Septuaginta, Leviticus, ed. Henry Barclay Swete, 5

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Ἐὰν δὲ ψυχὴ ἁμάρτῃ καὶ ἀκούσῃ φωνὴν ὁρκισμοῦ, καὶ οὗτος
μάρτυς ἢ ἑώρακεν ἢ σύνοιδεν, ἐὰν μὴ ἀπαγγείλῃ, λήμψεται τὴν ἁμαρτίαν.

ἢ ψυχὴ ἥτις ἐὰν ἅψηται παντὸς πράγματος ἀκαθάρτου,
ἢ θνησιμαίου ἢ θηριαλώτου ἀκαθάρτου ἢ τῶν θνησιμαίων ἢ τῶν βδελυγμάτων τῶν ἀκαθάρτων ἢ τῶν θνησιμαίων κτηνῶν τῶν ἀκαθάρτων,

ἢ ἅψηται ἀπὸ ἀκαθαρσίας ἀνθρώπου, ἀπὸ πάσης ἀκαθαρσίας
αὐτοῦ ἧς ἂν ἁψάμενος μιανθῇ, καὶ ἔλαθεν αὐτόν, μετὰ τοῦτο δὲ γνῷ, καὶ πλημμελήσῃ·

ἢ ψυχὴ ἡ ἄνομος ἡ διαστέλλουσα τοῖς χείλεσιν
κακοποιῆσαι ἢ καλῶς ποιῆσαι κατὰ πάντα ὅσα ἐὰν διαστείλῃ ὁ ἄνθρωπος μεθ' ὅρκου, καὶ λάθῃ αὐτὸν πρὸ ὀφθαλμῶν, καὶ οὗτος γνῷ, καὶ ἁμάρτῃ ἔν τι τούτων·

καὶ ἐξαγορεύσει τὴν ἁμαρτίαν περὶ ὧν ἡμάρτηκεν
κατ’ αὐτῆς,

καὶ οἴσει περὶ ὦν ἐπλημμέλησεν κυρίῳ, περὶ τῆς
ἁμαρτίας ἧς ἥμαρτεν, θῆλυ ἀπὸ τῶν προβάτων, ἀμνάδα ἢ χίμαιραν ἐξ αἰγῶν περὶ ἁμαρτίας· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ¹
ἁμαρτίας αὐτοῦ ἧς ἥμαρτεν, καὶ ἀφεθήσεται αὐτῷ ἡ ἁμαρτία.

ἐὰν δὲ ² μὴ ἰσχύσῃ ἡ χεὶρ αὐτοῦ τὸ ἱκανὸν εἰς τὸ πρόβατον, οἴσει περὶ τῆς ἁμαρτίας αὐτοῦ ἧς ἥμαρτεν, δύο τρυγόνας ἢ δύο νοσσοὺς περιστερῶν
κυρίῳ, ἕνα περὶ ἁμαρτίας καὶ ἕνα εἰς ὁλοκαύτωμα.

καὶ οἴσει αὐτὰ πρὸς τὸν ἱερέα, καὶ προσάξει ὁ ἱερεὺς τὸ περὶ τῆς ἁμαρτίας πρότερον· καὶ ἀποκνίσει ὁ ἱερεὺς τὴν κεφαλὴν αὐτοῦ ἀπὸ τοῦ σφονδύλου καὶ οὐ
διελεῖ,

καὶ ῥανεῖ ἀπὸ τοῦ αἵματος τοῦ περὶ τῆς ἁμαρτίας ἐπὶ τὸν τοῖχον τοῦ θυσιαστηρίου, τὸ δὲ κατάλοιπον τοῦ αἵματος καταστραγγιεῖ
ἐπὶ τὴν βάσιν τοῦ θυσιαστηρίου· ἁμαρτίας γάρ ἐστιν·

καὶ τὸ δεύτερον ποιήσει ὁλοκαύτωμα ὡς καθήκει· καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ τῆς
ἁμαρτίας αὐτοῦ ἧς ἥμαρτεν, καὶ ἀφεθήσεται αὐτῷ.

Ἐὰν δὲ μὴ εὑρίσκῃ αὐτοῦ ἡ χεὶρ ζεῦγος τρυγόνων ἢ δύο νοσσοῦς περιστερῶν, καὶ οἴσει τὸ δῶρον αὐτοῦ περὶ οὗ ἥμαρτεν τὸ δέκατον τοῦ οἰφὶ σεμιδάλεως περὶ ἁμαρτίας· οὐκ ἐπιχεεῖ ἐπ’ αὐτὸ ἔλαιον οὐδὲ ἐπιθήσει
ἐπ’ αὐτὸ λίβανον, ἅτι περὶ ἁμαρτίας ἐστίν·

καὶ οἴσει αὐτὸ πρὸς τὸν ἴε ῥέα. καὶ δραξάμενος ὁ ἱερεὺς ἀπ’ αὐτῆς πλήρη τὴν δράκα, τὸ μνημόσυνον αὐτῆς ἐπιθήσει ἐπὶ τὸ θυσιαστήριον τῶν ὁλοκαυτωμάτων ;3 κυρίῳ· ἁμαρτία ἐστίν.

καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ ἧς ἥμαρτεν ἐφ’ ἑνὸς τούτων, καὶ ἀφεθήσεται αὐτῷ. τὸ δὲ καταλειφθὲν ἔσται τῷ ἱερεῖ, ὡς ἡ θυσία τῆς σεμιδάλεως.

Καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων

ψυχὴ ἐὰν λάθῃ αὐτὸν λήθη καὶ ἁμάρτῃ ἀκουσίως ἀπὸ τῶν ἁγίων κυρίου, καὶ οἴσει τῆς πλημμελίας αὐτοῦ τῷ κυρίῳ κριὸν ἄμωμον ἐκ τῶν προβάτων τιμῆς
ἀργυρίου σίκλων, τῷ σίκλῳ τῶν ἁγίων, περὶ οὗ ἐπλημμέλησεν.

καὶ ὃ ἥμαρτεν ἀπὸ τῶν ἁγίων ἀποτίσαι αὐτό, καὶ τὸ ἐπίπεμπτον προσθήσει ἐπ’ αὐτό, καὶ δώσει αὐτὸ τῷ ἱερεῖ· καὶ ὁ ἱερεὺς ἐξιλάσεται περὶ αὐτοῦ
ἐν τῷ κριῷ τῆς πλημμελίας, καὶ ἀφεθήσεται αὐτῷ.

Καὶ ἡ ψυχὴ ἢ ἄν ἁμάρτῃ καὶ ποιήση μίαν ἀπὸ πασῶν τῶν ἐντολῶν κυρίου ὧν οὐ δεῖ ποιεῖν, καὶ οὐκ ἔγνω, καὶ πλημμελήσῃ καὶ λάβῃ
τὴν ἁμαρτίαν,

καὶ οἴσει κριὸν ἄμωμον ἐκ τῶν προβάτων τιμῆς ³ ἀργυρίου εἰς πλημμελίαν πρὸς τὸν ἱερέα· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἀγνοίας αὐτοῦ, ἧς ἠγνόησεν καὶ αὐτὸς οὐκ ᾔδει, καὶ ἀφεθήσεται αὐτῷ·

ἐπλημμέλησεν γὰρ πλημμέλησιν ἔναντι κυρίου.

Leviticus. Septuaginta. ed. Henry Barclay Swete. Germany. 2015.

Current edition First1KGreek

Λευϊτικόν (Greek) (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 1: Genesis-IV Kings. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1901.)

Translations (1)

Leviticus Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 5 focus

If anyone sins, in that he hears the voice of adjuration, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.

Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.

Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.

Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these.

It shall be, when he is guilty of one of these, he shall confess that in which he has sinned:

and he shall bring his trespass offering to Yahweh for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.

If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering.

He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.

He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.

He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.

But if he can’t afford two turtledoves, or two young pigeons, then he shall bring his offering for that in which he has sinned, the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put any frankincense on it, for it is a sin offering.

He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of Yahweh made by fire. It is a sin offering.

The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.

Yahweh spoke to Moses, saying,

If anyone commits a trespass, and sins unwittingly, in the holy things of Yahweh; then he shall bring his trespass offering to Yahweh, a ram without blemish from the flock, according to your estimation in silver by shekels, after the shekel of the sanctuary, for a trespass offering.

He shall make restitution for that which he has done amiss in the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.

If anyone sins, and does any of the things which Yahweh has commanded not to be done; though he didn’t know it, yet he is guilty, and shall bear his iniquity.

He shall bring a ram without blemish from of the flock, according to your estimation, for a trespass offering, to the priest; and the priest shall make atonement for him concerning the thing in which he sinned and didn’t know it, and he will be forgiven.

It is a trespass offering. He is certainly guilty before Yahweh.

Notes on the current edition

Leviticus

1. AF 30 τω δακτυλω] + αυτου F 32 εἰς ἁμαρτίαν] πέρι ἁμαρτίας F 33 χεῖρα] + αὐτοῦ F | κεφαλὴν αὐτοῦ] om αὐτοῦ BabAF | σφαξουσιν αὐτὸ] + πέρι ἁμαρτίας F 34 δακτύλω] + αὐτοῦ F | ὁλοκαυτώσεως 10 B*vid Α] ὁλοκαρπώσεως Ba (sup ras ρπ) F 35 ἐκ] ἄπο F V 1 η (bis)] εἰ Α | ωρακεν B | απαγγειλη] ἀπαίτει B b Ι λημψεται] pr καὶ F 2 η τῶν βδελ.] om η των F 3 γνῶ] ὥ F 4 χείλεσι Α | κάλως ποίησαι] καλοποιῆσαι F | ἔαν] ἀν’ F | om πρὸ ὀφθαλμῶν F j οὕτως F 5 εξαγορευση Α | ὢν] ἦς F 6 κυρίω] pr τὼ F | om ἦς 1ο B | ημαρτηκεν ἡμάρτηκεν F1 (om τὰς ἦς ἦμαρ F*)

2. Β

Septuaginta Leviticus 5

ed. Henry Barclay Swete

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