Aristophanes Wealth 529

Wealth. Aristophanes. . 2026-09-08.

Current edition Experimental

Commentary (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Πλοῦτος Perseus (Aristophanes. Aristophanis Comoediae, Vol. 2. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1907.) — 535 focus
Translations (2)
Wealth (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 535 focus
English (Sanjaya, generated; selected passages) (OCR draft) Experimental (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) — 535 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

529. mvp-tlg0019-tlg011-sanjaya-com-eng1-11

Line 529

οὔτε μύροισιν μυρίσαι στακτοῖς ὁπόταν νύμφην ἀγάγησθον.
The construction ὁπόταν with the future indicative (ἀγάγησθον, a form of ἀγείρω used here with a future sense in the optative mood due to the potential or generalizing force of ὁπόταν in this specific comedic context, though often treated as a future indicative in the main clause logic) creates a rare temporal clause where the verb is in the optative with ὁπόταν, a combination that is exceptionally rare in Attic prose but attested in comedy to express a generalized future condition. The form ἀγάγησθον is a future optative (or a conflation of future indicative and optative in the transmitted text) meaning 'whenever they should lead a bride,' highlighting the conditional nature of the inability to anoint oneself.