Wealth. Aristophanes. . 2026-09-08.
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English (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Πλοῦτος Perseus (Aristophanes. Aristophanis Comoediae, Vol. 2. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1907.) — 535 focus
Χρεμύλος
σὺ γὰρ ἂν πορίσαι τί δύναιʼ ἀγαθὸν φῴδων ἐκ βαλανείου
535
καὶ παιδαρίων ὑποπεινώντων καὶ γραι·δίων κολοσυρτόν;
φθειρῶν τʼ ἀριθμὸν καὶ κωνώπων καὶ ψυλλῶν οὐδὲ λέγω σοι
ὑπὸ τοῦ πλήθους, αἳ βομβοῦσαι περὶ τὴν κεφαλὴν ἀνιῶσιν,
ἐπεγείρουσαι καὶ φράζουσαι,
πεινήσεις, ἀλλʼ ἐπανίστω.
πρὸς δέ γε τούτοις ἀνθʼ ἱματίου μὲν ἔχειν ῥάκος· ἀντὶ δὲ κλίνης
540
στιβάδα σχοίνων κόρεων μεστήν, ἣ τοὺς εὕδοντας ἐγείρει·
καὶ φορμὸν ἔχειν ἀντὶ τάπητος σαπρόν· ἀντὶ δὲ προσκεφαλαίου
λίθον ἐυμεγέθη πρὸς τῇ κεφαλῇ· σιτεῖσθαι δʼ ἀντὶ μὲν ἄρτων
μαλάχης πτόρθους, ἀντὶ δὲ μάζης φυλλεῖʼ ἰσχνῶν ῥαφανίδων,
ἀντὶ δὲ θράνους στάμνου κεφαλὴν κατεαγότος, ἀντὶ δὲ μάκτρας
545
φιδάκνης πλευρὰν ἐρρωγυῖαν καὶ ταύτην. ἆρά γε πολλῶν
ἀγαθῶν πᾶσιν τοῖς ἀνθρὠποις ἀποφαίνω σʼ αἴτιον οὖσαν;
Πενία
σὺ μὲν οὐ τὸν ἐμὸν βίον εἴρηκας, τὸν τῶν πτωχῶν δʼ ὑπεκρούσω.
Χρεμύλος
οὐκοῦν δήπου τῆς Πτωχείας Πενίαν φαμὲν εἶναι ἀδελφήν.
Πενία
ὑμεῖς γʼ οἵπερ καὶ Θρασυβούλῳ Διονύσιον εἶναι ὅμοιον.
550
ἀλλʼ οὐχ οὑμὸς τοῦτο πέπονθεν βίος οὐ μὰ Δίʼ, οὐδέ γε μέλλει.
πτωχοῦ μὲν γὰρ βίος, ὃν σὺ λέγεις, ζῆν ἐστιν μηδὲν ἔχοντα·
τοῦ δὲ πένητος ζῆν φειδόμενον καὶ τοῖς ἔργοις προς έχοντα,
περιγίγνεσθαι δʼ αὐτῷ μηδέν, μὴ μέντοι μηδʼ ἐπιλείπειν.
Χρεμύλος
ὡς μακαρίτην ὦ Δάματερ τὸν βίον αὐτοῦ κατέλεξας,
555
εἰ φεισάμενος καὶ μοχθήσας καταλείψει μηδὲ ταφῆναι.
Πενία
σκώπτειν πειρᾷ καὶ κωμῳδεῖν τοῦ σπουδάζειν ἀμελήσας,
οὐ γιγνώσκων ὅτι τοῦ Πλούτου παρέχω βελτίονας ἄνδρας
καὶ τὴν γνώμην καὶ τὴν ἰδέαν. παρὰ τῷ μὲν γὰρ ποδαγρῶντες
καὶ γαστρώδεις καὶ παχύκνημοι καὶ πίονές εἰσιν ἀσελγῶς,
560
παρʼ ἐμοὶ δʼ ἰσχνοὶ καὶ σφηκώδεις καὶ τοῖς ἐχθροῖς ἀνιαροί.
Χρεμύλος
ἀπὸ τοῦ λιμοῦ γὰρ ἴσως αὐτοῖς τὸ σφηκῶδες σὺ πορίζεις.
Πενία
περὶ σωφροσύνης ἤδη τοίνυν περανῶ σφῷν κἀναδιδάξω
ὅτι κοσμιότης οἰκεῖ μετʼ ἐμοῦ, τοῦ Πλούτου δʼ ἐστὶι ὑβρίζειν.
Χρεμύλος
πάνυ γοῦν κλέπτειν κόσμιόν ἐστιν καὶ τοὺς τοίχους διορύττειν.
565
Βλεψίδημος
†νὴ τὸν Δίʼ, εἰ δεῖ λαθεῖν αὐτόν, πῶς οὐχὶ κόσμιόν ἐστι;†
Πενία
σκέψαι τοίνυν ἐν ταῖς πόλεσιν τοὺς ῥήτορας, ὡς ὁπόταν μὲν
ὦσι πένητες, περὶ τὸν δῆμον καὶ τὴν πόλιν εἰσὶ δίκαιοι,
πλουτήσαντες δʼ ἀπὸ τῶν κοινῶν παραχρῆμʼ ἄδικοι γεγένηνται,
ἐπιβουλεύουσί τε τῷ πλήθει καὶ τῷ δήμῳ πολεμοῦσιν.
570
Χρεμύλος
ἀλλʼ οὐ ψεύδει τούτων γʼ οὐδέν, καίπερ σφόδρα βάσκανος οὖσα.
ἀτὰρ οὐχ ἧττόν γʼ οὐδὲν κλαύσει, μηδὲν ταύτῃ γε κομήσῃς,
ὁτιὴ ζητεῖς τοῦτʼ ἀναπείθειν ἡμᾶς, ὡς ἔστιν ἄμεινον
Πενία Πλούτου.
Πενία
καὶ σύ γʼ ἐλέγξαι μʼ οὔπω δύνασαι περὶ τούτου,
ἀλλὰ φλυαρεῖς καὶ πτερυγίζεις.
575
Χρεμύλος
καὶ πῶς φεύγουσί σʼ ἅπαντες;
Πενία
ὅτι βελτίους αὐτοὺς ποιῶ. σκέψασθαι δʼ ἔστι μάλιστα
ἀπὸ τῶν παίδων· τοὺς γὰρ πατέρας φεύγουσι φρονοῦντας ἄριστα
αὐτοῖς. οὕτω διαγιγνώσκειν χαλεπὸν πρᾶγμʼ ἐστὶ δίκαιον.
Χρεμύλος
τὸν Δία φήσεις ἆρʼ οὐκ ὀρθῶς διαγιγνώσκειν τὸ κράτιστον·
κἀκεῖνος γὰρ τὸν Πλοῦτον ἔχει.
580
Βλεψίδημος
ταύτην δʼ ἡμῖν ἀποπέμπει.
Πενία
ἀλλʼ ὦ Κρονικαῖς λήμαις ὄντως λημῶντες τὰς φρένας ἄμφω,
ὁ Ζεὺς δήπου πένεται, καὶ τοῦτʼ ἤδη φανερῶς σε διδάξω.
εἰ γὰρ ἐπλούτει, πῶς ἂν ποιῶν τὸν Ὀλυμπικὸν αὐτὸς ἀγῶνα
ἵνα τοὺς Ἕλληνας ἅπαντας ἀεὶ διʼ ἔτους πέμπτου ξυναγείρει,
ἀνεκήρυττεν τῶν ἀσκητῶν τοὺς νικῶντας στεφανώσας
585
κοτίνου στεφάνῳ; καίτοι χρυσῷ μᾶλλον ἐχρῆν, εἴπερ ἐπλούτει.
Χρεμύλος
οὐκοῦν τούτῳ δήπου δηλοῖ τιμῶν τὸν Πλοῦτον ἐκεῖνος·
φειδόμενος γὰρ καὶ βουλόμενος τούτου μηδὲν δαπανᾶσθαι,
λήροις ἀναδῶν τοὺς νικῶντας τὸν Πλοῦτον ἐᾷ παρʼ ἑαυτῷ.
Πενία
πολὺ τῆς Πενίας πρᾶγμʼ αἴσχιον ζητεῖς αὐτῷ περιάψαι,
590
εἰ πλούσιος ὢν ἀνελεύθερός ἐσθʼ οὑτωσὶ καὶ φιλοκερδής.
Χρεμύλος
ἀλλὰ σέ γʼ ὁ Ζεὺς ἐξολέσειεν κοτίνου στεφάνῳ στεφανώσας.
Πενία
τὸ γὰρ ἀντιλέγειν τολμᾶν ὑμᾶς ὡς οὐ πάντʼ ἔστʼ ἀγάθʼ ὑμῖν
διὰ τὴν Πενίαν.
Χρεμύλος
παρὰ τῆς Ἑκάτης ἔξεστιν τοῦτο πυθέσθαι,
εἴτε τὸ πλουτεῖν εἴτε τὸ πεινῆν βέλτιον. φησὶ γὰρ αὕτη
595
τοὺς μὲν ἔχοντας καὶ πλουτοῦντας δεῖπνον κατὰ μῆνʼ ἀποπέμπειν,
τοὺς δὲ πένητας τῶν ἀνθρώπων ἁρπάζειν πρὶν καταθεῖναι.
Translations (1)
Wealth (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 535 focus
Chremylus
535
And what good thing can you give us, unless it be burns in the bath, and swarms of brats and old women who cry with hunger, and clouds uncountable of lice, gnats and flies, which hover about the wretch's head, trouble him, awake him and say, “You will be hungry, but get up!”
540
Besides, to possess a rag in place of a mantle, a pallet of rushes swarming with bugs, that do not let you close your eyes, for a bed; a rotten piece of matting for a coverlet; a big stone for a pillow, on which to lay your head; to eat mallow roots instead of bread, and leaves of withered radish instead of cake;
545
to have nothing but the cover of a broken jug for a stool, the stave of a cask, and broken at that, for a kneading-trough, that is the life you make for us! Are these the mighty benefits with which you pretend to load mankind?
Poverty
It's not my life that you describe; you are attacking the existence beggars lead.
Chremylus
Is Beggary not Poverty's sister?
Poverty
550
Thrasybulus and Dionysius are one and the same according to you. No, my life is not like that and never will be. The beggar, whom you have depicted to us, never possesses anything. The poor man lives thriftily and attentive to his work; he has not got too much, but he does not lack what he really needs.
Chremylus
555
Oh! what a happy life, by Demeter! to live sparingly, to toil incessantly and not to leave enough to pay for a tomb!
Poverty
That's it! Jest, jeer, and never talk seriously! But what you don't know is this, that men with me are worth more, both in mind and body, than with Plutus. With him they are gouty,
560
big-bellied, heavy of limb and scandalously stout; with me they are thin, wasp-waisted, and terrible to the foe.
Chremylus
No doubt it's by starving them that you give them that waspish waist.
Poverty
As for behavior, I will prove to you that modesty dwells with me and insolence with Plutus.
Chremylus
565
Oh! the sweet modesty of stealing and burglary.
Blepsidemus
†By Zeus, how is it not modesty if you have to go unnoticed?
Poverty
Look at the orators in our republics; as long as they are poor, both state and people can only praise their uprightness; but once they are fattened on the public funds, they conceive a hatred for justice,
570
plan intrigues against the people and attack the democracy.
Chremylus
That is absolutely true, although your tongue is very vile. But it matters not, so don't put on those triumphant airs; you shall not be punished any the less for having tried to persuade me that poverty is worth more than wealth.
Poverty
Not being able to refute my arguments,
575
you chatter at random and exert yourself to no purpose.
Chremylus
Then tell me this, why does all mankind flee from you?
Poverty
Because I make them better. Children do the very same; they flee from the wise counsels of their fathers. So difficult is it to see one's true interest.
Chremylus
Will you say that Zeus cannot discern what is best?
580
Well, he takes Plutus to himself ...
Blepsidemus
... and banishes Poverty to the earth.
Poverty
Ah me! how purblind you are, you old fellows of the days of Cronus! Why, Zeus is poor, and I will clearly prove it to you. In the Olympic games, which he founded, and to which he convokes the whole of
Greece
every four years,
585
why does he only crown the victorious athletes with wild olive? If he were rich he would give them gold.
Chremylus
That's the way he shows that he clings to his wealth; he is sparing with it, won't part with any portion of it, only bestows baubles on the victors and keeps his money for himself.
Poverty
590
But wealth coupled to such sordid greed is yet more shameful than poverty.
Chremylus
May Zeus destroy you, both you and your chaplet of wild olive!
Poverty
Thus you dare to maintain that Poverty is not the fount of all blessings!
Chremylus
Ask Hecate
595
whether it is better to be rich or starving; she will tell you that the rich send her a meal every month and that the poor make it disappear before it is even served.
Commentary
Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus
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