Eumenides. Aeschylus. Paul Mazon (Editor). Paris. 1920-1925.
Sponsored by Perseus Project, Tufts University.
Funding provided by Schmidt Sciences.
Eumenides. Aeschylus. Paul Mazon (Editor). Paris. 1920-1925.
Sponsored by Perseus Project, Tufts University.
Funding provided by Schmidt Sciences.
ΕΥΜΕΝΙΔΕΣ (OCR draft) (Greek) (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.)
Provisional text from uncorrected OCR; expect errors.
No corresponding passage available
929.
κατανασσαμένη
, middle,
housing in my city. 11. 932, 933. The MSS. read
964. ἐπιβριθής , lit. weighing down upon, falling heavily on: i. e. grievous .
992. εὔφρονas , kindly, a reference to their name Εὐμενίδες.
996. αἰσιμίαισι , ‘blessings,' from αἴσιμος, ‘right,' meet, good, lit. that which is one's share or lot, from aloa (strong form from ἴσος).
1034. παῖδες ἄπαιδες , the MSS. reading, could hardly mean childless children, which seems pointless: it might mean evil children, like vᾶes ἄναες: but the real objection to any such word as ἄπαιδες is that here the words in which the Chorus are addressed are specially reverent and honourable. It is best to reject it and then we get rid also of τύχᾳ τε, meaningless and unmetrical, at the end of 1. 1037.
mvp-comment-747-1
εὔφρονας εὔφρονες Turn.
mvp-comment-748-1
καὶ γῆν καὶ πόλιν ὀρθοδίκαιοι: Libri
mvp-comment-749-1
χαίρετε, χαίρετ' Turnebus. Ceteri
mvp-comment-750-1
ἀστικὸς M. G. Ven. Flor. Farn. Ald. Rob. Turn. Sic etiam e correctione Aug. quum antea scriptum fuisset
mvp-comment-295-1 πρέψετε seems here, as in Ag. 1299 , to be transitive, you will make conspicuous, cause to be admired by all.
mvp-comment-296-1 ἐν αἰσιμίαισι] In possession of the blessings of wealth.
mvp-comment-297-1 ἴκταρ Διός] There appears to have been a statue of Ζεὺς Πολιεὺς on the southern summit of the Acropolis, overlooking the theatre.
mvp-comment-298-1 σωφρονοῦντες] The notion seems to be, that now at length, when the cultus of the Erinyes, i.e. the law of Conscience, is established among the citizens, they will be wiser than before.
mvp-comment-299-1 ὑπὸ πτεροῖς] This refers to a winged statue of Pallas Νίκη, made by Phidias about two years before the acting of the play.
mvp-comment-487-1 Wecklein 1888, p. 314
mvp-comment-487-2 Kommos. Der Chor erfleht oder weissagt alles Gute (Wachstum und Gedeihen der Früchte und Herden Gesundheit des Volkes und bürgerliche Eintracht Wohlwollen und Segen der Götter) für Athen und wird darob von Athena belobt und geehrt. · ξυνοικίαν: zu 836.
mvp-comment-521-1 Wecklein 1888, p. 319
mvp-comment-521-2 Wenn ihr diese hoch ehret ( μέγα wie 12), werdet ihr glänzend dastehen als solche, die Land und Stadt recht und gerecht durchaus erhalten. Isokr. 3, 41 τὰς πόλεις ἐν ὁμονοίᾳ πειρᾶσθαι διάγειν.
mvp-comment-522-1 Wecklein 1888, p. 319
mvp-comment-522-2 αἰσιμίαι (nur hier) s. v. a. εὐτυχίαι, Segen.
εὔφρονas , kindly, a reference to their name Εὐμενίδες.
mvp-sidgwick-454-1-1 Taking πάντως, the reading of Ven., for the flat πάντες, there is no need to alter further.
mvp-sidgwick-454-2-1 Guiding your land and city in all righteousness, ye shall be glorious. ὀρθοδίκαιον is predicative. The use of διάγειν is a little strange: but it is not a great extension of its ordinary usage with βιότον, αἰῶνα, etc. We may compare χρόνος διηγέ μ' Soph. Εl. 789, διῆγεν ὑμᾶς ἐν πᾶσι τοῖς κατὰ βίον Dem. 255. 11: and particularly πόλεις ἐν ὑμονοίᾳ διάγειν Isocr. 35 Β. [Paley takes πρέπω active: but it is very common and always intrans. in Aeschylus.]
αἰσιμίαισι , blessings, from αἴσιμος, right, meet, good, lit. that which is one's share or lot, from aloa (strong form from ἴσος).