635-765.
mvp-comment-375-1
Haemon professes obedience to his father, but with the implied condition that his father commands what is right. Not heeding this, Creon welcomes his general profession, and enlarges on the blessings that follow from obedience in public and private. He urges Haemon to renounce Antigone. Haemon replies by repeating the praise of her which he has heard in the city (Ar. Rhet. 3. 17, ἕτερον χρὴ λέγοντα ποιεῖν.. ὡς Σοφοκλῆς τὸν Αἴμονα ὑπὲρ τῆς Ἀντιγόνης πρὸς τὸν πατέρα, ὡς λεγόντων ἑτέρων), and begs his father not to be deaf to all opinions but his own. Creon is impatient at this, and, after an altercation, in which both speakers become exasperated, Creon orders Antigone to be brought for immediate execution, and Haemon breaks away in sullen anger. This episode interposes a necessary pause between the condemnation of Antigone and its results, i. e, between the two chief crises of the action, and assists the main impression by bringing the light of natural affection and common opinion to bear on the situation.
758.
mvp-comment-445-1
άληθες See on O. T. 350.
759.
mvp-comment-446-1
ἐπὶ ψόγοισι δεννάσεις
Reproach and revile me. For the prepositional phrase, cp. El. 108, ἐπὶ κωκυτῷ, and see Essay on Language § 18. p. 27.
765.
mvp-comment-447-1
So that you may exhibit your madness to those of your friends who can brook it. θέλουσι, sc. σοὶ μαινομένῳ ξυνεῖναι. There is a strong emphasis on this participle.
767.
mvp-comment-448-1
And at his age the spirit, when chafed, is dangerous. Cp. O. C. 751, τηλικοῦτος, οὐ γάμων | ἔμπειρος ..: and for voûs, see Essay on Language p. 93.
768.
mvp-comment-449-1
Cp. O. T. 1075, where Oedipus, with similar unconsciousness, says of Jocasta, who has just rushed out, ὁποῖα χρήζει ῥηγνύτω.
770.
mvp-comment-450-1
The order of words shows that the chief emphasis is on ἄμφω : Essay on Language § 41. p. 77. Hence καί is to be taken with the whole sentence: ib. § 25. P. 43, 4.
Do you really intend to put them both to death?
773.
mvp-comment-451-1
ἔρημος.. στίβος
Where track of human footstep there is none. The privative ἔρημος is used for the negative by a redundancy like those adduced in Essay on Language § 40. p. 75; and ἔρημος = ἄστειπτος (Phil. 2), so that the expression =
Where no track of mortals has been trodden.
775.
mvp-comment-452-1
i. e. τοσοῦτον μόνον, ὅσον ἄγος εἶναι. Essay on Language § 39. p. 74. For ἄγος =
expiation, see Hesych., ἄγος· ἅγνισμα θυσίας, Σοφοκλῆς Φαίδρα.
776.
mvp-comment-453-1
i. e.
Lest the whole city might suffer pollution.
780.
mvp-comment-454-1
περισσός
Bootless. Cp. Aesch. Prom. 383, μόχθον περισσόν. It is characteristic of the time (cp. Thucydides) that the political energy of Creon is combined with scepticism.
781-800.
mvp-comment-455-1
Haemon's disobedience to his father, against his own interest, is due to the might of love.
781-800.
mvp-comment-455-2
'Never-vanquished love, that layest riches waste, keeping nightly watch in the fair, soft, youthful cheek: love that roamest over seas and findest out the wildest nook! No god, nor any mortal man, escapes thy maddening power.
By love the upright mind is drawn to wrong unto its hurt. By love this present strife is kindled between kinsmen. And clearly triumphant is the influence of desire that cometh from the looks of the fair bride - desire that divides empire with the majestic law: so resistlessly doth goddess Aphrodite mock mankind.
781-800.
mvp-comment-455-3
This little ode consists of a strophe and antistrophe, of which the scansion is as follows:- CCLトしてし CICCICII CCCICII IICIICCIト(CLトー 5-0-0-ICCICI-
781-800.
mvp-comment-455-4
A glyconic quatrain is followed by two choriambic lines, and the strophe ends with a return to the glyconic rhythm. L. 7 admits of being otherwise divided, viz.: CCLCー.
781.
mvp-comment-456-1
ἀνίκατε μάχαν Cp. the similar personification of θυμός by Heraclitus, χαλεπὸν θυμῷ μάχεσθαι, ψυχῆς γὰρ ὠνέεται.
782.
mvp-comment-457-1
ὃς ἐν κτήμασι πίπτεις (i. e.
782.
mvp-comment-457-2
ἐμπίπτεις κτήμασι.) These words have been variously interpreted and emended. They probably mean,
Who fallest upon wealth, i. e. art the destroyer of possessions, ruining worldly fortunes in various ways, as the love of Helen wasted Troy, etc. Cp. Eur. Hipp. 538, foll., Ἔρωτα δὲ τὸν τύραννον ἀνδρῶν |.. πέρθοντα καὶ διὰ πάσας | ἰόντα συμφορὰς | θνατοῖς, ὅταν ἔλθῃ. So, in this instance, Haemon is losing all for love. Others interpret,
Desire who makest wealth thy object (Schol. rec.),
Love, who by attacking enslavest, or
Who makest victims of the wealthy.
783-784.
mvp-comment-458-1
ὃς .. ἐννυχεύεις Cp. Milton, L'Allegro, 29, 30, 'Such as hang on Hebe's cheek, | And love to live in dimple sleek.' Love is still figured as an enemy, who keeps nightly watch where he is ready to spring forth armed on the unwary. Pind. Nem. 8. 2, ὥρα .. παρθενηΐοις .. ἐφίζοισι γλεφάροις.
785.
mvp-comment-459-1
The poet is thinking of legendary examples, such as Paris, Leander, Anchises, etc.
786.
mvp-comment-460-1
σε .. φύξιμος i.e. δύναταί σε φεύγειν. Cp. Hom. h. Ven. 34. 5, τῶν δ' ἄλλων οὐ πέρ τι πεφυγμένον ἔστ᾽ Ἀφροδίτην, | οὔτε θεῶν μακάρων, οὔτε θνητῶν ἀνθρώπων. But see on 796 ff.
790.
mvp-comment-461-1
ἁμερίων ἐπ᾿ ἀνθρώπων The insertion of the preposition, although omitted with θεῶν, is no objection to this reading. See Essay on Language § 19. p. 27: and for ἐπί, with the genitive, meaning
In the case of,
So far as extends to, cp. Plato, Rep. 3. 406 C, 8.. ἐπὶ .. τῶν δημιουργῶν αἰσθανόμεθα, alib. The force of the preposition and case here is nearer to the original locative sense, =
Extending over, 'Quantum hominum genus propagatum extenditur. (Ellendt.)
790.
mvp-comment-461-2
ὁ ἔχων Sc. τὸ νόσημα. Wecklein compares ἔχει,
he is wounded, with reference to the arrow of love. But this is fanciful.
791-792.
mvp-comment-462-1
ἀδίκους.. παρασπᾷς i. e. εἰς ἀδικίαν παρασπᾷς.
Drawest awry to wrong. For this
proleptic use of the adjective, see Essay on Language § 23. P. 39; § 38. p. 71.
792.
mvp-comment-463-1
ἐπὶ λώβᾳ ‘Το their hurt or disgrace.'
794.
mvp-comment-464-1
ξύναιμον is an emphatic epithet added by an afterthought (Essay on Language § 23. p. 38) and by hypallage made to agree with the principal word, although more properly belonging to ἀνδρῶν. (Ibid. § 42. p. 80).
795.
mvp-comment-465-1
νικᾷ δ᾽ ἐναργής i. e. ἐναργής ἐστι νικῶσα.
795.
mvp-comment-465-2
βλεφάρων ἵμερος The modern poet speaks of love as
engendered in the eyes, with gazing fed: the ancients rather spoke of an influence passing from the eye of the beloved (τὸ ἐρωτικὸν ὄμμα, Plat. Phaedr. 253 E) to the soul of the lover. Desire was viewed as an emanation from the object. Hence Plato's account of ἵμερος, Phaedr. 251 Β, C, δεξάμενος γὰρ τοῦ κάλλους τὴν ἀπορροὴν διὰ τῶν ὀμμάτων, ἐθερμάνθη ἢ ἡ τοῦ πτεροῦ φύσις ἄρδεται .. ὅταν μὲν οὖν βλέπουσα πρὸς τὸ κάλλος, ἐκεῖθεν μέρη ἐπιόντα καὶ ῥέοντα, ἃ δὴ διὰ τοῦτο ἵμερος καλεῖται, δεχομένη ἄρδηταί τε καὶ θερμαίνηται, λωφᾷ τε τῆς ὀδύνης καὶ γέγηθεν. This ancient conception, which had a root in language as well as in philosophy, is reflected even in Milton, L'Allegro, 1. 121,
With store of ladies, whose bright eyes | Rain influence, though in this case probably with a further allusion to astrology.
796-799.
mvp-comment-466-1
τῶν .. θεσμῶν
In the counsels of princes holding an equal place with the majesty of law. This seems the best way of taking these words, which have been variously interpreted; e.g.
Equal to the laws in power. 'Assessor in the authority of the laws, etc. There is an allusion to Haemon, who, though a prince, has been led to disobey his father, and to disregard the edict of the king. Cp. Hdt. 4. 165, ἐν βουλῇ παρίζουσα. The resolution of the arsis in πάρεδρος is extremely unusual; see Christ's Metrik, § 178; and Arndt suggested ξύνθρονος ἀρχαῖς, 'Assessor with the rule of majesticlaw. But qy. πάρεδρος *ἀρχαῖς, with "πέφευγεν οὐδείς in 786 ff.? (IILUCCICII).
800.
mvp-comment-467-1
Wecklein finds here an oxymoron, turning on the opposition of μάχη and παιδιά.
She is resistless, though sport is her only weapon. But this is doubtful.
