[22] A further point of interest in this vase-painting is its
1
representation of the mysterious Chrysè. Her image has the rigid character of a primitive temple-image (
ξόανον
). The high
κάλαθος
or
πόλος
on her head seems to indicate a Chthonian power, as in the case of Demeter, Artemis Tauropolos, and Artemis Orthia. A very similar representation of her occurs on another vase—a ‘vinegar-cup’ (oxybaphon) of the fifth or fourth century B.C., now in the Lamberg collection at Vienna
2
. The scene there depicted is the first sacrifice of Philoctetes at Chrysè's altar, in company with Heracles; and there, as here, her identity is made certain by her name being written above. There, too, her hands are uplifted; but she wears a corona, not the calathus; and a broad stripe, which runs down her robe from neck to feet, is studded with two rows of discs, which appear to symbolise stars. Here, also, such discs are seen, though only on the girdle and on the lower edge of the garment. According to one theory, Chrysè was merely a form of Athena,—the epithet ‘golden’ having been substituted for the personal name,—and the serpent at her shrine is to be compared with the guardian of the Erechtheum (
see on 1327
ff.). But there is more probability in the view of Petersen
3
, that Chrysè is a Greek form of Bendis. The Thracian Bendis was a lunar deity, sharing some attributes of Artemis (with whom the Greeks chiefly associated her), Hecate, Selene, and Persephone. The worship of Bendis seems to have existed in Lemnos, as at Athens. On the other hand, Chrysè is always connected with places near the Thracian coasts. Lenormant, adopting this view, remarked that, if the name Bendis meant ‘bright
4
,’ then
Χρύση
(=
χρυσῆ
) may have been a direct translation of it
5
. Thus, when Heracles, Jason and Agamemnon—all bound on perilous enterprises—offered sacrifice at Chrysè's altar, they might be regarded as seeking to conciliate an alien deity. Sophocles imagines her as a cruel being (
ὠμόφρων
) whom higher powers—for their own good purpose—have permitted to wreak her anger; but he does not further define her supernatural rank.