Aristophanes Ecclesiazusae 1055

Ecclesiazusae. Aristophanes. . 2026-09-08.

Current edition Experimental

Commentary (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ἐκκλησιάζουσαι Perseus (Aristophanes. Aristophanis Comoediae, Vol. 2. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1907.) — 1049 focus
Translations (2)
Ecclesiazusae (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 1049 focus
English (Sanjaya, generated; selected passages) (OCR draft) Experimental (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) — 1049 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

1055. mvp-tlg0019-tlg010-sanjaya-com-eng1-41

Line 1055

ἑλκόμενον ὑπὸ τῆσδʼ ἀντιβολῶ σʼ.
The verb ἑλκόμενον (present middle/passive participle of ἕλκω) functions here with a passive force ('being dragged'), yet the subject of the participle is the implied 'you' (σέ) of the main verb ἄντιβολῶ, creating a syntactic construction where the addressee is described as being physically dragged by the authority of the assembly (τῆσδʼ ἀντιβολῶ, literally 'I stand against you' or 'I oppose you', but here likely a pun on 'standing against' and 'dragging'). The participle ἑλκόμενον is in the accusative case, agreeing with the implied direct object of ἄντιβολῶ, which is unusual because ἄντιβολῶ typically takes a dative of person opposed. This construction may reflect a colloquial or comic usage where the speaker conflates the act of opposing someone with the physical act of dragging them, a rhetorical device typical of Aristophanic satire. The phrase 'ὑπὸ τῆσδʼ ἀντιβολῶ' is also a crux: the dative τῆσδʼ (feminine singular) agrees with ἀντιβολῶ (a feminine noun in the dative), but ἀντιβολῶ is typically a verb, not a noun. This suggests either a textual corruption (perhaps ὑπὸ τῆσδʼ ἀντιβολῆς) or a deliberate wordplay by Aristophanes, exploiting the ambiguity between the verb and a hypothetical noun form to mock the bureaucratic language of the assembly.