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[6] “Αν δὲ ἄρα τις καὶ τρίτον εἶναι λέξῃ λόγον
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ὡς ἁρμόζοντα περὶ τῶν ἀγεννήτων λέγεσθαι, τουτέστι τὸ μήτε κεχωρίσθαι τῆς ὕλης τὸν θεὸν μήτ’ αὖ πάλιν ὡς ἐν μέρει ἡνῶσθαι, εἶναι δὲ καθάπερ ἐν
τόπῳ τῇ ὕλῃ τὸν θεὸν, ἢ καὶ τὴν ὕλην ἐν τῷ θεῷ, τὸ συνέχον ἀκουέτω, ὅτι ἐὰν τόπον τοῦ θεοῦ τὴν ὕλην εἴπωμεν, ἐξ ἀνάγκης αὐτὸν καὶ χωρητὸν λέγειν δεῖ καὶ πρὸς τῆς ὕλης περιγραφόμενον.
τόπῳ τῇ ὕλῃ τὸν θεὸν, ἢ καὶ τὴν ὕλην ἐν τῷ θεῷ, τὸ συνέχον ἀκουέτω, ὅτι ἐὰν τόπον τοῦ θεοῦ τὴν ὕλην εἴπωμεν, ἐξ ἀνάγκης αὐτὸν καὶ χωρητὸν λέγειν δεῖ καὶ πρὸς τῆς ὕλης περιγραφόμενον.
Praeparatio Evangelica. Eusebius. ed. Wilhelm Dindorf. Germany. 2014.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.