561-886.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-375
561-886. Third Episode. Io and Prometheus. The myth of Io is connected with that of Prometheus by the person of Heracles, the libera- tor of Prometheus, who is descended from
paphus, the son of Zeus and Io (see on 774). The appearance of Io therefore prepares the way for the introduction of Heracles in the
Προ-
μηθεὺς
λυόμενος. But the immediate significance of this scene consists in the present relation of Zeus and Io. Io appears as innocent and yet perse- cuted; her sufferings, superficially considered, put Zeus in the worst possible light. Accordingly the in- dignation of Prometheus rises more and more, till at last, carried away by passion, he vaunts his secret in such terms that the interposition of Zeus becomes inevitable. So the transition to the catastrophe is pre- pared. The geographical part of this episode, with its description of marvels, like the scene of Heracles in the
Προμηθεὺς
λυόμενος (see below, Frg. VII. and VIII.), doubtless had a peculiar charm for the Athenians of the period. On the origin of the myth of Io, see Introd. p. 9, footnote. Io appears as a horned maiden (588, 674; so indi- cated by her mask). In early Greek art, especially in
vase-paintings, she has the figure of a cow outright. On the throne of the Amyclaean Apollo, a work of the sculptor Bathycles (about Ol. 60), Hera was represented as glaring at Io, 'who is already a cow' (Paus. iii. 18. 7). On an archaic
black-figured vase of the Munich collection (No. 573; see Panofka, Argos Panoptes, plate 5), Argus is seen, seated on the ground, a fero- cious figure with long hair and beard, and a huge eye in his shaggy breast; he holds in his hand a long cord, attached to the horns of a cow. Near by stands Hermes, grasping the cord near the horns with his left hand, and about to draw his sword with his right. Argus's dog
stands at bay in front of his master. Through the influence of this trag- edy, Io came later to be depicted in art as a maiden with horns. So, for instance, on a
red-figured vase of the Berlin Museum (Panofka, l.c., plate 3). The stinging gadfly' of the legend (cp. Suppl. 306
BΑ.
τί
οὖν
ἔτευξεν
ἄλλο
δυσπότμῳ
βοΐ;
ΧΟ.
βοη-
λάτην
μύωπα
κινητήριον, Verg. Georg. iii. 147 cui nomen asilo Ro- manum est, oestrum Graii vertere vocantes), which is mentioned in Io's narrative, 675 be- low, had also to be omitted in the scenic representation. The difficulty was met by a figurative conception of
οἶστρος; the maddening sting was interpreted as the reminiscence of the crafty eye of Argos (567). — On account of the unusual manner of Io's entrance and exit, the anapaests which commonly accompany the ar- rival and departure of a personage are here and at 877 given to the actor, not to the chorus. So above, at the entrance of the chorus (120 ff.).
780.
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780. Cp. Eur. Phoen. 951
τοῖνδ᾽
ἑλοῦ
δυοῖν
πότμοιν
τὸν
ἕτερον·
ἢ
γὰρ
παῖδα
σῶσον
ἡ
πόλιν. –
ἑλοῦ
γὰρ
ἤ:
...ἤ in indirect question, as in Homer, for the common
εἰ...
ἤ, to express sharp contrast of the alter- natives
(δυοῖν
θατέρῳ). Cp. Cho. 890
εἰδῶμεν
ἢ
νικῶμεν
ἢ
νικώμεθα, Soph.
Ο. C. 80
οἵδε
γὰρ
κρινοῦσί
σοι
ἢ
χρή
σε
μίμνειν
ἢ
πορεύεσθαι
πάλιν, Eur. Med. 492
οὐδ᾽
ἔχω
μαθεῖν
ἢ
θεοὺς
νομί-
ζεις
τοὺς
τότ᾽
οὐκ
ἄρχειν
ἔτι
ἢ
καινὰ
κεῖσθαι
θέσμι᾽
ἀνθρώποις
τὰ
νῦν. See Krüger II. § 65, 1, 3. –
πόνων
τὰ
λοιπά: cp. 634. - The stichomythy ends with a speech of two verses.
782.
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782.
τούτοιν : sc.
τοῖν
χαρίτοιν. The dual of
ὁ,
οὗτος,
ὅδε,
αὐτός,
ὅς,
ὅστις has one form for all genders in the older Attic.
783.
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783.
ἀτιμάσῃς
λόγου: sc.
με (see on 771). For the expression, cp. Suppl. 378
τάσδ᾽
ἀτιμάσαι
λιτάς, Soph. O. C. 49
μή
μ᾿
ἀτιμάσῃς, . . .
ὧν
σε
προστρέπω
φράσαι, 1273
οὐδ᾽
ἀνταμείβει
μ᾽
οὐδέν,
ἀλλ᾽
ἀτιμάσας
πέμψεις
ἄναυδος, Ant. 21
οὐ
γὰρ
τάφου . . .
τὸν
δ᾽
ἀτιμάσας
ἔχει;
Ο.
C. 1278
ὡς
μή
μ᾽
ἄτιμον ...
οὕτως
ἀφῇ
με
μηδὲν
ἀντειπὼν
ἔπος,
Ο.
Τ. 788
καί
μ'
ὁ
Φοῖβος
ὧν
μὲν
ἱκόμην
ἄτιμον
ἐξέπεμψεν.
788.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-500
788.
πολύδονον: see on 589.
789.
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789.
ἐγγράφου
κτέ.: cp. Suppl. 179
αἰνῶ
φυλάξαι
τἄμ᾽
ἔπη
δελτουμένας, Eum. 274
δελτογράφῳ
δὲ
πάντ᾽
ἐπωπᾷ
φρενί, Soph. Frg. 535
θὲς
δ᾽
ἐν
φρενὸς
δέλτοισι
τοὺς
ἐμοὺς
λόγους, Cho. 450
τοιαῦτ᾽
ἀκούων
ἐν
φρεσὶν
γράφου, Soph. Phil. 1325
καὶ
ταῦτ᾽
ἐπίστω
καὶ
γράφου
φρενῶν
ἔσω, Pind.
Οl. xi. 2
πόθι
φρενὸς
ἐμᾶς
γέγραπται, Paul.
Ep. Cor. II. iii. 3
ἐπιστολὴ
Χριστοῦ
ἐγγεγραμμένη
οὐκ
ἐν
πλαξὶ
λιθίναις,
ἀλλ᾽
ἐν
πλαξὶ
καρδίας.
790.
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790.
ῥεῖθρον: i.e. the strait. -
ἠπεί-
ροιν
ὅρον: see on 734.
791.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-503
791.
ἀντολὰς
ἡλιοστιβεῖς : peri- phrasis for
ἀντολὰς
ἡλίου. With
ἡλιο-
στιβής cp. Sept. 859
τὰν
ἀστιβῆ
᾿πόλ-
λωνι. The following places must therefore lie in the east. Thence Io is to reach Egypt by following the course of the river Aethiops (809 ff.). - After 791 some verses have fallen out.
792.
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792.
πόντου: probably the Cas- pian is meant, with which, however, the ancients confounded the sea of Aral.
793.
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793.
Γοργόνεια : explained by 798 f. The home of the Gorgons, although placed in the west by Hesiod (Theog. 274 f.), was sometimes thought of as in the east. Cp. Schol. Pind. Pyth. x. 72
αἱ
δὲ
Γοργόνες
κατὰ
μέν
τινας
ἐν
τοῖς
Ερυθραίοις
μέρεσι
καὶ
τοῖς
Αἰθιοπικοῖς,
ἅ
ἐστι
πρὸς
ἀνατολὴν
καὶ
μεσημβρίαν,
κατὰ
δέ
τινας
ἐπὶ
τῶν
περάτων
τῆς
Λιβύης
ἅ
ἐστι
πρὸς
δύσιν. Cisthene we must accordingly
understand_to be in the far east, at the end of the world. The verse of the comic poet Cratinus (quoted by Harpocration under
Κισθήνη),
κἀνθένδ᾽
ἐπὶ
τέρματα -
γῆς
ἥξεις
καὶ
Κισθήνης
ὄρος
ὄψει, is probably a parody of this passage.
794.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-506
794.
αἱ
Φορκίδες ...
δηναιαὶ
κόραι : cp. Hesiod Theog. 270
Φόρκυι
δ᾽
αὖ
Κητὼ
Γραίας
τέκε
καλλιπαρήους
ἐκ
γενετῆς
πολιάς,
τὰς
δὴ
Γραίας
καλέου-
σιν ...
Γοργούς
θ'
αἱ
ναίουσι
πέρην
κλυ-
τοῦ
᾿Ωκεανοῖο.
795.
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795.
τρεῖς
κυκνομόρφοι: three is the number commonly given, but Hesiod seems to mention only two Graeae, Pephredo and Enyo. 'Swan- form - perhaps a swan's body with a human head - belongs to them be- cause they are
sea-divinities, and swim in the sea like
water-fowl. For a like reason other
sea-gods were given the form of fishes' (Schoemann, Die He- siodische Theogonie, p. 156). —
ἐκτημέ-
ναι : the perfect
ἐκτῆσθαι, for
κεκτήσθαι, recurs Il. ix. 402, and in Herodotus.
796.
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796 f. Cp. Frg. 169
ἃς
οὔτε
πέμφιξ
ἡλίου
προσδέρκεται
οὔτ᾽
ἀστερωπὸν
ὄμμα
Λητῴας
κόρης. - The scholiast notes
κατῴκουν
δὲ
ὑπὸ
γῆν
καὶ
οὔτε
ἡλίῳ
οὔτε
σελήνῃ
ἦσαν
θεαταί.
798.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-509
798 f.
ἀδελφαί: cp. Hesiod l.c. Their names are
Σθεινώ,
Εὐρυάλη, and
Μέδουσα. –
δρακοντόμαλλοι : cp. Cho. 1048
γυναῖκες
αἵδe (the Erinyes)
Γορ-
γόνων
δίκην ...
πεπλεκτανημέναι
πυκνοῖς Harpies Apoll. Rh. Arg. ii. 289
μεγά-
λοιο
Διὸς
κύνας. –
ἀκραγεῖς: Hesych.
οτά-κράζω
ἀκραγές·
δυσχερές,
σκληρόν,
ὀξύχολον
δράκουσιν. For
μαλλός said of hair, (Bekk. Anecd. p. 369, 17
ἀκρόχολον).
Silant. cp. Eurip. Bacch. 112
πλοκάμων
μαλ-
λοῖς.
801.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-510
801.
φρούριον: here cautio,
οἷον
φρουρήσασθαι. The scholiast explains
καταγωγὴν
ἣν
ὀφείλεις
φυλάξασθαι. Cp.
φρούριον·
προφύλαγμα, Hesych. See 715, 804; also 712, 718, 807.
803.
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803. See on 804; also Ctesias Exc. Ind. 12
ἔστι
δὲ
καὶ
χρυσὸς
ἐν
τῇ
Ἰνδικῇ
χώρᾳ,
οὐκ
ἐν
τοῖς
ποταμοῖς
εὑρισκόμενος
καὶ
πλυνόμενος,
ὥσπερ
ἐν
τῷ
Πακτωλῷ
ποταμῷ·
ἀλλ᾽
ὄρη
πολλὰ
καὶ
μεγάλα,
ἐν
οἷς
οἰκοῦσι
γρῦπες,
ὄρνεα
τετράποδα,
μέγεθος
ὅσον
λύκος·
σκέλη
καὶ
ὄνυχες
οἷαπερ
λέων·
τὰ
ἐν
τῷ
ἄλλῳ
σώματι
πτερὰ
μέλανα,
ἐρυθρὰ
δὲ
τὰ
ἐν
τῷ
στή-
θει·
δι᾽
αὐτοὺς
δὲ
ὁ
ἐν
τοῖς
ὄρεσι
χρυσός
πολὺς
ὢν
γίνεται
δυσπόριστος. Cp. So- lin. 13 in Asiatica
Scythiater- wae sunt locupletes, inhabi- tabiles tamen, nam cum auro et gemmas affluant, Grypes tenent universa, ali- tes ferocissimae et ultra omnem rabiem saevientes, quarum immanitate obsis- tente ad venas divites ac- cessus difficilis ac rarus est; quippe visos discerpunt veluti geniti ad plectendam avaritiae temeritatem. -
Ζη-
νὸς
κύνας: as servants of Zeus; cp. 1021 below. Said of the eagles Ag. 136
πτανοῖσιν
κυσὶ
πατρός, and of the From
ἄκροs and
ἄγη (=
ζῆλος), exceed- ingly violent.
804.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-512
804.
μούνωπα : see on 543. –
στρα-
τὸν
᾿Αριμασπόν: see on 761. On the name, Hdt. iv. 27
οὐνομάζομεν
αὐτοὺς
σκυθιστὶ
᾿Αριμασπούς·
ἄριμα
γὰρ
ἓν
καλέουσι
Σκύθαι,
σποῦ
δὲ
τὸν
ὀφθαλ-
μόν, Eustath. on Dion. Perieg. 31
ἀρὶ
μὲν
γὰρ
τὸ
ἓν
σκυθιστί,
μασπὸς
δὲ
ὁ
ὀφθαλμός. This etymology, obviously connected with the belief in a one- eyed race, came probably from the
᾿Αριμάσπεα, an epic poem by Aristeas, of which Hdt. says (iv. 13)
ἔφη
δὲ
᾿Αριστέης
ὁ
Καϋστροβίου
ἀνὴρ
Προκοννή-
σιος
ποιέων
ἔπεα,
ἀπικέσθαι
ἐς
Ἰσσηδόνας
φοιβόλαμπτος
γενόμενος,
Ἰσσηδόνων
δ᾽
ὑπεροικέειν
᾿Αριμασποὺς
ἄνδρας
μουνο-
φθάλμους,
ὑπὲρ
δὲ
τούτων
τοὺς
χρυσοφύ-
λακας
γρῦπας,
τούτων
δὲ
τοὺς
Ὑπερβο-
ρέους
κατήκοντας
ἐπὶ
θάλασσαν. Cp. Paus. i. 24. 6
τούτους
τοὺς
γρῦπας
ἐν
τοῖς
ἔπεσιν
᾿Αριστέας
ὁ
Προκοννήσιος
μάχεσθαι
περὶ
τοῦ
χρυσοῦ
φησιν
᾿Αριμα-
σποῖς
τοῖς
ὑπὲρ
Ἰσσηδόνων·
τὸν
δὲ
χρυσὸν
ὃν
φυλάσσουσιν
οἱ
γρῦπες
ἀνιέναι
τὴν
γῆν·
εἶναι
δὲ
᾿Αριμασποὺς
μὲν
ἄν-
δρας
μονοφθάλμους
πάντας
ἐκ
γενετῆς,
γρῦπας
δὲ
θηρία
λέουσι
εἰκασμένα,
πτερὰ
δὲ
ἔχειν
καὶ
στόμα
ἀετοῦ. These stories about griffins and Arimaspi had their origin in the
Persian-Indian fable of
gold-digging ants (which in Ctesias's account, quoted above, appear as
griffins) and Indian
gold-hunters (Hdt. iii. 102). The
gold-mining ants have been recognized in the marmots of the sandy plains of Thibet (Lassen Indische Alterthumskunde I. p. 1021).
805.
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805 f.
χρυσόρρυτον: cp. Hdt. iii. 116
πρὸς
δὲ
ἄρκτου
τῆς
Εὐρώπης
πολλῷ
τι
πλεῖστος
χρυσὸς
φαίνεται
ἐών·
ὅκως
μὲν
γινόμενος
οὐκ
ἔχω
οὐδὲ
τοῦτο
ἀτρε-
κέως
εἶπαι,
λέγεται
δὲ
ὑπὲκ
τῶν
γρυπῶν
ἁρπάζειν
᾿Αριμασποὺς
ἄνδρας
μουνοφθάλ-
μους. The river Pluton is nowhere else mentioned. Probably it is a fiction, like the Hybristes 717. The name (from
πλοῦτος) corresponds to the idea of the region. -
πόρου: see on 532.
807.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-514
807 ff.
σύ: expresses affectionate interest. –
τηλουρὸν
γῆν,
κελαινὸν
φύ-
λον: personal accusative as apposi- tive to the name of the country. Cp. Krüger II. § 46, 3, 1 and 2.
κελαινὸν
φῦλον is further defined by
ποταμὸς
Αἰθίοψ in the next verse. -
ἡλίου
πη-
γαῖς : this cannot be the Fount of the Sun, sacred to Ammon, which is described by Hdt. iv. 181
ἐπίκλησιν
δὲ
αὕτη
ἡ
κρήνη
καλέεται
ἡλίου; cp. Quint. Curt. iv. 7, 22 aquam solis vocant, Lucret. vi. 848 esse apud Hammonis fanum fons luce diurna frigidus, at calidus nocturno tempore fertur. Rather it appears from Eur. Frg. 771,
Μέροπι
τῆσδ᾽
ἄνακτι
γῆς,
ἣν
ἐκ
τεθρίπ-
πων
ἁρμάτων
πρώτην
χθόνα
Ἥλιος
ἀνί-
σχων
χρυσέᾳ
βάλλει
φλογί·
καλοῦσι
δ᾽
αὐτὴν
γείτονες
μελάμβροτοι
Ἕω
φαεννὰς
Ηλίου
θ᾽
ἱπποστάσεις, that the
παντο-
τρόφος
λίμνη, described in Frg. II. of the
Προμ.
λυόμενος below, is meant. Its waters give life and happiness. Origi- nally it was thought to be in the heav- ens, afterwards on the earth; cp. the Homeric verse (Od. iii. 1)
Ἠέλιος
δ᾽
ἀνόρουσε
λιπὼν
περικαλλέα
λίμνην
οὐρα-
νὸν
ἐς
πολύχαλκον. — Strabo p. 33, quoting the Frg. of the
Προμηθεὺς
λυόμενος just mentioned, shows that the early Greeks regarded all the south as belonging to Aethiopia, as the whole north to Scythia; he adds
μηνύει
δὲ
καὶ
Ἔφορος
τὴν
παλαιὰν
περὶ
τῆς
Αἰθιοπίας
δόξαν
προστίθησι
δ᾽
ὅτι
μείζων
ἡ
Αἰθιοπία
καὶ
ἡ
Σκυθία·
δο-
κεῖ
γάρ,
φησί,
τὸ
τῶν
Αἰθιόπων
ἔθνος
παρατείνειν
ἀπ᾿
ἀνατολῶν
χειμερινῶν
μέχρι
δυσμῶν,
ἡ
Σκυθία
δ᾽
ἀντικεῖται
τούτῳ.
809.
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809.
ποταμὸς
Αιθίοψ: the scholiast rightly explains
ὁ
Νεῖλος. The name Nile, it was said, properly belonged only to the lower course of the river, below the last cataract (see note on 811). Cp. Solin. 32 demumque a Cataracte ultimo tutus est, ita enim quaedam claustra eius Aegyptii nuncupant; re- licto tamen hoc post se no- mine quo Nigris vocatur, Vitruv. viii. 2, 6 pervenit per montes ad catarrhactam ab eaque se praecipitans Nilus appellatur. Aeschylus, like others of his time, conceives of the Nile, under the name
Αἰθίοψ (Nigris) as
rising in the east (i.e. southeast). Cp. the Schol. on Suppl. 559
χιονό-
βοσκον (said of the Nile)
φασὶ
γὰρ
λυομένης
χιόνος
παρὰ
Ἰνδοῖς
πληροῦ-
σθαι
αὐτόν. Alexander and his com- panions thought the Indian river Hy- daspes to be the beginning of the Nile. Cp. also Frg. 304,
γένος
μὲν
αἰνεῖν
ἐκμαθὼν
ἐπίσταμαι
Αἰθιοπίδος
γῆς,
ἔνθα
Νεῖλος
ἑπτάρους
γαῖαν
κυλίνδει
πνευμάτων
ἐπομβρίᾳ,
ἐν
δ᾽
ἥλιος
πυρω-
πὸς
ἐκλάμψας
χθονὶ
τήκει
πετραίαν
χιόνα·
πᾶσα
δ᾽
εὐθαλὴς
Αἴγυπτος
ἁγνοῦ
νάματος
πληρουμένη
φερέσβιον
Δήμη-
τρος
ἀντέλλει
στάχυν.
811.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-516
811.
καταβασμόν : the
so-called Little Cataract, the tenth and last in descending, is meant. It is now called Shellal = Cataract; its ancient name was
Κατάδουπα. Cp. Hdt. ii. 17
Αἴγυπτον
πᾶσαν
ἀρξαμένην
ἀπὸ
Κα-
ταδούπων
τε
καὶ
Ἐλεφαντίνης
πόλιος, Strabo p. 817
μικρὸν
δ᾽
ὑπὲρ
Ελεφαντί-
νης
ἐστὶν
καταράκτης ·,
πετρώδης
τις
ὀφρύς,
ἐπίπεδος
μὲν
ἄνωθεν
ὥστε
δέχε-
σθαι
τὸν
ποταμόν,
τελευτῶσα
δ᾽
εἰς
κρημ-
νόν,
καθ᾽
οὗ
καταρρήγνυται
τὸ
ὕδωρ, Cic. Somn. Scip. 18 sicut ubi Nilus ad ea quae Catadupa nomi- nantur praecipitat ex altis- simis montibus. -
βυβλίνων
ὀρῶν:
ἀπὸ
τῆς
γινομένης
παρ᾽
αὐτοῖς
βύβλου
ἔπλασεν
τὰ
βύβλινα
ὄρη, Schol. On this Stanley remarks, 'non absimile vero, namque et Niger perinde ac Nilus papyro viget et calamo praetexitur, Solin. 30.'
812.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-517
812.
σεπτόν: said as in the above- quoted Frg.
ἁγνοῦ
νάματος, 434 above
ἁγνορύτων
ποταμῶν, Pers. 497
ῥέε-
θρον
ἁγνοῦ
Στρυμόνοs, Eur. Iph.
Τ. 401
ῥεύματα
σεμνὰ
Δίρκας. -
Νεῖλος : nearly =
Νεῖλος
γενόμενος, as the Nile.
εὔποτον
ῥέος : Suppl. 561
ὕδωρ
τὸ
Νείλου
νόσοις
ἄθικτον, Achill. Tatius iv. 18 (of the
Nile-water)
γλυκὺ
δὲ
πινόμενον
ἦν
καὶ
ψυχρὸν
ἐν
μέτρῳ
τῆς
ἡδονῆς. Pescennius Niger, when his soldiers demanded wine, exclaimed, 'Nilum habetis et vinum quaeritis?' to which Aelius Spar- tianus (Pesc. Nig. 7) adds tanta illius fluminis dulcitudo ut accolae vina non quaerant. For
ῥέος cp. 676.
813.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-518
813.
τρίγωνον
χθόνα:
τὸ
καλεόμενον
Δέλτα, Hdt. ii. 13.
814.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-519
814.
μακράν: distant. Not tem- poral ("lasting till the return of the Danaides to Argos").