Sophocles Electra 516

ed. Francis Storr

View: By Scene

Electra. Sophocles. ed. Francis Storr. London. 1913.

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Funding provided by The Annenberg CPB/Project.

Current edition Experimental

Ἠλέκτρα (Greek) (Sophocles, Volume 2. Storr, Francis, editor. London; New York: William Heinemann Ltd.; The Macmillan Company, 1913.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 516 focus
ἀνειμένη μέν, ὡς ἔοικας, αὖ στρέφει στρέφηι LL3. στρέφῃ AΓ..
οὐ γὰρ πάρεστ᾽ Αἴγισθος, ὅς σ᾽ added AC', om. Pal. ἐπεῖχ᾽ ἀεὶ
μή τοι θυραίαν γ' οὖσαν αἰσχύνειν φίλους·
νῦν δ᾽ ὡς ἄπεστ᾽ ἐκεῖνος, οὐδὲν ἐντρέπει
ἐμοῦ γε· καίτοι πολλὰ πρὸς πολλούς με δὴ
520
ἐξεῖπας ὡς θρασεῖα καὶ πέρα πέραι LL2. δίκης
ἄρχω, καθυβρίζουσα καὶ σὲ καὶ τὰ σά.
ἐγὼ δ᾽ ὕβριν μὲν οὐκ ἔχω, κακῶς δέ σε
λέγω, κακῶς κλύουσα πρὸς σέθεν θαμά.
πατὴρ γάρ, οὐδὲν ἄλλο σοὶ τοὶ L pr. πρόσχημ᾽ ἀεί,
525
ὡς ἐξ ἐμοῦ τέθνηκεν. ἐξ ἐμοῦ· καλῶς
ἔξοιδα, τῶνδ᾽ ἄρνησις οὐκ ἔνεστί μοι.
ἡ γὰρ Δίκη νιν εἶλε κοὐκ μιν εἶλεν κ᾿ οὐκ L pr. Corr. C2. εἶλεν οὐκ A. εἶλε κοὐκ ΓL2 Pal. ἐγὼ μόνη,
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 516 focus
Again you are let loose and range at will.
Ay, for Aegisthus is not here, who barred
Your rashness from defaming your own kin
Beyond the gates. But now he’s gone from home,
You heed not me: though you have noised abroad
That I am bold in crime, and domineer
Outrageously, oppressing thee and thine.
I am no oppressor, but I speak thee ill,
For thou art ever speaking ill of me—
Still holding forth thy father’s death, that I
Have done it. So I did: I know it well:
That I deny not; for not I alone
But Justice slew him; and if you had sense,
520
To side with Justice ought to be your part.
520
For who but he of all the Greeks, your sire,
520
For whom you whine and cry, who else but he
Took heart to sacrifice unto the Gods
Thy sister?—having less of pain, I trow,
In getting her, than I, that bore her, knew!
Come, let me question thee! On whose behalf
Slew he my child? Was ’t for the Argive host?
What right had they to traffic in my flesh?—
Menelaüs was his brother. Wilt thou say
He slew my daughter for his brother’s sake?
How then should he escape me? Had not he,
Menelaüs, children twain, begotten of her
Whom to reclaim that army sailed to Troy?
525
Was Death then so enamoured of my seed,
525
That he must feast thereon and let theirs live?
525
Or was the God-abandoned father’s heart
Tender toward them and cruel to my child?
Doth this not argue an insensate sire?
I think so, though your wisdom may demur.
And could my lost one speak, she would confirm it.
For my part, I can dwell on what I have done
Without regret. You, if you think me wrong,
Bring reasons forth and blame me to my face!
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 516 focus
Du treibst dich, scheint es, wieder los und ledig um.
500
Denn ferne weilt Aegisthos, der dir stets gewehrt,
Die Deinen schmähend vor das Thor herauszugehn.
Nun dieser fortgegangen, kümmerst du dich Nichts
Um mich; und viel doch hast du mich vor Vielen schon
Gescholten, daß ich ohne Recht, voll Uebermuth,
505
Hier schalte, dich verhöhnend und was du beginnst.
Ich aber übe keinen Hohn, ich schmähe nur
Auf dich, nachdem du fort und fort auf mich geschmäht.
Dein Vater einen andern Vorwand hast du nie
Er sei durch mich gestorben. Ja, durch mich: ich weiß
510
Dies wohl, und nicht abläugnen will ich diese That.
Denn Dike hat ihn weggerafft, ich nicht allein; 1
Ihr hätt'st du helfen sollen, wenn du weise warst,
Denn dieser Mann, dein Vater, den du stets beweinst,
Ließ herzlos deine Schwester, er allein im Heer,
515
Den Göttern opfern, ob er wohl nicht gleichen Schmerz
Sie zeugend fühlte, wie gebärend ich empfand.
Wohlan, so laß mich hören, wem zulieb, warum
Er sie geopfert: war's vielleicht für Argos' Heer?
Mein Kind zu tödten aber stand bei diesen nicht.
520
Doch hätt' er statt des Bruders, statt Menelaos' auch
Mein Kind getödtet: büßt' er da mir nicht gerecht?
Und hatte nicht Menelaos selbst zwei Kinder, die 2
Zu tödten mehr geziemte, denn das meine, weil
Von Eltern stammend, derenthalb auszog das Heer?
525
Empfand der Hades größre Lust nach meinem Kind,
Zum Mahl es wegzuraffen, als die ihrigen?
Und regt' im Unglücksvater denn sich kein Gefühl
Für meine Kinder, liebt' er mehr Menelaos' Stamm?
Ist solch ein Vater nicht verrückt und schlechtgesinnt?
530
Ich mein' es, red' ich anders auch, als dir's gefällt.
Wohl sagt' es auch die Todte, würd' ihr Sprache noch.
Ich also kann nicht Reue wegen dieser That
Empfinden; wenn dir's aber dünkt, ich irrte mich,
Wo ich gerecht urtheilte, schilt auf Andere!
535
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 516 focus
^gisthus absent, who alone could curb
Thy haughty spirit and licentious tongue.
At large, it seems, thou rov'st, and unrestrained,
No deference paid to my authority.
But on thy mother ever pouring forth
Bitter invectives, while the listening crowd
520
Are taught to hold me proud and fierce of soul,
A lawless tyrant slandering thee and thine
I am no slanderer — I abhor the name ;
But oft reviled, of force I must reply,
And send thy foul reproaches back upon thee.
525
I Thou sayst I slew thy father ; that alone
RIs left to plead for all thy insolence.
I I do confess the deed, and glory in it. ,
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 516 focus
At large then thou art ranging, I perceive,
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 516 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-304-1 ἀνειμένη 1 μέν 2

mvp-comment-304-2 ὡς ἔοικας 3

mvp-comment-304-3 στρέφει 4

mvp-comment-304-4 Clytaemnestra begins in the same strain as Chrysothemis, who likewise emphasised her reproof by the word αὖ 5

mvp-comment-305-1 μή τοι θυραίαν γ’ 6

mvp-comment-305-2 αἰσχύνειν φίλους 7

mvp-comment-306-1 καίτοι 8

mvp-comment-306-2 δὴ 9 πολλούς 10

mvp-comment-306-3 ἐξεῖπάς με … ὡς 11

mvp-comment-306-4 θρασεῖα 12 τραχεῖα 13

mvp-comment-306-5 ἄρχω 14

mvp-comment-307-1 ὕβριν … οὐκ ἔχω 15 κακῶς κλύουσα 16

mvp-comment-308-1 πατὴρ γάρ 17

mvp-comment-308-2 πρόσχημα 18

mvp-comment-309-1 ἡ γὰρ Δίκη 19

mvp-comment-310-1 ᾗ χρῆν σ’ ἀρήγειν 20

mvp-comment-311-1 The order of words in the MSS.,

ἐπεὶ πατὴρ οὗτος σός
, is probably right; the words would then fall from her with a certain deliberate bitterness. Cp. 542 : Ant. 44
ἦ γὰρ νοεῖς θάπτειν σθ’
(n.): Ph. 101
λέγω σ’ ἐγὼ δόλῳ Φιλοκτήτην λαβεῖν
.

mvp-comment-312-1 μοῦνος 21 Ἑλλήνων 22

mvp-comment-312-2 Nauck requires

τὴν αὐτὸς αὑτοῦ
instead of
τὴν σὴν ὅμαιμον
, because Agamemnon's unique crime was the slaughter of his own child: as if the text did not convey this. Clytaemnestra means, ‘while mourning a father, you forget a sister.’

mvp-comment-312-3 532 f. The regular mode of expression would be,

οὐκ ἴσον λύπης καμὼν ἐμοί, ὁ σπείρας τῇ τικτούσῃ
. But, having written
ὅτ’ ἔσπειρε
, the poet explains
ἐμοί
by repeating the comparison in a new form,
ὥσπερ ἡ τίκτουσ’ ἐγώ
. (For
ὡς
or
ὥσπερ
after
ἴσος
, cp. Lys. or. 19 § 36
ἡγοῦντο... τὰ ἐκεῖ...εἶναι ἴσα ὥσπερ τὰ ἐνθάδε
.) Those who reject v. 533 omit to notice that, without it, the words
οὐκ ἴσον καμὼν ἐμοί
would be unintelligible. Cp. Aesch. Ag. 1417
ἔθυσεν αὑτοῦ παῖδα, φιλτάτην ἐμοὶ
|
ὠδῖν’
.

mvp-comment-312-4 This assertion of the mother's superior claim is a counterpart to the doctrine of Athena in Aesch. Eum. 658 f.,

οὐκ ἔστι μήτηρ ἡ κεκλημένου τέκνου
|
τοκεύς, τροφὸς δὲ κύματος νεοσπόρου
. Cp. above, Aesch. Eum. 366 n.

mvp-comment-313-1 τοῦ χάριν, τίνων 23

mvp-comment-313-2 The alternative, which most editors have preferred, is to take

τίνων
as the participle. But there is an insuperable objection to this, which seems to have escaped notice. The words,
τοῦ χάριν τίνων
; could mean only, ‘paying a debt of gratitude for what?’ They could not mean, ‘paying a debt of gratitude to whom?’ The latter would be
τῷ χάριν τίνων
; See ( e.g.) Aesch. P. V. 985
καὶ μὴν ὀφείλων ἂν τίνοιμ’ αὐτῷ χάριν
: Aesch. Ag. 821
τούτων θεοῖσι χρὴ πολύμνηστον χάριν
|
τίνειν
. Hence the question,
τοῦ χάριν τίνων
; could not possibly be answered by
Ἀργείων
. For, evidently, the latter word could not mean, (‘for a benefit conferred by) the Greeks.’ A scholiast in the Baroccian MS. (cr. n. on 545), who explains
τοῦ χάριν τίνων
by
τίνος χάριν ἀποδιδούς
, plainly meant, ‘showing gratitude for what?’—and his paraphrase was correct; only he overlooked the context.

mvp-comment-314-1 ἀλλ’ οὐ μετῆν 24

mvp-comment-315-1 ἀλλ’ ἀντ’ ἀδελφοῦ δῆτα 25 κτανὼν 26

mvp-comment-315-2 ἀντὶ ἀδελφοῦ 27

mvp-comment-315-3 τἄμ’ 28

mvp-comment-316-1 παῖδες … διπλοῖ 29

mvp-comment-316-2 540 f. Nauck would prefer a single verse in place of these two, viz.

οὓς Ἰφιγενείας εἰκὸς ἦν θνῄσκειν πάρος
.

mvp-comment-317-1 ἢ 30

mvp-comment-317-2 ἢ τῶν ἐμῶν Ἅιδης 31

mvp-comment-318-1 δαίσασθαι 32

mvp-comment-318-2 The conj. λῄσασθαι 33

mvp-comment-319-1 πανώλει 34

mvp-comment-319-2 παρεῖτο 35

mvp-comment-319-3 The sense does not absolutely require us to take Μενέλεω δ’ 36

mvp-comment-320-1 ἀβούλου 37

mvp-comment-320-2 κακοῦ γνώμην 38

mvp-comment-321-1 δοκῶ μέν 39

mvp-comment-321-2 εἰ καὶ 40

mvp-comment-322-1 εἰ φωνὴν λάβοι 41

mvp-comment-323-1 τοῖς πεπραγμένοις 42

mvp-comment-324-1 γνώμην δικαίαν σχοῦσα 43

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

516. mvp-comment-232-1 The dialectic of the following scene may be compared with Aj. 1047 foll., Ant. 632 foll.

517. mvp-comment-233-1 The spectator is a second time informed of Aegisthus' absence, which is so necessary to the plot. Supr. 310 foll.

518. mvp-comment-234-1 θυραίαν γ'.. φίλους] ‘To go out of doors and bring disgrace upon your relatives:'-i.e. your appearance and conduct in the house are a sufficient disgrace to them. Cp. supr. 312, 3.

521. mvp-comment-235-1 ὡς θρασεῖα] Sc. εἰμί.

522. mvp-comment-236-1 σὲ καὶ τὰ σά] • Thee and thine.' Clytemnestra thus acknowledges that Electra's complaints were never for herself alone, but for her father.

525-526. mvp-comment-237-1 πατήρ .. τέθνηκεν] Your father, that is what you are always holding forth, (how that he) died by my act. By a kind of attraction, the main sentence, as it proceeds, becomes subordinated to the parenthesis.

529. mvp-comment-238-1 ᾖ] Sc. τῇ Δίκῃ.

531. mvp-comment-239-1 μοῦνος Ἑλλήνων] i. e. either (1) he did what no other Greek could have had the heart to do, in sacrificing his child, or (2) while the army consented to the sacrifice, he had the sole responsibility, as commander-in-chief, or (3) when all shrank from the sacrificial act, he himself took the knife to slay his daughter. For (3) cp. Aesch. Ag. 225, ἔτλη δ᾽ οὖν θυτὴρ γενέσθαι θυγατρός, κ.τ.λ., ib. 210, 231 foll.

534. mvp-comment-240-1 τοῦ χάριν τίνων] 'On whose account?' lit. Absolving an obligation to whom?' Others read τοῦ χάριν, τίνων; 'Wherefore, on whose account?'

536. mvp-comment-241-1 1.ε. ἀλλ᾽ οὐ μετὴν αὐτοῖσι τῆς γ' ἐμῆς, ὥστε τὴν ἐμὴν κτανεῖν.

537-538. mvp-comment-242-1 But if for his brother Menelaus' sake he slew my child, was it to be expected that I should not requite him for this?'

539. mvp-comment-243-1 παῖδες.. διπλοῖ] Megapenthes and Hermione, the children of Menelaus and Helen.

542-543. mvp-comment-244-1 Or had Death somehow a greater longing to devour my offspring than Helen's?' δαίσασθαι is epexegetic infinitive, sc. τἀμὰ τέκνα δαίσασθαι.

544-545. mvp-comment-245-1 Or had that accursed father given up all care for his children by me, while preserving his affection for Menelaus' offspring?"

548. mvp-comment-246-1 Contrast with this the feeling of Antigone, Ant. 515, οὐ μαρτυρήσει ταῦθ᾽ ὁ κατθανὼν νεκύς.

549-550. mvp-comment-247-1 ἐγὼ. .δύσθυμος] ‘For my part, then, the past causes me no misgiving. She will not confess her alarm before Electra. τοῖς πεπραγμένοις is dative of the reason: Essay on L. § 14. p. 21. Cp. Thuc. 3. 98. § 6, τοῖς πεπραγμένοις φοβούμενος τοὺς ᾿Αθηναίους.

551. mvp-comment-248-1 If you must blame others, do so on just grounds,' lit. Having got hold of a just notion of the case.' These words are a challenge to Electra to show cause why Agamemnon should not have been slain, as the mere fact of his death ( supr. 525, 6) was no sufficient reason for her continued abuse. The stress is on the participial clause, or rather on the word δικαίαν.