Homer Iliad 11.616

ed. David B. Monro, ed. Thomas W. Allen

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Iliad. Homer. ed. David B. Monro, ed. Thomas W. Allen. Oxford. 1908-1920.

Sponsored by Perseus Project, Tufts University.

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Current edition Perseus

Ἰλιάς (Greek) (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.)

Translations (9)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 11.616 focus
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 11.575 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 11.616 focus
Patroklos did as his dear comrade had bidden him, and set off running by the ships and tents of the Achaeans.
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 11.616 focus
He spake. Patroclus hearkened to his friend,
And hastened to the Grecian tents and ships.
Now when they reached the tent of Neleus' son,
The warriors in the chariot set their feet
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Upon the nourishing earth. Eurymedon,
The old man's charioteer, took from the mares
Their harness; while the chieftains cooled themselves,
And dried their sweaty garments in the breeze,
Facing the border of the sea, and then,
755
Entering the tent of Nestor, sat them down
On couches. Hecamedé, bright of hair,
Prepared for them a mingled draught; the maid,
A daughter of the great Arsinoüs, came
From Tenedos with Nestor, when the town
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Was ravaged by Achilles, and the Greeks
Gave her to Nestor, chosen from the rest
For him, as wisest of their counsellors.
First she drew forth a table fairly wrought,
Of polished surface, and with steel-blue feet,
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And on it placed a brazen tray which bore
A thirst-provoking omen, - honeycomb,
And sacred meal of wheat. Near these she set
A noble beaker which the ancient chief
Had brought from home, embossed with studs of gold.
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Four were its handles, and each handle showed
Two golden turtles feeding, while below
Two others formed the base. Another hand
Could scarce have raised that beaker from its place,
But Nestor lifted it with ease. The maid,
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Fair as a goddess, mingled Pramnian wine,
And grated o'er it, with a rasp of brass,
A goat's-milk cheese, and, sprinkling the white flour
Upon it, bade them drink. With this they quenched
Their parching thirst, and then amused the time
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With pleasant talk. Patroclus to the door
Meantime, a godlike presence, came, and stood.
The old man, as he saw him, instantly
Rose from his princely seat and seized his hand,
And led him in and bade him sit; but he
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Refused the proffered courtesy, and said : -
"Nay, 't is no time to sit: persuade me not,
Nursling of Jove; for he is to be feared,
And prone to wrath, who sent me to inquire
What wounded man is with thee; but I know, -
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Now that I see Machaon sitting here,
The shepherd of the people. I must haste
Back to Achilles, bearing my report.
Thou knowest, ancient chief, how quick he is
To take offence and blame the innocent."
795
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 11.616 focus
The hero said. His friend obey'd with haste;
Through intermingled ships and tents he pass'd;
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The chiefs descending from their car he found;
The panting steeds Eurymedon unbound.
The warriors, standing on the breezy shore,
To dry their sweat, and wash away the gore,
Here paus'd a moment, while the gentle gale
760
Convey'd that freshness the cool seas exhale;
Then to consult on farther methods went,
And took their seats beneath the shady tent.
The draught prescrib'd fair Hecamede prepares,
Arsinous' daughter, grac'd with golden hairs;
765
(Whom to his aged arms, a royal slave,
Greece, as the prize of Nestor's wisdom, gave;)
A table first with azure feet she plac'd;
Whose ample orb a brazen charger grac'd:
Honey new press'd, the sacred flower of wheat,
770
And wholesome garlics crown'd the savoury treat.
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 11.616 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 11.616 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 11.616 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 11 focus

New Alexandria Commentaries

Douglas Frame

analysis of the (parallels and) contrasts between Nestor and Patroclus (and the twin myth), here, Nestor’s intelligence

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analysis of the (parallels and) contrasts between Nestor and Patroclus (and the twin myth)

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analysis of Nestor’s cup and its relevance to the Iliad

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analysis of Nestor’s cup and its relevance to the Iliad

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analysis of Nestor’s cup and its relevance to the Iliad

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analysis of the (parallels and) contrasts between Nestor and Patroclus (and the twin myth)

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Gregory Nagy

Rhapsody 11 marks the point in the Iliad where Patroklos is drawn into a fatal pattern of impersonating Achilles. Pivotal is the story that Patroklos hears from the old hero Nestor. My comments here on Iliad 11 work around Nestor’s story at I.11.670–803 as analyzed in the book Hippota Nestor by Douglas Frame, 2009:105–130.

draft js image errorNestor and his sons sacrifice to Poseidon. Attic red-figure calyx-krater, ca. 400–380 BCE. © Marie-Lan Nguyen / Wikimedia Commons, via Wikimedia Commons.

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Eurymedon here is explicitly called the therapōn of Nestor, functioning as the ‘attendant’ of the old hero: at this moment, Eurymedon is taking care of the horse team of Patroklos, who has just driven his chariot to the headquarters of Nestor as the old hero’s guest, I.11.618–622. That passage is analyzed in the context of comparable passages at I.04.227.

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The references at I.09.128–131 and at I.09.270–272 to the story about the conquest of the Aeolian island of Lesbos by Achilles are complemented by the reference here at I.11.624–627 to a story about the conquest of the Aeolian island of Tenedos by the same hero. At Lesbos, Achilles is said to have captured seven unnamed Aeolian women, I.09.128–131 / I.09.270–272. At Tenedos, he is said to have captured one particular Aeolian woman named Hekamede, who was thereafter allotted as a war-prize to Nestor I.11.624–627. And why was Nestor allotted this war-prize? Because Hekamede excelled in intelligence, signaled here by way of the word boulē, I.11.627. On the meaning of boulē in the specific sense of clever ‘planning’, see the comment on I.11.627 immediately after this comment. For the moment, however, the focus of interest is not on the matching of Nestor with Hekamede in terms of their shared intelligence but rather on the degrading of Hekamede as a captive woman. In the narrative at I.11.624–627, we can see how it all happened. After Achilles conquered Tenedos and captured Hekamede, what must have happened next is that he handed her over to his fellow Achaeans, who then acted as a group in alloting her as a war-prize to Nestor. Parallel is the story of the seven unnamed Aeolian captive woman who were captured by Achilles when he conquered the Aeolian island of Lesbos, as noted in the anchor comment at I.09.128–131 / I.09.270–272: again, Achilles must have handed over these seven unnamed Aeolian captive women to his fellow Achaeans, who then acted as a group in allotting them as war-prizes to Agamemnon. Also parallel are the stories of two other Aeolian captive women, Chryseis and Briseis, who were captured by Achilles when he conquered the cities of Thēbē and Lyrnessos respectively, as noted in the anchor comment at I.02.689–693: yet again, Achilles must have handed over these two Aeolian captive women to his fellow Achaeans, who then acted as a group in allotting them as war-prizes—to Agamemnon in the case of Chryseis and to Achilles himself in the case of Briseis. Yet another Aeolian captive woman is of course Andromache herself, who originated from the city of Thēbē: in this case, however, as noted in the anchor comment at I.09.128–131 / I.09.270–272, she is taken captive only after Troy is conquered by the Achaeans, who allot her as war-prize to Neoptolemos, son of Achilles, as we read in the Iliou Persis, attributed to Arctinus of Miletus, plot summary by Proclus p. 108 line 9 (ed. Allen 1912). See also anchor comment at I.02.689–694 on: Aeolian women in the Iliad, part 1 and anchor comment at I.09.128–131 / I.09.270–272 on: Aeolian women in the Iliad, part 2.

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The narrative here at I.11.624–626 refers to the epic deeds of Achilles on the Aeolian island of Tenedos. These deeds, taking place before the time dramatized in the Iliad, will be analyzed in the anchor comment that immediately follows, at I.11.624–627.

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The Aeolian captive woman Hekamede excels in intelligence, as does Nestor, and such excellence is expressed here by way of the noun boulē in the specific sense of ‘plan, planning’, that is, having an aptitude for cleverness in planning.

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Richard Martin

The description of the stories exchanged between Makhaon and Nestor—"with muthoi they found pleasure narrating to one another" (11.642-43)—shows muthoi as lengthy storytelling: the imperfect tense reinforces the perception of this, and the narrative shows the pair still drinking as Book 14 opens. A translation of muthos as "story" accords with its definition as an authoritative speech-act performed in detail. The only unusual feature distinguishing the muthoi in Nestor's tent is their nonpublic performance (Martin 1993:39).

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