Aeschylus Seven Against Thebes 233

Edmund Doidge Anderson Morshead (Translator)

By grace of the gods we hold it, a city untamed of the spear,
195
And the battlement wards from the wall the foe and his aspect of fear!
What need of displeasure herein?

Seven Against Thebes. Aeschylus. Edmund Doidge Anderson Morshead (Translator). . .

Current edition Experimental

English (E. D. A. Morshead, 1908) (OCR draft) (English) (Aeschylus, Seven against Thebes — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.)

Provisional text from uncorrected OCR; expect errors.

Editions (7)
Ἑπτὰ ἐπὶ Θήβας First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 245-287 focus
Ἑπτὰ ἐπὶ Θήβας Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1922.) — 245-287 focus
Ἑπτὰ ἐπὶ θήβας (OCR draft) Experimental (Ἑπτὰ ἐπὶ θήβας. Guilielmus Dindorfius, 1882.) — 233 focus
Ἑπτὰ ἐπὶ θήβας (OCR draft) Experimental (Ἑπτὰ ἐπὶ θήβας. Gottfried Hermann, 1852.) — 233 focus
ΕΠΤΑ ΕΠΙ θΗΒΑΣ (OCR draft) Experimental (ΕΠΤΑ ΕΠΙ θΗΒΑΣ. Paul Mazon, 1920-1925.) — 233 focus
Ἑπτὰ ἐπὶ θήβας (OCR draft) Experimental (Ἑπτὰ ἐπὶ θήβας. N. Wecklein, 1885.) — 233 focus
διὰ θεῶν πόλιν νεμόμεθ᾽ ἀδάματον,
δυσμενέων δ᾽ ὄχλον πύργος ἀποστέγει.
220
τίς τάδε νέμεσις στυγεῖ;
Aeschyli Septem contra Thebas (OCR draft) Experimental (Aeschyli Septem contra Thebas. Ulrich von Wilamowitz-Moellendorff, 1914.) — 233 focus
Translations (7)
Seven Against Thebes Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1922. (Modernized by Perseus.)) — 245-285 focus
The Seven against Thebes. (OCR draft) Experimental (The Seven against Thebes.. Theodore Alois Buckley, 1849.) — 233 focus
'Tis by the blessing of the gods that we inhabit a city unconquered, and that our fortification is proof against the multitude of our enemies. What Nemesis can feel offended at this?
LES SEPT CONTRE THÈBES (OCR draft) Experimental (LES SEPT CONTRE THÈBES. Paul Mazon, 1920-1925.) — 233 focus
Nous devons aux dieux d'habiter une ville invaincue et de voir nos remparts nous protéger encore des
hordes ennemies. Quelle inquiétude jalouse peut prendre ombrage de mes prières ?
The Seven Chiefs against Thebes (OCR draft) Experimental (The Seven Chiefs against Thebes. Robert Potter, 1779.) — 233 focus
That we possess our city yet unconquer'd,
That yet our tow'rs repel th' assailing foe,
Is from the Gods: from them our voice calls down
Further success: Why should this move thy anger?
245
Eschilo, I Sette a Tebe: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, I Sette a Tebe: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 233 focus
Dei Numi è grazia, se Tebe non dòmasi,
se l'urto ostile le torri schermiscono :
di quale biasmo può l'odio colpirmi?
Aeschylus, Septem ad Thebas: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Septem ad Thebas: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 233 focus
A'dijs urbem incolimus indomitam;
Hostium turbam turris arcet:
Quid hæc inuidia odit?
220
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 233 focus
Nur mit der Götter Huld bleiben wir unbesiegt,
Wehren der Feinde Schwarm schirmende Mauern ab.
215
Was ergrimmt der Tadel drob?

Commentary

Critical apparatus to Seven Against Thebes (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Seven Against Thebes.) focus

195. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-288

ὀλοᾶς:
ὀλοὺς
Ald. Rob.
ολους
Vit.
195

195. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-289

νιφομένας:
νιφομένας
G. (
ης
supra scripto G.) Vit. Lips. Cantabr. 1. Par. A. B. C. L.
vigouévys
Ald. Rob. Turn. et
a
supra scripto Cantabr. 2.
veiqouέvns
, supra scripto
α
, M.
195

196. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-290

δὴ:
d
omittit Cantabr. 1.
196

196. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-291

φόβῳ:
φόβῳ
omittunt Par. K. Taur.
196

197. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-292

πόλεος: Libri
πόλεως
. Quod olim correxi.
809
Ask. A.
197

199. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-293

στέγειν:
στέργειν
G. Colb. 1. Mosc. 2. Vind. 1. 3.
199

199. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-294

πολέμιον:
πολέμιον
Μ. (sic M.) G. Vit. Cantabr. 1. Mosc. 1.,Ox. Par. A. B. C. E. Ven. A. B.
noλɛ-uiwr
Lips. Ald. Rob. Turn.
199

200-201. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-295

οὐκ οὖν τάδ᾽ ἔσται πρὸς θεῶν; ἀλλ᾽ οὖν θεοὺς αὐτοὺς ἁλούσης πόλεος ἐκλείπειν λόγος.: Libri
ovxovv
, nisi quod in M. accentus a recentiore manu additus est. Certe hoc divisim scribendum, ut sit interrogatio. Notae chori in principio versus, in medio versu Eteoclis, in M. a recentiore manu adiectae sunt. Turbata putanda esset
orizoµvdía
, si totus versus choro esset tributus: nunc non totum pronuntiante coryphaeo non est quod reprehendatur. Non aptum est, si quis per
vлogooàν
haec verba Eleocli tribueret. Deinde libri
ἀλλ᾽ οὖν θεοὺς τοὺς τῆς ἁλούσης πόλεος ἐκλείπειν θεούς
, nisi quod permira diversitate Rob.
αλλ' όκκα θεοὺς
habet,
πόλεως
M. G. Vit. Lips. Ven. A. Ald. Rob.
τῆς
omittit Cantabr. 2.
ἐκλιπεῖν
habet Par. E. et antequam corrigeretur M.
ἐκλείπει
G.
ἔκλειπον
Lips. Muretus Var. lect. V. 19.
ἀλλ' οὐ
scribendum esse coniecit, ut interrogatio esset. Quod olim conieceram,
τὰ τῆς ἁλούσης πόλεος
, confirmari potest scholio codicis Vit. in quo est
ἀλλ' ὁ λόγος ἐξᾴδεται τὰ τῆς πόλεως θεοὺς φεύγειν, πορθείσης αὐτῆς
. Sed scholia edita et Monacensia
τοὺς τῆς πόλεως θεοὺς φεύγειν, πορθηθείσης αὐτῆς
habent. Nihil efficitur Wunderlichii disputatione in Obs. erit. p. 159. Nam in Agam. v. 323. recte dictum est
εἰ δ᾽ εὖ σέβουσι τοὺς πολισσούχους θεοὺς τοὺς τῆς ἁλούσης γῆς θεῶν θ᾽ ἱδρύματα
, quod ibi de certa urbe sermo est. Hic vero
της
non aptum, ut de qualibet urbe. Neque
ἐκλείπειν
nude positum recte defenditur isto
ἐκλέλοιπεν
in Persis v. 127. quod id coniunctum est eum
ἐξαμείψας πρῶνα
. Repetendus potius accusativus est ex
ἁλούσης πόλεος
, ut ego dixi ad Soph. Antig. v. 1325. et Fritzschius in Quaest. Luc. p. 174. Sed isti articuli nimis suspecti sunt, praesertim quum alter, qui omnino prave positus est, in uno codice desit. Credo Aeschylum scripsisse, quod Schützius coniecit,
ἀλλ᾽ οὖν θεοὺς αὐτοὺς ἁλούσης πόλεος ἐκλείπειν λόγος
. Ad sententiam conf. v. 286. seqq. Euripides Troad. v. 25.
λείπω τὸ κλεινὸν Ἴλιον βωμούς τ' ἐμούς. ἐρημία γὰρ πόλιν όταν λάβῃ κακή, νοσεῖ τὰ τῶν θεῶν, οὐδὲ τιμᾶσθαι θέλει.
Dixerunt de hac re interpretes ad Virg. Aen. II. 351. Rutgersius Var. lect. VI. 17. comparabat haec Senecae in Phoen. v. 633. favisse fac votis deos omnes luis: cessere et aversi fugam petiere.

Commentary (N. Wecklein, 1902; German; OCR draft) (Seven Against Thebes, explanatory commentary pp. 15–100. Single-witness OCR; source readings and all reference placements require scan review.) focus

166-274. mvp-aeschylus-tlg0085-tlg004-wecklein1902-com-ger1-122

1
2
erstes Epeisodion. Eteokles, welcher die im Volke durch die Angstrufe der Jungfrauen (des Chors) entstandene Entmuti- gung wahrgenommen hat (174f.), kommt zurück, weist die Jung- frauen zurecht und lehrt sie die rechte Weise des Gebetes. Die Szene dient der Charakteristik des Eteokles.

195. mvp-aeschylus-tlg0085-tlg004-wecklein1902-com-ger1-141

3
4
σαλεύματι (gesetzt für * * ματι von erster, ἐν κύματι von zweiter Hand, πρὸς κύματι jüngere Handschriften), vgl. Aristoph.Thesm. 872 ποντίῳ σάλῳ κάμνοντας ἐν χει μῶνι καὶ ναυαγίαις.

196. mvp-aeschylus-tlg0085-tlg004-wecklein1902-com-ger1-142

5
6
πρόδρομος (vorwärts eilend): zu 80. 1971. θεοῖς τε πίσυνος für das hdschr. πίσυνος θεοῖς um des Vers- maßes und des Sinnes willen. νιφάδος von dem Steinhagel nach Hom. Μ 156 οἳ δ᾽ ἄρα χερμαδίοισιν ἐνδμήτων ἀπὸ πύργων βάλλον . νιφάδες δ᾽ ὡς πῖπτον ἔραζε. Naber vermutet λιθάδος nach 144, nicht unwahrscheinlich, da νιφομένας folgt. — νιφομένης, nicht νιφούσης: Ζεὺς νίφει, dagegen νιφὰς λιθάς) νίφεται. Zu βρόμος ergänzt sich bei ὅτε leicht ἦν.

200. mvp-aeschylus-tlg0085-tlg004-wecklein1902-com-ger1-143

7
8
δὴ πότε: die epische Stel- lung, in Prosa τότε δή.