Sophocles Ajax 85

Thomas Francklin (Translator)

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Chorus
428
I would not have thee thus lament thy woes,
And yet I know not how to chide thee for it.
So hard thy lot.
Would e'er so well have suited my condition !
Oh ! I have reason to lament indeed.
For sure there is not such a wretch as Ajax !
Long since at Troy my valiant father fought.
And to his native land, with glory crowned,
Bore back the meed of his distinguished virtues :
Nor less renowned for gallant deeds was once
His hapless son, though now he perish thus
Inglorious : yet Achilles, well I know,
Were he alive, and to bestow his arms
On him who best deserved the prize, to me.
And me alone, would 'judge, the greo.t reward :
But little deemed the Atridse worth like mine.
And therefore gave them to that vile impostor.
Author of every evil work, Ulysses.
481
Had not my mind been wrought on by some power
Superior, and my eyes averted from them.
They had not lived to give another sentence ;
But Jove's great daughter, the invincible,
The dreadful Pallas, turned my arm aside,
Just raised against them, and inspired me thus
With liorrid rage to dip my murd'rous hand
In blood of guiltless cattle : they meantime
Smile at tlie danger 'scaped, and triumph o'er me.
But, when the gods oppose us, valour bends
To cowai-dico, and strength to weakness yields ;
By Troy detested, and by Greece forsaken ?
Shall I go leave the Atridae here alone
To fight their cause, and seek my native land ?
But how shall I appear before my father.
Spoiled of his honours 1 he who ever crowned
^Vith glory sits ; it must not, cannot be.
What if I rush amid the Trojan host,
And with my single arm oppose them all,
Do something noble, and as nobly perish !
But that would please th' Atridje, therefore never
Shall it be done : no, 1 will do a deed
To show my father that I still deserve
The name of son, and emulate my sire :
When life but teems with unremitted woes,
'Tis poor in man to wish a longer date :
For what can day on day, and year on year,
But put off wished-for death, and lengthen pain ?
Of little worth is he who still depends
On fruitless hope ; for it becomes the brave
To live with honour, or to die with glory.
Ye have my thoughts.
Chor Thoughts not unworthy of thee,
Ajax ; but quit, oh ! quit, thy horrid purpose.
And yield thee to thy friends.

Ajax. Sophocles. Thomas Francklin (Translator). London. 1758–1759.

Current edition Experimental

English (Thomas Francklin, 1758–1759) (OCR draft) (English) (English (Thomas Francklin, 1758–1759))

Provisional text from uncorrected OCR; expect errors.

Editions (4)
Αἴας μαστιγοφόρος First1KGreek (Sophocles. Sophoclis Aiax. Lobeck Christian, editor. Berlin: Weidmann, 1866.) — 1-171 focus
Αἴας First1KGreek (Sophocles. Sophoclis Fabulae. Pearson, Alfred Chilton, editor. Oxford: Clarendon Press, 1924.) — 1-171 focus
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 85 focus
ἐγὼ σκοτώσω βλέφαρα καὶ δεδορκότα.
85
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1-171 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 85 focus
AI
Thou here! Away! begone, and trouble me not!
O! O!
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 74 focus
Was thust du, Pallas? Nimmermehr ruf' ihn heraus -
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 85 focus
Ajax
Wilt thou not hence, wilt thou not hence retire?
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1-170 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-262-1 οὔτοι … οὐδ’ 1 οὐ … οὔτε 2

mvp-comment-262-2 ὅπως ἐῶ 3

mvp-comment-263-1 ἂν … ᾤεθ’ 4

mvp-comment-263-2 ἐπώνυμον 5 ξυνοίσειν 6

mvp-comment-263-3 Pindar adopts the derivation of

Αἴας
from
αἰετός
: I. 5. 53
καί νιν ὄρνιχος φανέντος κέκλετ’ ἐπώνυμον εὐρυβίαν Αἴαντα
. This was the popular etymology (schol. Apoll. Rh. 1. 1289 ; schol. Theocr. 13. 37 : Apollod. 3. 12 § 7 ). But the association of
Αἴας
with
αἶ αἶ
appears in the legend that a hyacinth (on whose petals the letters AI were supposed to be legible, Moschus 3. 6) sprang from the blood of Ajax, as it had sprung from that of Hyacinthus: Ov. Met. 13. 397:
Littera communis mediis pueroque viroque | Inscripta est foliis; haec nominis (Ajax), illa querelae
(the wail of Hyacinthus).

mvp-comment-263-4 So Odysseus was associated with

ὀδύσσομαι
( Od. 1. 62
τί νύ οἱ τόσον ὠδύσαο, Ζεῦ
; imitated by Soph. , fr. 880): Pentheus, with
πένθος
( Eur. Bacch. 507 ): Polyneices, with
νεῖκος
( Aesch. Th. 577 , etc., Soph. Ant. 110 f.): Meleager, with
μελέα ἄγρα
( Eur. fr. 517): Sidêro with
σίδηρος
( Soph. fr. 597): and Helen is
ἐλέναυς
, etc. ( Aesch. Ag. 689 ).

mvp-comment-263-5 Such play on names did not seem to the Greeks unworthy of grave poetry, because to them the omens conveyed by words (

ὀμφαί, κληδόνες
) were so serious. In modern poetry, too, it has sometimes been used with tragic pathos. Thus Dante Purg. XIII. 109
Savia non fui, avvegna che Sapía Fossi chiamata:
and Shakesp. Rich. II. act 2 sc. 1. 73 (Gaunt)
O how that name befits my composition! | Old Gaunt indeed; and gaunt in being old
etc. The king asks,
Can sick men play so nicely with their names? No
, is the reply,
misery makes sport to mock itself.

mvp-comment-263-6 The real etymology of

Αἴας
is uncertain. Vase-inscriptions show that the original form was
Αἴvας
, and Sonne (in Kuhn's Zeitschr. 10 p. 126) compares Indog. aiva, Skr. eva (‘course’)—a derivation which Brugmann approves ( Stud. z. griech. u. lat. Gramm. 4. 180). The sense, ‘swift runner,’ would suit
Οἰλῆος ταχὺς Αἴας
better than the son of Telamon: and it is not improbable (as Fleischer suggests in Roscher's Lex.p. 139) that the names of the two heroes, though identical in form, were of distinct origin.

mvp-comment-264-1 καὶ δὶς … καὶ τρίς 7

mvp-comment-264-2 τοιούτοις γὰρ 8

mvp-comment-265-1 πατὴρ 9

mvp-comment-265-2 τὰ πρῶτα καλλιστεἶ ἀριστεύσας 10

mvp-comment-266-1 τόπον Τροίας 11

mvp-comment-266-2 ἐπελθὼν 12

mvp-comment-267-1 ἀρκέσας 13

mvp-comment-267-2 441—

mvp-comment-268-1 τοσοῦτόν γ’ ἐξεπίστασθαι 14 εἰ ζῶν 15

mvp-comment-268-2 εἰ … κρίνειν ἔμελλε 16 οὐκ ἄν τις ἔμαρψεν 17

mvp-comment-268-3 ὅπλων τῶν ὧν πέρι 18

mvp-comment-268-4 κρίνειν … κράτος ἀριστείας 19

mvp-comment-268-5 ἔμαρψεν 20

mvp-comment-268-6 ἀντ’ ἐμοῦ 21

mvp-comment-269-1 νῦν δ’ 22

mvp-comment-269-2 παντουργῷ 23

mvp-comment-269-3 ἔπραξαν 24

mvp-comment-269-4 ἀπώσαντες 25

mvp-comment-269-5 κράτη 26

mvp-comment-270-1 τόδ’ ὄμμα 27

mvp-comment-270-2 τῆς ἐμῆς 28

mvp-comment-270-3 οὐκ ἄν ποτε … ἐψήφισαν 29 κατ’ ἄλλου φωτὸς 30 δίκην ἐψήφισαν 31

mvp-comment-271-1 ἡ Διὸς … θεὰ 32

mvp-comment-271-2 γοργῶπις 33

mvp-comment-271-3 ἀδάματος 34

mvp-comment-272-1 ἐπεντύνον<*> 35 ἐπευθύνοντ’ 36

mvp-comment-273-1 λυσσώδη νόσον 37

mvp-comment-274-1 ἐπεγγελῶσιν 38

mvp-comment-275-1 ἐμοῦ μὲν 39

mvp-comment-275-2 βλάπτοι 40

mvp-comment-276-1 ὅστις 41

mvp-comment-276-2 μισεῖ δέ μ’ 42 πεδία 43

mvp-comment-277-1 πότερα 44

mvp-comment-277-2 ναυλόχους … ἕδρας 45

mvp-comment-277-3 μόνους τ’ Ἀτρείδας 46

mvp-comment-278-1 καὶ ποῖον 47

mvp-comment-278-2 ὄμμα 48

mvp-comment-279-1 γυμνὸν 49

mvp-comment-279-2 ὧν … εὐκλείας στέφανον 50

mvp-comment-280-1 ἀλλὰ δῆτ’ 51

mvp-comment-280-2 ἔρυμα 52

mvp-comment-280-3 μόνος μόνοις 53 μόνοις 54

mvp-comment-280-4 δρῶν τι χρηστόν 55

mvp-comment-281-1 Ἀτρείδας … εὐφράναιμί που 56

mvp-comment-282-1 οὐκ ἔστι ταῦτα 57

mvp-comment-283-1 δηλώσω … γεγώς 58

mvp-comment-283-2 μή τοι φύσιν γ’ 59 τοι 60 γε 61 οὔ τοι 62 μή τοι 63

mvp-comment-283-3 ἄσπλαγχνος 64

mvp-comment-284-1 τοῦ μακροῦ … βίου 65

mvp-comment-284-2 κακοῖσιν … μηδὲν ἐξαλλάσσεται 66 μηδὲν 67

mvp-comment-285-1 παρ’ ἦμαρ ἡμέρα 68 προσθεῖσα 69

mvp-comment-285-2 προσθεῖσα 70

mvp-comment-285-3 κἀναθεῖσα 71

mvp-comment-286-1 πριαίμην 72

mvp-comment-286-2 λόγου 73

mvp-comment-287-1 τεθνηκέναι 74

mvp-comment-287-2 πάντ’ ἀκήκοας λόγον 75

mvp-comment-288-1 ὑπόβλητον 76

mvp-comment-289-1 γε μέντοι 77 κρατῆσαι 78

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

428. mvp-comment-292-1 οὔθ᾽ ὅπως] Elmsley would read οὐδ᾽, because there is no te preceding. But this is too strict.

430. mvp-comment-293-1 For a ῥῆσις similarly following μέλη ἀπὸ σκηνῆς, cp. El. 254 foll.; Trach. 1046 foll.; O. T. 1369 foll.; O. C. 258 foll. Ajax, in his solitude (for he hardly feels the presence of Tecmessa) in passing to a more collected mood, first utters the note of sadness, and then is struck by the correspondence of the repeated syllable with his own name. Many poets have observed how the mind in moments of intense feeling becomes engaged with trifles:- 'Strange, that the mind, when fraught With a passion so intense One would think that it well Might drown all life in the eye That it should, by being so overwrought, Suddenly strike on a sharper sense For a shell, or a flower, little things, Which else would have been past by.' TENNYSON's Maud. The cry of woe, alaî, sounds to Ajax like the reverberation of his name, and with the superstitious feeling which attached to words casually spoken, he dwells on the resemblance. 'Ay me! -Who ever could have thought that my name would thus be the appropriate expression for my woes?' Cp. esp. Fr. 877, ὀρθῶς δ' Ὀδυσσεύς εἰμ', ἐπώνυμος κακοῖς· | πολλοὶ γὰρ ὠδύσαντο δυσμενεῖς ἐμοί. And see Essay on L. § 44. p. 83, Lersch, Sprach-philosophie, vol. 3. pp. 3 foll. ἐπώνυμον supplements the predication of ξυνοίσειν, 'Agree in the way of naming.' (The conj. ξυνάσειν, although ingenious, is quite unnecessary.)

432. mvp-comment-294-1 δίς refers to the repetition of the syllable in alaῖ.

433. mvp-comment-295-1 τοιούτοις] Sc. ὥστε πρέπον εἶναι πολλάκις αἰάζειν ἐπ᾿ αὐτοῖς.

434. mvp-comment-296-1 ὅτου] For this pathetic use of ὅστις, cp. esp. Ο.Τ. 1184, ὅστις πέφασμαι, κ.τ.λ. The clauses with μέν and dé do not quite correspond. In l. 437 the sentence passes out of the relative construction.

435. mvp-comment-297-1 'Having won from all the host by his supreme valour the fairest prize.' καλλιστεία can hardly be taken as equivalent to ἀριστεῖα. It is probably used with an inaccurate sense of its derivation from κάλλιστος: - i. e. 'the prize of beauty' is understood to mean, not the prize given to the most beautiful, but the most beautiful given as a prize. The accusative is cognate after ἀριστεύσας, i.e. ἀριστεύσας κάλλιστα ἀριστεία. Cp. Eur. Phoen. 214, 5, πόλεος ἐκπροκριθεῖσ᾽ ἐμᾶς | καλλιστεύματα Λοξία.

437. mvp-comment-298-1 The bisected line following the smooth preceding verses has a grating effect, which is here expressive.

438. mvp-comment-299-1 For the genitive Τροίας, see E. on L. § 10. p. 17, 6. ἐπελθών] 'Coming in my turn.'

438. mvp-comment-299-2 οὐκ ἐλάσσονι σθένει] In saying that he was not less in might or in achievements than Telamon, Ajax has the same feeling that is expressed by Sthenelus in the Iliad, 4. 405, ἡμεῖς τοι πατέρων μέγ᾿ ἀμείνονες εὐχόμεθ᾽ εἶναι.

439. mvp-comment-300-1 ἀρκέσας] «Having achieved.' In Thuc. 2. 47, οὔτε γὰρ ἰατροὶ ἤρκουν θεραπεύοντες ἀγνοίᾳ, ἀρκεῖν is used absolutely 'to avail.' Here in the same sense it takes a 'cognate' accusative of that in which effort is successful. Cp. infr. 535, τοῦτό γ᾽ ἀρκέσαι : Aesch. Pers. 278, οὐδὲν γὰρ ἤρκει τόξα.

440. mvp-comment-301-1 The dative is to be joined with ἄτιμος, = πρὸς ᾿Αργείων and ἐν ᾿Αργείοις. The Argives are at once the agents and the witnesses of Ajax' dishonour. His mind reverts to the critical moment- the judgment of the arms.

442-443. mvp-comment-302-1 'Were Achilles alive, and had he to decide the question of his arms and to adjudge the meed of valour to some one.'

444. mvp-comment-303-1 αὔτ᾽] αὐτά. ἔμαρψεν] "Grasped.' The vivid word expresses Ajax' sense of his right to the arms, and of the violent usurpation of Odysseus. ἄλλος ἀντ᾿ ἐμοῦ] · Another and not I.' Essay on L. § 40. p. 75, 5.

445. mvp-comment-304-1 φωτί παντουργῷ φρένας] « Το an all-accomplished rogue.' Although παντουργῷ is said contemptuously, it is not necessary to suppose that it has all the associations of πανουργός. φρένας has probably an emphasis in opposition to κράτη in l. 446. Ajax speaks with scorn of those varied mental resources of which he does not feel the need.

446. mvp-comment-305-1 ἔπραξαν] «Made them over,' or, as we say in common parlance. 'jobbed them.' πράσσειν often means to 'intrigue' in a bad sense. Cp. esp. O. T. 124, 5, εἴ τι μὴ ξὺν ἀργυρῷ ἐπράσσετ' ἐνθένδ', and note. ἀπώσαντες] 'Setting aside my deeds of valour,' i. e. rejecting from consideration my valiant services.

447-448. mvp-comment-306-1 διάστροφοι | γνώμης ἀπῇξαν] 'Started aside from my purpose.' διάστροφοι is (1) supplem. predicate, or perhaps (2) = διάστροφοι οὖσαι. Ср. supr. 258.

449. mvp-comment-307-1 ἐψήφισαν] 'Determined by vote.' The judges would be said ψηφίζεσθαι, 'to give their votes.' The generals, who conducted the voting, are said ψηφίζειν, 'to manage by votes,' as Menelaus is accused of having done dishonestly, infr. 1135. On rare uses of the active voice in Soph., see Essay on L. § 30. p. 516; § 53. p. 98.

450. mvp-comment-308-1 Instead of γλαυκώπις, the usual epithet for Athena, Ajax resentfully uses γοργῶπις, with some recollection of the grim appearance of the goddess as she hounded him to the mad onset, supr. 59, 60. ἀδάματος is 'invincible,' not merely 'unwedded,' though the latter notion may be contained in the word.

451. mvp-comment-309-1 ἐπευθύνοντ'] 'In act of stretching forth.' Ajax ( supr. 49) was at the tent-door of the Atreidae, and had little more to do than to stretch out his hand. The v. r. ἐπεντύνοντα would mean 'arming,' but he was already armed. ἐπεντείνοντα is better, but is probably a correction of ἐπεντύνοντ',

453. mvp-comment-310-1 τοιοίσδε is said with a rueful glance at the slaughtered animals, which in his delirium he had taken for his enemies.

455. mvp-comment-311-1 ἐμοῦ μὲν οὐχ ἑκόντος] ‘Not with my will, indeed.' The will of Ajax is not crushed. He still protests against the Providence that has spared his foes, whom he regards as his inferiors, though they have triumphed.

457-458. mvp-comment-312-1 ὅστις.. ἐχθαίρομαι] We are afterwards informed, infr. 756, that the Divine anger against Ajax is not permanent. For ὅστις, without distinct antecedent, see Essay on L. § 39. p. 72, 2.

459. mvp-comment-313-1 πεδία τάδε] Above all, for last night's violence.

461. mvp-comment-314-1 μόνους τ' ᾿Ατρείδας] 'And (leaving) the Atreidae to fight alone,' i. e. unsupported by Ajax, whose valour outweighs all others.

462. mvp-comment-315-1 καί] 'Then,' 'in that case.' καί here introduces an objection, as in καὶ πῶς; Cp. esp. Ant. 449, καὶ δῆτ᾽ ἐτόλμας τούσδ᾽ ὑπερβαίνειν νόμους; ποῖον ὄμμα.. Τελαμώνι] • How shall I come before my father Telamon, and meet his eye?' As in O. Τ. 1371, ὄμμασιν ποίοις, the adjective has an adverbial force.

464. mvp-comment-316-1 γυμνὸν .. ἄτερ] For the pleonasm, see Essay on L. § 40. p. 75, 5.

465. mvp-comment-317-1 'Which he won for a glorious garland of renown.' ὧν is an appositional genitive. Essay on L. § 10. p. 17, 6.

466. mvp-comment-318-1 ἀλλὰ δῆτ'] Cp. Phil. 1352, ἀλλ᾽ εἰκάθω δῆτα;

467. mvp-comment-319-1 μόνος μόνοις] 'In single opposition' = οἰόθεν οἷος. The word is repeated for emphasis, without weighing the exact meaning. E. on L. § 44. p. 83 foll. Cp. Shak. Cor. 1. 4. 'He is himself alone, | To answer all the city.'

469. mvp-comment-320-1 Ajax, who has withdrawn from battle out of resentment against the Atreidae, cannot stultify himself in his last act of all.

471. mvp-comment-321-1 τοιάδ᾽, ἀφ᾿ ἧς] Cp. Phil. 17, τοιάδ᾽, ἵν᾽ ἐν ψύχει, κ.τ.λ.

472. mvp-comment-322-1 The use of μή is occasioned by the notion of purpose which pervades the sentence. φύσιν γ'] 'In my real nature,' though I am a craven in their estimation who have placed me beneath Odysseus. For similar emphatic use of φύσιν, cp. O. C. 270, πῶς ἐγὼ κακὸς φύσιν;

473. mvp-comment-323-1 He has sufficiently indicated his intention of suicide, and now gives his reason for it. τοῦ μακροῦ.. βίου] The article is added as with words of number or quantity. Cp. Ο. Τ. 518, βίου τοῦ μακραίωνος, and for the sentiment, Fr. 867, ὅστις γὰρ ἐν κακοῖσιν ἱμείρει βίου, ἢ δειλός ἐστιν ἡ δυσάλγητος φρένας : Plato, Phaedo 117 Α, γέλωτα ὀφλήσειν παρ᾿ ἐμαυτῷ, γλιχόμενος τοῦ ζῆν καὶ φειδόμενος, οὐδενὸς ἔτι ἐνόντος.

474. mvp-comment-324-1 'Who in a life of evils finds no release from them.' κακοῖσιν is dative of circumstance. (E. on L. § 14. p. 20 a.) Cp. Eur. Suppl. 1042, τοῖς παρεστῶσιν κακοῖς. ἐξαλλάσσεται, sc. τῶν κακῶν.

475-476. mvp-comment-325-1 'For what pleasure is there in day following day? Can it add to or take away anything from death?' For the variation in παρ᾽ ἦμαρ ἡμέρα, cp. Ant. 596, γενεὰν γένος : Eur. Hec. 410, παρείαν .. παρηΐδι. The meaning is not here alternate days, but 'day after day,' i. e. the extension of time, 'To-morrow, and to-morrow, and to-morrow.' Cp. Shak. J. C. 3. 1, 'That we shall die, we know: 'tis but the time And drawing days out, that men stand upon.' τὸ κατθανεῖν is the fact, i.e. the certainty of death. The opposites προσθεῖσα κάν-αθεῖσα are both mentioned, although the latter only is in point. For this, cp. Ant. 39, λύουσ᾽ ἂν ἡ 'φάπτουσα; and for the disjunctive καί, Thuc. 5. 23, ἣν δέ τι δοκῇ.. προσθεῖναι καὶ ἀφελεῖν. For the meaning, cp. 'Come he slow or come he fast, It is but Death that comes at last.' Sir W. Sсотт, Lord of the Isles. Also El. 1485, 6, τί γὰρ βροτῶν ἂν σὺν κακοῖς μεμιγμένων | θνήσκων ὁ μέλλων τοῦ χρόνου κέρδος φέροι; As in Pind. Οl. 7. 110, ἂμ πάλον μέλλεν θέμεν, ἀνατιθέναι is here used in the sense of 'to retract,' in which ἀνατίθεσθαι often occurs. The absence of personal reference accounts for the active voice being preferred to the middle, as in supr. 449, ἐψήφισαν: infr. 1037, μηχανᾶν. Essay on L. § 31. p. 51 6. τί (or τι) is to be resumed with the second clause, 'What pleasure can time give, by retracting what (or anything)?' Other explanations of these difficult lines are the following :-(1) 'What joy can one day bring more than another, since it can only (ye) bring a man near to death and then reprieve him from it?' (2) 'What joy is brought by day succeeding day, since all that it can do is to add something of death or to defer it?' (3) 'What joy is there in days which alternately bring near and defer the doom of death?'

477. mvp-comment-326-1 οὐδενὸς λόγου] ‘At any valuation.'

478. mvp-comment-327-1 κεναῖσιν] 'Vain, because rendered fruitless by the certainty of death.'

479. mvp-comment-328-1 Cp. Il. 15. 511, where Ajax says, βέλτερον ἢ ἀπολέσθαι ἕνα χρόνον ἠὲ βιῶναι.

481. mvp-comment-329-1 ὑπόβλητον] 'False,' i.e. unreal and not your own. Supr. 189, εἰ δ᾽ ὑποβαλλόμενοι | κλέπτουσι μύθους, κ.τ.λ.

482. mvp-comment-330-1 ἀλλὰ τῆς σαυτοῦ φρενός] 'But one proceeding from your inmost thought.'

484. mvp-comment-331-1 γνώμης κρατήσαι] 'To overrule thy purpose.' Cp. supr. 448, γνώμης ἀπῇξαν τῆς ἐμῆς. In Phil. 972, δούς is used absolutely with dat. of the person for 'yielding to advice.' Cp. Trach. 1117, δός μοι σεαυτόν.