470.
mvp-comment-271-1
μώρῳ i.e. One whose judgment is self-condemned, because opposed to the eternal laws. The word is not prompted by mere petulance, but is uttered with profound conviction.
471.
mvp-comment-272-1
'The maiden's lineage declares itself in the fierce vein that comes to her from her fierce sire.' Phil. 1045-1046.
472.
mvp-comment-273-1
ἐπίσταται Sc. ἡ παῖς.
473.
mvp-comment-274-1
σκληρά
Unbending, and so
Stubborn, Obstinate.
473.
mvp-comment-274-2
The self-will of Creon appears with increasing distinctness. (1) He asserts his confidence in the use of power to suppress insubordination. (2) He speaks of his ward, whom he does not care to name, as in the place of a slave (479): (3) he implies that to cede an inch of authority is to give the sovereignty to another (485). (4) He throws the tie of kindred to the winds. The first words of his speech are ominous of his own doom. See Introduction.
475.
mvp-comment-275-1
ὀπτὸν .. περισκελή
Baked to exceeding hardness. Cp. Aj. 649, καὶ περισκελεῖς φρένες.
476.
mvp-comment-276-1
θραυσθέντα καὶ ῥαγέντα
Broken and shattered. The strongest word is put first in the Greek. Essay on Language § 41. p.77.
477.
mvp-comment-277-1
σμικρῷ has a strong emphasis. Ibid.
478.
mvp-comment-278-1
ἐκπέλει Hesych. ἐκπέλει, ἔξεστι. Hdt. uses ἐκγίνεσθαι in a similar sense. See Essay on Language § 55. p. 101.
479.
mvp-comment-279-1
δοῦλος Creon shows his coarsely tyrannical spirit by boasting of his absolute power over his orphan relative.
481.
mvp-comment-280-1
Cp. Hdt. 3. 83, νόμους οὐκ ὑπερβαίνουσα τοὺς Περσέων.
484.
mvp-comment-281-1
Cp. Eur. I. Α. 952 ff., ἢ Σίπυλος ἔσται πόλις, ὅρισμα βαρβάρων, κ.τ.λ.
485.
mvp-comment-282-1
If this authority is to be allowed to rest with her unchallenged. By an exaggeration of feeling like that in l. 208, he thinks that to pardon disobedience is to yield authority to the offender. For κείσεται, cp. El. 361, σοὶ δὲ πλουσία | τράπεζα κείσθω: ἀνάκειμαι in Hdt. 1.97, γνοὺς ὁ Δηϊόκης ἐς ἑωυτὸν πᾶν ἀνακείμενον.
485.
mvp-comment-282-2
κράτη, as in l. 173, ἐγὼ κράτη δὴ πάντα καὶ θρόνους ἔχω.
486.
mvp-comment-283-1
ὁμαιμονεστέρα is the more rational and stronger reading: although in weighing a hyperbolical expression of this kind, that is perhaps hardly a sufficient argument, and may be urged on the other side as accounting for the alteration of the MS.
487.
mvp-comment-284-1
τοῦ παντὸς.. Ζηνὸς ἐρκείου i.e.
Our whole family, the presiding numen being put for the thing held sacred.
489.
mvp-comment-285-1
μόρου For the genitive with ἀλύξετον, cp. Phil. 1044, τῆς νόσου πεφευγέναι.
489.
mvp-comment-285-2
ἴσον is probably to be construed both with ἐπαιτιῶμαι and βουλεύσαι (‘I accuse equally of plotting equally'), and
τοῦδε τάφου is partly gen. after ἐπαιτιῶμαι, partly after ἴσον.
491.
mvp-comment-286-1
ἀρτίως Viz. after l. 331, when Ismene knew that the deed was done, and, alone of those in the palace, knew also by whom.
493-494.
mvp-comment-287-1
And it commonly happens that the spirit of those who are plotting some utter wickedness in secret is convicted of its occulted guilt before the act.
493.
mvp-comment-288-1
ᾑρῆσθαι κλοπεύς Το be arrested in some stealthy enterprise. The perfect tense marks that the detection is completed before the purpose is carried into effect. Cp. πεπραγμένα .. ἡμαρτημένα, in O. T. 621.
495.
mvp-comment-289-1
Yet I hate it equally when one who is caught in actual mischief tries to make a virtue of the offence.
495.
mvp-comment-289-2
ἐν κακοῖσι =
In trouble, i. e. In crime, and not merely, like Ismene, in the consciousness of crime. Cp. Fr. 843, αἰδὼς γὰρ ἐν κακοῖσιν οὐδὲν ὠφελεῖ.
496.
mvp-comment-290-1
καλλύνειν Creon affects to regard Antigone's appeal to the higher law as a piece of hypocrisy. Cp. Fr. 845
496.
mvp-comment-290-2
κλέπτων δ᾽ ὅταν τις ἐμφανῶς ἐφευρεθῇ, | σιγᾶν ἀνάγκη, κἂν καλὸν φέρῃ στόμα.
497.
mvp-comment-291-1
Cp. Eur. Phoen. 1211.
500.
mvp-comment-292-1
μηδ' ἀρεσθείη Sc. μηδὲν τῶν σῶν λόγων.
501.
mvp-comment-293-1
ἔφυ
Are by nature, and so cannot fail to be.
505.
mvp-comment-294-1
λέγοιτ' ἄν For the passive, see Essay on Language § 31. P. 54 *ἐγκλείσαι] Cp. supr. 1. 180. Dindorf's correction (with εί for ῄ) is retained in preference to ἐγκλείοι. The future optative is clearly wrong.
506-507.
mvp-comment-295-1
These two lines have been considered spurious. But their scornful tone may be compared with supr. 469-470.
509.
mvp-comment-296-1
ὑπίλλουσι ἴλλειν (cp. supr. 340) is
To move within bounds, or
To limit motion. So here, 'They move their lips under your restraint; i. e.
They curb their speech under your will.
510.
mvp-comment-297-1
τῶνδε .. φρονεῖς;
If you hold a course divergent from theirs. Cp. supr. 375, μήτ᾽ ἴσον φρονῶν.
512.
mvp-comment-298-1
καταντίον
In opposition to him.
514.
mvp-comment-299-1
Why then do you honour a service which involves impiety to him?
Honour, i. e. By zealously performing it.
515.
mvp-comment-300-1
ὁ κατθανών νέκυς Eteocles.
516.
mvp-comment-301-1
i. e. If you honour the impious one equally with him.
517.
mvp-comment-302-1
For the omission of the participle, see Essay on Language § 23. p. 38.
519.
mvp-comment-303-1
τοὺς νόμους τούτους Cp. supr. 452.
519.
mvp-comment-303-2
ἴσους, the reading of the corrector of L, rather injures the line by dividing the emphasis, which rests entirely on ὅμως. Essay on Language § 41. p. 76 (4).
520.
mvp-comment-304-1
ἴσος
Of equal right. ἴσos has the construction of ἄξιος or δίκαιος. Essay on Language § 36. p. 64.
521.
mvp-comment-305-1
Who can tell if this be not esteemed pious in the under-world?
τάδε, this, which you count impious, the burial of Polynices. Schol., τίς οἶδεν εἰ καθ' Ἅιδου ἀλλήλοις διαλλάσσοντες ἡγοῦνται εὐσεβῆ τάδε. τίς οἶδεν εἰ, like
Haud scio an in Latin, suggests an affirmative as possible, as in the lines τίς οἶδεν εἰ τὸ ζῆν μὲν ἐστι κατθανεῖν | τὸ κατθανεῖν δὲ ζῆν; κάτωθεν, see v. rr., is possibly right.
522-523.
mvp-comment-306-1
Creon means that Eteocles must still hate Polynices after death. To which Antigone rejoins, in the line which expresses what is deepest in her,
If it be so, his hatred is no rule for me. Creon sees that further argument is useless, and breaks off impatiently with an abrupt sentence of death.
524-525.
mvp-comment-307-1
Go, then, to your grave, and there, if you must love them, love the dead below! κείνους, sc. τοὺς κάτω, with particular reference to Polynices.
526-530.
mvp-comment-308-1
Here comes Ismene forth, shedding sisterly tears; from clouds above her brow, that moisten her fair cheek, doing disgrace unto her flushed countenance. Cp. Sh Shakespeare, Midsummer Night's Dream, 1. 1,
Lys. Why is your cheek so pale? | How chance the roses there do fade so fast? | Herm. Belike, for want of rain, which I could well | Beteem them from the tempest of mine eyes. Ant. and Cleo. 3. 2. 52. Il. 17. 591, ἄχεος νεφέλη: Eur. Hipp. 173, ὀφρύων νέφος: Aesch. Prom. 144-145, ὀμίχλα .. πλήρης δακρύων.
527.
mvp-comment-309-1
δάκρυ᾽ εἰβομένη is the Triclinian reading for δάκρυα λειβόμενα. δάκρυ λειβομένη has been conjectured. But the construction, with φιλάδελφα adverbial, is less simple and therefore less pathetic. δάκρυα εἰβομένη is read in M³.
529.
mvp-comment-310-1
ῥέθος Eur. Η. F. 1204, πάρες ἀπ᾿ ὀμμάτων | πέπλον . . ῥέθος ἀελίῳ δεῖξον.
531.
mvp-comment-311-1
ὡς ἔχιδν᾽ ὑφειμένη
Having slid in secretly like a snake; i.e. Like a serpent lurking. For the feeling associated with ὑφίημι, cp. Ο. Τ. 387, ὑφεὶς μάγον τοιόνδε μηχανορράφον.
532.
mvp-comment-312-1
ἐξέπινες Cp. Tr. 1055-1056, ῥοφεῖ ξυνοικοῦν· ἐκ δὲ χλωρὸν αἷμά μου | πέπωκεν ἤδη.
533.
mvp-comment-313-1
ἄτα κἀπαναστάσεις Abstract for concrete. See Essay on Language p. 94.
533.
mvp-comment-313-2
θρόνων, obj. gen. Ib. § 9. p. 12.
536.
mvp-comment-314-1
εἴπερ ἥδ᾽ ὁμορροθεῖ The Scholiast has noticed the apparent absurdity of Ismene's adding this condition to her avowal; and Schneidewin alters the line το δέδρακα τοὔργον, εἴπερ ἥδ᾽· ὁμορροθῶ. But the inconsistency is touchingly significant of the irresolute character of Ismene, and of the ascendancy of Antigone's stern nature over hers.
537.
mvp-comment-315-1
τῆς αἰτίας is directly governed by ξυμμετίσχω, the notion of participation being silently continued in καὶ φέρω. Cp. Aesch. Prom. 331, πάντων μετασχὼν καὶ τετολμηκὼς ἐμοί.
539.
mvp-comment-316-1
οὔτ᾽ ἐγὼ 'κοινωσάμην Supr. 69.
541.
mvp-comment-317-1
ξύμπλουν Essay on Language p. 94.
542.
mvp-comment-318-1
Antigone's offering to the dead was made in solitude, and without the presence of the sun.
545.
mvp-comment-319-1
ἁγνίσαι τιμῆσαι Schol. Ismene means,
Though I shrank from the deed, let me share the glory of it by accepting the consequences.
546.
mvp-comment-320-1
ἅ = ταῦτα ὧν. Essay on Language § 35. P. 59. μή, ibid. § 29. p. 48.
548.
mvp-comment-321-1
τίς βίος i. e. πῶς ὁ βίος; See Essay on Language § 22. p. 36.
549.
mvp-comment-322-1
'Ask Creon. He has your care and duty;' i.e. Creon is more to you than your brother is.
551.
mvp-comment-323-1
εἰ γέλωτ᾽ ἔν σοι γελῶ Schneidewin's explanation of this line,
It is painful to me to be mocking you, my sister, is out of harmony with the tone of Antigone, although it is true that in this line her bitterness is somewhat softened. Either δή, κεἰ must be read, or εἰ explained as = κεἰ.
I have grief enough, I assure you, though I laugh a bitter laugh at thee. Cp. 728, εἰ δ' ἐγὼ νέος =
Though I am young: Eur. Or. 484, εἰ δὲ δυστυχεῖ, τιμητέος. See Essay on Language § 28. p. 47.
552.
mvp-comment-324-1
ἀλλὰ νῦν Essay on Language § 26. p. 43. Par. E suggests ἐπωφελοῖμ᾽.
554.
mvp-comment-325-1
κἀμπλάκω i. e. ἢ σώσω ἐμαυτὴν καὶ ἀμπλάκω.
556.
mvp-comment-326-1
ἀλλ᾽ οὐκ . . λόγοις
But not without my saying what I said, was this choice made. Ismene would clear herself from the imputation of merely shrinking from the attempt through cowardice, or without laying before her sister the grounds of her own conduct, as she had done supr. 49 ff. She also wishes to remind Antigone of ll. 78, 99, which acquit her of indifference towards the dead. But Antigone only recalls the argument against opposing those in power. Wolff compares Eur. Ion 228, ἐπὶ δ' ἀσφάκτοις μήλοις μὴ πάριτε.
557.
mvp-comment-327-1
Your counsel seemed wise to these' (Creon, etc., τοῖς ἐνθάδε),
but mine to those (Polynices and the powers below, τοῖς ἐκεῖ). The form of the sentence is accommodated to the latter part of it. If the first part were fully expressed it would be ἐδόκεις ἄν. G. Wolff and Wecklein prefer the reading σὺ μὲν σοί. But the opposition of τοῖς μὲν, τοῖς δέ, is more pointed.
558.
mvp-comment-328-1
(1) Ismene reiterates, still feebly, what she had asserted in 536-537. Or (2) 'We are both in equal error,'-you against the state, and I against the dead. The first (1) is best. In either case, Antigone rejoins, You need not trouble yourself to make confessions. You are safe.
559-560.
mvp-comment-329-1
ἡ δ᾽ ἐμὴ.. ὠφελεῖν
My soul has long been with the dead, to do them service. In these words Antigone may be supposed to say, either (1) From the moment when my resolution was taken, my life has been with the dead, devoted in sacrifice to their aid; cp. supr. 72 and note: or (2) I have long been dead to all the joys of life, and am therefore a fit sacrifice to the service of the dead. So Wecklein. Cp. Shak. Merch. of V. 4. 1,
I am a tainted wether of the flock, etc. But the former meaning (1) is alone consistent with the betrothal of Antigone to Haemon.
562.
mvp-comment-330-1
τὴν δ᾽.. ἔφυ We learn from this line, and from supr. 499-501, that there had never been much sympathy between Antigone and Creon.
563-564.
mvp-comment-331-1
The unfortunate never retain even the reason that was born with them, but lose it in distraction. Ismene intends her excuse to cover Antigone.
564.
mvp-comment-332-1
Creon echoes κακῶς πράσσουσιν.
You lost your wits when you chose to share the guilt of the wicked. Cp. 536 ff., 558.
566.
mvp-comment-333-1
Why, what life that deserves the name could be mine in loneliness apart from her?
567.
mvp-comment-334-1
Say not "this maiden." She is no longer here. The word ἥδε remains in the nominative. This often happens when a word is quoted with the article; which, however, is elsewhere omitted in similar cases, as for instance when the word so quoted is the predicate of a sentence. Cp. Plato, Theaet. 164 Β, τὸ δέ γε οὐχ ὁρᾷ οὐκ ἐπίσταταί ἐστιν, εἴπερ καὶ τὸ ὁρᾷ ἐπίσταται, where ἐπίσταται is equally out of construction with ἥδε in this line.
568.
mvp-comment-335-1
νυμφεῖα Essay on Language p. 94.
569.
mvp-comment-336-1
Ср. О. Т. 1211, 1497-1498, foll.
570.
mvp-comment-337-1
Not as their hearts were plighted. Literally,
Not in such a way as harmony had been prepared between him and her. Cp. Pind. Pyth. 9.13, ξυνὸν ἁρμόζοισα θεῷ τε γάμον κούρᾳ θ' Ὑψέος εὐρυβία.
571.
mvp-comment-338-1
The plural generalizes the expression.
571.
mvp-comment-338-2
υἱέσι Dative of the person interested.
572.
mvp-comment-339-1
*AN. The MSS. have ΙΣ. But Böckh has given strong reasons for following Aldus in assigning the line to Antigone. The last speech of Creon might well move her to break silence, which she does naturally by resenting the words not for herself, but for Haemon. There is also greater bitterness in this line than in any speech of Ismene. Then, granting that τὸ σὸν λέχος, addressed to Ismene, might mean
The marriage you prate of, the words express a much deeper feeling as addressed to Antigone. Outwardly a mere expression of impatience, they convey the only touch of natural feeling which Creon betrays. 574 and 576 are then most naturally given to the chorus. The act of Creon in sacrificing his son's happiness is more solemnly marked when his words are addressed to the coryphaeus. While adhering to this view I am bound to add that some of the best critics prefer the other arrangement of the persons.
577.
mvp-comment-340-1
καὶ σοί γε κάμοί Sc. δεδογ μένα: i. e. σὺ μὲν οὕτω δοκεῖς, ἐμοὶ δὲ δέδοκται.
We are agreed so far.
577.
mvp-comment-340-2
τριβάς Sc. ποιείσθε. Essay on Language §39. p. 74.
578.
mvp-comment-341-1
'Henceforth these must be really women, and not left at large;' i. e. They must be treated as women. Cp. l. 484. This reading, although defaced in L, may well be defended against such would-be improvements as εὖ δὲ τάσδε χρὴ | γυναῖκας εἶλαι (Dind.), and εὖ δετὰς δὲ χρὴ | γυναῖκας εἶναι (Seyffert), which are to be condemned, amongst other reasons, for destroying the singleness of the emphasis. Creon, as usual, covers his self-will under the appearance of principle. Cp. Plat. Legg. 1.637, ταχὺ γάρ σου λάβοιτ᾽ ἄν τις τῶν παρ' ἡμῶν ἀμυνόμενος, δεικνὺς τὴν τῶν γυναικῶν παρ' ὑμῖν ἄνεσιν : Ar. Pol. 2. 6. The words indicate that Antigone's going beyond the gate, supr. 18, 19, was an exceptional freedom, consequent on the war. Thus Sophocles is contented with a hint, where Euripides thinks an explanation necessary: Phoen. 89-91.
582.
mvp-comment-342-1
The fate of Antigone is sealed, and the chorus moralize over the power of fate and of Zeus, as shown in the continued calamities of the race of Labdacus, and the infatuation ('quem Deus vult perdere, prius dementat ') of Antigone. The spectator is left free to apply the same reflections to the case of Creon.
582.
mvp-comment-342-2
'Calamity is like a storm that stirs the lowest depths and sounds afar. The race once touched is never free. Each generation as it rises is struck down.
582.
mvp-comment-342-3
'The house of Labdacus has sorrow upon sorrow. Amidst the ruined grove one root was springing, only to be swept under by the cruel dues of Hades in a frenzy of infatuation.
582.
mvp-comment-342-4
Who can restrain the power of Zeus? Unchecked by sleep or age he ever dwells in the light of Olympus. This was and shall be now and evermore, a truth that spareth not the lives of men, whom hope deceives, giving comfort indeed, but also inspiring passionate folly, till disappointment comes, before the man hath seen that he is treading on fire. Wise was he who said that evil seemeth good to one whom God is drawing to perdition. Few are the days of his exemption from that dark lot.
582.
mvp-comment-342-5
The 1st strophe opens solemnly with three dactylo-epitritic or
Doric lines, which are followed by iambic and trochaic rhythms. The 2nd strophe is logaoedic, with syncope of thesis in ll. 3, 5, 7, 11 a'. β'. ILCCICcl alcl- LullLCClcclcla 10101010 51-1 CLL下CICLI トCICICI CCICCICLI 1101007ID トトー CCCII 100II
582.
mvp-comment-342-6
οἶσι .. αἰών
Whose life is free from taste of misery. Blessed, because of the rarity of their lot, and because of the unsparing persistence of calamity when it comes to any. For κακῶν ἄγευστος, cp. Ο. Τ. 969, ἄψαυστος ἔγχους.
583.
mvp-comment-343-1
θεόθεν The adverb of place supports the metaphor of a storm coming from a certain quarter. Cp. Aesch. Prom. 1089, ῥιπὴ Διόθεν.
583-584.
mvp-comment-344-1
ἄτας | οὐδὲν ἐλλείπει Cp. l. 2, ff.
585.
mvp-comment-345-1
ἔρπον The real subject of this is πᾶσα ἄτη (or τὸ πᾶν ἄτης) implied in the preceding words, the positive being educed from the negative.
Calamity stints not, but goes on till it fulfils the number of the race.
586-589.
mvp-comment-346-1
ὅμοιον.. πνοαῖς
Like as when the billow courses over the darkening deep before fell Thracian blasts from the Euxine sea. Some interpreters make
ἔρεβος subj, and
οἶδμα obj. of
ἐπιδράμῃ,
when the darkening wave courses over the main. But οἶδμα elsewhere in Sophocles is not the expanse (aequor) but the swelling of the sea, and
ἔρεβος ὕφαλον can hardly be anything else than the
nether darkness of the deep. For the accumulation of adjectives, see Essay on Language § 23. p. 37. Seyffert reads ὡς προποντίδος. 589 ff. It rolls from depths below the black tempestuous drift. 591. And the cliffs, returning the shock, groaningly resound.'
586-589.
mvp-comment-346-2
δυσάνεμον
A sign of tempest, 'Associated with bad winds, because only seen when the wind has been blowing hard on shore. Ventorum vehementiorum comitem.' Musgr. 593, foll. From of old I see with pain' (ὁρῶμαι,
ethical middle, Essay on Language § 31. p. 52) 'the calamities of the house of Labdacus accumulating on the calamities of those that are gone; nor does one generation free another, but some god casts them down; nor is there hope of redemption.'
586-589.
mvp-comment-346-3
ἀρχαῖα has the stress as suppl. predicate. Essay on Language § 23. p. 38.
595.
mvp-comment-347-1
The reading of this line has been much questioned, but the meaning is clear, although it is uncertain what word (whether φθιτῶν or some other) has been supplanted by the unmetrical φθιμένων: which may be due to a reminiscence of Aesch. Cho. 403. 4, παρὰ τῶν πρότερον φθιμένων ἄτην | ἑτέραν ἐπάγουσαν ἐπ᾿ ἄτῃ.
596.
mvp-comment-348-1
γενεὰν γένος There is no distinction of meaning (such as
One generation, .. 'The whole race'). Cp. O. C. 27, 28, ἐξοικήσιμος .. οἰκητός.
596.
mvp-comment-348-2
ἐρείπει Sc. γενεὰν ἑκάστην. Cp. infra 601, κατ᾽ αὖ νιν, κ.τ.λ.
597.
mvp-comment-349-1
οὐδ᾽ ἔχει
Nor does the case admit of. Cp. Ο. C. 545, ἔχει δέ μοι ..
597.
mvp-comment-349-2
πρὸς δίκας τι.
600.
mvp-comment-350-1
ῥίζας Ἀντὶ τοῦ, ὅπερ ἔβλαστεν ἄνω τῆς ῥίζης, Schol. The
root, for the plant.
600.
mvp-comment-350-2
*ἐτέτατο The Scholiast notes the asyndeton (λείπει ἄρθρον τὸ ὅ): which is expressive and allows viv to be referred to ῥίζας, to which it naturally belongs. And in the reading ῥίζας δ τέτατο, the order of words is questionable. For ἐτέτατο φάος, cp. Phil. 831, αἴγλαν, ἃ τέταται τανῦν. The
light is the grace and nobleness of Antigone, and her bright hopes. The conj. θάλος, for which, cp. Pind. Οl. 2. 45, Ἀδραστιδᾶν θάλος, is uncalled for.
601.
mvp-comment-351-1
κατ' was rightly restored by Triclinius for κατ' (ⅰ.e. καὶ εἶτα), which had been introduced to avoid the asvndeton. (Schol. ἐάν στίξωμεν κᾷτ᾽ αὖ νιν, οὐδὲν λείπει τῷ λόγῳ.)
602-603.
mvp-comment-352-1
ἀμᾷ θερίζει καὶ ἐκκόπτει. ἢ καλύπτει, Schol. The latter is right.
602-603.
mvp-comment-352-2
Ας καταμᾶσθαι κόνιν is ‘Το cover oneself with dust,' so, by a poetical inversion, the dust may be said καταμᾶν,
To cover, or
Sweep out of sight. Essay on Language § 42. р. 80, β.
603.
mvp-comment-353-1
λόγου τ᾽ ἄνοια καὶ φρενῶν Ἐριvús The reasoning of Antigone in 450 ff. seems wild to the chorus, and her conduct shows her to them as possessed with a fatal frenzy. It may be thought strange that κόνις should be retained against a reading which has been so generally ap- proved as κόπις, first suggested by Jortin. But see Essay on Language pp. 92, 93. The grotesque image of Death, or Hades, armed with a bloody chopper or cleaver, however agreeable to the manner of Euripides, or some other poets, has no parallel in the language of Sophocles. And the transition from this concrete imagery to the spirits of fury and madness is, to say the least, awkwardly abrupt. The words λόγου τ᾽ ἄνοια καὶ φρενῶν Ἐρινύς are most natural if they are added to expand an obscure allusion to the deed which had brought Antigone into danger. And the words φοινία θεῶν τῶν νερτέρων .. κόνις,
The deadly dust sacred to the gods below, convey such an allusion not more obscurely than do the words in Tr. 836 ff., δεινοτάτῳ μὲν ὕδρας προστετακὼς φάσματι, κ.τ.λ., express the condition of Heracles in the poisoned robe. Triclinius was therefore not absurd in saying εἰκότως δὲ τὸ κόνις τέθειται. διότι γὰρ ἐκάλυψεν Ἀντιγόνη ἀδελφὸν Πολυνείκην κόνει, διὰ τοῦτο τεθνήξεσθαι ἔμελλε.
604.
mvp-comment-354-1
This is suggested by the position of Antigone, whose offence brings swift retribution; but is felt by the spectator to be more applicable to that of Creon.
604-605.
mvp-comment-355-1
τίς .. κατάσχοι Essay on Language §36. p. 62. Ср. O. T. 937, and esp. Pind. Οl. 11. 20, 1, ἐμφυὲς οὔτ᾽ αἴθων ἀλώπηξ | οὐδ᾽ ἐρίβρομοι λέοντες διαλλάξαιντο ἦθος.
606.
mvp-comment-356-1
Not slumber that brings age to all things.' Cp. Hom. Il. 14. 242, where Sleep says, ἄλλον μέν κεν ἔγωγε θεῶν αἰειγενετάων | ῥεῖα κατευνήσαιμι, καὶ ἂν ποταμοῖο ῥέεθρα | Ὠκεανοῦ, ὅσπερ γένεσις πάντεσσι τέτυκται | Ζηνὸς δ' οὐκ ἂν ἔγωγε Κρονίονος ἆσσον ἱκοίμην, οὐδὲ κατευνήσαιμ᾽, ὅτε μὴ αὐτός γε κελεύοι. For αἱρεῖ, cp. Il. 24.5, οὐδέ μιν ὕπνος ἥρει πανδαμάτωρ: Od. 9. 372, κὰδ δέ μιν ὕπνος ἥρει πανδαμάτωρ. The conjecture of Bamberger, παντοθήρας, is plausible. But for the closeness of the association between Age and Sleep, cp. O. T. 870-871, οὐδὲ λάθα κατακοιμάσει .. οὐδὲ γηράσκει.
607-608.
mvp-comment-357-1
The reading adopted involves the simplest change which avoids a breach of metrical rules. Others suppose, the loss of a syllable after θεῶν, reading ἄκοποι for ἀκάματοι, with ἕρπει in the fourth line of the antistrophe. For θεῶν added as a sort of epithet =
Divine, cp. supra 454, 369: Ο. Τ. 647 : Αj. 711, θεῶν.. πάνθυτα θέσμια : Phil. 198: also Tr. 1191, Ζηνός. The indefiniteness of this use obviates the objection of Schneidewin, that the months of the Gods are opposed to Zeus, who is generally the orderer of time, as in Hom. Il. 2. 134, Διὸς μεγάλου ἐνιαυτοί. There is possibly, however, in θεῶν some allusion to the heavenly bodies, who, as Plato says, are the ὄργανα χρόνου.
608.
mvp-comment-358-1
ἀγήρῳ δὲ χρόνῳ δυνάστας
With power whose duration is untouched by age. For the personification of χρόνος, see Essay on Language pp. 81, 82. The reading ἀγήρως seems to be of some antiquity, and is embodied in one of the Scholia.
610.
mvp-comment-359-1
αἴγλαν Cp. Hom. Il. 1. 532, ἀπ᾿ αἰγλήεντος Ὀλύμπου. The conception of Olympus is here more Homeric than elsewhere in Sophocles. See on O. T. 867, О. С. 1655.
611-612.
mvp-comment-360-1
τό τ᾽ ἔπειτα καὶ τὸ μέλλον καὶ τὸ πρίν] Cp. Thuc. 2. 64, § 8.
613.
mvp-comment-361-1
The reading οὐδὲν *ἕρπων is to some extent confirmed by the Scholium ση πάμπολις, ὁ κατὰ πᾶσαν πόλιν ἕρπων νόμος, and is the most probable of the emendations of this passage. It has been supposed that οὐδὲν ἔρπει, and also ἐκτὸς ἄτας, have crept in from below; but this stasimon is peculiarly full of verbal echoes. See Essay on Language § 44. p. 76. This principle' (the sovereignty of Zeus) will last the coming time, and the time to come, as well as the time past, never swerving, as it moves onwards, from calamity to the life of mortals in all their cities. Lit.
Coming to the life of mortals (a law of every city) in no respect out of the way of calamity. οὐδέν, adverbial.
613.
mvp-comment-361-2
βιότῳ, dat. of reference (Essay on Language § 12. p. 18). πάμπολις,
universal, i.e. law not of any one state, but embracing all. For ἕρπων ἐκτὸς ἅτας θνατῶν βιότῳ, cp. infra l. 1318: ἐμᾶς.. ἐξ αἰτίας (= ἐκτὸς αἰτίας ἐμοί): Ο. C. 1575, ἐν καθαρῷ βῆναι .. τῷ ξένῳ: Essay on Language § 42. p. 79.
615.
mvp-comment-362-1
πολύπλαγκτος There is no clear instance of an active use of πολύπλαγκτος, for in Hom. Il. 13. 308, έξ ἀνέμοιο πολυπλάγκτοιο ἰωῆς,
The fartravelled wind, is a probable enough meaning. Cp. Shakespeare's
Empty, vast, and wandering air. So here Widely roving' is better than Muchdeceiving.' Cp. infr. 785-786.
617.
mvp-comment-363-1
ἀπάτα . . ἐρώτων ἐρώτων is not genitive of object, but of cause: not Disappointment of desire, but
De ception through desire.
To many, hope is but the deceitfulness of winged desire.
618.
mvp-comment-364-1
εἰδότι δ᾽ οὐδὲν ἕρπει
And it comes to him all at unaware, i. e. The event or calamity comes. For the vague subject, cp. supra 597, οὐδ᾽ ἔχει λύσιν, and note. This is better than
Nothing befals him while he is aware. 619. Till his foot be scorched in the hot blaze.' For the insertion of τις in the second clause, cp. Aj. 964, τἀγαθὸν χεροῖν | ἔχοντες οὐκ ἴσασι πρίν τις ἐκ βάλῃ : Τr. 2, 3, ὡς οὐκ ἂν αἰῶν᾽ ἐκμάθοις βροτῶν, πρὶν ἂν θάνῃ τις. Seidler's conj. προσαύρῃ is less good than the reading of L.
620.
mvp-comment-365-1
σοφίᾳ Dative of manner. Essay on Language § 14. p. 20, 2.
625.
mvp-comment-366-1
πράσσει, SC. ὁ τοιοῦτος, supr. l. 619, τις,
l. 623
, τῷδ'. Cp. Aesch. ap. Plat. Rep. 2, p. 380 Α, θεὸς μὲν αἰτίαν φύει βροτοῖς | ὅταν κακῶσαι δῶμα παμπήδην θέλει.
625.
mvp-comment-366-2
ὀλιγοστόν ὀλίγιστον has been read, and is possibly the Ist hand of L; see v. rr. But ὀλιγοστός χρόνος may mean a time that is one of few, i. e. one that comes rarely or seldom. πολλοστός in Legg. 10. 896 B, is not
small, but
many times removed, and has the force of a superlative, as it has also in Phileb. 44 E, where it means
minutest.
626-627.
mvp-comment-367-1
See Essay on Language § 40. p. 75.
628.
mvp-comment-368-1
νύμφης had probably been written over μελλογάμου or τάλιδος as a gloss. The words τῆς μελλογάμου νύμφης are omitted in VM¹. This whole expression may have been a gloss on τάλιδος, or on τῆς μελλονύμφου φου infr. 633.
629.
mvp-comment-369-1
μόρον Ε. on L. § 16. p. 23.
630.
mvp-comment-370-1
ἀπάτας (1) Gen. of cause; or (2) with ὑπερ. Cp. Eur. Hipp. 260.
631.
mvp-comment-371-1
μαντέων ὑπέρτερον
Better than a seer could tell us. Creon thus vents his impatience at the anticipation of the chorus, and also indicates his scorn of prophecy. Cp. infr. 1034 ff.
632.
mvp-comment-372-1
τελείαν ψήφον
The fixed, irreversible, decree. Creon means by his first words to exclude hope.
632.
mvp-comment-372-2
ἆρα μή
Can it be that.., expressing doubt mingled with surprise.
633.
mvp-comment-373-1
τῆς μελλονύμφου Objective genitive. Essay on Language § 9. p. 12.
633.
mvp-comment-373-2
λυσσαίνων ·
Madly raging; as if opposition to a father could only be accounted for by madness. The word is ἅπαξ λεγόμενον, and is for this reason preferable to the weaker θυμαίνων.
634.
mvp-comment-374-1
σοὶ μέν i.e. Whatever we may be to others.
635-765.
mvp-comment-375-1
Haemon professes obedience to his father, but with the implied condition that his father commands what is right. Not heeding this, Creon welcomes his general profession, and enlarges on the blessings that follow from obedience in public and private. He urges Haemon to renounce Antigone. Haemon replies by repeating the praise of her which he has heard in the city (Ar. Rhet. 3. 17, ἕτερον χρὴ λέγοντα ποιεῖν.. ὡς Σοφοκλῆς τὸν Αἴμονα ὑπὲρ τῆς Ἀντιγόνης πρὸς τὸν πατέρα, ὡς λεγόντων ἑτέρων), and begs his father not to be deaf to all opinions but his own. Creon is impatient at this, and, after an altercation, in which both speakers become exasperated, Creon orders Antigone to be brought for immediate execution, and Haemon breaks away in sullen anger. This episode interposes a necessary pause between the condemnation of Antigone and its results, i. e, between the two chief crises of the action, and assists the main impression by bringing the light of natural affection and common opinion to bear on the situation.
635-636.
mvp-comment-376-1
σύ μοι γνώμας ἔχων | χρηστὰς ἀπορθοῖς Sc. ἐμέ.
You, having good advice for me, direct me. μοι is in construction with the nearer word.
637.
mvp-comment-377-1
No marriage can, if I think rightly, be a more valued prize to me.
ἀξίως ἔσται has been changed to ἀξιώσεται. But ἀξιοῦσθαι μείζων φέρεσθαι,
To be deemed of more importance to obtain, is an awkward and unauthorized expression and, for the position and emphatic use of the adverb, which is the only difficulty, see Essay on Language § 24. pp. 37, 38, and cp. the adverbial use of ἄξιος in El. 1260 ff., τίς .. ἀξίαν μεταβάλοιτ᾽ ἂν .. σιγὰν λόγων ;
638.
mvp-comment-378-1
For μείζων, = τιμιώτερος, cp. Ο. Τ. 776, ἀστῶν μέγιστος τῶν ἐκεῖ.
638.
mvp-comment-378-2
φέρεσθαι is in the middle voice.
638.
mvp-comment-378-3
σοῦ καλῶς ἡγουμένου
Than you and your good guidance. The condition is assumed to be inseparable from the subject, as in Plat. Rep. 1. 335 A, τὸν μὲν φίλον ἀγαθὸν ὄντα εὖ ποιεῖν, τὸν δὲ ἐχθρὸν κακὸν ὄντα βλάπτειν.
639.
mvp-comment-379-1
οὕτω .. διὰ στέρνων ἔχειν
Το be thoroughly imbued with this.
640.
mvp-comment-380-1
'In all things to follow your father's judgment.' The image is that of taking up a position behind a leader: i. e. Not to break rank, but to follow in good order. Cp. Plat. Protag. 315 B, (the disciples of Protagoras) εὖ πως καὶ ἐν κόσμῳ . . ἀεὶ εἰς τὸ ὄπισθεν καθίσταντο κάλλιστα.
643.
mvp-comment-381-1
τὸν ἐχθρόν 'Their father's enemy.'
646.
mvp-comment-382-1
τί .. ἄλλο is governed by the general verbal notion, without distinctly anticipating φῦσαι.
648.
mvp-comment-383-1
τὰς φρένας γ᾽ ὑφ᾽ ἡδονῆς The reading of Vat. is retained, not as clearly right, but as more probable than later corrections. γε may be supposed to give a strong emphasis to φρένας.
Do not lose your wits, whatever you do. And this is rather confirmed by the way in which Haemon echoes the word in l. 683.
650-651.
mvp-comment-384-1
ψυχρὸν παραγκάλισμα . . ἐν δόμοις 'Small comfort comes of such a union, of having a bad wife to share one's couch at home.'
653.
mvp-comment-385-1
πτύσας
Rejecting with abhorrence. Here and in l. 1232, πτύειν seems to imply a gesture of dislike or loathing, directed towards a person or thing. Cp. Aesch. Ag. 1192, ἐν μέρει δ' ἀπέπτυσαν | εὐνὰς ἀδελφοῦ.
653.
mvp-comment-385-2
ὡσεί τε Αn Epic or Ionic form. See Introd. p. 456.
654.
mvp-comment-386-1
The construction is rather μέθες τήνδε τινὶ νυμφεύειν,
Leave her for some one to wed, than μέθες τήνδε νυμφεύειν τινί,
Leave her to wed some one.
657.
mvp-comment-387-1
ψευδή .. πόλει
I certainly will not break my word to the state.
658.
mvp-comment-388-1
ἀλλὰ κτενῶ The abruptness of the pause helps the incisiveness of Creon's language.
659-660.
mvp-comment-389-1
εἰ γὰρ .. γένους
For if I fail to bring up orderly those born akin to me, most surely I shall fail with those remote. Creon turns Antigone's nearness of kindred to him into a reason for severity. If he cannot control his kinswoman, how much less can he control the state! Authority begins at home.
659.
mvp-comment-390-1
For ἐγγενή φύσει, see Essay on Language § 40. p. 69, and p. 82, B.
661.
mvp-comment-391-1
τοῖς .. οἰκείοισιν Neuter. Creon characteristically relies on commonplace maxims.
663.
mvp-comment-392-1
The transgressor who either violates the laws. The alternative is thought of after the sentence is begun. νόμους is in two constructions, (1) with ὑπερβάς, (2) with βιάζεται.
664.
mvp-comment-393-1
τοὐπιτάσσειν Cp. supr. 485, and note.
664.
mvp-comment-393-2
τοῖς κρατύνουσιν νοεῖ The reading of L here is rather more uncommon than the alternative reading, which may notwithstanding be right.
666.
mvp-comment-394-1
For the optative, in a perfectly general supposition, see Essay on Language §36. p. 61.
666.
mvp-comment-394-2
κλύειν
Το obey.
667.
mvp-comment-395-1
τἀναντία τὰ μεγαλὰ καὶ ἄδικα.
668-671.
mvp-comment-396-1
And of this man (the man who obeys the ruler) I would have no fear but that he would rule nobly, and be a good and willing subject, and if posted near me in the storm of battle, would stand firmly as a staunch and trusty comrade. For the vague reference of the pronoun, see Essay on Language § 22. p. 34. And for δορός .. χειμῶνι, ib.
673.
mvp-comment-397-1
αὕτη .. τίθησιν The anacoluthon (for which see Essay on Language p. 65) has been avoided in two ways, (1) by omission of τε, (2) by reading ἠδ' for ἥδ'. This Homericism is defended by comparing ὥσει τε in l. 653. There is slight MS. authority for both these changes (see v. rr.). But strong reasons are required for the introduction of a particle not used elsewhere by Sophocles, and after the regularly balanced τε.. ἠδέ, the asyndeton in the next line would be too abrupt. If any change were necessary, the omission of τ' would be preferable, but the lines are more expressive as they are.
674.
mvp-comment-398-1
σὺν μάχῃ δορός
Bothe conjectured συμμάχου δορός, The rout of the leagued war. But the reading of the MS. has a more vivid meaning.
This, aiding the conflict of the spear, breaks down (the vanquished) into shapeless rout: i. e.
Disorder helps with battle to make utter rout. For μάχῃ δορός, see Essay on Language p. 75, and for the accusative τροπάς, ib. § 17. p. 25, etc.
675.
mvp-comment-399-1
τῶν δ᾽ ὀρθουμένων
Of those who are not routed, but are successful. Opposed to οἱ ἡσσώμενοι implied in τροπάς. Cp. El. 742, ὠρθοῦθ' ὁ τλήμων ὀρθὸς ἐξ ὀρθῶν δίφρων.
677.
mvp-comment-400-1
οὕτως.. κοσμουμένοις 'Thus one ought to support one's own decrees.'
Thus, viz. as I am doing. For this use of the passive participle, see Essay on Language § 17. p. 25, с. Some would explain the words as masculine,
One must defend the cause of the orderly subject. Cp. Thuc. 8. 24, ἐκοσμοῦντο ἐχυρώτερον. But such an immediate application of the γνώμη is less in character than the arbitrary assertion of authority. Cp. Hdt. 1. 100, τὰ δὲ δὴ ἄλλα ἐκεκοσμέατό οἱ.
681.
mvp-comment-401-1
The form κεκλίμεθα (supposed from κλίνω) was supported by the authority of Thomas Magister.
683.
mvp-comment-402-1
θεοὶ.. ὑπέρτατον
Wisdom, whose value is above all possessions in the world, is the Gods gift.' Haemon begins by echoing his father's thought, supr. 648, that sound sense is to be prized most highly, but gently hints that Heaven only knows on which side the true wisdom lies. The reading χρημάτων requires ὑπέρτερον, as in L2.
686.
mvp-comment-403-1
μήτ᾽ ἐπισταίμην λέγειν i. e.
And may I never bring myself to say it. Cp. Trach. 543. 4, θυμοῦσθαι μὲν οὐκ ἐπίσταμαι | νοσοῦντι κείνῳ πολλά.
687.
mvp-comment-404-1
χἀτέρῳ Schol. δυνατὸν δὲ καὶ ἑτέρως καλῶς μεταβουλεύσασθαι. Hence Erfurdt and others conjectured χἀτέρως, χατέρα, χἄτερον. Hermann, retaining χἀτέρῳ, interprets,
Another also may have wisdom as well as you: i.e. καλῶς ἔχον, sc. τὸ τῶν φρενῶν. But the context rather suggests καλῶς ἔχον, sc. τὸ λέγειν σὲ μὴ ὀρθῶς λέγειν. 'That you are wrong in what you now say I have no power, and may I never have the skill, to affirm. But it may be that from another's mouth such an assertion were not ungracious.' καί in this case belongs to the whole sentence. See Essay on Language § 25. p. 43. 4.
688.
mvp-comment-405-1
σοῦ δ᾽ οὖν πέφυκα is decidedly better than σὺ δ᾽ οὐ πέφυκας, which seems to have been suggested by τὸ γὰρ σὸν ὄμμα δεινόν, κ.τ.λ., in what follows. The true connection is,
It is not for me to say that you are wrong, though another might do so. However, as your son, it naturally belongs to me to consider in your interest what men do, or say, or find fault with. For the common citizen does not speak his mind in your presence, but I may freely hear. Haemon winds about his father with all this circumstance before pleading for Antigone under shelter of the common opinion, which he professes to quote in the interest of Creon. The tact shown in this is noticed by Aristotle (Rhet. 3. 17) and by the Scholiast. The reading of A, V pr., V³, σοὶ δ' οὖν πέφυκα, deserves consideration.
690-691.
mvp-comment-406-1
τὸ γὰρ .. κλύων
For your eye overawes the subject in conversation which will displease you to hear. λόγοις τοιούτοις is dative of the occasion or reason, assisted by the attraction of οἷς. Essay on Language § 14. p. 20.
690-691.
mvp-comment-406-2
τὸ γὰρ σόν The order puts an emphasis on σόν, as in O. Τ. 671, τὸ γὰρ σόν, οὐ τὸ τοῦδ᾽ ἐποικτείρω στόμα.
692.
mvp-comment-407-1
ἐμοὶ δ᾽.. τάδε
But I may hear all this under shadow (out of the light of your eye). The words ὑπὸ σκότου might equally have been connected with the following line.
I hear in secret what is spoken in secret.
694.
mvp-comment-408-1
ἀναξιωτάτη Sc. τοιαῦτα παθεῖν.
695.
mvp-comment-409-1
ἀπ᾿ ἔργων See Essay on Language § 19. p. 28.
697.
mvp-comment-410-1
πεπτῶτ᾽ ἄθαπτον i. e. πεπτώτα καὶ ἄθαπτον ὄντα.
697.
mvp-comment-410-2
μήθ'.. μήθ' μή, not oὔ, because ἥτις, κ.τ.λ. = εἰ αὕτη, κ.τ.λ.
700.
mvp-comment-411-1
ἐρεμνή
Dark, i.e.
Fraught with hidden danger. (Cp. ὑπὸ σκότου, supra). The word is used with something of the association of awe and dread attaching to night and darkness. Cp. Hom. Il. 1. 47. ὁ δ᾽ ἤτε νυκτὶ ἐοικώς.
701.
mvp-comment-412-1
σοῦ πράσσοντος εὐτυχῶς Cp. supra 638, σοῦ καλῶς ἡγουμένου.
703.
mvp-comment-413-1
πατρὸς θάλλοντος εὐκλείας
The good renown of a prosperous sire. Haemon thus gently hints his fear of the effect of the sentence on Creon's reputation in the city.
704.
mvp-comment-414-1
ἄγαλμα
A cause of glorying or delight. Cp. infra 1115, Καδμείας νύμφας ἄγαλμα.
704.
mvp-comment-414-2
ἢ τί πρὸς παίδων πατρί ;
Or what greater ornament (than their own good fame) can children confer upon their father?
705-706.
mvp-comment-415-1
Do not, I beseech you, wear one unchanging temper in your breast, and hold that nothing else is right but as you say. τοῦτο is added because of the imperfect correlation of the clauses. See Essay on Language p. 75.
707-709.
mvp-comment-416-1
For
ὅστις .. οὗτοι, ib. § 20. p. 31.
707-709.
mvp-comment-416-2
For the formal distinction of φρονεῖν, γλῶσσαν, ψυχήν, cp. supra 176, ψυχήν τε καὶ φρόνημα καὶ γνώμην, and see Essay on Language pp. 92, 3.
710.
mvp-comment-417-1
ἄνδρα Ε. on L. § 22. p. 37.
710.
mvp-comment-417-2
κεἴ τις ᾖ Ε. on L. § 27. p. 44.
710.
mvp-comment-417-3
τὸ μανθάνειν Essay on Language § 21. p. 34-38.
711.
mvp-comment-418-1
καὶ τὸ μὴ τείνειν ἄγαν
And not to hold too hard. This absolute use of τείνειν is generalized from the examples given below.
713-714.
mvp-comment-419-1
Note the antithesis of κλῶνας .. αὐτόπρεμνα. The one save even their branches, the others are destroyed root and branch. For the image, cp. Webster's Appius and Virginia, p. 203. (iii. 3),
The bending willow, yielding to each wind, | Shall keep his footing firm, when the proud oak, | Braving the storm, presuming on his root, | Shall have his body rent from head to foot.
715.
mvp-comment-420-1
ναὸς .. ἐγκρατῆ πόδα
The sheet which has power over the vessel. This is a more poetical and rhythmical expression than the other reading, ναὸς εἴ τις ἐγκρατής, πόδα | τείνας, ὑπείκει μηδέν.
716-717.
mvp-comment-421-1
ὑπτίοις.. ναυτίλλεται
Upsetting, makes the rest of his voyage with benches overturned. Join κάτω στρέψας. τὸ λοιπόν as in ll. 310, foll., where there is a similar contradictory expression. The omission of the accusative after στρέψας is natural in speaking of so familiar an occurrence as the over-setting of a boat. Essay on Language pp. 73, 98. τὸ πλοῖον, which Hermann reads for τὸ λοιπόν, is hardly a correct synonym for ναῦν or σκάφος.
718.
mvp-comment-422-1
ἀλλ᾽.. δίδου
Nay, yield. Be not wholly irremovable in anger. Lit.
Afford also a removal from anger. This seems to be the best arrangement of this difficult line; i. e. εἰ θυμὸν ἔχεις, ἀλλὰ πεισθῆτι καὶ μεθίστασθαι τοῦ θυμοῦ. The asyndeton is expressive (Essay on Language § 34. P. 58). The reading of LA, ἀλλ᾽ εἶκε θυμῷ, is perhaps due to a false reminiscence of Il. 9.598, εἴξας ᾧ θυμῷ. Seyffert reads θυμῷ .. διδούς.
719-720.
mvp-comment-423-1
γνώμη .. πρόσεστι
For if any judgment proceed from me (ἀπ᾽ ἐμοῦ) though younger in years. Cp. Τr. 52, 3, εἰ δίκαιον τοὺς ἐλευθέρους φρενοῦν | γνώμαισι δούλοις; ib. 61, κἀξ ἀγεννήτων ἄρα | μύθοι καλῶς πίπτουσιν.
720-722.
mvp-comment-424-1
The real stress is on the last line. The paratactic form of sentence is retained, the sense being,
However excellent a thing perfect knowledge is, yet, since it is rare, it is well to take good advice.
720-722.
mvp-comment-424-2
πρεσβεύειν] The active of this verb is rare in the metaphorical sense.
720-722.
mvp-comment-424-3
πάντ᾽ ἐπιστήμης
Of knowledge in all things. Essay on Language § 17. p. 24, b.
720-722.
mvp-comment-424-4
εἰ δ᾽ οὖν Sc. μή, which is to be assumed from the next clause, where μή has a strong emphasis. For the sentiment, Hermann compares Hesiod, Op. 293, ἐσθλὸς δ᾽ αὖ κἀκεῖνος, ὃς εὖ εἰπόντι πίθηται.
725.
mvp-comment-425-1
διπλᾶ is better than διπλῇ, because dwelling merely on the two speeches, and not on their divergence from each other.
726-727.
mvp-comment-426-1
And at our age shall we forsooth be schooled by one so juvenile? For the inverted order, see Essay on Language § 26. p. 44: § 41. p. 77.
727.
mvp-comment-427-1
For
φύσιν, see Essay on Language p. 96.
728.
mvp-comment-428-1
μηδὲν τὸ μὴ δίκαιον The combination of the indefinite μηδέν with the definite article is curious, and suggests the idea that μηδέν is adverbial.. But the Scholiast is probably right in explaining the words as equivalent to μηδὲν διδάσκου ὁ μὴ δίκαιόν ἐστί σοι μανθάνειν. Cp. supra 360, οὐδὲν .. τὸ μέλλον. Essay on Language § 22. p. 36. And for emphatic el, ib. § 28. p. 47, supr. 551.
729.
mvp-comment-429-1
You ought not to regard differences of time, but rather to face the actual requirements of the case.' τἄργα are not the merits of Haemon, but the truth of his plea.
730.
mvp-comment-430-1
What? Is it a "requirement" to fall down and worship rebels? Creon, as usual, represents mercy as submission. ἔργον ἐστί seems to have the same meaning as in σὸν ἔργον, and the like phrases; i.e. ἔργον almost =
Duty.
731.
mvp-comment-431-1
Nay, I would not bid thee reverence the wicked.
732.
mvp-comment-432-1
'Why, is not she possessed by this disease?" viz. τῇ κακίᾳ.
733.
mvp-comment-433-1
Not so declare her fellow-citizens in this town of Thebes.
736.
mvp-comment-434-1
Is it right, I say, for another than me to rule this land? The reading of L and most MSS, ἄλλῳ.. μοί, (cp. Eur. Ion 1317) is supported by Thom. M. s. v. χρή, and is certainly the
durior lectio. But he may have reasoned from a faulty text. See note on l. 681.
γε is expressive. For M4 see list of MSS. in the Preface to this edition.
737.
mvp-comment-435-1
Cp. Aesch. Suppl. 370, σύ τοι πόλις, σὺ τὸ δήμιον; Shakespeare, Julius Caesar, 1. 2,
When could they say, till now, that talked of Rome, | That her wide walls encompassed but one man? | Now is it Rome indeed, and room enough, | When there is in it but one only man.
The genitive ἀνδρὸς .. ἑνός is ambiguous between possessive genitive and genitive of content.
A city belonging to one man, and
A city composed of one man.
738.
mvp-comment-436-1
Is not the city counted a possession of the ruler? Essay on Language § 9. p. 12, b.
739.
mvp-comment-437-1
A splendid monarch would you make to rule a desert land.
742.
mvp-comment-438-1
This line is sometimes printed with a note of interrogation, as if the words διὰ δίκης ἰὼν πατρί were epexegetic of σοῦ.. προκήδομαι. ('Villain, when you are wrangling with your father?') But the connection of the lines in this στιχομυθία is not very close, and the more obvious meaning (Villain, to wrangle with your father!') is more probable.
743-745.
mvp-comment-439-1
οὐ γὰρ δίκαια .. οὐ γὰρ σέβεις] Here, as in 730, ἔργον γάρ ἐστι, there is the same tendency to play on the word (κομψεύειν) that was observed in the speeches of the Φύλαξ.
745.
mvp-comment-440-1
οὐ.. σέβεις
It is not reverence when you trample on the honours of the Gods. Essay on Language § 53. p. 98, с.
751.
mvp-comment-441-1
τινά i. e. σέ. Essay on Language § 22. p. 34, 4. Interpreters have avoided taking these words in their obvious meaning as implying a threat, which Haemon all but carries into execution afterwards in ll. 1233-1234. It is true, however, that this intention is less distinctly present to his mind than the conviction that vengeance will come to Creon from the gods and from popular feeling.
752.
mvp-comment-442-1
κἀπαπειλών For the participle, see Essay on Language § 36. p. 63, €, b.
753.
mvp-comment-443-1
τίς Almost = πῶς. Cp. О. С. 775, τίς αὕτη τέρψις;
756.
mvp-comment-444-1
'Woman's minion that you are, mince not your words with me.' The subdued tone of Haemon (εἰ μὴ πατὴρ ἦσθ', εἶπον ἄν) only adds fuel to the wrath of Creon.
756.
mvp-comment-444-2
For the contempt expressed in δούλευμα and μῖσος (760), see Essay on Language pp. 84, 85.
758.
mvp-comment-445-1
άληθες See on O. T. 350.
759.
mvp-comment-446-1
ἐπὶ ψόγοισι δεννάσεις
Reproach and revile me. For the prepositional phrase, cp. El. 108, ἐπὶ κωκυτῷ, and see Essay on Language § 18. p. 27.
765.
mvp-comment-447-1
So that you may exhibit your madness to those of your friends who can brook it. θέλουσι, sc. σοὶ μαινομένῳ ξυνεῖναι. There is a strong emphasis on this participle.
767.
mvp-comment-448-1
And at his age the spirit, when chafed, is dangerous. Cp. O. C. 751, τηλικοῦτος, οὐ γάμων | ἔμπειρος ..: and for voûs, see Essay on Language p. 93.
768.
mvp-comment-449-1
Cp. O. T. 1075, where Oedipus, with similar unconsciousness, says of Jocasta, who has just rushed out, ὁποῖα χρήζει ῥηγνύτω.
770.
mvp-comment-450-1
The order of words shows that the chief emphasis is on ἄμφω : Essay on Language § 41. p. 77. Hence καί is to be taken with the whole sentence: ib. § 25. P. 43, 4.
Do you really intend to put them both to death?
773.
mvp-comment-451-1
ἔρημος.. στίβος
Where track of human footstep there is none. The privative ἔρημος is used for the negative by a redundancy like those adduced in Essay on Language § 40. p. 75; and ἔρημος = ἄστειπτος (Phil. 2), so that the expression =
Where no track of mortals has been trodden.
775.
mvp-comment-452-1
i. e. τοσοῦτον μόνον, ὅσον ἄγος εἶναι. Essay on Language § 39. p. 74. For ἄγος =
expiation, see Hesych., ἄγος· ἅγνισμα θυσίας, Σοφοκλῆς Φαίδρα.
776.
mvp-comment-453-1
i. e.
Lest the whole city might suffer pollution.
780.
mvp-comment-454-1
περισσός
Bootless. Cp. Aesch. Prom. 383, μόχθον περισσόν. It is characteristic of the time (cp. Thucydides) that the political energy of Creon is combined with scepticism.
781-800.
mvp-comment-455-1
Haemon's disobedience to his father, against his own interest, is due to the might of love.
781-800.
mvp-comment-455-2
'Never-vanquished love, that layest riches waste, keeping nightly watch in the fair, soft, youthful cheek: love that roamest over seas and findest out the wildest nook! No god, nor any mortal man, escapes thy maddening power.
By love the upright mind is drawn to wrong unto its hurt. By love this present strife is kindled between kinsmen. And clearly triumphant is the influence of desire that cometh from the looks of the fair bride - desire that divides empire with the majestic law: so resistlessly doth goddess Aphrodite mock mankind.
781-800.
mvp-comment-455-3
This little ode consists of a strophe and antistrophe, of which the scansion is as follows:- CCLトしてし CICCICII CCCICII IICIICCIト(CLトー 5-0-0-ICCICI-
781-800.
mvp-comment-455-4
A glyconic quatrain is followed by two choriambic lines, and the strophe ends with a return to the glyconic rhythm. L. 7 admits of being otherwise divided, viz.: CCLCー.
781.
mvp-comment-456-1
ἀνίκατε μάχαν Cp. the similar personification of θυμός by Heraclitus, χαλεπὸν θυμῷ μάχεσθαι, ψυχῆς γὰρ ὠνέεται.
782.
mvp-comment-457-1
ὃς ἐν κτήμασι πίπτεις (i. e.
782.
mvp-comment-457-2
ἐμπίπτεις κτήμασι.) These words have been variously interpreted and emended. They probably mean,
Who fallest upon wealth, i. e. art the destroyer of possessions, ruining worldly fortunes in various ways, as the love of Helen wasted Troy, etc. Cp. Eur. Hipp. 538, foll., Ἔρωτα δὲ τὸν τύραννον ἀνδρῶν |.. πέρθοντα καὶ διὰ πάσας | ἰόντα συμφορὰς | θνατοῖς, ὅταν ἔλθῃ. So, in this instance, Haemon is losing all for love. Others interpret,
Desire who makest wealth thy object (Schol. rec.),
Love, who by attacking enslavest, or
Who makest victims of the wealthy.
783-784.
mvp-comment-458-1
ὃς .. ἐννυχεύεις Cp. Milton, L'Allegro, 29, 30, 'Such as hang on Hebe's cheek, | And love to live in dimple sleek.' Love is still figured as an enemy, who keeps nightly watch where he is ready to spring forth armed on the unwary. Pind. Nem. 8. 2, ὥρα .. παρθενηΐοις .. ἐφίζοισι γλεφάροις.
785.
mvp-comment-459-1
The poet is thinking of legendary examples, such as Paris, Leander, Anchises, etc.
786.
mvp-comment-460-1
σε .. φύξιμος i.e. δύναταί σε φεύγειν. Cp. Hom. h. Ven. 34. 5, τῶν δ' ἄλλων οὐ πέρ τι πεφυγμένον ἔστ᾽ Ἀφροδίτην, | οὔτε θεῶν μακάρων, οὔτε θνητῶν ἀνθρώπων. But see on 796 ff.
790.
mvp-comment-461-1
ἁμερίων ἐπ᾿ ἀνθρώπων The insertion of the preposition, although omitted with θεῶν, is no objection to this reading. See Essay on Language § 19. p. 27: and for ἐπί, with the genitive, meaning
In the case of,
So far as extends to, cp. Plato, Rep. 3. 406 C, 8.. ἐπὶ .. τῶν δημιουργῶν αἰσθανόμεθα, alib. The force of the preposition and case here is nearer to the original locative sense, =
Extending over, 'Quantum hominum genus propagatum extenditur. (Ellendt.)
790.
mvp-comment-461-2
ὁ ἔχων Sc. τὸ νόσημα. Wecklein compares ἔχει,
he is wounded, with reference to the arrow of love. But this is fanciful.
791-792.
mvp-comment-462-1
ἀδίκους.. παρασπᾷς i. e. εἰς ἀδικίαν παρασπᾷς.
Drawest awry to wrong. For this
proleptic use of the adjective, see Essay on Language § 23. P. 39; § 38. p. 71.
792.
mvp-comment-463-1
ἐπὶ λώβᾳ ‘Το their hurt or disgrace.'
794.
mvp-comment-464-1
ξύναιμον is an emphatic epithet added by an afterthought (Essay on Language § 23. p. 38) and by hypallage made to agree with the principal word, although more properly belonging to ἀνδρῶν. (Ibid. § 42. p. 80).
795.
mvp-comment-465-1
νικᾷ δ᾽ ἐναργής i. e. ἐναργής ἐστι νικῶσα.
795.
mvp-comment-465-2
βλεφάρων ἵμερος The modern poet speaks of love as
engendered in the eyes, with gazing fed: the ancients rather spoke of an influence passing from the eye of the beloved (τὸ ἐρωτικὸν ὄμμα, Plat. Phaedr. 253 E) to the soul of the lover. Desire was viewed as an emanation from the object. Hence Plato's account of ἵμερος, Phaedr. 251 Β, C, δεξάμενος γὰρ τοῦ κάλλους τὴν ἀπορροὴν διὰ τῶν ὀμμάτων, ἐθερμάνθη ἢ ἡ τοῦ πτεροῦ φύσις ἄρδεται .. ὅταν μὲν οὖν βλέπουσα πρὸς τὸ κάλλος, ἐκεῖθεν μέρη ἐπιόντα καὶ ῥέοντα, ἃ δὴ διὰ τοῦτο ἵμερος καλεῖται, δεχομένη ἄρδηταί τε καὶ θερμαίνηται, λωφᾷ τε τῆς ὀδύνης καὶ γέγηθεν. This ancient conception, which had a root in language as well as in philosophy, is reflected even in Milton, L'Allegro, 1. 121,
With store of ladies, whose bright eyes | Rain influence, though in this case probably with a further allusion to astrology.
796-799.
mvp-comment-466-1
τῶν .. θεσμῶν
In the counsels of princes holding an equal place with the majesty of law. This seems the best way of taking these words, which have been variously interpreted; e.g.
Equal to the laws in power. 'Assessor in the authority of the laws, etc. There is an allusion to Haemon, who, though a prince, has been led to disobey his father, and to disregard the edict of the king. Cp. Hdt. 4. 165, ἐν βουλῇ παρίζουσα. The resolution of the arsis in πάρεδρος is extremely unusual; see Christ's Metrik, § 178; and Arndt suggested ξύνθρονος ἀρχαῖς, 'Assessor with the rule of majesticlaw. But qy. πάρεδρος *ἀρχαῖς, with "πέφευγεν οὐδείς in 786 ff.? (IILUCCICII).
800.
mvp-comment-467-1
Wecklein finds here an oxymoron, turning on the opposition of μάχη and παιδιά.
She is resistless, though sport is her only weapon. But this is doubtful.
804.
mvp-comment-468-1
παγκοίταν.. θάλαμον
The chamber where all must lie. The implied contrast between the fate of Antigone and her intended bridal recurs repeatedly throughout the latter part of the play. Supr. 575, Ἅιδης ὁ παύσων τούσδε τοὺς γάμους γάμ ἔφυ: infr. 891, νυμφεῖον : 1205, νυμφεῖον" Αιδου κοίλον.
806-802.
mvp-comment-469-1
Antigone bewails her untimely death, and the chorus attempt to console her by pointing to the singularity of her end. She quotes the example of Niobe, who was encrusted with rock.
But Niobe, rejoin the chorus,
was a Divine Being. Then the maiden bursts into a cry against such vain comfort, and appeals to the forms of nature around Thebes to bear witness to the strangeness of her fate. The tone of the chorus changes to admonition.
Thou hast offended against the majesty of law. Some curse, inherited from thy sire, must have led thee on. At last they have touched her, but it is only to aggravate her sorrow. Dire indeed had been the curse upon her parents; and now she is going to be with them, having never tasted any joy. Her brother's seeming success in marriage had been death to him and to her. The chorus reiterate that piety towards her brother should have yielded to authority.
Selfwill has been thy ruin. Antigone: 'Friendless, unmourned, uncomforted, I leave the holy light of day. I die unmarried, and no one weeps for me.'
806-802.
mvp-comment-469-2
The metres in this commos, ll. 806-833, chiefly logaoedic. and for the most part glyconic, are as follows:- α΄. 806-816, 823-833. 805 luclu IIC1CCI II1CCIC ―トしかしCICLL Anapaests of cho. 817-822, 834-837- β'. Second strophe and antistrophe. 51IC (トートートートー ICCICII にかくCIトトに CICLC- トトロー CCLCICIC 15010し! 이기 5- ἐπ. } Iambic. ひトしレトCCICI- 51110CIRKIICCI CICCー トリート ―トしーしトー
806-802.
mvp-comment-469-3
The effect produced by the epitrite rhythm in a' 9. β΄ 8, ἐπ. 5, and of the spondees in ß' 6, is especially noticeable.
808.
mvp-comment-470-1
νέατον is an adjective. See on Ο. Τ. 155.
810.
mvp-comment-471-1
κοὔποτ᾽ αὖθις Sc. ὄψομαι φέγγος ἀελίου.
810.
mvp-comment-471-2
παγκοίτας is here active='That seals up all in rest.' Essay on Language pp. 98, 101. The metre suggests πάγκοιτος, cp. infr. 828, the corresponding line of the antistrophe.
812-813.
mvp-comment-472-1
Ἀχέροντος ἀκτάν Hom. Od. 10. 509, ἔνθ᾽ ἀκτή τε λάχεια: ib. 513, ἔνθα μὲν εἰς Ἀχέροντα πυριφλεγέθων τε ῥέουσι, κ.τ.λ.
815.
mvp-comment-473-1
*ἐπινύμφειος, which Dindorf has restored for ἐπινυμφίδιος, is more probable than ἐπὶ νυμφείοις, although this appears to be supported by the note of the Scholiast, λείπει θύραις ἢ κοίταις.
816.
mvp-comment-474-1
Ἀχέροντι As other maidens have been wedded to rivers upon the earth.
820.
mvp-comment-475-1
ξιφέων ἐπίχειρα
The wages of the sword; i.e. Death given by the sword.
821.
mvp-comment-476-1
αὐτόνομος The Scholiast explains this, ἰδίοις αὐτῆς νόμοις χρησαμένη. This is not free from ambiguity; but the true meaning is rather
By an ordinance peculiar to your case (ἰδίᾳ τινὶ σεαυτῆς νόμῳ), than
In your independence of law, or
As being a law to yourself. The chorus nowhere speak with admiration of the independent attitude of Antigone, although they secretly sympathize with her pious motive. The word is used with consciousness of the derivation. The νόμος which is peculiar to Antigone is the privilege of a living death.
823.
mvp-comment-477-1
λυγροτάταν
In sorriest plight. Supplementary predicate.
824-825.
mvp-comment-478-1
τὰν Φρυγίαν ξέναν Ταντάλου] Our friend far off in Phrygia, Tantalus' daughter.' Sipylus was placed by some in Phrygia, by others in Lydia. (Strabo, 12. p. 571.) Donaldson well remarks that févar is applied to Niobe,
because she married Amphion, king of Thebes.
828.
mvp-comment-479-1
ὄμβρῳ τακομέναν The conjectural emendation ὄμβροι has been very generally received. But the Highlands of Phrygia are not subject to perpetual showers. It is more natural to think of a snow-capped peak ever running down with moisture from the melting snow. On the general sense thus given to ὄμβρος, see Essay on Language § 52. p. 98.
And as she flows down with moisture, the snow leaves her not, but still she wets the ridges of her neck beneath her tearful brow. The position of T' need cause no difficulty. Essay on Language pp. 65,6. It has been observed that the words ὀφρύς and δειράς are equally applicable to a mountain and to a human being. The subj. of τέγγει is not χιών but ὁ Νιόβα.
834.
mvp-comment-480-1
It is doubtful whether θειογενής οι θεογεννής (= θεογέννητος) should be read for the unmetrical θεογενής.
836.
mvp-comment-481-1
Of the two readings, φθιμένα and φθιμένῳ, both of which are given by L, and were known to the Scholiast, the feminine is more likely to be due to a corrector.
837.
mvp-comment-482-1
The words ζῶσαν καὶ ἔπειτα θανοῦσαν have little point, and being omitted by Aldus (as in A), have never been restored except by Seyffert, who reads μέγα κἀκοῦσαι in l. 836. Those who omit 837, invert the preceding lines for the sake of the paroemiac, and read καίτοι φθιμένῳ τοῖς ἰσοθέοις | ἔγκληρα λαχεῖν μέγ᾽ ἀκοῦσαι. For ἀκοῦσαι,
to have said of one, cp. Phil. 1074, ἀκούσομαι μὲν ὡς ἔφυν οἴκτου πλέως.
840.
mvp-comment-483-1
*οὐλομέναν The conjecture of Martin. οἰχομέναν (Wunder) also deserves to be considered.
842.
mvp-comment-484-1
She first turns from the elders to the city at large; and then, remembering how little sympathy she has had from man, she appeals, like Philoctetes (936 ff.), in a fresh outburst, to the familiar presences' of nature.
843.
mvp-comment-485-1
πολυκτήμονες Thebes was proverbially a wealthy city.
844.
mvp-comment-486-1
ἰώ Here she breaks into a louder cry.
845.
mvp-comment-487-1
ἄλσος The open ground about the city. Cp. Εl. 5, τῆς οἰστροπλῆγος ἄλσος Ἰνάχου κόρης.
847.
mvp-comment-488-1
οἷα, like ὀμοιοτάταν in 832, and λυγροτάταν in 823, is supplementary predicate, and equivalent to an adverb.
851.
mvp-comment-489-1
Hermann (ed. 1839) was contented to read οὔτε βροτοῖσιν οὔτ᾽ ἐν νεκροῖσιν, but remarked that the long anacrusis of the second part of the line, οὔτ᾽ ἐν νεκροῖσιν = γάμων κυρήσας is very rare. Qu βροτοῖς, οὔτε τις ἐν νεκροίσιν? But the original line is probably lost.
852.
mvp-comment-490-1
Advancing to the utmost verge of daring thou didst fall violently, my daughter, against the lofty throne of Right. ἐκτίνεισ Α.
854.
mvp-comment-491-1
βάθρον is here the pedestal on which the image of justice is imagined to rest. Cp. Plat. Phaedr. 254 B, ἰδόντος δὲ τοῦ ἡνιόχου ἡ μνήμη πρὸς τὴν τοῦ κάλλους φύσιν ἠνέχθη. καὶ πάλιν εἶδεν αὐτὴν μετὰ σωφροσύνης ἐν ἁγνῷ βάθρῳ βεβῶσαν, Ο. Τ. 865, νόμοι. . ὑψίποδες.
855.
mvp-comment-492-1
πολύ is allowed to pass by Hermann without comment, but has been more recently called in question, partly on the metrical ground that the line should end with a long syllable.
855.
mvp-comment-492-2
πολύς is certainly no improvement. On the attempt to give special force to such a general word, see Essay on Language § 51. p. 97.
856.
mvp-comment-493-1
But thou art paying some debt of expiation inherited from thy sire.' άθλος is here a task or burden imposed by some higher power, like the labours of Heracles, and is perhaps associated by Sophocles with the derivative ἄθλιος. The combined metaphorical use of ἆθλος and ἐκτίνειν is not too great a stretch of language for Sophocles. Essay on Language p. 105.
857.
mvp-comment-494-1
Thou hast touched my saddest thought, the thrice-told tale of my father's sorrow.' Boeckh has cleared up the difficulties of this passage (1) by showing that οἶκτον harmonizes better with the context than οἶτον or οἶκον, and also gives a construction to πότμου: (2) by tracing the derivation of τριπόλιστον from πολίζω = πολέω, which occurs in the compound avναπολίζω : (3) by rightly explaining the dative Λαβδακίδαισιν. See Essay on Language § 13. p. 19. He also points out that μερίμνας is genitive, because the singular is more forcible, and μέριμναν would have suited the metre equally well. The only remaining doubt is the construction of οἶκτον.
857.
mvp-comment-494-2
ψαύειν may govern the accusative, as appears from 961. But the change from the genitive to the accusative is still to be accounted for. (1) The word ἔψαυσας was chosen with special reference to μερίμνας. ἔλεξας, or some other general word, would have been sufficient if this had not intervened. Hence the general meaning of the verb (= ἔλεξας) is alone continued. (2) The case is partly governed by the verbal notion in μερίμνας = 8 μεριμνῶ. (3) The tendency of a Greek sentence is to pass from a more special to a more general construction. Essay on Language pp. 64, 5, οἶκτον is to be resumed with πότμου, which is co-ordinate with πατρός.
Thou hast harped on what my mind broods over with saddest care, the thrice renewed pity for my father, and for the general fortune of our race, the lot that fell upon the famed Labdacidae. Seyffert thinks that in τριπόλιστον Antigone is thinking of her own ever-deepening grief. But the Scholiast and Boeckh are probably right in explaining the word (like κλεινοῖς) with reference to the widely felt compassion for Oedipus. Cp. O. C. 517, τό τοι πολὺ καὶ μηδαμὰ λῆγον: ib. 597, πᾶς τοῦτό γ' Ἑλλήνων θροεῖ. For τριπόλιστον, cp. Phil. 1238, δὶς ταὐτὰ βούλει καὶ τρὶς ἀναπολεῖν μ' ἔπη.
861.
mvp-comment-495-1
κλεινοῖς is said with bitterness, as in O. T. 1207, κλεινὸν Οἰδίπου κάρα. The dative is used in explanation of ἁμετέρου, Ist as clearer than the genitive with so many genitives preceding; 2nd with an ethical' force;
the lot that fell on us. 863. O my mother, to whom marriage was calamity, O my hapless father, who in wedlock with a mother, held guilty intercourse with her from whom he came.' ματρῷαι λέκτρων ἆται] ‘My mother's calamity in marriage.' λέκτρων is descriptive or distinctive genitive (Essay on Language § 9. p. 12), and the possessive ματρῷαι is joined to λέκτρων ἆται taken as one word. In observing Antigone's tenderness for her mother we are reminded that the plot of the Oedipus Tyrannus was not yet conceived.
865.
mvp-comment-496-1
ματρός is objective genitive, after κοιμήματα = ξυνουσίαι, and also descriptive, like γάμοι τέκνων, Ο. C. 945. For the condensed expression κοιμήματά τ᾿ αὐτογέννητ᾽ = τὸ κοιμηθῆναι σὺν ταύτῃ ἐξ ἧς αὐτὸς ἐγεννήθη, see Essay on Language § 43. p. 81, and for the force of αὐτός in composition, ibid. p. 101. The dative ἐμῷ πατρί (Ε. on L. § 13. p. 19, see on l. 861) is occasioned by the adjective; i. e. αὐτογέννητ᾽ ἦν αὐτῷ τὰ κοιμήματα. The nature of constructions in such condensed expressions can only be explained by expanding each phrase into a sentence. The meaning of the passive verbal termination in αὐτογέννητα is extremely indefinite. The other way of taking the words ('Connubium dicit Jocastae cum Oedipo quem ipsa pepererat,' Dind.), although giving a more obvious construction to the dative, has the fatal blemish of making a twofold apostrophe to Jocasta, whereas οἵων implies a reference to both parents, which is much more forcible.
865.
mvp-comment-496-2
The Laur. reading δυσμόρῳ is preferable, because of the peculiar significance of κοιμήματα ματρός.
866.
mvp-comment-497-1
οἴων is to be immediately referred to κοιμήματα,
Such wedlock as gave me birth.
868.
mvp-comment-498-1
μέτοικος may possibly have the association of an alien,' because she could not expect to meet with proper burial. But for the generalised meaning of μέτοικος, cp. supr. 852: О. С. 934: infr. 890, μετοικίας.
872-875.
mvp-comment-499-1
There is some piety in pious action; but, as towards him who wieldeth it, authority must in no wise be transgressed. A self-determined impulse hath undone thee.' Cp. Phil. 138, τέχνα γὰρ τέχνας ἑτέρας προὔχει | καὶ γνώμα παρ' ὅτῳ τὸ θεῖον | Διὸς σκῆπτρον ἀνάσσεται, where there is a similar ellipse of the antecedent. The meaning is,
He who has authority must not suffer authority to be thwarted. This may be made clearer by supplying ἐκείνῳ, as dative of the person interested, for the antecedent to ὅτῳ.
He must not have it (i.e. suffer it to be) transgressed.
