[25] Our next subject will be the End of the Sceptic system. Now an ‟End” is ‟that for which all actions or reasonings are undertaken, while it exists for the sake of none;” or, otherwise, ‟the ultimate object of appetency.” ¹ We assert still that the Sceptic’s End is quietude in respect of matters of opinion and moderate feeling in respect of things unavoidable.

[26] For the Sceptic, having set out to philosophize with the object of passing judgement on the sense-impressions and ascertaining which of them are true and which false, so as to attain quietude thereby, found himself involved in contradictions of equal weight, and being unable to decide between them suspended judgement; and as he was thus in suspense there followed, as it happened, the state of quietude in respect of matters of opinion.

[27] For the man who opines that anything is by nature good or bad is for ever being disquieted: when he is without the things which he deems good he believes himself to be tormented by things naturally bad and he pursues after the things which are, as he thinks, good; which when he has obtained he keeps falling into still more perturbations because of his irrational and immoderate elation, and in his dread of a change of fortune he uses every endeavour to avoid losing the things which he deems good.

[28] On the other hand, the man who determines nothing as to what is naturally good or bad neither shuns nor pursues anything eagerly; and, in consequence, he is unperturbed.

The Sceptic, in fact, had the same experience which is said to have befallen the painter Apelles. ² Once, they say, when he was painting a horse and wished to represent in the painting the horse’s foam, he was so unsuccessful that he gave up the attempt and flung at the picture the sponge on which he used to wipe the paints off his brush, and the mark of the sponge produced the effect of a horse’s foam.

[29] So, too, the Sceptics were in hopes of gaining quietude by means of a decision regarding the disparity of the objects of sense and of thought, and being unable to effect this they suspended judgement; and they found that quietude, as if by chance, followed upon their suspense, even as a shadow follows its substance. We do not, however, suppose that the Sceptic is wholly untroubled; but we say that he is troubled by things unavoidable; for we grant that he is cold at times and thirsty, and suffers various affections of that kind.

[30] But even in these cases, whereas ordinary people are afflicted by two circumstances,—namely, by the affections themselves and, in no less a degree, by the belief that these conditions are evil by nature,—the Sceptic, by his rejection of the added belief in the natural badness of all these conditions, escapes here too with less discomfort. Hence we say that, while in regard to matters of opinion the Sceptic’s End is quietude, in regard to things unavoidable it is ‟moderate affection.” But some notable Sceptics ³ have added the further definition ‟suspension of judgement in investigations.”