳ ποδὶ
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Arthur Sidgwick, 1887.) — 538 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. N. Wecklein, 1885.) — 538 focus
ἐς τὸ πᾶν δέ σοι λέγω·
βωμὸν αἴδεσαι δίκας,
μηδέ νιν
κέρδος ἰδὼν ἀθέῳ
ποδὶ λὰξ ἀτίσῃς·
545
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Martin L. West, 1990.) — 538 focus
εἰς τὸ πᾶν {δέ} σοι λέγω·
βωμὸν αἴδεσαι Δίκας,
μηδέ νιν
κέρδος ἰδὼν ἀθέωι ποδὶ λάξ ἀτί-
σηις, ποινὰ γὰρ ἐπέσται·
540
κύριον μένει τέλος.
Aeschyli Eumenides (OCR draft) Experimental (Aeschyli Eumenides. Ulrich von Wilamowitz-Moellendorff, 1914.) — 538 focus
ἐς τὸ πᾶν δέ σοι λέγω,
βωμὸν αἴδεσαι δίκας·
μηδέ νιν
535
κέρδος ἰδὼν ἀθέωι ποδὶ λὰξ ἀτίσηις· ποι-
νὰ γὰρ ἐπέσται.
κύριον μένει τέλος.
πρὸς τάδε τις τοκέων σέβας εὖ προτίων
καὶ ξενοτίμους
540
ἐπιστροφὰς δωμάτων αἰδόμενός τις ἔστω. =
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by F. A. Paley, 1885.) — 538 focus
ἐς τὸ πᾶν δέ σοι λέγω,
510
βωμὸν αἴδεσαι δίκας·
μηδέ νιν,
κέρδος ἰδὼν, ἀθέῳ ποδὶ λὰξ ἀτί-
σῃς· ποινὰ γὰρ ἐπέσται·
κύριον μένει τέλος.
515
πρὸς τάδε τις τοκέων σέβας εὖ προτίων,
καὶ ξενοτίμους
ἐπιστροφὰς δωμάτων
αἰδόμενός τις ἔστω.
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by Friedrich Blass, 1907.) — 538 focus
ἐς τὸ πᾶν δέ σοι λέγω,
ἀντ. γ
βωμὸν αἴδεσαι Δίκας·
μηδέ νιν
540
κέρδος ἰδὼν ἀθέωι ποδὶ λὰξ ἀτίσηις· ποινὰ
γὰρ ἐπέσται,
κύριον μένει τέλος.
πρὸς τάδε τις τοκέων σέβας εὖ προτίων
545
καὶ ξενοτίμους
ἐπιστροφὰς δωμάτων
αἰδόμενός τις ἔστω.
Translations (9)
Eumenides Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 566-775 focus
The Eumenides (OCR draft) Experimental (The Eumenides. Theodore Alois Buckley, 1849.) — 538 focus
But altogether I say to you, revere the altar of Justice, nor, looking to gain, dishonour it by trampling on it with godless foot. For punishment will follow: a deci­ sive end awaits. Therefore let every one honour duly the sanctity of parents, and reverence the intercourse of hos­ pitable abodes.
LES EUMÉNIDES (OCR draft) Experimental (LES EUMÉNIDES. Paul Mazon, 1920-1925.) — 538 focus
la saine raison au contraire a pour fils le bonheur aimé qu'appellent tous les vœux humains.
Je le répète aussi, et c'est la loi suprême : vénère l'autel
de la Justice 1 ; ne va pas outrageusement, séduit par quelque gain, le renverser d'un pied impie 2 . Le châtiment viendra :
The Furies (OCR draft) Experimental (The Furies. Robert Potter, 1779.) — 538 focus
Nor dare, allur'd by curſed gold,
With foot profane and bold
To ſpurn her altars: vengeance waits the crime,
"And arm'd with terrors knows her deſtin'd time.
595
EPODE.
Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 538 focus
Non lodar vita servile,
né che sciolto abbia ogni freno.
Ogni possanza nel mezzo locar volle il Nume, che vigile
or qui l'occhio volge, ora altrove.
570
lo dico in verità,
ch'è Tracotanza figliuola d'Empiezza;
ma dal pensier prudente
nasce Beatitudine,
diletta ad ogni gente.
575
Aeschylus, Eumenides: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Eumenides: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 538 focus
Multum optata felicitas, omnino ſanè dico
505
Reuereri iuſticiæ aram, neq; ipſum
Videns lucrum impio
Pede calcando uilipendas.
Pœna ſequitur,
Proprius manet finis.
510
Ad hæc quilibet parentum
Cultum bene primariorum
Et hoſpitales domuum curas
Reuereatur.
English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Furies — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 538 focus
Yea, whatsoe'er befal, hold thou this word of mine:
Bow down at Justice' shrine,
625
Turn thou thine eyes away from earthly lure,
Nor with a godless foot that altar spurn.
For as thou dost shall Fate do in return,
And the great doom is sure.
Therefore let each adore a parent's trust,
630
And each with loyalty revere the guest
That in his halls doth rest.
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 538 focus
Und für immer gilt mein Spruch:
510
Ehre fromm des Rechts Altar!
Tritt ihn nicht,
Lüstern nach schnödem Gewinne, mit frevelndem
Fuß; denn Strafe verfolgt dich,
Deiner harrt ein würdig Ziel!
515
Darum verehre der Aeltern geheiligtes Haupt
Jeder, und achte,
Wenn seinem Haus Fremde nah'n,
Heilig das Recht des Gastes!
Vierte Strophe.
English (Smyth; revised Bannon and Nagy, CHS) (OCR draft) Experimental (CHS Primary Sources revision of Herbert Weir Smyth’s translation by Cynthia Bannon and Gregory Nagy, with transliterated Greek terms tagged and aligned to the Smyth edition.)

No corresponding passage available

Commentary

Commentary on Aeschylus: Eumenides (Aeschylus. Eumenides. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1887.)

529. παντὶ μέσῳ , ever to the mean god gives success: a common Greek maxim: so Ag. 378 ἔστω δ᾽ ἀπήμαντον ὥστ᾽ ἀπαρκεῖν, ib. 466 τὸ δ᾽ ὑπερκόπως εὖ κλύειν βαρὺ κρίνω δ᾽ ἄφθονον ὄλβον, etc., the idea being that excess was dangerous: so Eur. Fr. 80 τὰ μείζω τῶν μέσων τίκτει νόσους.

541. κύριον μένει τέλος , the appointed end abideth: only an impressive way of saying that good and evil alike shall meet their deserts.

546. ξενοτίμους δόμων ἐπιστροφάς , κ.τ.λ., literally, [ let him revere] guest-honouring visits of the house: a characteristically elaborated expression for hospitable welcome.

Critical apparatus to Eumenides (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Eumenides.) focus

mvp-comment-373-1 νιν: Post

νιν
in Par. additum
τὴν δίκην
, adnotatio scholiastae.

mvp-comment-374-1 ἀτίσῃς:

ἀτίσης
(sic M.) vel
ἀτίσῃς
M. G. Ald. Rob. Turn.
ἀντίσῃς
Ven. (sic Ven.) Flor.
ἀντήσῃς
Farn.
πατήσης. γρ. ἀτίσῃς
Par.

mvp-comment-375-1 ἐπέσται:

ἕπεται
pro
ἐπέσται
Ven. Flor. Farn.

mvp-comment-376-1 τις:

τι
pro
τις
Farn.

mvp-comment-377-1 ξενοτίμους:

γε
post
ξενοτίμους
addit Farn.

mvp-comment-378-1 δωμάτων ἐπιστροφὰς:

δώματαν ἐπιστροφὰς
G.
δώματ' ἀνεπιστροφὰς
Ald. Ceteri
δωμάτων ἐπιστροφάς
, quorum verborum ordinem mutaverat Heathius. V. ad v. 527.

mvp-comment-379-1 αἰδόμενός τις ἔστω:

αιδούμενός τις ἔστω
Ven.

mvp-comment-380-1 ἑκὼν δ᾽ ἀνάγκας ἄτερ: Libri

ἐκ τῶνδ᾽ ἀνάγκας ἄτερ
. Recipienda erat Wieseleri emendatio,
ἑκὼν δ᾽ ἀνάγκας ἄτερ
.

Commentary on the Eumenides (OCR draft) (Brief English notes on Aeschylus' Eumenides by F. A. Paley, 1885.) focus

mvp-comment-171-1 κύριον τέλος] Το every man a proper and fitting end is in reserve, viz. punishment or reward according to his deserts.

mvp-comment-172-1 αἰδόμενος] This may stand alone as the predicate, for αἰδήμων, ‘let him show respect by honouring parents and guest,' or we may construe let him honour parents and show a due regard to hospitality, lit. 'to the guesthonouring management of his house. Compare δωμάτων ἐπιστροφὰς in Theb. 645 .

mvp-comment-173-1 ἐκών] The doctrine of voluntary justice, i.e. acting from a sense of right and not merely through fear of punishment, a very advanced principle of morality, was enunciated by Simonides quoted by Plato, Protag. p. 345 D . See also Resp. 11. p. 360 c

οὐδεὶς ἑκὼν δίκαιος ἀλλ᾽ ἀναγκαζόμενος.
Such a man, says the poet, will not be unblessed; wholly ruined he never can be, though he may meet with some reverses in life. We should read with real interest such expressions of faith in the reward of virtue; the doctrine is alike profound and sublime. He goes on to say that the sinner who recklessly confuses right with wrong will suffer a shipwreck in the end, and the gods will not bear him in his distress.

Selected scholia accompanying Blass's Eumenides (OCR draft) (The mixed Greek, Latin, and German scholia register printed with Friedrich Blass's 1907 edition, aligned to O. L. Smith's later recensional editions.) focus

mvp-comment-214-1 τὴν δίκην.

mvp-comment-215-1 ὁ χωρὶς ἀνάγκης δίκαιος ὤν.

Wecklein’s commentary on Eumenides (1888; German; OCR draft) (Explanatory commentary, pp. 251–322; HW42J8 and HXJHA8 OCR collated, with missing comparison pages 294–295 explicitly marked. Unresolved OCR and provisional reference mappings are explicitly marked.) focus

mvp-comment-277-1 Wecklein 1888, p. 287

mvp-comment-277-2 zweites Stasimon: Der Umsturz der alten Satzungen durch den Sieg des Muttermörders müfste schreckliche Zügellosigkeit und sittliche Verwilderung zur Folge haben, da man für Mord und blu- tige Mifshandlungen keinen Rächer mehr zu fürchten hätte. Furcht mufs herrschen; ohne Furcht kann kein Recht bestehen. Keine Gewaltherrschaft, aber auch keine Gesetzlosigkeit! Das Richtige liegt in der Mitte. Diese rechte Mitte hängt zusammen mit Gesundheit des Geistes, während Gottlosigkeit des Sinnes Übermut und damit Zuchtlosigkeit oder Gewaltherrschaft erzeugt ( ὕβρις φυτεύει τύραννον Soph. Oed. T.873 ). Drum übe man Recht, ehre die Eltern und achte das Gastrecht. Wem diese Rechtlichkeit aus innerer Überzeugung hervorgeht, der wird nicht unbeglückt sein; jedenfalls wird er nie ganz zu Grunde gehen. Für den Frevler aber wird über kurz oder lang die Stunde der Demütigung kommen; dann wird niemand sein Flehen erhören; die Gottheit wird sich vielmehr seines Untergangs freuen und sein früherer Glanz wird für alle Zeit verschollen und vergessen sein.

mvp-comment-298-1 Wecklein 1888, p. 290

mvp-comment-298-2 λὰξ ἀτίσῃς d. i. λακτίσας ἀτιμάσης, vgl. Ag. 394

λακτίσαντι μέ γαν Δίκας βωμόν
.

mvp-comment-299-1 Wecklein 1888, p. 290

mvp-comment-299-2 Die Stunde der Entscheidung harrt.

mvp-comment-300-1 Wecklein 1888, p. 290

mvp-comment-300-2 πρὸς τάδε, proinde. Vgl. Pers. 173

προς τάδ᾽ ὡς οὕτως ἐχόν των.
Häufiger steht in diesem Sinne πρὸς ταῦτα. Die drei Hauptgebote der griechischen Moral ,,ehre die Götter, verletze nicht das Gastrecht, ehre die Eltern" werden auch Suppl. 709 ff. ans Herz gelegt, wo es zuletzt heifst: τὸ γὰρ τεκόντων σέβας, τρίτον τόδ᾽ ἐν θεσμίοις Δίκας γέγραπται μεγιστοτίμου. Vgl. oben zu 270 f.

mvp-comment-301-1 Wecklein 1888, p. 290

mvp-comment-301-2 ξενοτίμους proleptisch wie Soph. El. 242 γονέων ἐκτίμους ἴσχουσα πτέρυγας ὀξυτόνων γόων: man achte den Aufenthalt Fremder im Hause, indem man sie ehrt.

mvp-comment-301-3 1

mvp-comment-302-1 Wecklein 1888, p. 290

mvp-comment-302-2 Die Form αιδόμενος auch Suppl. 367 . τις wiederholt wie Suppl. 58

εἰ δὲ κυρεῖ τις .. δοξάσει τις ἀκούειν. ἔστω
: zu Cho. 136 .

mvp-comment-303-1 Wecklein 1888, p. 291

mvp-comment-303-2 ἀνάγκας ἄτερ verstärkt ἑκών wie in den Wendungen κατ' αἶσαν οὐδ᾽ ὑπὲρ αἶσαν, ἑκόντα κοὐκ ἄκοντα, βίᾳ τε κοὐχ ἑκών, πρὸς χάριν τε κου βίᾳ, γνῶτα κοὐκ ἄγνωτα, πολλάκις τε κοὐχ ἅπαξ, πάλαι κοὐ νεωστί, βαιοῦ κοὐχὶ μυρίου χρόνου u. a. Der Dichter schliefst damit die Scheinheiligkeit aus. Hor. epist. I 16 oderunt peccare boni virtutis amore.

Commentary (Arthur Sidgwick, 1887) (OCR draft) (Arthur Sidgwick's commentary on the Eumenides, aligned to the canonical Greek text.) focus

κύριον μένει τέλος , the appointed end abideth: only an impressive way of saying that good and evil alike shall meet their deserts.

ξενοτίμους δόμων ἐπιστροφάς , κ.τ.λ., literally, [ let him revere] guest-honouring visits of the house: a characteristically elaborated expression for hospitable welcome.