Aristophanes Peace 1078a

Peace. Aristophanes. . 2026-09-08.

Current edition Experimental

Commentary (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Εἰρήνη Perseus (Aristophanes. Aristophanis Comoediae, Vol. 1. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1906.) — 1127-1190 focus
Translations (2)
Peace (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 1063 focus
English (Sanjaya, generated; selected passages) (OCR draft) Experimental (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) — 1063 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

1078a. mvp-tlg0019-tlg005-sanjaya-com-eng1-39

Line 1078a

†χἠ κώδων† ἀκαλανθὶς ἐπειγομένη τυφλὰ τίκτει,
The text as transmitted in the manuscripts presents a syntactic and semantic crux: 'χἠ κώδων' (the bell) is the subject of 'ἐπειγομένη' (hastening), yet the predicate 'τυφλὰ τίκτει' (brings forth blind things) is nonsensical for a bell. This corruption likely stems from a conflation of two different textual traditions or a severe scribal error, possibly involving the loss of a negation or the corruption of the subject. The most plausible reconstruction, supported by the context of the play where the character Trygaeus is discussing the state of the world, is that the subject is not 'κώδων' (bell) but a corruption of 'ἡ κώμη' (the village) or a similar term, or that the verb 'τίκτει' is a metaphor for producing bad outcomes. However, the specific corruption 'χἠ κώδων' is not attested in any other source and represents a genuine textual difficulty requiring conjecture. The phrase 'ἀκαλανθὶς' (unclad) modifies the subject, adding to the confusion, as a bell cannot be 'unclad' in a literal sense, suggesting a metaphorical or allegorical meaning that is obscured by the corruption. This passage is a prime example of a textual crux where the transmitted text is unintelligible and requires scholarly intervention to restore a coherent reading.