Septuaginta, Exodus, ed. Henry Barclay Swete, 35

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Καὶ συνήθροισεν Μωυσῆς πᾶσαν συναγωγὴν υἱῶν Ἰσραὴλ ¹² εἶπεν Οὗτοι οἱ λόγοι οὓς εἶπεν κύριος ποιῆσαι αὐτούς.

ἔξ ἡμέρας
ποιήσεις ἔργα, τῇ δὲ ἡμέρᾳ τῇ ἑβδόμη κατάπαυσις, ἅγιον, σόββατα ἀνάπαυσις κυρίῳ· πᾶς ὁ ποιῶν ἔργον ἐν αὐτῇ τελευτάτω.

οὐ καύ-
σετε πῦρ ἐν πάσῃ κατοικίᾳ ὑμῶν τῇ ἡμέρᾳ τῶν σαββάτων· ἐγὼ κύριος.

καὶ εἶπεν Μωσῆς πρὸς πᾶσαν συναγωγὴν υἱῶν Ἰσραὴλ
λέγων τοῦτο τὸ ῥῆμα ὃ συνέταξεν κύριος λέγων

Δάβετε παρ’ ὑμῶν
αὐτῶν ἀφαίρεμα Τυρίῳ· πᾶς ὁ καταδεχόμενος τῇ καρδίᾳ οἴσουσιν τὰς ἀπαρχὰς Κυρίῳ, χρυσίον ἀργύριον χαλκόν,

ὐάκινθον πορφύραν
κόκκινον διπλοῦν διανενησμένον, βύσσον κεκλωσμένην, καὶ τρίχας αἰγίας,

καὶ δέρματα κριῶν ἠρυθροδανωμένα καὶ δέρματα ὑακίνθινα,
καὶ ξύλα ἄσηπτα,

καὶ λίθους σαρδίου καὶ λίθους εἰς τὴν γλυφὴν

εἰς τὴν ἐπωμίδα καὶ τὸν ποδήρη.

καὶ πᾶς σοφὸς τῇ καρδίᾳ ἐν

ὑμῖν ἐλθὼν ἐργαζέσθω πάντα ὅσα συνέταξεν κύριος

τὴν σκηνὴν

καὶ τὰ παραρύματα καὶ τὰ διατόνια καὶ τοὺς μοχλοὺς καὶ τοὺς στύλους,

καὶ τὴν κιβωτὸν τοῦ μαρτυρίου καὶ τοὺς ἀναφορεῖς
αὐτῆς καὶ τὸ ἱλαστήριον αὐτῆς καὶ τὸ καταπέτασμα,

καὶ τὰ ἱστία

τῆς αὐλῆς καὶ τοὺς στύλους αὐῆς,

καὶ τοὺς λίθους τῆς σμα-
ράγδου,

καὶ τὸ θυμίαμα, καὶ τὸ ἔλαιον τοῦ χρίσματος,

καὶ τὴν

τράπεζαν καὶ πάντα τὰ σκεύη αὐτῆς,

καὶ τὴν λυχνίαν τοῦ φωτὸς

καὶ πάντα τὰ σκεύη

καὶ τὸ θυσιαστήριον καὶ πάντα τὰ

σκεύη αὐτοῦ,

καὶ τὰς στολὰς τὰς ἁγίας Ἀαρὼν τοῦ ἱερέως, καὶ τὰς

στολὰς ἐν αἷς λειτουργήσουσιν ἐν αὐταῖς,

καὶ τοὺς χιτῶνας τοῖς
υἱοῖς Ἀαρὼν τῆς ἱερατίας, 15 καὶ τὸ ἔλαιον τοῦ χρίσματος, καὶ τὸ
θυμίαμα τῆς συνθέσεως.

Καὶ ἐξῆλθεν πᾶσα συναγωγὴ υἱῶν ‘Ισρα-
ὴλ ἀπὸ Μωσῆ.

καὶ ἀνήνεγκαν ἕκαστος ὧν ἔφερεν αὐτῶν ἡ καρδία,
³⁴ καὶ ὅσοις ἔδοξεν τῇ ψυχῇ αὐτῶν, ἀφαίρεμα· κρῖ ἤνεγκαν ἀφαίρεμα ⁵ εἰς πάντα τὰ ἔργα τῆς σκηνῆς τοῦ μαρτυρίου καὶ εἰς πάντα
τὰ κάτεργα αὐτῆς καὶ εἰς πάσας τὰς στολὰς τοῦ ἁγίου.

καὶ ἤνε- γκαν οἱ ἄνδρες παρὰ τῶν γυναικῶν, πᾶς ᾦ ἔδοξεν τῇ διανοίᾳ ἤνεγκαν σφραγῖδας καὶ ἐνώτια καὶ δακτυλίους καὶ ἐμπλόκια καὶ περιδέξια, πᾶν σκεῦος χρυσοῦν· καὶ πάντες ὅσοι ἤνεγκαν ἀφαιρέματα χρυσίου
κυρίῳ.

καὶ παρ’ ᾧ εὑρέθη βύσσος καὶ δέρματα ὑακίνθινα καὶ
δέρματα κριῶν ἠρυθροδανωμένα, ἤνεγκαν.

καὶ πᾶς ὁ ἀφαιρῶν τὸ ἀφαίρεμα ἤνεγκαν ἀργύριον καὶ χαλκόν, τὰ ἀφαιρέματα Τυρίῳ· καὶ παρ’ οἷς εὑρέθη ξύλα ἄσηπτα, καὶ εἰς πάντα τὰ ἔργα τῆς
ἤνεγκαν.

καὶ πᾶσα γυνὴ σοφὴ τῇ διανοίᾳ ταῖς ἤνεγκαν νενησμένα, τὴν ὑάκινθον καὶ τὴν πορφύραν καὶ τὸ κόκκι-
vov καὶ τὴν βύσσον·

καὶ πᾶσαι αἱ γυναῖκες αἷς ἔδοξεν τῇ διανοίᾳ
αὐτῶν ἐν σοφίᾳ ἔνησαν τὰς τρίχας τὰς αἰγίας.

καὶ οἱ ἤνεγκαν τοὺς λίθους τῆς σμαράγδου καὶ τοὺς λίθους τῆς
εἰς τὴν ἐπωμίδα καὶ τὸ λήιον,

καὶ τὰς συνθέσεις καὶ τὸ ἔλαιον
τῆς χρίσεως καὶ τὴν σύνθεσιν τοῦ θυμιάματος.

καὶ πᾶς ἀνὴρ καὶ γυνὴ ᾦν ἔφερεν ἡ διάνοια αὐτῶν εἰσελθόντα ποιεὶν πάντα τὰ ἔργα ὄσα συνέταξεν κύριος ποιῆσαι αὐτὰ διὰ Μωυσῆ, ἤνεγκαν οἱ υἱοὶ Ἰσραὴλ ἀφαίρεμα κυρίῳ.

Καὶ εἶπεν Μωυσῆς τοῖς υἱοῖς Ἰσραήλ ἰδοὺ ἀνακέκληκεν ὁ θεὸς ἐξ ὀνόματος τὸν Βεσελεὴλ τὸν τοῦ οὐρείου τὸν Ὤρ ἐκ φυλῆς Ἰούδα,

καὶ ἐνέπλησεν αὐτὸν πνεῦμα σοφίας καὶ συνέσεως καὶ ἐπιστήμης
πάντων,

ἀρχιτεκτονεῖν κατὰ πάντα τὰ ἔργα τῆς ἀρχιτεκτονίας,
ποιεῖν τὸ χρυσίον καὶ τὸ ἀργύριον καὶ τὸν χαλκόν,

καὶ λιθουρ- γῆσαι τὸν λίθον, καὶ κατεργάζεσθαι τὰ ξύλα, καὶ ποιεῖν ἐν παντὶ ἔργῳ
σοφίας·

καὶ προβιβάσαι γε ἔδωκεν αὐτῷ ἐν τῇ διανοίᾳ αὐτῷ τε καὶ
’Eλιὰβ τῷ τοῦ ’Αχισαμὰκ ἐκ φυλῆς Δάν·

ἐνέπλησεν αὐτοὺς σοφίας ⁶⁷ καὶ συνέσεως διανοίας, πάντα συνιέναι ποιῆσαι τὰ ἔργα τοῦ ἁγίου, ἰαὶ τὰ ὑφαντὰ καὶ ποικιλτὰ ὑφᾶναι τῷ κοκκίνῳ καὶ τῇ βύσσῳ, ποιεῖν πᾶν ἔργον ἀρχιτεκτονίας ποικιλίας. Καὶ ἐποίησεν ἐποίησεν
XXXVI

Exodus. Septuaginta. ed. Henry Barclay Swete. Germany. 2015.

Current edition First1KGreek

Ἔξοδος (Greek) (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 1: Genesis-IV Kings. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1901.)

Translations (1)

Exodus Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 35 focus

Moses assembled all the congregation of the children of Israel, and said to them, These are the words which Yahweh has commanded, that you should do them.

’Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to Yahweh: whoever does any work in it shall be put to death.

You shall kindle no fire throughout your habitations on the Sabbath day.

Moses spoke to all the congregation of the children of Israel, saying, This is the thing which Yahweh commanded, saying,

Take from among you an offering to Yahweh. Whoever is of a willing heart, let him bring it, Yahweh’s offering: gold, silver, brass,

blue, purple, scarlet, fine linen, goats’ hair,

rams’ skins dyed red, sea cow hides, acacia wood,

oil for the light, spices for the anointing oil and for the sweet incense,

onyx stones, and stones to be set for the ephod and for the breastplate.

Let every wise-hearted man among you come, and make all that Yahweh has commanded:

the tent, its outer covering, its roof, its clasps, its boards, its bars, its pillars, and its sockets;

the ark, and its poles, the mercy seat, the veil of the screen;

the table with its poles and all its vessels, and the show bread;

the lampstand also for the light, with its vessels, its lamps, and the oil for the light;

and the altar of incense with its poles, the anointing oil, the sweet incense, the screen for the door, at the door of the tent;

the altar of burnt offering, with its grating of brass, it poles, and all its vessels, the basin and its base;

the hangings of the court, its pillars, their sockets, and the screen for the gate of the court;

the pins of the tent, the pins of the court, and their cords;

the finely worked garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.

All the congregation of the children of Israel departed from the presence of Moses.

They came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and brought Yahweh’s offering, for the work of the tent of meeting, and for all of its service, and for the holy garments.

They came, both men and women, as many as were willing-hearted, and brought brooches, ear-rings, signet-rings, and armlets, all jewels of gold; even every man who offered an offering of gold to Yahweh.

Everyone, with whom was found blue, purple, scarlet, fine linen, goats’ hair, rams’ skins dyed red, and sea cow hides, brought them.

Everyone who did offer an offering of silver and brass brought Yahweh’s offering; and everyone, with whom was found acacia wood for any work of the service, brought it.

All the women who were wise-hearted spun with their hands, and brought that which they had spun, the blue, the purple, the scarlet, and the fine linen.

All the women whose heart stirred them up in wisdom spun the goats’ hair.

The rulers brought the onyx stones, and the stones to be set, for the ephod and for the breastplate;

and the spice, and the oil for the light, for the anointing oil, and for the sweet incense.

The children of Israel brought a freewill offering to Yahweh; every man and woman, whose heart made them willing to bring for all the work, which Yahweh had commanded to be made by Moses.

Moses said to the children of Israel, Behold, Yahweh has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.

He has filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all manner of workmanship;

and to make skillful works, to work in gold, in silver, in brass,

in cutting of stones for setting, and in carving of wood, to work in all kinds of skillful workmanship.

He has put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.

He has filled them with wisdom of heart, to work all manner of workmanship, of the engraver, of the skillful workman, and of the embroiderer, in blue, in purple, in scarlet, and in fine linen, and of the weaver, even of those who do any workmanship, and of those who make skillful works.

Notes on the current edition

Exodus

1. 25θύματα] θυμίαμα Α θύμα F Ι τῆς ἑορτῆς] om τῆς AF AF 26 θη- AF σεις] εἰσοίσεις AF | οὐ προσοισεις] οὐχ ἑψήσεις AF 27 τέθειμαι Β* AF] τίθεμαι B a 28 ἐνάντιον] ἔναντι AF | ἥμερα F* (ημερας F 1) | τὰ ῥήματα ταύτα ἔπι τῶν πλάκων] ἔπι τῶν δύο πλάκων τὰ ’ρημ’. ταύτα Α ἔπι τῶν πλάκων τὰ ’ρημ’. ταύτα F 29 εκ 1°] ἄπο Α Ι ὄρους 1°] + Σίνα AF | αἰ δύο] ἴδου αἰ AF Ι ἐκ 2°] ἄπο AF | Μωσης] κα Μωσης AF Ι Χρωματος] χρωτὸς AF 30 ἔιδεν F Ι πρεσβυτεροι] υἱοὶ AF Ι ἢν] + ’δε F Ι χρώματος] χρωτὸς AF | εγ- γισαι αὐτοῦ] εγγισαι ἀυτῶ AFvld ἔηι (εγγι αυτω) 31 Μωσης] Μωυσης AF | αὐτοῖς M.] M. πρὸς αὐτοὺς AF 32 υἱοὶ] πρεσβύτεροι Α (sed οἱ πρεσβ. Ιηλ και| ε sup ras et in mg Λῆ | ἐνετείλατο 2°] ἐλάλησεν AF | Σίνα AF 33 ἐπειδὴ] ἔπι F Ι κατέπαυσεν] + Μωυσης Α 34 Μωυσης AF | του εκπορ.] οὐ εκπορ. Α Ι πάσι AF 35 ἔιδον F Ι Μωση] Μωυση AF | κα. τὸ AF | ἑαυτοῦ] αὐτοῦ Α XXXV 1 συναγωγην] pr τὴν Α

2. B

3. AF 1 εἶπεν] + πρὸς αὐτοὺς AF 2 καταπαύσεις Α | σαββατα] σάββατον

4. AF Ι ἀναπαύσεις Α | κυρίω] pr τὼ AF | ἐν ἀυτὴ ἔργον AF 3 τῆ ἥμερα] pr ἐν AF 4 Μωυσῆς AF Ι τὸ ῥῆμα] om τὸ F 6 δίπλου (sic) διανε|νησμενον in mg et sup ras Α a? | om διανενησμένον F Ι βύσσον] pr κα AF 8 ’τον ποδήρη] pr εἰς AF 9 καρδίαι διάνοια AF | om πάντα F 10 τὰ παραρύματα] + καὶ τὰ κατακαλυμματα B ab mg + κα τὰ γλύμματα Α + καὶ τὰ καλύμματα F 11 om καὶ τὸ ἱλαστήριον ἀύτης F 13 τῆς σμαράγδου] pr του, AF 14 καὶ τὸ θυιυαμα κα τὸ ἕλ’. του Χρσματος] (??) τὰ θυlμιαματα καὶ τὸ ἕλ’. του χρίσματος Λαί om F 15 καὶ τὴν τράπεζαν κα πάντα τὰ σκεύη ἀύτης Aa + καὶ τὸ θυσιαστήριον καὶ πάντα τὰ σκεύη ἀύτης Α 16 τὰ σκεύη ἀύτης] + καὶ τὸ ἔλαιον του χρίσματος (Χρεισμ. F 1) καὶ τὸ θυμίαμα τῆς συνθεσεως καὶ τὸ ἐπίσπαστρον τῆς θύρας τῆς σκήνης F 17 om καὶ τὸ θυσιαστ. καὶ π. τὰ σκεύη αὐτοῦ Α | τὰ σκεύη] om τὰ F 18 λειτουργησου- σιν] λειτουργοῦσιν AF | ἐν ἀυταῖς] + ἐν τὼ αγιω AF 19 om καὶ τὸ ἔλαιον του χρίσματος καὶ τὸ θύμ’. τῆς συνθέσεως F 20 Μωυσῆ AF 21 ἄνη· BabAF Ι η καμια ἀυτῶν AF

5. B

6. 21 ὅσοις] ὄις AF Ι om ἀφαίρεμα· καὶ AF | κάτεργα] ἔργα F 22 γυν.] Α Α | ἀφαιρέματα] ἀφαίρεμα AF 23 παρ’ 23 παρ ω ευρεθη] παρ’ ἀυτῶ AF Ι βύσσος] pr υακινθος καὶ πόρφυρα καὶ κοκκινον καὶ Α Ι om βύσσος καὶ δέρματα ὑακίνθινα καὶ F | ηρυθροδαν.] + καὶ δέρματα ἅγια Α Ι ηνεγκαν] καὶ δέρματα ἤνεγκαν ὑακίνθινα F 24 om καὶ om AF Ι τὸ αφαιρ.] om το AF Ι ἀργύριον και χαλκον ηνεγκαν AF Ι om κα 4° AF 25 νενη- σμενα] νενησμένην F* (νενησμενα F mg) 27 λίθους 2°] + τοὺς F Ι τὸ λόγιον] pr εἰς AF 28 κα τὰς συνθεσεις] τῆς συνθέσεως Α 29 καὶ 2°] η Α εισελθοντα] εἰσῆλθον του B a?b εἰσελθόντας AF 1 εἰσελθόντες F*) | πα ἔργα] om πα F 30 om ἐξ ονοματος F | οὐρείου οὐρίου B a) ’τον Ωρ] οὐρὶ υἱοῦ Dp Α οὐρὶ υἱὸν ἀρ’ F I Φυλης] pr τῆς AF 31 πνεῦμα] + θέιον B ab (superscr) AF 34 om γε Α Ι om ἀυτῶ 1° AF | Ελιαβ] pr τὼ Α Ι AF Ι Φυλης] pr τῆς F 35 ενεπλησεν] pr καὶ AF

7. B

Septuaginta Exodus 35

ed. Henry Barclay Swete

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Current edition First1KGreek

Notes on the current edition

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