Aeschylus Eumenides 254

Ioannes Sanravius (Translator)

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Sed uide, rurſus uide omnino,
Ne lateat fugitiuum aſcendens parricidam inultum.
Ille rurſus exilium habens circa statuam
Adnexus deæ immortali
255
Subditus uult eſse manibus.
Hic non adeſt, ſanguis maternus in terra
Incurabile, papæ hoc ſacrificium humi ſuſum it.
Sed reddere uerita, à uiuente bibere
Rubrum ex miſeris libamen, à te uerò
260
Paſsum ferrem potus mali potatum.
Et uiuentem te uestigans ducam infra.
Contrarias pænas pendes maternas.
Videbis ibi alium uirum,
Aut deu, aut hoſpitem, aliquem impiorum, aut parentes
265
Habentem quemq; pæne compenſationem. (charos)
Magnus enim Pluto est gubernator mortalium,
Infra terram, tabulæ omnia uidet mente.

Eumenides. Aeschylus. Ioannes Sanravius (Translator). Basileae. 1555.

Sponsored by Perseus Project, Tufts University.

Funding provided by Schmidt Sciences.

Current edition Experimental

Aeschylus, Eumenides: versio Latina Ioannis Sanravii (OCR draft) (Latin) (Aeschylus, Eumenides: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.)

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Εὐμενίδες First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 299-396 focus
Εὐμενίδες Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 299-396 focus
Εὐμενίδες (1518 edition; OCR draft) Experimental (Aeschylus, Eumenides, 1518 edition. VLM-assisted OCR with native lineation and automated correspondence to the Smyth edition.) — 254 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Guilielmus Dindorfius, 1882.) — 254 focus
ὅρα ὅρα μάλ᾽ αὖ λεῦσσέ τε πάντα, μὴ
255
λάθῃ φύγδα βὰς ματροφόνος ἀτίτας.
ὁ δ᾽ αὖτέ γ᾽ ἀλκὰν ἔχων
περὶ βρέτει πλεχθεὶς θεᾶς ἀμβρότου
ὑπόδικος θέλει γενέσθαι χερῶν.
260
τὸ δ᾽ οὐ πάρεστιν· αἷμα μητρῷον χαμαὶ,
δυσαγκόμιστον, παπαῖ,
τὸ διερὸν πέδοι χύμενον οἴχεται.
ἀλλ᾽ ἀντιδοῦναι δεῖ σ᾽ ἀπὸ ζῶντος ῥοφεῖν
ἐρυθρὸν ἐκ μελέων πέλανον· ἀπὸ δὲ σοῦ
265
φεροίμαν βοσκὰν πώματος δυσπότου·
καὶ ζῶντά σ᾿ ἰσχνάνασ᾽ ἀπάξομαι κάτω,
ἀντίποιν᾿ ὡς τίνῃς ματροφόνου δύας.
ὄψει δὲ κεἴ τις ἄλλος ἤλιτεν βροτῶν
ἢ θεὸν ἢ ξένον τιν ἀσεβῶν ἢ τοκέας φίλους,
270
ἔχονθ᾽ ἕκαστον τῆς δίκης ἐπάξια.
μέγας γὰρ ῞Αιδης ἐστὶν εὔθυνος βροτῶν
ἔνερθε χθονὸς, δελτογράφῳ δὲ πάντ᾽ ἐπωπᾷ
φρενί.
275
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Gottfried Hermann, 1852.) — 254 focus
ΕΥΜΕΝΙΔΕΣ (OCR draft) Experimental (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.) — 254 focus
Ὅρα ὅρα μάλ' αὖ λεῦσσέ τε ...λεύσσετον λεῦσσε τὸν πάντα πάνται, μὴ
λάθῃ φύγδα βὰς βὰς ὁ ματροφόνος ἀτίτας ἀτίμας.
255
Ὅδ' αὖτε γοῦν γ' οὖν ἀλκὰν ἔχων
περὶ βρέτει πλεχθεὶς θεᾶς ἀμβρότου
ὑπόδικος θέλει γενέσθαι χερῶν
τὸ δ' τόδ' οὐ πάρεστιν· αἷμα μητρῷον χαμαί
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Arthur Sidgwick, 1887.) — 254 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. N. Wecklein, 1885.) — 254 focus
Ὅρα ὅρα μάλ᾽ αὖ,
λεύσσετον πάντα, μὴ
255
λάθῃ φύγδα βὰς
ὁ ματροφόνος ἀτίτας.
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Martin L. West, 1990.) — 254 focus
— ὅρα ὅρα μάλ᾽ αὖ· λεῦσσε τό⟨πο⟩ν πάντα,
255
μὴ λάθηι φύγδα βὰς ⟨ὁ⟩ ματροφόνος ἀτίτας.
ὅδ᾽ αὖτε γοῦν† ἀλκὰν ἔχων
περὶ βρέτει πλεχθεὶς θεᾶς ἀμβρότου
ὑπόδικος θέλει γενέσθαι χρεῶν.
260
τὸ δ᾽ οὐ πάρεστιν· αἷμα μητρῶιον χαμαὶ
δυσαγκόμιστον, παπαῖ·
τὸ διερὸν πέδοι χύμενον οἴχεται.
ἀλλ᾽ ἀντιδοῦναι δεῖ σ’ ἀπὸ ζῶντος ῥοφεῖν
ἐρυθρὸν ἐκ μελέων πελανόν, ἀπὸ δὲ σοῦ
265
βοσχὰν φεροίμαν πώματος δυσπότου·
καὶ ζῶντά σ’ ἰσχνάνασ’ ἀπάξομαι κάτω,
Aeschyli Eumenides (OCR draft) Experimental (Aeschyli Eumenides. Ulrich von Wilamowitz-Moellendorff, 1914.) — 254 focus
ὅρα ὅρα μάλ᾽ αὖ, λεύσσετε πάντα, μὴ
λάθηι φύγδα βὰς
255
[δ] ματροφόνος ἀτίτας.
ὅδ᾽ αὐτός· [οὖν] ἀλκὰν ἔχων
περὶ βρέτει πλεχθεὶς θεᾶς ἀμβρότου
ὑπόδικος θέλει γενέσθαι χρεῶν.
τὸ δ᾽ οὐ πάρεστιν· αἷμα μητρῶιον χαμαί
260
δυσαγκόμιστον, παπαῖ,
τὸ διερὸν πέδοι χύμενον οἴχεται.
ἀλλ᾽ ἀντιδοῦναι δεῖ σ᾽ ἀπὸ ζῶντος ῥοφεῖν
ἐρυθρὸν ἐκ μελέων πέλανον· ἀπὸ δέ σου
βοσκὰν φεροίμαν πώματος δυσπότου.
265
καὶ ζῶντά σ᾿ ἰσχνάνασ᾽ ἀπάξομαι κάτω,
(ἵν᾽) ἀντιποίνους τίνηις μητροφόντας δύας.
ὄψει δὲ κεἴ τις ἄλλος ἤλιτεν βροτῶν
ἢ θεὸν ἢ ξένον τιν᾿ ἀσεβῶν
ἢ τοκέας φίλους,
270
ἔχονθ᾽ ἕκαστον τῆς δίκης ἐπάξια.
μέγας γὰρ ῞Αιδης ἐστὶν εὔθυνος βροτῶν
ἔνερθε χθονός,
δελτογράφωι δὲ πάντ᾽ ἐπωπᾶι φρενί.
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by F. A. Paley, 1885.) — 254 focus
ὅρα, ὅρα μάλ᾽ αὖ, παντᾶ λεῦσσε μὴ
245
λάθῃ φύγδα βὰς ματροφόνος ἀτίτας.
ὁ δ᾽ αὐτέ γ᾽ ἀλκὰν ἔχων
περὶ βρέτει πλεχθεὶς θεᾶς ἀμβρότου
ὑπόδικος θέλει γενέσθαι χερῶν.
250
τὸ δ᾽ οὐ πάρεστιν· αἷμα ματρῷον χαμαὶ
δυσαγκόμιστον, παπαῖ.
τὸ διερὸν πέδοι χύμενον οἴχεται.
ἀλλ᾽ ἀντιδοῦναι δεῖ σ᾽ ἀπὸ ζῶντος ῥοφεῖν
ἐρυθρὸν ἐκ μελέων πέλανον· ἀπὸ δὲ σου
255
βοσκὰν φεροίμαν πώματος δυσπότου·
καὶ ζῶντά σ᾿ ἰσχνάνασ᾽ ἀπάξομαι κάτω,
ἀντιποίνους τίνειν ματροφόνους δύας.
ὄψει δὲ κεἴ τις ἄλλος ἤλιτεν βροτῶν
260
ἢ θεὸν ἢ ξένον τιν᾿ οὐκ εὐσεβῶν ἢ τοκέας φίλους,
ἔχονθ᾽ ἕκαστον τῆς δίκης ἐπάξια.
μέγας γὰρ "Αιδης ἐστὶν εὔθυνος βροτῶν
ἔνερθε χθονός,
δελτογράφῳ δὲ πάντ᾽ ἐπωπᾷ φρενί.
265
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by Friedrich Blass, 1907.) — 254 focus
ὅρα ὅρα μάλ᾽ αὖ λεῦσσέ τε τὸν πάντᾶι,
μὴ λάθηι φύγδα βὰς ματροφόνος ἀτίτας.
῾Ο δ᾽ αὖτέ γ᾽ ἀλκὰν ἔχων
περὶ βρέτει πλεχθεὶς θεᾶς ἀμβρότου
ὑπόδικος θέλει γενέσθαι χρεῶν.
260
τὸ δ᾽ οὐ πάρεστιν· αἷμα μητρῶιον χαμαί.
δυσαγκόμιστον, παπαῖ,
τὸ διερὸν πέδοι χύμενον οἴχεται.
Ἀλλ᾽ ἀντιδοῦναι δεῖ σ᾽ ἀπὸ ζῶντος ῥοφεῖν
ἐρυθρὸν ἐκ μελέων πέλανον· ἀπὸ δὲ σοῦ
265
φεροίμαν βοσκὰν πώματος δυσπότου·
καὶ ζῶντά σ᾿ ἰσχνάνασ᾽ ἀπάξομαι κάτω,
ἀντίποιν᾿ ὡς τίνηις ματροφόνου δύας.
Ὄψηι δὲ κεἴ τις ἄλλος ἤλιτεν βροτῶν
ἢ θεὸν ἢ ξένον τιν᾿ ἀσεβῶν ἢ τοκέας φίλους,
ἔχονθ᾽ ἕκαστον τὴν δίκην ἐπαξίαν.
μέγας γὰρ Ἅιδης ἐστὶν εὔθυνος βροτῶν
ἔνερθε χθονός, δελτογράφωι δὲ πάντ᾽ ἐπωπᾶι
φρενί.
275
Translations (9)
Eumenides Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 299-395 focus
The Eumenides (OCR draft) Experimental (The Eumenides. Theodore Alois Buckley, 1849.) — 254 focus
Look, look again by all means; observe all things; lest the matricide unpunished escape your notice, having gone in flight. He here again, having protection, twined around the image of the immortal goddess, wishes to undergo trial for his deed 3
. But this may not be; his mother's blood on the ground, cannot be recalled, alas! the life's blood, poured on the plain, is gone. But you needs must suffer punishment in your turn, so that I suck from you alive the red gore from your limbs; and may I bear from you the taste of a draught dire to quaff; and having wasted you away I will lead you alive below, that 1
you may suffer a return for the matricidal woe. But you shall behold 2
, if any other too of mortals has sinned, acting impiously either towards a god, or any guest, or dear parents, each having things worthy of justice. For mighty Pluto is the judge of mortals below the earth, and he looks upon all things with recording mind.
LES EUMÉNIDES (OCR draft) Experimental (LES EUMÉNIDES. Paul Mazon, 1920-1925.) — 254 focus
.
The Furies (OCR draft) Experimental (The Furies. Robert Potter, 1779.) — 254 focus
It may not be: no: when the fluent moiſture
Is ſunk into the ground, 'tis loft for ever:
Can then a mother's blood, ſpilt on the earth,
290
Be from the earth recover'd? No. Thy hour
Of ſuff'ring is arriv'd, the hour that gives
The purple ſtream, that warms thy heart, to quench
My thirst, which burns to quaff thy blood, and bend
To the dark realms below thy waſted limbs;
295
There, for thy mother's murder, ſhalt thou learn
To taste of pain; there ſee whatever mortal
Dar'd an injurious deed, profaned the Gods,
Attack'd with ruffian violence the ſtranger,
Or rais'd his impious hand againſt a parent,
300
Each with vindictive pains condemn'd to groan,
His crimes requiting; for beneath the earth
The aweful Judge of mortals Pluto ſits,
And with relentless Justice marks their deeds.
Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 254 focus
Cerca, su, cerca per tutto, ed investiga
285
ché il matricida non fugga impunito!
Aeschylus, Die Eumeniden: German translation (OCR draft) Experimental (Aeschylus, Die Eumeniden: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 254 focus
Aufgepaſst,
English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Furies — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 254 focus
Follow, seek him—round and round
Scent and snuff and scan the ground,
290
Lest unharmed he slip away,
He who did his mother slay!
Hist—he is there! See him his arms entwine
Around the image of the maid divine—
Thus aided, for the deed he wrought
295
Unto the judgment wills he to be brought.
It may not be! a mother's blood poured forth
Upon the stainèd earth
None gathers up: it lies—bear witness, Hell!—
For aye indelible!
300
And thou who sheddest it shalt give thine own
That shedding to atone!
Yea, from thy living limbs I suck it out,
Red, clotted, gout by gout,—
A draught abhorred of men and gods; but I
305
Will drain it, suck thee dry;
Yea, I will waste thee living, nerve and vein;
Yea, for thy mother slain,
Will drag thee downward, there where thou shalt dree
The weird of agony!
310
And thou and whosoe'er of men hath sinned—
Hath wronged or God, or friend,
Or parent,—learn ye how to all and each
The arm of doom can reach!
Sternly requiteth, in the world beneath,
315
The judgment-seat of Death;
Yea, Death, beholding every man's endeavour,
Recordeth it for ever.
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 254 focus
Ha, sieh wieder, sieh! Späht umher überall :
245
Darf doch der Mörder nicht heimlich der Straf' entgeh'n!
English (Smyth; revised Bannon and Nagy, CHS) (OCR draft) Experimental (CHS Primary Sources revision of Herbert Weir Smyth’s translation by Cynthia Bannon and Gregory Nagy, with transliterated Greek terms tagged and aligned to the Smyth edition.)

No corresponding passage available

Commentary

Commentary on Aeschylus: Eumenides (Aeschylus. Eumenides. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1887.)

254. προσγελᾷ , delights : the bold figure not Aeschylean specially, but belonging to the Greek idiom : so σὲ τὰ φυτὰ προσγελάσεται Ar. Pax 600. It is exactly the Lat. adrideo.

256. ἀτίτας , unpunished: lit. unpaying (act.) as Aeschylus always uses τίνω of the culprit who pays penalty. [The word seems used in pass. sense Ag, 72.]

259. πλεχθείς , ‘twined,' a strong word, describing Orestes' despairing clasp of the image.

261-263. δυσαγκόμιστον for δυσανάκομ- : the poetic use

261-263. χαμαί for χαμαὶ ὄν, and Epic passive form χύμενος, cf. Cho. 401.

264. ῥοφεῖν , epexegetic for us to drink.

270. τιν᾿ . ἀσεβῶν is perhaps incomplete, as coming between two dochmiacs it probably should be one itself. The neatest suggestion for completing it is Hermann's τιν᾿ οὐκ εὐσεβῶν. But in the uncertainty of the metre I have left the reading as the MSS. have it, especially as τιν' ἀσεβῶν is a resolved cretic, and we have cretics introduced l. 262, and l.266.

277. καὶ λέγειν , i. e. and I know where it is right to speak. The double construction of ἐπίσταμαι is perhaps a little harsh, but there is no reason to suspect it.

285. ἀβλαβεῖ , harmless; proving that he was purified.

Critical apparatus to Eumenides (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Eumenides.) focus

mvp-comment-183-1 που ... καταπτακών: ἐπί που Αld. καταπτακὼν Μ. G. Par. Ven. Flor. Farn. Ald. Rob. καταπτιτακώς Turn. ex lemmate, ut videtur, scholii in ed. Rob. In M. scholion, καταπτήξας πρὸς τῷ ἀγάλματα, nullum lemma habet. Hue recte videtur referre Dindorfius Hesychii καταπλακών, καιταπλήξας, διαμαρτών, ubi καταπτακών, καταπτήξας scribendum esse, διαμαρτών autem ad καταπλακών pertinere vidit Lobeckius Paralip. p. 541.

mvp-comment-184-1 ὀσμὴ: ἐς μὴ ριο ὀσμὴ Ald.

mvp-comment-185-1 ὅρα, ὅρα: In G. adscriptum est ὁ αὐτὸς χορός. In Ald. Turn. xo. quod ceteri libri omittunt. Scholiastes recte τὸ αὐτὸ πρόςωπόν ἐστι. Dixerat princeps chori ea quae v. 243-252. continentur: nunc eadem persona carmen orditur quod sequitur. Sed non eadem persona totum carmen recitat, immo aperte his versibus colloquium continetur Furiarum. Distribuendos esse hos versus inter septem Furias, quae canunt dum reliquae in orchestram irrumpunt, neque antistrophica haec esse, et res ipsa monstrat et indicatum est a me in Opusc. VI. 2. p. 51.

mvp-comment-186-1 ὅρα, ὅρα μάλ' αὖ, λεῦσσέ τε πάντα, μὴ λάθῃ φύγδα βὰς ὁ ματροφόνος ἀτίτας: ὅρα ὅρα μάλ' αὖ codices et Rob. δέα δρα μάλ' αὖ Ald. Turn. Deinde λεύσσε τὸν, erasis aliquot post λεύσσε litteris, Μ. λεύσσετὸν G. λευσσετὸν Ald. λεύσσετον Rob. λεῦσσε τὸν Ven. Flor. Turn. Deinde πάντα M. Ceteri πάντα. Deinde φύγδα M. Rob. Ven. et, ut videtur, Flor. Farn. φυγάδα G. Ald. Turn. Deinde libri ὁ ματροφόνος cum articulo. Denique ἀτίτας M. G. Ald. Rob. Τurn. ἀτίμας Ven. Flor. Farn. Scribendum erat δρα, ὅρα μάλ' αὖ, λεῦσσέ τε πάντα, μὴ λάθη σύγδα βὰς ματροφόνος ἀτίτας.

mvp-comment-187-1 ὃ δ᾽ αὖτέ γ' ἀλκὰν ἔχων: ὅδ' αυτέ γ' οὖν ἀλκὼν ἔχων M. G. Par. Ald. Turn. αὐτε γοῦν ἀλκὰν ἔχων Rob. Farn. et Bekkero teste Ven. ὅδ᾽ αὖτέ γ' οὐκ ἀλκὰν ἔχων Victorius, et sic, ut Franzius dicit, Flor. qui potius cum Ven. Farn. consentire videtur. Scribendum ὃ δ' αυτέ γ' ἀλκὰν ἔχων.

mvp-comment-188-1 περὶ βρέτει πλεχθεὶs: περὶ βρέτει Rob. Turn. περιβρέτει M. G. Ald. περιβλέπει Ven. Flor. Farn. Deinde πλαγχθεὶς Ven. Flor. Farn.

mvp-comment-189-1 χερῶν: Libri χερῶν. Recte Scaliger et Wakefieldius χρεῶν. Et legisse hoc videtur scholiastes, qui haec adnotavit, ἀνθ' ὧν ἡμῖν χρεωστεῖ πρόςφυξ θέλει γενέσθαι τῆς θεοῦ. Quamquam potest hoc ad solum vocabulum ὑπόδικος pertinere, quod Hesychius ita interpretatur, ὑπεύθυνος, χρεώστης, ἔνοχος δίκης.

mvp-comment-190-1 τὸ δ᾽: τὸ δ' Victorius. Libri τόδ'.

mvp-comment-191-1 δυςαγκόμιστον, παπαῖ: θυσαγκόμιστρον Ven. Flor. Farn. Male δυςαγκόμιστον ad praecedentia referebatur, fracta orationis vi. Interpungendum esse post χαμαί, si quem non sensus admoneret, vel scholiastae admonere poterant, qui haec adscripserunt, τὸ ἅπαξ χυθὲν αἷμα δυςίατον, et πᾶν διερὸν ἐκκεχυμένον εἰς τὴν γῆν δυςαγκόμιστον. τοιοῦτο οὖν καὶ τὸ αἷμα. Deinde παπαί Farn.

mvp-comment-192-1 τὸ διερὸν πέδῳ χύμενον: τὸ διερὸν Victorius et sic M. τόδ᾽ ἱερὸν G. Ald. τὸ δ' ἱερὸν Ven. Flor. Farn. Turn. τὸ δι᾽ ἱερὸν Rob. Deinde libri πέδῳ, praeter Par. qui πέδον habet. Denique libri κεχυμένον, praeter Ald. in qua ob male lectum compendium codicis κεχνμίον est. Porsonus χύμενον. V. Elmsl. ad Heracl. v. 76.

mvp-comment-193-1 φεροίμαν βόσκαν πώματος: βοσκαν φεροίμαν M. G. Par. Ald. Rob. Turn. βοσκὰν φεροίμην Ven. Flor. Scribendum esse φεροίμαν βοσκαν vidit etiam 38* Wellauerus. Deinde πώματος M. G. Ald. Rob. Turn. πόματος Par. Flor. πόρπατος Ven. Farn.

mvp-comment-194-1 καὶ ζῶντά σ' ἰσχνάνασ᾽ ἀπάξομαι κάτω: καὶ ζῶντας codex Rob. Deinde ἰσχνάνασ' Turn. ἰχνάνασ' M. G. Ald. Rob. ἰσχύνασ' Ven. Flor. Deinde αἰσπήζομαι codex Rombortelli: ipse απάξομαι dedit, ut ceteri habent praeter Ald. in qua ἀπάζομαι est. Denique καὶ κάτω Rob.

mvp-comment-195-1 ἀντίποιν᾽ ὡς τίνῃς ματροφόνας δύας: ἀντιποίνους τείνεις Μ. ἀντιποίνους τείνης Rob. ἀντιποίνους τείνεις G. Par. Ald. ἀντιποίνους τίνεις Turn. ἀντιποίνους τίνης (τίνης Vict.) Ven. Flor. Victorius. ἀντιφοίνους τίνῃς, supra adscripto ἵνα ad τίνης, Farn. Deinde libri μητροφόνας δύας. Casaubonus ματροφόνου δύας. Vulgatum ἀντιποίνους τίνης qui defensum iret ellipsi particulae va, de qua a Lamberto Bosio et eius editoribus dictum est, graviter falleretur. Illa enim Homerica, ἀλλ᾽ ἄγε νῦν ἐπίμεινον, ἀρήτα τεύχεα δύω· — θάπτε με ὅττι τάχιστα, πύλας Αίδαο περήσω, et simmilia, nullam continent ellipsin, sed orta est ista loquendi ratio ex deliberatione. V. Opusc. 1. p. 208. seq. Potuit Aeschylus scribere artiποίνους τίνειν ματροφόνους δύας, possunt ante hunc versum aliquot verba in iisque particula, e qua penderet coniunctivus, excidisse: sed vera videtur elegans Schützii emendatio, ἀντίποιν᾽ ὡς τίνῃς ματροφόνου δύας. Similiter dictum est in Persis v. 471. ὧν ἀντίποινα παῖς ἐμὸς πράξειν δοκῶν.

mvp-comment-196-1 ὄψει δὲ κεἴ τις ἄλλος ἤλιτεν βροτῶν: Libri ὄψει δ᾽ ἐκεῖ τις ἄλλον ἤλιτεν βροτῶν, nisi quod ἤλιτε habent Ven. Flor. et βροτον G. Ald. Turn. In Farn. εἰς ad ἄλλον supra adscriptum est. Heathius og scribendum vidit, quod Faehsius in Par. esse dicit. ὄψει δὲ κεἴ τις ἄλλος ἤλιτεν βροτῶν recte Schutzius.

mvp-comment-197-1 ἢ θεὸν ἢ ξένον τιν' οὐκ εὐσεβῶν: Libri τίν' ἀσεβῶν, nisi quod τίτ᾽ ἀσεβῶν habent Ald. Turn. Wellauerus post τιν ἀσεβῶν excidisse putabat quod dochmiacum expleret. Veri similius est scripsisse Aeschylum ἢ θεὸν ἢ ξένον τιν οὐκ εὐσεβῶν. Si per errorem scriptum erat ἀσεβῶν pro εὐσεβῶν, consequens erat ut οὐκ omitteretur.

mvp-comment-198-1 ἔχονθ᾽: ἔχονθ' Victorius, et sic Franzio teste M. Ceteri ἔχοντ'. Adscriptum est ?ωνικόν in Farn.

mvp-comment-199-1 Ἅιδης: άδης Ven. Flor. Rob. άδος Αld.

mvp-comment-200-1 ἔνερθε: ἔνερθεν Farn.

mvp-comment-201-1 ἐπωπᾷ φρενί: ἐπωπᾷ φρενί M. G. Ald. Turn. ἐπωπᾶ τῇ φρενὶ Rob. ἐποπτᾶ τῇ φρενὶ Ven. Flor. ἐποπτᾶ τῇ φρενει Farn.

mvp-comment-202-1 φωνεῖν: φρωνεῖν vitium Ald. unde φρονεῖν Turn.

mvp-comment-203-1 χερός: Iacobsius Anthol. t. XII. p. 10. ad epigr. incert. 239. scribendum putabat βρίζει γὰρ αἷμα καὶ μαραίνεται χρέος μητροκτόνον, μίασμα δ᾽ ἔκπλυτον πέλει. Εt distinctio haec est in ed. Rob. Equidem, quum libri habeant χέρος, neque id reprehendi possit, nihil novandum esse existimo.

mvp-comment-204-1 ἔκπλυτον: ἔκπλητον Ald. Eadem mox τοταίνιον.

mvp-comment-205-1 χοιροκτόνοις: χειροκτόνοις Rob. χοιροκτόνοις supra adscripto χει Par. teste Boissonado adnot. in Zachariam scholast. p. 408.

mvp-comment-206-1 ὅσοις ... ἀβλαβεῖ: 8ools M. G. Par. Ven. Flor. Rob. östois Ald. unde öçTIS infelici coniectura Turn. aßhaß Par. et ante correctionem G.

Commentary on the Eumenides (OCR draft) (Brief English notes on Aeschylus' Eumenides by F. A. Paley, 1885.) focus

mvp-comment-88-1 καταπτακών] Schol.

καταπτήξας πρὸς τῷ ἀγάλματι.
See Veitch, Gr. Verbs, p. 566, in πτήσσω.

mvp-comment-89-1 ἀτίτας] Schol.

ἀτιμώρητος.
In Ag. 72 it seems to mean taking no part in the vengeance.

mvp-comment-90-1 The Schol. seems to have read χρεῶν for χερῶν, and to have construed ὑπόδικος χρεῶν (ὢν) θέλει γενέσθαι πλεχθεὶς περὶ κ.τ.λ., which however is clearly wrong. We must understand that Orestes is willing, under the protection of the goddess, and while clasping her statue, to place himself ἐν χερῶν δίκῃ, in the hands of his persecutors, and to submit himself to justice.

mvp-comment-91-1 αἷμα κ.τ.λ.] Blood once shed can never be taken up again from the earth and restored to the veins from which it flowed. Compare Ag. 987-9 . Inf. 617.

mvp-comment-92-1 τὸ διερόν] Life-blood once shed on the ground is gone for ever. Hesych.

διερόν· ὑγρὸν, χλωρὸν, ζωὸν, ἔναιμον.
In Od. v1. 201
οὐκ ἔσθ' οὗτος ἀνὴρ διερὸς βροτὸς,
 it is exactly the Latin vivax. Curtius, Gr. Et. 235 , refers it to the root δι, implying scared restlessness.

mvp-comment-93-1 ἀλλ᾽ ἀντιδοῦναι κ.τ.λ.] No! you have shed lifeblood, and life-blood you must give to me in return to suck from your veins. The notion attaching to these demons was very like that which people had of witches but a few generations ago, viz. that leanness and pining, blight and sickness were caused by them. See inf. 900, sup. 133.

mvp-comment-94-1 οὐκ εὐσεβῶν for ἀσεβῶν is Hermann's correction to restore the dochmiac verse. Impiety to gods or parents, sacrilege or revealing mysteries, violating an oath or betraying a suppliant, were the high misdemeanours with the Greeks, who show little consciousness of the sin of sensual excesses.

mvp-comment-95-1 δελτογράφῳ] This notion of recording sins in a book or tablet is curious. We have the same in a fragment of Euripides, Melanipp. 488 , where the poet says that the whole heaven would not be space enough for Zeus to write down the sins of man.

mvp-comment-96-1 Orestes addresses the spectators perhaps rather than the chorus. He says he has had a lesson in suffering, and his acquaintance with many forms and rites of expiation (sup. 230) has taught him when to speak and when to be silent; but on this occasion, although murderers as a rule can neither speak nor be spoken to, he has been ordered by Apollo himself to plead his own cause, and to assert his innocence.

mvp-comment-97-1 ἀβλαβεῖ] 'It would be long to tell how many I have visited since the first commission of the crime, and the first purification at Delphi, none of whom have received any harm from converse with me.' Schol.

ἐβλάπτοντο γὰρ οἱ μυσαροῖς ξυντυγχάνοντες.

Selected scholia accompanying Blass's Eumenides (OCR draft) (The mixed Greek, Latin, and German scholia register printed with Friedrich Blass's 1907 edition, aligned to O. L. Smith's later recensional editions.) focus

mvp-comment-102-1 καταπτήξας πρὸς τῶι ἀγάλματι.

mvp-comment-103-1 προσσαίνει.

mvp-comment-104-1 τὸ αὐτὸ πρόσωπόν ἐστι.

mvp-comment-105-1 ἀτίτας: ἀτιμώρητος (ἀτιμ. auf f).

mvp-comment-106-1 ἀνθ᾿ ὧν ἡμῖν χρεωστεῖ πρόσφυξ θέλει γενέσθαι τῆς θεοῦ.

mvp-comment-107-1 οὐ πάρεστιν αὐτῶι νικῆσαι ἡμᾶς.

mvp-comment-108-1 τὸ ἅπαξ χυθὲν αἷμα δυσίατον.

mvp-comment-109-1 πᾶν διερὸν ἐκκεχυμένον εἰς τὴν γῆν δυσαγκόμιστον· τοιοῦτο οὖν καὶ τὸ αἷμα. τὸ βρέξαν τὴν γῆν.·

mvp-comment-110-1 ἐγὼ

mvp-comment-111-1 καταπίνειν.

mvp-comment-112-1 θρόμβον αἵματος.

mvp-comment-113-1 δικαστής. γρά(φωι): ἐφορᾶι δὲ πάντα ἀναγραφόμενος αὐτὰ τῆι ἰδίᾶι δέλτωι. διδαχ(θείς): διδαχθεὶς πολλοὺς καθαρμούς, ὅ ἐστι, τηλικαῦτα ἀτυχήσας (Steph. f. ἀψ.), ἃ πολλῶν ἐδεήθη καθαρμῶν. ἄλλως· οἱ ἐναγεῖς οὔτε ἐν ἱερῶι προσ ήιεσαν οὔτε προσέβλεπον (προέβλ. Μ) οὐδὲ (Rob. f. οὐ) διελέγοντό τινι. (καὶ παρ᾿ Εὐριπίδηι) (Frg. 996 Ν.) „τί σιγᾶις; μῶν φόνον τιν᾿ ἠργάσω“; (εἰργ. Μ). ἐπεὶ οὖν Ὀρέστης μέλλει διαλέγεσθαι δοκῶν ἔτι ἐναγὴς εἶναι, ἐγώ, φησί, διδαχθεὶς σὺν κακῶι τῶι ἐμαυτοῦ, καὶ οἷον διδασκάλοις χρησάμενος ταῖς ἐμαῖς συμφοραῖς, ἐπίσταμαι καὶ σιγᾶν καὶ λαλεῖν ὅπου δεῖ, ἑκατέρου καιρὸν γινώσκων.

mvp-comment-114-1 κοιμάται.

mvp-comment-115-1 ἐκκεκαθαρμένον.

mvp-comment-116-1 ἐβλάπτοντο γὰρ οἱ μυσαροῖς (Steph. f. -ροὶ) ξυντυγχάνοντες.

Wecklein’s commentary on Eumenides (1888; German; OCR draft) (Explanatory commentary, pp. 251–322; HW42J8 and HXJHA8 OCR collated, with missing comparison pages 294–295 explicitly marked. Unresolved OCR and provisional reference mappings are explicitly marked.) focus

mvp-comment-142-1 Wecklein 1888, p. 270

mvp-comment-142-2 Epiparodos (vgl. zu 1). Der Chor tritt zerstreut auf ( τινὲς δέ φασιν ἐν τῇ ἐπιδείξει τῶν Εὐμενίδων σποράδην εἰσαγαγόντα τὸν χορὸν τοσοῦτον ἐκπλῆξαι τὸν δῆμον κτέ. im βίος Αἰσχύλου); zuerst erscheint wie Soph. Ai. 866 der eine Halbchor, dem der Koryphaios als Führer vorausgeht; den Worten der Führerin (1) erwidert der Halbchor (2). Dann kommen nach einander die sechs Mitglieder des anderen Halbchors (3-8). Erst bei 307 ( χορὸν ἅψωμεν) ordnen sie sich in Reihe und Glied. τόδε auf den Boden deutend, wo sie Blutspuren zu sehen glaubt, vgl. αἵματι στάζοντα χείρας 41 f., wiewohl Orestes jetzt von Apollon gereinigt ist. Zu 281.

mvp-comment-149-1 Wecklein 1888, p. 270

mvp-comment-149-2 Hesych. καταπτακών· καταπτήξας (nach der Verbesserung von Lobeck für καταπλακών· καταπλήξας).

mvp-comment-150-1 Wecklein 1888, p. 270

mvp-comment-150-2 Asyndeton bei der Erklärung ( ὀσμὴ γὰρ κτέ). προσγελάwie

τῶνδε προσσαίνει σέ τι;
Prom. 861 , παιδός με σαίνει φθόγγος Soph. Ant. 1214 , blickt mich bekannt und traut an, erweckt in mir eine willkommene Erinnerung, ein angenehmes Gefühl.

mvp-comment-150-3 1

mvp-comment-151-1 2

mvp-comment-151-2 Wecklein 1888, p. 271

mvp-comment-151-3 ὅρα ruft der Halbchor der spähenden Führerin zu. Soph. Oed. K. 118

ὅρα. τίς ἄρ᾽ ἦν; ποῦ ναίει; .. προσδέρκου, λευσσέ νιν, προσπεύθου πανταχῇ.
μάλ᾽ αὖ (,,gar abermal" d. h. ich wiederhole es) wie μάλ' αὖθις Cho. 650 .

mvp-comment-151-4 3

mvp-comment-152-1 4

mvp-comment-152-2 Wecklein 1888, p. 271

mvp-comment-152-3 Mit ὅδε weist die Führerin des zweiten Halbchors auf Orestes Wenn die Lesart γουνόν hin. richtig ist (vgl. Anhang), so scheint Aschylos das Homerische γουνὸν Αθηνάων ἱεράων (λ 323) von der Akropolis verstanden zu haben. In dem delphischen Orakel bei Plut. Thes. c. 3 , Schol. zu Eur. Med. 679 , Apollod. III 15, 6 wechseln die Lesarten πρὶν δημὸν ᾿Αθηνέων εἰσαφικέσθαι, πρὶν γουνὸν ᾿Αθηναίων ἀφικέσθαι, πρὶν ἐς ἄκρον Αθηναίων ἀφίκηαι. ζάθεον ist willkürliche Ergänzung zur Herstellung eines Trimeters, wie er die fünf folgenden Teile beginnt; ὡς scheint dem Sinne zu entsprechen:,,hier wieder eine hochheilige Höhe als Schutz, wie er sich einbildet, innehabend".

mvp-comment-152-4 5

mvp-comment-153-1 Wecklein 1888, p. 271

mvp-comment-153-2 ὑπόδικος: ὑπεύθυνος, χρε ώστης, ἔνοχος δίκης Hesych. Er will sich vor Gericht rechtfertigen wegen Gewaltthat. Mit χερῶν vgl. αυτόχειρ.

mvp-comment-154-1 Wecklein 1888, p. 271

mvp-comment-154-2 αἷμα μητρῷον τὸ ( ὃ) χαμαὶ διερὸν οἴχεται πέδοι χύμενον δυσ αγκόμιστον ( δυσανακομιστόν ἐστι, das Mutterblut, welches auf den Boden geflossen ist, zur Erde vergossen, ist nicht wieder zurückzubringen. Mit δυσαγκόμιστον vgl. τίς ἂν πάλιν ἀγκαλέσαιτο Ag. 1005 f. Die epische Form χύμενον auch Cho. 400 , Eur. Herakl. 76 .

mvp-comment-155-1 Wecklein 1888, p. 271

mvp-comment-155-2 In δεῖ σ᾿ ἀντιδοῦναι ἐρυθρὸν πέλανον ῥοφεῖν ἀπὸ ζῶντος ἐκ μελέων steht der Infin. ῥοφεῖν wie in δοῦναι οἶνόν τινι πιεῖν. ἐρυθρὸν πέλανον: Pers. 818

πέλανος αἱματοσφαγής
, Etym. M. p. 695, 15
Ἀττικοὶ λέγουσι πέλανον πᾶν τὸ πεπηγός
.

mvp-comment-156-1 6

mvp-comment-156-2 Wecklein 1888, p. 271

mvp-comment-156-3 ἀντίποινα ματροφόνου δύας, Bufse für den muttermordenden Schmerz d. i. für den von Schmerzen begleiteten Muttermord. Vgl. zu Ag. 735 .

mvp-comment-157-1 Wecklein 1888, p. 272

mvp-comment-157-2 ἤλιτεν θεὸν . . τοκῆας wie ἀθανάτους ἀλιτέσθαι Hom. δ 378 , ἐκ γὰρ δή μ' ἀπάτησε καὶ ἤλιτεν 1 375, ὅ τις σφ᾽ ἀλίτηται Τ 265 u. a.

mvp-comment-158-1 7

mvp-comment-158-2 Wecklein 1888, p. 272

mvp-comment-158-3 Der Ahndung der Erinyen fallen diejenigen anheim, welche sich gegen die drei Hauptgebote der griechischen Sittenlehre verfehlen. Vgl. zu 548. So sagt Horaz carm. II 13, 5 von dem, welcher der schlimmsten Verbrechen fähig ist, illum et parentis crediderim sui fregisse cervicem et penetralia sparsisse nocturno cruore hospitis. - Wegen des Plur. ἀσεβοῦντες nach dem kollektiven τὶς ἄλλος Krüger I § 58, 3, 5 . Die epische Form τοκῆας wie Eur. Phoen. 829

βασιλῆας
.

mvp-comment-159-1 Wecklein 1888, p. 272

mvp-comment-159-2 εὔθυνος: δικαστής Schol. Pers. 830

Ζεύς τοι κολαστὴς τῶν ὑπερκόμπων ἄγαν φρονημάτων ἔπεστιν, εὔθυνος βαρύς
.

mvp-comment-160-1 Wecklein 1888, p. 272

mvp-comment-160-2 δελτογράφῳ: Soph. frg. 535

θὲς δ᾽ ἐν φρενὸς δέλτοισι τοὺς ἐμοὺς λόγους
, Cic. Acad. II 1
ut nos litteris consignamus quae monumentis mandare volumus, sic ille (Lucullus) in animo res insculptas habebat
 und zu Cho. 448 . Cho. 1 . ἐπωπα: 20

mvp-comment-161-1 Wecklein 1888, p. 272

mvp-comment-161-2 zweites Epeisodion. Orestes ruft Athena zu Hilfe. Die Chorführerin weist jeden Beistand zurück.

mvp-comment-162-1 8

mvp-comment-162-2 Wecklein 1888, p. 272

mvp-comment-162-3 καιρούς d. i. die rechte Zeit für das Reden wie für das Schweigen, vgl. Plat. Staat p. 374 Cov παριεὶς τοὺς καιρούς und zu Cho. 580 . Diese Stelle scheint die Vorlage für frg. I der Eumen. des Ennius gewesen zu sein: Ita sapere opino esse optumum, ut pro viribus Tacere ac fabulari tute noveris.

mvp-comment-163-1 Wecklein 1888, p. 272

mvp-comment-163-2 μητροκτόνον μίασμα: Vgl. κηλὶς μητροκτόνος Eur. Iph. T. 1200 und zu Ag. 735 . Wenn die Erinyen 247 u. a. immer noch Blut sehen, so wollen sie jede Möglichkeit der Reinigung eines Muttermörders in Abrede stellen.

mvp-comment-164-1 9

mvp-comment-164-2 Wecklein 1888, p. 272

mvp-comment-164-3 ποταίνιον ὄν, als es noch frisch war. Vgl. Cho. 1053 . πρὸς ἑστία θ. Φ. gehört zu ἠλάθη. χοιροκτόνοις (zu Ag. 735 ): Ferkelblut galt als entsühnend und wurde bei Reinigungsopfern vielfach gebraucht, so bei den περίστια vor Be- ginn der Volksversammlung (Schol. zu Aristoph. Ekkl. 128 , Poll. VIII 104 ), denen die römischen suovetaurilia entsprechen, und sonst, vgl. zu 453 und Plaut. Men. 292 . Einl. S. 17 N. 2.

mvp-comment-165-1 Wecklein 1888, p. 273

mvp-comment-165-2 πολὺς . . ἐξ ἀρχῆς λόγος d.i. ich würde viel zu sagen haben, wenn ich von Anfang an erzählen wollte.

mvp-comment-166-1 Wecklein 1888, p. 273

mvp-comment-166-2 Schol. ἐβλάπτοντο γὰρ οἱ μυσαροῖς ξυντυγχάνοντες.

Commentary (Arthur Sidgwick, 1887) (OCR draft) (Arthur Sidgwick's commentary on the Eumenides, aligned to the canonical Greek text.) focus

προσγελᾷ , delights : the bold figure not Aeschylean specially, but belonging to the Greek idiom : so σὲ τὰ φυτὰ προσγελάσεται Ar. Pax 600. It is exactly the Lat. adrideo.

ἀτίτας , unpunished: lit. unpaying (act.) as Aeschylus always uses τίνω of the culprit who pays penalty. [The word seems used in pass. sense Ag, 72.]

mvp-sidgwick-134-2-1 [There is no antistrophe to guide us here, and there are several minor variations of the MSS.: the metre, however, seems mainly dochmiac, and I have taken Hermann's emendations, which are the simplest: see crit. notes.]

πλεχθείς , twined, a strong word, describing Orestes' despairing clasp of the image.

mvp-sidgwick-136-1-1 The difficulty here is removed if we see that the emphasis (as so often in Greek) is on the participles. The Chorus just catch sight of him and cry:

But he again with sure defence,
And clasping the image of the immortal goddess,
Would fain take his trial for the deeds of his hands...
i. e. 'Here he is! see, clasping the statue, and hoping to be tried under the goddess' protection; but it may not be, etc.' The trial is the necessary way to safety, and the Furies try to prevent it.

mvp-sidgwick-136-2-1 [Schol. has a strange note, ἀνθ᾽ ὧν ἡμῖν χρεωστεί προσφὸξ θέλει γενέσθαι τῆς θεοῦ, for what he owes to us he wishes to become suppliant of the goddess, which looks as if he read χρεῶν, to answer for his debts, and so Scaliger reads (followed by H. Linw. Hart. Weil. Wakef.). But χερῶν is a finer expression, and we may take the Medicean MS. against an inference from an obscure and prosaic note.]

mvp-sidgwick-137-1-1 This is best taken as two sentences (with M.), the idea being repeated, as commonly in all poetry, in two forms. The sense and language are then very fine :

It may not be a mother's blood upon the earth
None can restore: alas!
The drops once shed upon the ground are lost!
The sentiment may be called the keynote of the three dramas; it is true of Iphigeneia τὸ δ᾽ ἐπὶ γᾶν πεσὸν ἅπαξ θανάσιμον ... μέλαν αἷμα τίς ἂν
πάλιν ἀγκαλέσαιτ᾽ ἐπαείδων;
(Ag. 1019 ), and is the real basis of all the forebodings in the midst of the king's triumphal return: it is true of Agamemnon,
τί γὰρ λύτρον πεσόντος αἵματος πέδοι;
(Cho. 48 ), and
νόμος ...φονίας σταγόνας χυμένας ἐς γᾶν ἄλλο προσαιτεῖν αἷμα
(ib. 400 ), and there it is the ground of the confident hope of vengeance; and it is true here of Orestes. See again below l. 647
.

δυσαγκόμιστον for δυσανάκομ- : the poetic use

χαμαί for χαμαὶ ὄν, and Epic passive form χύμενος, cf. Cho. 401 .

ῥοφεῖν , epexegetic for us to drink.

mvp-sidgwick-139-1-1 Generally read μελέων : better μελῶν, as an iambus is wanted for metre.

mvp-sidgwick-140-1-1 I take the best correction, the nearest to the MSS. and the best sense, ἀντιποίν᾽ ὡς τίνῃς ματροφόνου δύας, that thou may'st pay the full penalty for thy murdered mother's woe: the adj. ματροφόνου used with poetic elasticity, which is particularly noticeable in these compound adjectives.

τιν᾿ . ἀσεβῶν is perhaps incomplete, as coming between two dochmiacs it probably should be one itself. The neatest suggestion for completing it is Hermann's τιν᾿ οὐκ εὐσεβῶν. But in the uncertainty of the metre I have left the reading as the MSS. have it, especially as τιν' ἀσεβῶν is a resolved cretic, and we have cretics introduced l. 262

, and l. 266
.

mvp-sidgwick-142-1-1 For Hades under the earth is a mighty controller of men, and watches all with his recording heart. This conception of the Justice and Moral supremacy of the powers below is very fine, and noticeable as being rather unusual. The Powers below are often spoken of as terrible, and unforgetting, and so forth; but here the tone is higher. See Introduction.

καὶ λέγειν , i. e. and I know where it is right to speak. The double construction of ἐπίσταμαι is perhaps a little harsh, but there is no reason to suspect it.

mvp-sidgwick-143-2-1 The Schol. tells us that an ἐναγής (or person under a curse) might not go near anyone or look at or speak to him till purified. So Aeschylus himself below l. 448

. But the purification is complete l. 445
; and he has been ordered by the god l. 279
; and therefore he may speak l. 287
.

mvp-sidgwick-144-1-1 In the fine figurative style of Aeschylus the blood-stain slumbers and withers.

mvp-sidgwick-145-1-1 i. e. it would be long to tell from the beginning. ἐξ ἀρχῆς is by a slight stretch of usage, used closely with λόγος, equivalent to τὸ ἐξ ἀρχῆς λέγειν.

ἀβλαβεῖ , harmless; proving that he was purified.