13.
mvp-comment-10-1
μὴ καί] Cp. infr. 46, and see Essay on L. § 25. p. 40. κἀκχέω] · And so I lose.' For καί implying consequence, cp. infr. 286, 490, 1061. ἐκχεῖν signifies the sudden loss by inadvertence of something held in store. Cp. Aesch. Pers. 824-6, μηδέ τις . . ἄλλων ἐρασθεὶς ὄλβον ἐκχέῃ μέγαν, (ἐκχέω is aor.).
15.
mvp-comment-11-1
τὰ λοίφ᾽ ὑπηρετεῖν] Το serve' (infr. 53) 'in what remains.'
16.
mvp-comment-12-1
ὅπου . . ἐνταῦθα] ‘At what point hereabouts.' Odysseus has a vivid recollection of the place. But the cave and its adjacent spring are not immediately visible.
17.
mvp-comment-13-1
ἡλίου . . ἐνθάκησις] ‘On both sides one may sit in the sun.' ἡλίου ἐνθάκησις = θάκησις ἐν ἡλίῳ, Essay on L. § 9. p. 11. For the use of ἥλιος = ' Sunshine,' cp. Plat. Phaed. 116 E, ἔτι ἥλιον εἶναι ἐπὶ τοῖς ὄρεσιν.
18-19.
mvp-comment-14-1
ἐν θέρει ... πνοή] 'And in summertime the breeze wafts slumber through the pervious cell.'
21.
mvp-comment-15-1
εἴπερ ἐστὶ σῶν] ‘If it be not destroyed; '-explaining the uncertainty implied in τάχ᾽ ἄν.
22.
mvp-comment-16-1
The comparison of Aj. 1101 and other places where there is elision shows that l. 23 need not have been suspected because of the apparent breach of the rule about the cretic ending. But ἔχει is difficult and the force of ye is not obvious. It is also doubted whether the subject of ἔχει is Philoctetes, or the cave and spring. The first agrees better with what follows in ll. 29-40, the other with the previous context, ll. 16 foll. Either (1) making Philoctetes the subject, we may render, Whereto, I pray thee, silently go near, and let me know concerning them, whether he still keeps to this very same spot, or is gone somewhere else:'- γε emphasizing the expansion of ἐνταῦθα (l. 16) in the words χῶρον πρὸς αὐτὸν τόνδε, ‘At this very place where we are.' Elmsley conjectured τώνδ' ἔτ'. Or, (2) making the antecedent of ἃ the subject of ἔχει, 'Go near, I pray thee silently, and let me know respecting these things, whether they are, as I imagine (ye), just in this direction, or he is' (or (3) 'they are') 'elsewhere.' For ἔχει in (1) cp. Il. 13. 679, ἀλλ᾿ ἔχεν, ἢ τὰ πρῶτα πύλας καὶ τεῖχος ἐσᾶλτο: Ο. C. 1169, σχὲς οὗπερ εἶ: Xen. An. 5: for ἔχει in (2) cp. Hdt. 2. 17, ἡ δὲ ἑτέρη τῶν ὁδῶν πρὸς ἑσπέρην ἔχει. Proposed alterations of this difficult place are (α) ἐκεῖ for ἔχει, conjectured by Canter and finally approved by Hermann, 'Whether they are yonder (where you stand), even close to this very spot.' But the conjunction of ἐκεῖ with τόνδε is harsh, and the accusative after πρός requires a different verb from κυρεῖ: (b) χῶρον τὸν αὐτόν, conjectured by Blaydes, giving the same sense as the first of the above renderings.
23-25.
mvp-comment-17-1
γ']
om.
εἴτ']
ἤτ᾿
εἴτ'
κλύῃς]
κλύοις That I may intimate and you may hear, what yet remains to be spoken of, and our proceeding may be in concert. *ἴῃ] This reading is implied in the Scholiast's explanation προβαίνοι.
26.
mvp-comment-18-1
τοὔργον οὐ μακρὰν λέγεις] 'The task you speak of requires no long journey,' i. e. I have not far to go to do your will. μακράν, sc. περανθησόμενον. Essay on L. § 24. p. 49.
28.
mvp-comment-19-1
ἄνωθεν] Sc. φαινόμενον. Neoptolemus is clambering amongst the rocks. Odysseus asks if he sees the cave above him or beneath. It is above him. He listens for a footfall, and when all is silent, at the suggestion of Odysseus, ventures to climb further and look in. The reply of Odysseus in l. 30 exactly suits the text of l. 29, to which needless exception has been taken. In l. 22, according to the interpretation we have preferred, Neoptolemus was told to ascertain whether Philoctetes still inhabited the cave. One sign of his doing so is wanting. No footsteps can be heard. στίβος occurs several times in the Philoctetes in the sense of 'walking;' see especially 157, 207. στίβου . . τύπος, the reading of L'TAº, was accepted by Hermann; and Bergk, supposing it necessary that some positive sign of Philoctetes' presence should be at once discovered, ingeniously conjectured καὶ στίβου γ' οὔδει τύπος.
30.
mvp-comment-20-1
ὅρα .. κυρῇ] 'See whether he be not within and asleep.' For καταυλισθείς some MSS. give κατακλιθείς, a natural variation.
31.
mvp-comment-21-1
Cp. Aj. 464, γυμνὸν . . τῶν ἀριστείων ἄτερ.
32.
mvp-comment-22-1
οὐδ᾽.. τροφή] 'But is there not within it some of the provision that makes a home?' Hermann rightly explains τροφή, 'Utensilia quibus locus aliquis in modum domus instruitur.' Others conjectured τρυφή, the irony of which would be misplaced; others ἐστ' ἐπιστροφή. For uses of τροφή in Sophocles, see Essay on L. § 50, 1. p. 94. Cp. also Plat. Polit. 288 E-299 B.
33.
mvp-comment-23-1
στιπτὴ . . τῳ] (1) 'Yes, there is leafage pressed as by one inhabiting here.' For the dative, see Essay on L. § 14. pp. 19, 20. Or, (2) Yes, a couch of leaves pressed down as if for some one who takes his rest in the place.' (1) is best.
35.
mvp-comment-24-1
αὐτόξυλον] 'Of mere unpolished wood.'
36.
mvp-comment-25-1
τεχνήματ'] (Cp. Eur. Hipp. 11, Πιτθέως παιδεύματα.) The contrivance.' Cp. infr. 295, ἐμηχανώμην. There is a slight oxymoron in φλαυρουργοῦ ἀνδ. τεχνήμ., 'The skill of one unskilled.' πυρεῖα are the means of lighting a fire. Some embers were left covered up (cp. θησαύρισμα), or Neoptolemus sees the stones mentioned infr. l. 296, with sticks to be kindled from them.
37.
mvp-comment-26-1
σημαίνεις τόδε] ‘In telling me of this hoard, you give me a token of his presence.'
38.
mvp-comment-27-1
ἰού, ἰού] An exclamation of discovery mixed with dislike. Ср. О. Т. 1071, 1182. ἄλλα] ‘Besides.' See Essay on L. § 23, δ. ρ. 39. θάλπεται] 'Are being warmed or dried in the sun.'
39.
mvp-comment-28-1
βαρείας] 'Grievous,' with the implied notion of 'offensive,' 'repulsive.' νοσηλεία is properly 'attendance on disease,' and v. πλ. means not simply full of purulence, but 'infected through ministration to some grievous sore.' Cp. infr. 520, ὅταν δὲ πλησθῇς τῆς νόσον ξυνουσία.
41.
mvp-comment-29-1
που] (1) 'Somewhere.' Cp. infr. 163: or, (2) 'Methinks.'
42.
mvp-comment-30-1
κηρί] Misfortune, viz. that which befell him at Chrysa. προσβαίη] · Advance.' This use of προσβαίνω, without a dative or an accusative with a preposition, is rare. But the adverb μακράν helps to supplement the expression.
43.
mvp-comment-31-1
ἐπὶ φορβῆς νόστον] (1) ‘For the purpose of a return with food;' i. e. To bring home provender. Or, (2) φορβῆς νόστον may mean, as the Scholiast thought, simply a foraging expedition. Cp. Eur. I. A. 966, 1261. (Parallels from Euripides are more pertinent to the Philoctetes and O. C. than to other plays of Sophocles.)
43-44.
mvp-comment-32-1
ἢ εἰ.. που] Sc. ἐκεῖσε ἐξελήλυθεν.
45.
mvp-comment-33-1
Hereupon the one attendant, the Έμπορος of 542 foll., withdraws to a distance, and Odysseus and Neoptolemus are left alone. For τὸν παρόντα, cp. Εl. 424, τοῦ παρόντος, ἡνίχ᾽ Ἠλίῳ | δείκνυσι τοὔναρ.
47.
mvp-comment-34-1
ἕλοιτό
ἕλοιτο
ἕλοιτό
λαβεῖν
μολεῖν ἕλοιτό μ] It is unnecessary to read ἔλοιτ᾽ ἔμ', although this is suggested by the first hand of L. The meaning is, He would rather get me than the whole Argive host into his hands.' μᾶλλον ἕλοιτο is an imperfect expression for βούλοιτο ἑλεῖν. See E. on L. § 36. p. 63. That is to say, the meaning 'choose' is suggested, while the other meaning, 'Take for his own,' is chiefly meant. Hence λαβεῖν is added with the second clause for the sake of clearness.
48.
mvp-comment-35-1
φυλάξεται στίβος] 'The approach (of Philoctetes) shall be watched.' φυλάξεται is fut. mid. with passive meaning. Οη στίβos, see above, note on l. 28.
49.
mvp-comment-36-1
Χρήζεις] Sc. γενέσθαι. δευτέρῳ λόγῳ] 'Renewing thy discourse,' according to the promise in 24, 25. Gedike conjectured ἐλευθέρῳ λ.
50-54.
mvp-comment-37-1
τῷ σώματι follows γενναῖος εἶναι, κατὰ σύνεσιν, as if it were ὑπουργεῖν, for which it has been substituted as more pleasing. ἤν is equivalent to κἄν (see Essay on L. § 28. p. 47). Nauck thinks that ὑπηρέτης is too low a word for the position of Neoptolemus, who only acknowledges himself to have been sent as ξυνεργάτης to Odysseus (l.93). But ὑπηρέτης is applied by Xenophon to officers in attendance on a general as aides-de-camp, and Odysseus may think it necessary at the end of his speech to assert his authority in its full strength, adding fortiter to suaviter. Neoptolemus shows his sense of this in the brief question τί δῆτ᾽ ἄνωγας?
55.
mvp-comment-38-1
λόγοισιν . . λέγων] The pleonasm helps to emphasize the unwelcome lesson that words and not deeds are required of Neoptolemus. Cp. infr. 90, 1. 'You must wrest to your purpose, by deceitful words, the mind of Philoctetes.' Neoptolemus is to wind himself into the very soul of Philoctetes and deceive him there.
56.
mvp-comment-39-1
ὅταν . . παῖς] These words are in apposition to ὅπως . . λέγων.
57.
mvp-comment-40-1
τόδ᾽ οὐχὶ κλεπτέον] ‘This is not to be dissembled.' κλέπτειν is repeated in a slightly different sense. The change to κρυπτέον, proposed by some edd., is unnecessary.
58.
mvp-comment-41-1
πλεῖς] Sc. ὡς φήσεις λέγων. Odysseus puts before Neoptolemus the situation which he is to assume. This is more vivid than πλεῖν, which in some edd. has been substituted for πλεῖς as more grammatical. But cp. Trach. 1137, δρᾷ, and note. The whole speech is purposely cast in an easy conversational style. Cp. λέγων, infr. 64. Hence also the frequent asyndeta, 56, 72, 79. πλεῖς ὡς πρὸς οἶκον] ‘Your voyage is homeward-bound.' For ὡs, cp. Thuc. 5.3, περιέπλει τὸν᾿ Αθων ὡς ἐπὶ τὴν ᾿Αμφίπολιν : Trach. 532, ὡς ἐπ᾿ ἐξόδῳ.
