Aeschylus Eumenides 996

ed. Ulrich von Wilamowitz-Moellendorff

Eumenides. Aeschylus. ed. Ulrich von Wilamowitz-Moellendorff. Berolini. 1914.

Current edition Experimental

Aeschyli Eumenides (OCR draft) (Greek) (Aeschyli Eumenides. Ulrich von Wilamowitz-Moellendorff, 1914.)

Provisional text from uncorrected OCR; expect errors.

Editions (11)
Εὐμενίδες First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 1021-1031 focus
Εὐμενίδες Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 1021-1031 focus
Εὐμενίδες (1518 edition; OCR draft) Experimental (Aeschylus, Eumenides, 1518 edition. VLM-assisted OCR with native lineation and automated correspondence to the Smyth edition.) — 996 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Guilielmus Dindorfius, 1882.) — 996 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Gottfried Hermann, 1852.) — 996 focus
ΕΥΜΕΝΙΔΕΣ (OCR draft) Experimental (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.) — 996 focus
αἰσιμίαισι ἐναισιμίαις Μ ἐν αἰσιμίαις FV πλούτου,
χαίρετ' ἀστικὸς λεώς,
ἴκταρ ἥμενοι Διὸς
παρθένου -νους -νοις φίλας φίλοι,
σωφρονοῦντες ἐν χρόνῳ·
995
Παλλάδος δ' ὑπὸ πτεροῖς
ὄντας ἅζεται πατήρ.
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Arthur Sidgwick, 1887.) — 996 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. N. Wecklein, 1885.) — 996 focus
χαίρετε χαίρετ᾽ ἐν αἰσιμίαισι πλούτου,
χαίρετ᾽ ἀστικὸς λεώς,
ἵκταρ ἥμενοι Διός,
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Martin L. West, 1990.) — 996 focus
⟨χαίρετε,⟩ χαίρετ᾽ ἐναισιμίαισ⟨ι⟩ πλούτου,
χαίρετ’ Ἀττικὸς λεώς,
ἴκταρ ἡμένας Διὸς
παρθένου φίλας φίλοι,
σωφρονοῦντες ἐν κόρωι·
1000
Παλλάδος δ᾽ ὑπὸ πτεροῖς
ὄντας ἅζεται πατήρ.
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by F. A. Paley, 1885.) — 996 focus
χαίρετε χαίρετ᾽ ἐν αἰσιμίαισι πλούτου· στρ. γ'.
χαίρετ᾽ ἀστικὸς λεὼς, ἴκταρ ἥμενοι Διὸς,
παρθένου φίλας φίλοι σωφρονοῦντες ἐν χρόνῳ.
Παλλάδος δ᾽ ὑπὸ πτεροῖς ὄντας ἄζεται πατήρ.
955
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by Friedrich Blass, 1907.) — 996 focus
χαίρετε χαίρετ᾽ ἐν αἰσιμίαισιν πλούτου.
στρ. γ
χαίρετ᾽ ἀστικὸς λεώς, ἴκταρ ἥμενοι Διός,
παρθένου φίλας φίλοι σωφρονοῦντες ἔμφρονος.
Παλλάδος δ᾽ ὑπὸ πτεροῖς ὄντας ἅζεται πατήρ.
Translations (10)
Eumenides Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 1021-1030 focus
The Eumenides (OCR draft) Experimental (The Eumenides. Theodore Alois Buckley, 1849.) — 996 focus
Farewell, in the prosperity of wealth, farewell people of the city, sitting near to Jove, dear to the dear virgin, wise in time: and you being under the wings of Pallas does father Jove regard.
LES EUMÉNIDES (OCR draft) Experimental (LES EUMÉNIDES. Paul Mazon, 1920-1925.) — 996 focus
propices? De ces visages effrayants je vois pour ce peuple sortir un splendide avantage. Si votre amour à leur amour répond par d'éclatants et d'éternels hommages, vous vous montrerez au monde, tous ensemble 1 ,
menant votre pays, votre peuple, par les chemins de la droite justice.
The Furies (OCR draft) Experimental (The Furies. Robert Potter, 1779.) — 996 focus
Hail, with wealth, with glory grac'd
Citizens of Athens, hail!
Next to Jove in glory plac'd,
1130
Never may your honours fail!
Train'd to wiſdom's ſober lore,
Favour'd with Minerva's love,
Guarded by her virgin pow'r,
Dear thro' her to ſovereign Jove.
1135
Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 996 focus
Genti d'Atene, salvete, salvete! Fluisca abbondanza
sovra te, popol, ch'ài stanza
1040
presso a Giove, e della vergine
sua figliuola sei delizia!
Saggio ognor tu sii: di Pàllade
fanno l'ale a te riparo:
e per ciò Giove t'ha caro.
1045
Aeschylus, Eumenides: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Eumenides: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 996 focus
Valete, ualete,
930
Valeat ciuilis populus,
Procul ſedentes à Ioue,
Virginis caræ amici ſapientes in tempore,
Palladis ſub alis exiſtentes ueneratur pater.
Aeschylus, Die Eumeniden: German translation (OCR draft) Experimental (Aeschylus, Die Eumeniden: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 996 focus
Heil in wohlverdientem Glück.
1000 Ich ruf' euch Heil
Heil euch Athenervolk.
Euch ist der Vater nah,
euch den getreuen
Bürgern der treuen
himmlischen Jungfrau,
maſsvoll zur rechten Zeit.
Bleibt ihr in Pallas' Hut,
segnet euch Zeus.
English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Furies — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 996 focus
Hail ye, all hail! and yet again, all hail,
O Athens, happy in a weal secured!
O ye who sit by Zeus' right hand, nor fail
Of wisdom set among you and assured,
1150
Loved of the well-loved Goddess-Maid! the King
Of gods doth reverence you, beneath her guarding wing.
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 996 focus
Heil dir im heiteren Segen des Glückes, Heil dir!
Heil dir, edles Volk der Stadt,
950
Das Kronion nahe wohnt,
Seiner holden Tochter hold,
Wohlbedacht zu rechter Zeit!
Die der Pallas Flügel deckt,
Diese liebt ihr Vater auch.
955
(Während dieses Gesanges treten auf einen Wink Athene's Prieste rinnen mit brennenden Fackeln heran.)
English (Smyth; revised Bannon and Nagy, CHS) (OCR draft) Experimental (CHS Primary Sources revision of Herbert Weir Smyth’s translation by Cynthia Bannon and Gregory Nagy, with transliterated Greek terms tagged and aligned to the Smyth edition.)

No corresponding passage available

Commentary

Commentary on Aeschylus: Eumenides (Aeschylus. Eumenides. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1887.)

929. κατανασσαμένη , middle, housing in my city. 11. 932, 933. The MSS. read

ὁ δὲ μὴ κύρσας βαρέων τούτων
οὐκ οἶδεν ὅθεν πληγαὶ βιότου.
Now τούτων here must refer to the Furies, as αὗται above and τάσδε below: and consequently βαρέων must be wrong, as (1) it is the wrong gender: (2) even if we suppose (with D.) a fem. form βαρεῶν, it clearly is the wrong sense. What Aeschylus means to say is, He who incurs the wrath of the Furies meets with unexpected calamity: the sins of his fathers bring him into their power.

964. ἐπιβριθής , lit. weighing down upon, falling heavily on: i. e. grievous .

996. αἰσιμίαισι , ‘blessings,' from αἴσιμος, ‘right,' meet, good, lit. that which is one's share or lot, from aloa (strong form from ἴσος).

1034. παῖδες ἄπαιδες , the MSS. reading, could hardly mean childless children, which seems pointless: it might mean evil children, like vᾶes ἄναες: but the real objection to any such word as ἄπαιδες is that here the words in which the Chorus are addressed are specially reverent and honourable. It is best to reject it and then we get rid also of τύχᾳ τε, meaningless and unmetrical, at the end of 1. 1037.

Critical apparatus to Eumenides (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Eumenides.) focus

mvp-comment-749-1 χαίρετε, χαίρετ' Turnebus. Ceteri

χαίρετε
omittunt. Deinde ἐν αἰσιμίαισι Schutzius in secunda editione, male tamen
πλούτου
omittens.
ἐν αἰσιμίαισιν
ex Farn. affertur.
ἐν αἰσιμίαις
M. Par. Ven. Flor. Rob. In corrigendis Rob. pro
αισιμίαις
iubet
ἀζημίαις
scribi.
ἐραισιμίαις
pro
ἐν αἰσιμίαις
Aug. G. Ald. Turn.

mvp-comment-750-1 ἀστικὸς M. G. Ven. Flor. Farn. Ald. Rob. Turn. Sic etiam e correctione Aug. quum antea scriptum fuisset

ἀστικός
, ut in ed. Vict. Erotianus p. 190.
ἔκταρ, ἐγγύς, παρὰ τοῖς Ἀττικοῖς, ὡς καὶ Αἰσχύλος ἐν Εὐμενίσι φησί “χαίρει Ἀττικὸς λεὼς ἔκταρ ἥμενοι Διός.”

mvp-comment-751-1 ἵκταρ G.

ἴκτ᾽ ἀρ
Ald.
εκταρ
Rob. Intelligenda sunt haec verba de praestantia et virtute. Plato in Philebo p. 16. C.
οἱ παλαιοί, κρείττονες ἡμῶν καὶ ἐγγυτέρω θεῶν οἰκοῦντες
, et de re p. III. γ. 388. Β.
Πρίαμον ἐγγὺς θεῶν γεγονότα
. Ipse Aeschylus in Nioba (fr. 169.)
οἱ θεῶν ἀγχίσποροι, οἱ Ζηνὸς ἐγγύς, ὧν καὶ Ἰδαῖον πάγον Διὸς πατρῴου βωμός ἐστ᾽ ἐν αἰθέρι,

mvp-comment-752-1 παρθένου φίλας φίλοι, σωφρονοῦντες ἐν χρόνῳ:

παρθένου
Rob. Turn.
παρθένους
M. Aug. G. Flor. Ald.
παρθένοις
Farn. et Bekkero teste Ven. Deinde
φίλαις φίλοι
Aug. Ceteri
φίλας φίλοι
. Denique libri
σωφρονοῦντες ἐν χρόνῳ
. Hoc vero admodum ineptum est. Scribendum est
παρθένου φίλας φίλοις εὐφρονοῦντες ἐν χρόνῳ.
Nobis Minervae amicis benevolentes deinceps: ut dixeral Minerva
τάδε γὰρ εἴφρονας εὔφρονες ἀεὶ μέγα τιμῶντες καὶ γῆ καὶ πόλις ὀρθοδίκαιοι πρέψετε πάντως διάγοντες.

Commentary on the Eumenides (OCR draft) (Brief English notes on Aeschylus' Eumenides by F. A. Paley, 1885.) focus

mvp-comment-299-1 ὑπὸ πτεροῖς] This refers to a winged statue of Pallas Νίκη, made by Phidias about two years before the acting of the play.

Wecklein’s commentary on Eumenides (1888; German; OCR draft) (Explanatory commentary, pp. 251–322; HW42J8 and HXJHA8 OCR collated, with missing comparison pages 294–295 explicitly marked. Unresolved OCR and provisional reference mappings are explicitly marked.) focus

mvp-comment-487-1 Wecklein 1888, p. 314

mvp-comment-487-2 Kommos. Der Chor erfleht oder weissagt alles Gute (Wachstum und Gedeihen der Früchte und Herden Gesundheit des Volkes und bürgerliche Eintracht Wohlwollen und Segen der Götter) für Athen und wird darob von Athena belobt und geehrt. · ξυνοικίαν: zu 836.

mvp-comment-522-1 Wecklein 1888, p. 319

mvp-comment-522-2 αἰσιμίαι (nur hier) s. v. a. εὐτυχίαι, Segen.

mvp-comment-523-1 Wecklein 1888, p. 319

mvp-comment-523-2 ἔκταρ ἥμενοι Διός versteht Hermann de praestantia et virtute, indem er Plat. Phil. p. 16 C οἱ παλαιοὶ κρείττονες ἡμῶν καὶ ἐγγυτέρω θεῶν οἰκοῦντες, Staat III p. 368B Πρίαμον ἐγγὺς θεῶν γεγονότα, Aesch. frg. 155

D. οἱ θεῶν ἀγχίσποροι, οἱ Ζηνὸς ἐγγύς, ὧν κατ' Ἰδαῖον πάγον Διὸς πατρῴου βωμός ἐστ᾽ ἐν αἰθέρι κοὔπω σφιν ἐξίτηλον αἷμα δαιμόνων
vergleicht. Aber solches kann von Heroen, nicht von den athenischen Bürgern ausgesagt werden. Ικταρ ist wie πέλας etwa in πέλας βωμοῦ gebraucht und man hat an eine heilige Stätte des Zeus zu denken, etwa an den Bezirk, welcher durch die in einen Felsen des s. g. Nymphenhügels eingegrabene Inschrift ὅρος Διός angezeigt wird, oder an das Ὀλυμπιείον südöstlich von der Akropolis, wo eine uralte Verehrung des Zeus bestanden hat (marm. Par. Epoch. 4 Z. 7, Paus. I 18, 8 ). Am nächsten aber liegt der Kult des Zeus auf der Burg selbst, wo Altäre des Zevs Πολιεύς ( Paus. I 24, 4 ) und des Ζεὺς Ὕπατος sich befanden, von denen der letztere vor dem Eingang des Erechtheion stand (ebd. 26, 5) und als uralt bezeugt wird (ebd. VIII

mvp-comment-524-1 Wecklein 1888, p. 319

mvp-comment-524-2 παρθένου genügt, weil Athena vor ihnen steht. Für ἐν χρόνῳ vermutet Weil ἔμφρονος.

Commentary (Arthur Sidgwick, 1887) (OCR draft) (Arthur Sidgwick's commentary on the Eumenides, aligned to the canonical Greek text.) focus

αἰσιμίαισι , blessings, from αἴσιμος, right, meet, good, lit. that which is one's share or lot, from aloa (strong form from ἴσος).

mvp-sidgwick-456-1-1 Seated near to Zeus; fine and simple metaphor for the righteous people specially under divine protection. Hermann quotes Aesch. Niobe, frag. 146

οἱ θεῶν ἀγχίσποροι οἱ Ζηνὸς ἐγγύς
of the halfdivine heroes: and Plat. Phileb. 16 C οἱ παλαιοί, κρείττονες ἡμῶν καὶ ἐγγυτέρω θεῶν οἰκοῦντες.

mvp-sidgwick-457-1-1 Wise at last, i. e. having made your peace with us. This is the simplest interpretation, and there is no ground for suspecting the reading. 6