Septuaginta, Leviticus, ed. Henry Barclay Swete, 7

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Οὖτος ὁ νόμος θυσίας σωτηρίου ἣν προσοίσουσιν Κυρίῳ.

ἐὰν μὲν περὶ αἰνέσεως προσφέρῃ αὐτήν, καὶ προσοίσει ἐπὶ τῆς

θυσίας τῆς αἰνέσεως ἄρτους ἐκ σεμιδάλεως ἀναπεποιημένους ἐν ¹ ἐλαίῳ, λάγανα ἄζυμα διακεχρισμένα ἐν ἐλαίῳ, καὶ σεμίδαλιν πεφυ- ²

ραμένην ἐν ἐλαίῳ·

ἐπ᾿ ἄρτοις ζυμίταις προσοίσει τὰ δῶρα αὐτοῦ

ἐπὶ θυσίᾳ αἰνέσεως σωτηρίου.

καὶ προσάξει ἱν ἀπὸ πάντων τῶν δώρων αὐτοῦ ἀφαίρεμα κυρίῳ· τῷ ἱερεῖ τῷ π προσχέοντι τὸ

αἷμα τοῦ σωτηρίου, αὐτῷ ἔσται·

καὶ τὰ κρέα θυσίας αἰνέσεως σωτηρίου, αὐτῷ ἔσται· καὶ ἐν ᾗ ἡμέρᾳ δωρεῖται, βρωθήσεται, οὐ

καταλείψουσιν ἀπ’ αὐτοῦ εἰς τὸ πρωί.

κἄν εὐχὴν ἢ ἑκούσιον θυσιάζῃ τὸ δῶρον αὐτοῦ, ᾗ ἄν ἡμέρᾳ π ροσαγάγῃ τὴν θυσίαν αὐτοῦ,

βρωθήσεται, καὶ τῇ αὔριον·

καὶ τὸ καταλειφθὲν ἀπὸ τῶν κρεῶν

τῆς θυσίας ἕως ἡμέρας τρίτης ἐν πυρὶ κατακαυθήσεται.

ἐὰν δὲ φαγὼν φάγῃ ἀπὸ τῶν κρεῶν τῇ ἡμέρᾳ τῇ τρίτῃ, οὐ δεχθήσεται αὐτῷ τῷ προσφέροντι αὐτό, οὐ λογὶς θήσεται αὐτῷ, μίασμά ἐστιν·

ἡ δὲ ψυχὴ ἥτις ἐὰν φάγῃ ἀπ’ αὐτοῦ τὴν ἁμαρτίαν λήμψεται.

καὶ κρέα ὅσα ἐὰν ἅψηται παντὸς ἀκαθάρτου, οὐ βρωθήσεται, ἐν πυρὶ

κατακαυθήσεται· πᾶς καθαρὸς φάγεται κρέα.

ἡ δὲ ψυχὴ ἥτις ἐὰν φάγῃ ἀπὸ τῶν κρεῶν τῆς θυσίας τοῦ σωτηρίου ὅ ἐστιν κυρίου, καὶ ἡ ἀκαθαρσία αὐτοῦ ἐπ’ αὐτοῦ· ἀπολεῖται ἡ ψυχὴ ἐκείνη ἐκ

τοῦ λαοῦ αὐτῆς.

καὶ ψυχὴ ἣ ἄν ἅψηται παντὸς πράγματος ἀκαθάρτου, ἢ ἀπὸ ἀκαθαρσίας ἀνθρώπου ἢ τῶν τετραπόδων τῶν ἢ παντὸς βδελύγματος ἀκαθάρτου, καὶ φάγῃ ἀπὸ τῶν τῆς θυσίας τοῦ σωτηρίου ὅ ἐστιν Κυρίου, ἀπολεῖται ἡ ψυχὴ

ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς.

καὶ ἐλάλησεν Κύριος πρὸς

Μωυσῆν λέγων

Λάλησον τοῖς υἱοῖς Ἰσραήλ Πᾶν’ στέαρ βοῶν

καὶ προβάτων καὶ αἰγῶν οὐκ ἔδεσθε.

καὶ στέαρ θνησιμαίων καὶ θηριάλωτον ποιηθήσεται εἰς πᾶν ἔργον, καὶ εἰς βρῶσιν οὐ

βρωθήσεται·

πᾶς ὁ ἔσθων στέαρ ἀπὸ τῶν κτηνῶν ὧν προσάξει αὐτῶν κάρπωμα κυρίου, ἀπολεῖται ἡ ψυχὴ ἐκείνη ἀπὸ τοῦ λαοῦ

αὐτῆς.

πᾶν αἷμα οὐκ ἔδεσθε ἐν πάσῃ τῇ γῇ κατοικίᾳ ὑμῶν ἀπό ³⁴ τε τῶν πετεινῶν καὶ ἀπὸ τῶν κτηνῶν.

πᾶσα ψυχὴ ἢ ἄν φάγῃ

αἶμα, ἀπολεῖται ἡ ψυχὴ ἐκείνη ἀπὸ τοῦ λαοῦ αὐτῆς.

καὶ

ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων

καὶ τοῖς υἱοῖς Ἰσραὴλ

λαλήσεις λέγων Ὁ προσφέρων θυσίαν σωτηρίου κυρίῳ οἴσει τὸ ν αὐτοῦ Τυρίῳ καὶ ἀπὸ τῆς θυσίας τοῦ σωτηρίου·

αἱ

αὐτοῦ π ροσοίσουσιν τὰ κὰρ πώ μάτα κυρίῳ· τὸ στέαρ τὸ ἐπὶ τοῦ στηθυνίου καὶ τὸν λοβὸν τοῦ ἥπατος, π ροσοίσει αὐτὰ ὥστε ἐπιθεῖναι δόμα ἔναντι Κυρίου.

καὶ ἀνοίσει ὁ ἱερεὺς τὸ

στέαρ ἐπὶ τοῦ θυσιαστηρίου, καὶ ἔσται τὸ στηθύνιον Ἀαρὼν καὶ ἔσται τοῖς υἱοῖς αὐτοῦ.

καὶ τὸν βραχίονα τὸν δεξιὸν δώσετε

ἀφαίρεμα τῷ ἱερεῖ ἀπὸ τῶν θυσιῶν τοῦ σωτηρίου ὑμῶν·

ὁ

προσφέρων τὸ αἷμα τοῦ σωτηρίου καὶ τὸ στέαρ τὸ ἀπὸ τῶν υἱῶν Ἀαρών, αὐτῷ ἔσται ὁ βραχίων ὁ δεξιὸς ἐν μερίδι.

τὸ γὰρ

ἴον τοῦ ἐπιθέματος καὶ τὸν βραχίονα τοῦ ἀφαιρέματος παρὰ τῶν υἱῶν Ἰσραὴλ ἀπὸ τῶν θυσιῶν τοῦ σωτηρίου καὶ ἔδωκα αὐτὰ Ἀαρὼν τῷ ἱερεῖ καὶ τοῖς υἱοῖς αὐτοῦ, νόμιμον αἰώνιον παρὰ τῶν υἱῶν Ἰσραήλ.

Αὕτη ἡ χρίσις

Ἀαρὼν καὶ ἡ χρίσις τῶν υἱῶν αὐτοῦ ἀπὸ τῶν καρπωμάτων κυρίου, ἐν ᾗ ἡμέρᾳ π ροσηγάγετο αὐτοὺς τοῦ ἱερατεύειν τῷ κυρίῳ,

καθὰ

ἐνετείλατο Κύριος δοῦναι αὐτοῖς ᾗ ἡμέρᾳ ἔχρισεν αὐτοὺς παρὰ τῶν υἱῶν Ἰσραηλ. νόμιμον αἰώνιον εἰς τὰς γενεὰς αὐτῶν.

οὗτος

ὁ νόμος τῶν ὁλοκαυτωμάτων καὶ θυσίας καὶ περ ἁμαρτίας καὶ τῆς πλημμελίας καὶ τῆς τελειώσεως καὶ τῆς θυσίας τοῦ σωτηρίου,
ὃν τρόπον ἐνετείλατο κύριος τῷ Μωυσῇ ἐν τῷ ὄρει Σεινά, ἡ

ἡμέρᾳ ἐνετείλατο τοῖς υἱοῖς Ἰσραὴλ προσφέρειν τὰ δῶρα αὐτῶν ἔναντι κυρίου ἐν τῆ ἐρήμῳ Σεινά.

Leviticus. Septuaginta. ed. Henry Barclay Swete. Germany. 2015.

Current edition First1KGreek

Λευϊτικόν (Greek) (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 1: Genesis-IV Kings. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1901.)

Translations (1)

Leviticus Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 7 focus

This is the law of the trespass offering. It is most holy.

In the place where they kill the burnt offering, he shall kill the trespass offering; and its blood he shall sprinkle on the altar round about.

He shall offer all of its fat: the fat tail, and the fat that covers the innards,

and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, shall he take away;

and the priest shall burn them on the altar for an offering made by fire to Yahweh: it is a trespass offering.

Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.

As is the sin offering, so is the trespass offering; there is one law for them. Ihe priest who makes atonement with them, he shall have it.

The priest who offers any man’s burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.

Every meal offering that is baked in the oven, and all that is dressed in the frying pan, and on the baking pan, shall be the priest’s who offers it.

Every meal offering, mixed with oil or dry, belongs to all the sons of Aaron, one as well as another.

This is the law of the sacrifice of peace offerings, which one shall offer to Yahweh.

If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil.

With cakes of leavened bread he shall offer his offering with the sacrifice of his peace offerings for thanksgiving.

Of it he shall offer one out of each offering for a heave offering to Yahweh. It shall be the priest’s who sprinkles the blood of the peace offerings.

The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.

But if the sacrifice of his offering is a vow, or a freewill offering, it shall be eaten on the day that he offers his sacrifice; and on the next day what remains of it shall be eaten:

but what remains of the flesh of the sacrifice on the third day shall be burned with fire.

If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.

The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the flesh, everyone who is clean may eat it;

but the soul who eats of the flesh of the sacrifice of peace offerings, that belongs to Yahweh, having his uncleanness on him, that soul shall be cut off from his people.

When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of peace offerings, which belong to Yahweh, that soul shall be cut off from his people.

Yahweh spoke to Moses, saying,

Speak to the children of Israel, saying, You shall eat no fat, of ox, or sheep, or goat.

The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.

For whoever eats the fat of the animal, of which men offer an offering made by fire to Yahweh, even the soul who eats it shall be cut off from his people.

You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings.

Whoever it is who eats any blood, that soul shall be cut off from his people.

Yahweh spoke to Moses, saying,

Speak to the children of Israel, saying, He who offers the sacrifice of his peace offerings to Yahweh shall bring his offering to Yahweh out of the sacrifice of his peace offerings.

With his own hands he shall bring the offerings of Yahweh made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before Yahweh.

The priest shall burn the fat on the altar, but the breast shall be Aaron’s and his sons.

The right thigh you shall give to the priest for a heave offering out of the sacrifices of your peace offerings.

He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion.

For the waved breast and the heaved thigh I have taken from the children of Israel out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their portion forever from the children of Israel.

This is the anointing portion of Aaron, and the anointing portion of his sons, out of the offerings of Yahweh made by fire, in the day when he presented them to minister to Yahweh in the priest’s office;

which Yahweh commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion forever throughout their generations.

This is the law of the burnt offering, of the meal offering, and of the sin offering, and of the trespass offering, and of the consecration, and of the sacrifice of peace offerings;

which Yahweh commanded Moses in Mount Sinai, in the day that he commanded the children of Israel to offer their offerings to Yahweh, in the wilderness of Sinai.

Notes on the current edition

Leviticus

1. AF 27 ὃς ἔαν] ο ἀν’ F 28 εψεθη BAF (bis) | ἐν ἀυτῶ συντριβήσεται | om ἐν l ἀυτῶ B* vid (v αυτω | συν B ab mgg) Α | ἐκκλύσει] κλυσει F 29 κυρίου] τὼ F 30 ἔαν] ἀν’ AF [ τὼ αγιω] τόπω αγιω Α | κατακαυθήσεται] κατακαησεται | F 32 σφάξουσιν F* (σφας. F1 mg) | τὸ ὁλοκαύτωμα] τὰ ὁλοκαυτῶ μάτα F 33 ἐνδόσθια] ενδοσθιαια B ab vid 35 κάρπωμα] + ὀσμὴν εὐωδίας F 1 τὼ κυρίω] om τὼ F 36 ἔδονται] ἔδεται F 37 εσται] pr ἀυτῶ F 39 τὼ κλιβάνῳ] om τὼ F | πάσα 2ο] + θυσία F | om η Α 40 om αναπεποιημενη 2ο Α VII 2 μὲν] μέντοι Α

2. B

3. 2 λάγανα] pr καὶ BabF 2 — 3 διακεχρισμενα...αινεσεως sup ras Aa AF BhAa (ζυμειτ. Β*)] αζυμιταις F | τὰ δῶρα BFlme] τὸ δῶρον A a F* | θυσια] θυσίαν Aa | σωτηριου] + αὐτοῦ F 4 προσάξει] + ἀπ’ αὐτοῦ F | om ἐν B*vid (hab Β a?) 6 κὰν] καὶ ἔαν AF | εὐχὴν B ab F] εὐχὴ B*A | προσαγάγῃ] προσάγῃ Bab θυσιάζῃ F | τὴν θυσίαν] τὸ δῶρον F 8 λογισθήσεται] λογίσεται Α 9 ὅσα ἔαν] ὃς (? οσ) ἀν’ B*vidA ὅσα ἀν’ F 10 ο] οὐ B* (ο B a vid) A | Κυριου] κυρίω F | ἐπ’ αὐτοῦ] ἐπ’ ἀυτῶ F 11 κυρίου] pr του F 13 Ισραηλ] + λέγων BabAF 14 θνησιμαιον Α | θηριάλωτον B* vid AF*] θηριαλώτων B a? F1 | ποιηθήσεται] pr οὐ AF1 mg | βρωθήσεται] φάγεται Α 15 ἐσθίων F | στέαρ] ’στ’ sup ras Aa? (κρ A*vid) | ἀυτῶν] pr ἀπ’ B ab pr ἐπ’ F | κυρίου] κυρίω AF | ἄπο 2o] ἐκ AF 16 om τῆ γῆ BabF om γῆ Α

4. B

Septuaginta Leviticus 7

ed. Henry Barclay Swete

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Current edition First1KGreek

Notes on the current edition

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