Plato Republic 7.536

Paul Shorey (Translator)

Republic. Plato. Paul Shorey (Translator). Cambridge, MA. 1935-37.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Perseus

Republic (English) (Plato in Twelve Volumes, Vol. 5-6. Shorey, Paul, translator. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1935-37 (printing).)

Editions (1)
Πολιτεία Perseus (Platonis Opera Tomus IV: Tetralogia VIII. Burnet, John, editor. Oxford: Clarendon Press, 1905.) — 7.536 focus

Notes on the current edition

Republic

1. Cf. 487 A and vol. I. p. 261, note c on 402 C. The cardinal virtues are not rigidly fixed in Plato. Cf. on 427 E, vol. I. p. 346.
2. Plato is using ordinary language and not troubling himself with the problem of Protag. 329 D ( What Plato Said, p. 497) and Laws 633 A ( What Plato Said, p. 624). Cf. also on 533 D.
3. πρὸς ὅ τι ἂν τύχωσι lit. for whatsoever they happen to of these (services). Cf. Symp. 181 B, Prot. 353 A, Crito 44 D and 45 D, Gorg. 522 C, Laws 656 C, Rep. 332 B, 561 D, Dem. iv. 46, Isoc. Panath. 25, 74, 239, Aristot. Mat. 1013 a 6.
4. Cf. 487 A. For δίκη cf. Hirzel, Dike, Themis und Verwandtes, p.116.
5. καταντλήσομεν: cf. 344 d.
6. Jest and earnest are never far apart in Plato. Fabling about justice is an old man’s game, Laws 685 A, 769 A. Life itself is best treated as play, Laws 803 C. Science in Tim. 59 D is παιδιά, like literature in the Phaedrus 276 D-E, ibid. 278 B. Cf. Friedländer, Platon, i. pp. 38 and 160, and What Plato Said, pp. 553 and 601.
7. For similar self-checks Cf. Laws 804 B, 832 B, 907 B-C, Phaedr. 260 D, 279 B. For ἐντεινάμενος cf. Blaydes on Aristoph. Clouds 969.
8. Cf. Isoc. Busiris 49. Whatever the difficulties of the chronology it is hard to believe that this is not one of Isocrates’ many endeavors to imitate Platonic effects.
9. Cf. Soph. 226 C, Sophocles, Ajax 397.
10. γηράσκω δ’ ἀεὶ πολλὰ διδασκόμενος, I grow old ever learning many things. Cf. Laches 188 A-B; Otto, p. 317.
11. Cf. Theaet. 146 B. This has been misquoted to the effect that Plato said the young are the best philosophers.
12. This and παίζοντας below (537 A) anticipate much modern Kindergarten rhetoric.
13. Newman, Introd. Aristot. Pol. 358, says Aristotle rejects this distinction, Pol. 1338 b 40
μέχρι μὲν γὰρ ἥβης κουφότερα γυμνάσια προσοιστέον, τὴν βίαιον τροφὴν καὶ τοὺς πρὸς ἀνάγκην πόνους ἀπείργοντας, ἵνα μηδὲν ἐμπόδιον ᾖ πρὸς τὴν αὔξησιν
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Commentary

Commentary on Plato, Republic (Plato. The Republic, Vol 1-2. Adam, James, editor. Cambridge: Cambridge University Press, 1902-1903.) focus

μεγαλοπρέπειαν : ‘highmindedness,’ not (as Jowett) ‘magnificence.’ See VI 486 A note

τὰ τοιαῦτα (“das dazu gehörige” Schneider) is quite general, and means how so-and-so is in respect of the virtues just enumerated: cf. VIII 549 D. The Oxford editors wrongly understand τὰ τοιαῦτα as τὰ τῆς ἀρετῆς μέρη.

λανθάνουσι κτλ. : ‘they unconsciously use cripples and bastards for any of these services that happen, as friends in the one case, and in the other rulers.’ Schneider explains τούτων as “horum negotiorum, hoc est, aliquam ex his, quae dictae sunt, virtutibus requirentium.” This is perhaps safer than to understand it merely of the services rendered by friends and rulers. In either case cf. for τούτων VIII 543 C note J. and C. have rightly noted that “the subject of τύχωσι is the same with that of λανθάνουσι”: but they are mistaken in referring τούτων to τὰ τῆς ἀρετῆς μέρη, and in connecting πρός with χωλοῖς τε καὶ νόθοις. It is certain that χρώμενοι is understood with τύχωσι, and, if so, πρός can belong only to χρώμενοι. D. and V. are consistently wrong in the translation of this somewhat perplexing little clause.

ἀρτιμελεῖς κτλ. For ἀρτιμελεῖς cf. 535 A. ἄσκησιν is of course the physical discipline: note the chiasmus.

ἥ τε δίκη κτλ. Cf. VI 487 A where οὐδ’ ἂν ὁ Μῶμος, ἔφη, τό γε τοιοῦτον μέμφαιτο similarly concludes the earlier enumeration of qualities necessary to the philosophic ruler.

καὶ πράξομεν . καί (which some inferior MSS omit) is “paullo insolentius positum, sed ita ut τἀναντία πάντα partim ad civitatis conditionem—partim ad opinionem hominum atque existimationem philosophiae, quam sequi errorem istum oporteat, spectare et utramque contra, quam dictum optandumque sit, casuram esse significet” (Schneider).

γελοῖον takes up γέλωτα just before, hence καί. My extreme προθυμία, says Socrates in effect, was fitted to provoke a smile (cf. VI 506 D).

ἐν τῷ παρόντι . The reference is to 535 C and VI 495 C—496 A. After παρόντι Burnet adds < τι>, needlessly: see on III 388 D.

ἐπαίζομεν . Literature is not life, but ‘noble play’— παγκάλην— παιδιὰν—τοῦ ἐν λόγοις δυναμένου παίζειν ( Phaedr. 276 E . Cf. also X 599 A note). See Hirzel der Dialog I p. 180, where this thoroughly Platonic view is admirably expounded. There is a touch of pathos in Plato's application of it to his own dialogues, recalling to my mind, I know not exactly why, the saying of Isaac Newton about gathering pebbles by the shore, as well as Heraclitus' αἰὼν παῖς ἐστι παίζων πεσσεύων ( Fr. 79 B ywater).

μᾶλλον ἐντεινάμενος . Plato's apology is by no means intended to appease the ‘bald little tinker’ (VI 495 E) and his crew; for he still holds them responsible for the insults levelled at philosophy ( τοῖς αἰτίοις). He is merely apologising, not without a characteristic touch of irony, for an offence against the canons of literary taste. One ought not to turn ‘play’ into earnest, and, as Longinus remarks, κἀν βακχεύμασι νήφειν ἀναγκαῖον ( περὶ ὕφους 16. 4).

πρεσβύτας ἐξελέγομεν . III 412 C. It is quite clear that the προτέρα ἐκλογή is not supplemented but superseded by the provisions now laid down. Cf. VIII 543 D note

γηράσκων κτλ. γηράσκω δ) αἰεὶ πολλὰ διδασκόμενος Solon Fr. 18 B ergk. The line is quoted in [ Erast.] 133 C and alluded to again in Lach. 188 B , 189 A.

ἧττον . ἔτι ἧττον, which Herwerden proposes, is no improvement, but rather the reverse. Plato may be alluding to some proverbial saying, as D. and V. appear to believe, translating thus: “an old man can sooner run than learn.”

νέων δὲ κτλ. Cf. Eur. I. T. 122 μόχθος γὰρ οὐδεὶς τοῖς νέοις σκῆψιν φέρει and Theaet. 146 B , Symp. 175 E .

παισὶν οὖσι κτλ. This preliminary survey is clearly meant to take place in the years during which ‘Music’ and Gymnastic are chiefly cultivated. See Nettleship Lect. and Rem. II p. 290.

οὐχ ὡς ἐπάναγκες κτλ. We must bear in mind throughout the whole of this subject that Plato is legislating for a select class who naturally love labour and truth. They alone are nature's freemen and must be treated as such in their education, but the compulsory method may be necessary, Plato would say, in order to educate others, so far as others can be educated at all. With the general sense cf. Phaedr. 240 C and Theogn. 472 πᾶν γὰρ ἀναγκαῖον χρῆμ’ ἀνιηρὸν ἔφυ.

παίζοντας : with a play on παῖδας: cf. infra VIII 545 E and ἀτεχνῶς παισὶν—μετὰ παιδιᾶς—μανθάνειν in Laws 819 B, a passage in which the general idea is that play should be study, whereas here it is that study should be play.