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φροντίδα] Schol.

τὴν τοῦ μύσους.

Eumenides. Aeschylus. ed. F. A. Paley. Cambridge. 1885.

Current edition Experimental

Commentary on the Eumenides (OCR draft) (English) (Brief English notes on Aeschylus' Eumenides by F. A. Paley, 1885.)

Provisional text from uncorrected OCR; expect errors.

Editions (12)

Εὐμενίδες First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 490-565 focus

str. 1

Χορός

νῦν καταστροφαὶ νέων
490

θεσμίων, εἰ κρατή-

σει δίκα <τε¹> καὶ βλάβα

τοῦδε ματροκτόνου.

πάντας ἤδη τόδ᾽ ἔργον εὐχερεί-

ᾳ² συναρμόσει βροτούς.
495

πολλὰ δ᾽ ἔτυμα παιδότρωτα

πάθεα προσμένει τοκεῦ-

σιν μεταῦθις ἐν χρόνῳ.

499

ant. 1

Χορός

οὐδὲ³ γὰρ⁴ βροτοσκόπων

μαινάδων τῶνδ᾽ ἐφέρ-
500

ψει κότος τιν᾽⁵ ἐργμάτων:

πάντ᾽ ἐφήσω μόρον.

πεύσεται δ᾽ ἄλλος ἄλλοθεν, προφω-

νῶν τὰ τῶν πέλας κακά,

λῆξιν ὑπόδοσίν τε μόχθων,
505

ἄκεά τ᾽⁶ οὐ βέβαια τλά-

μων [δέ τις⁷] μάταν παρηγορεῖ.

508

str. 2

Χορός

μηδέ τις κικλησκέτω

ξυμφορᾷ τετυμμένος,

τοῦτ᾽ ἔπος θροούμενος,
510

ὦ δίκα,

ὦ⁸ θρόνοι τ᾽ Ἐρινύων.

ταῦτά τις τάχ᾽ ἂν πατὴρ

ἢ τεκοῦσα νεοπαθὴς

οἶκτον οἰκτίσαιτ᾽, ἐπει-
515

δὴ πίτνει δόμος δίκας.

517

ant. 2

Χορός

ἔσθ᾽ ὅπου τὸ δεινὸν εὖ,

καὶ φρενῶν ἐπίσκοπον

δεῖ μένειν⁹ καθήμενον:

ξυμφέρει
520

σωφρονεῖν ὑπὸ στένει.

τίς δὲ μηδὲν ἐν δέει¹⁰

καρδίαν <ἂν¹¹> ἀνατρέφων

ἢ πόλις βροτός θ᾽ ὁμοί-

ως ἔτ᾽ ἂν σέβοι δίκαν;
525
526

str. 3

Χορός

μήτ᾽ ἀνάρχετον¹² βίον

μήτε δεσποτούμενον

αἰνέσῃς.

παντὶ¹³ μέσῳ τὸ κράτος

θεὸς ὤπασεν, ἄλλ᾽¹⁴
530

ἄλλᾳ¹⁵ δ᾽ ἐφορεύει.

ξύμμετρον δ᾽ ἔπος λέγω,

δυσσεβίας¹⁶ μὲν ὕβρις

τέκος ὡς ἐτύμως:

ἐκ δ᾽ ὑγιεί-
535

ας φρενῶν ὁ πάμφιλος¹⁷

καὶ πολύευκτος ὄλβος.

538

ant. 3

Χορός

ἐς τὸ πᾶν δέ σοι λέγω,

βωμὸν αἴδεσαι δίκας:

μηδέ νιν
540

κέρδος ἰδὼν ἀθέῳ

ποδὶ λὰξ ἀτίσῃς:

ποινὰ γὰρ ἐπέσται.

κύριον μένει τέλος.

πρὸς τάδε τις τοκέων
545

σέβας εὖ προτίων

καὶ ξενοτί-

μους δόμων¹⁸ ἐπιστροφὰς

αἰδόμενός τις ἔστω.

550

str. 4

Χορός

ἑκὼν δ᾽¹⁹ ἀνάγκας ἄτερ δίκαιος ὢν
550

οὐκ ἄνολβος ἔσται:

πανώλεθρος <δ᾽²⁰> οὔποτ᾽ ἂν γένοιτο.

τὸν ἀντίτολμον δέ φαμι παρβάταν²¹

ἄγοντα πολλὰ παντόφυρτ᾽ ἄνευ δίκας²²

βιαίως ξὺν χρόνῳ καθήσειν
555

λαῖφος, ὅταν λάβῃ πόνος

θραυομένας κεραίας.

558

ant. 4

Χορός

καλεῖ δ᾽ ἀκούοντας οὐδὲν <ἐν²³> μέσᾳ

δυσπαλεῖ τε²⁴ δίνᾳ:

γελᾷ δὲ δαίμων ἐπ᾽ ἀνδρὶ θερμῷ,²⁵
560

τὸν οὔποτ᾽ αὐχοῦντ᾽ ἰδὼν ἀμαχάνοις

δύαις λαπαδνὸν²⁶ οὐδ᾽ ὑπερθέοντ᾽ ἄκραν:

δι᾽ αἰῶνος δὲ τὸν πρὶν ὄλβον

ἕρματι προσβαλὼν δίκας

ὤλετ᾽ ἄκλαυτος, ᾆστος.²⁷
565
566

Εὐμενίδες Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 490-565 focus

Χορός

νῦν καταστροφαὶ νέων
490

θεσμίων, εἰ κρατή-

σει δίκα τε καὶ βλάβα

τοῦδε ματροκτόνου.

πάντας ἤδη τόδʼ ἔργον εὐχερεί-

ᾳ συναρμόσει βροτούς·
495

πολλὰ δʼ ἔτυμα παιδότρωτα

πάθεα προσμένει τοκεῦ-

σιν μεταῦθις ἐν χρόνῳ.

499

Χορός

οὐδὲ γὰρ βροτοσκόπων

μαινάδων τῶνδʼ ἐφέρ-
500

ψει κότος τις ἐργμάτων—

πάντʼ ἐφήσω μόρον.

πεύσεται δʼ ἄλλος ἄλλοθεν, προφω-

νῶν τὰ τῶν πέλας κακά,

λῆξιν ὑπόδοσίν τε μόχθων·
505

ἄκεά τʼ οὐ βέβαια τλά-

μων δέ τις μάταν παρηγορεῖ.

508

Χορός

μηδέ τις κικλῃσκέτω

ξυμφορᾷ τετυμμένος,

τοῦτʼ ἔπος θροούμενος,
510

ὦ δίκα,

ὦ θρόνοι τʼ Ἐρινύων.

ταῦτά τις τάχʼ ἂν πατὴρ

ἢ τεκοῦσα νεοπαθὴς

οἶκτον οἰκτίσαιτʼ, ἐπει-
515

δὴ πίτνει δόμος δίκας.

517

Χορός

ἔσθʼ ὅπου τὸ δεινὸν εὖ,

καὶ φρενῶν ἐπίσκοπον

δεῖ μένειν καθήμενον.

ξυμφέρει
520

σωφρονεῖν ὑπὸ στένει.

τίς δὲ μηδὲν ἐν δέει

καρδίαν ἂν ἀνατρέφων

ἢ πόλις βροτός θʼ ὁμοί-

ως ἔτʼ ἂν σέβοι δίκαν;
525

526

Χορός

μήτʼ ἀνάρχετον βίον

μήτε δεσποτούμενον

αἰνέσῃς.

παντὶ μέσῳ τὸ κράτος

θεὸς ὤπασεν, ἄλλʼ
530

ἄλλᾳ δʼ ἐφορεύει.

ξύμμετρον δʼ ἔπος λέγω,

δυσσεβίας μὲν ὕβρις

τέκος ὡς ἐτύμως·

ἐκ δʼ ὑγιεί-
535

ας φρενῶν ὁ πάμφιλος

καὶ πολύευκτος ὄλβος.

538

Χορός

ἐς τὸ πᾶν δέ σοι λέγω,

βωμὸν αἴδεσαι Δίκας·

μηδέ νιν
540

κέρδος ἰδὼν ἀθέῳ

ποδὶ λὰξ ἀτίσῃς·

ποινὰ γὰρ ἐπέσται.

κύριον μένει τέλος.

πρὸς τάδε τις τοκέων
545

σέβας εὖ προτίων

καὶ ξενοτί-

μους δόμων ἐπιστροφὰς

αἰδόμενός τις ἔστω.

550

Χορός

ἑκὼν δʼ ἀνάγκας ἄτερ δίκαιος ὢν
550

οὐκ ἄνολβος ἔσται·

πανώλεθρος δʼ οὔποτʼ ἂν γένοιτο.

τὸν ἀντίτολμον δέ φαμι παρβάταν

ἄγοντα πολλὰ παντόφυρτʼ ἄνευ δίκας

βιαίως ξὺν χρόνῳ καθήσειν
555

λαῖφος, ὅταν λάβῃ πόνος

θραυομένας κεραίας.

558

Χορός

καλεῖ δʼ ἀκούοντας οὐδὲν ἐν μέσᾳ

δυσπαλεῖ τε δίνᾳ·

γελᾷ δὲ δαίμων ἐπʼ ἀνδρὶ θερμῷ,
560

τὸν οὔποτʼ αὐχοῦντʼ ἰδὼν ἀμαχάνοις

δύαις λαπαδνὸν οὐδʼ ὑπερθέοντʼ ἄκραν·

διʼ αἰῶνος δὲ τὸν πρὶν ὄλβον

ἕρματι προσβαλὼν δίκας

ὤλετʼ ἄκλαυτος, αἶστος.
565

Εὐμενίδες (1518 edition; OCR draft) Experimental (Aeschylus, Eumenides, 1518 edition. VLM-assisted OCR with native lineation and automated correspondence to the Smyth edition.) — 436 focus

Ἀθηνᾶ

τί πρός τάδ' εἰπεῖν ὦ ξέν' ἐν μέρει θέλεις,

λέξας δὲ χώραν καὶ γένος καὶ ξυμφοράς,

τὰς σὰς, ἔπειτα τόνδ' ἀμυνάθου ψόγον,
400

εἴπερ πεποιθὼς τῇ δίκῃ, βρέτας τόδε

ἧσαι φυλάσσων ἑστίας ἀμῆς πέλας,

σεμνὸς προσίκτωρ ἐν δόποις Ἰξίονος.

τούτοις ἀμείβου πᾶσιν ὐμαθὲς εὐμαθὲς τί μοι.

Ὀρέστης

ἄνασσ' Ἀθάνα, πρῶτον ἐκ τῶν ὑστάτων.
405

τῶν σῶν ἐπῶν μέλημ' ἀφαιρήσω μέγα.

ὐκ οὐκ εἰμὶ προσ τρόπαιος, ὐδ' οὐδ' ἔχει μύσος,

πρὸς χειρὶ τῇ μῇ τόσον ἐφεζομένῃ βρέτας.

τεκμήριον δὲ τῶνδέ σοι λέξω μέγα.

ἄφθογγον εἶναι τὸν παλαμναῖον νόμος.
410

ἐστ' ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου,

σφαγαὶ καθαιμάξυσι νοθήλου βοτοῦ.

πάλαι πρὸς ἄλλοις ταῦτ' ἀφιβώμεθα.

ὄικοισι, καὶ βοτοῖσι, καὶ ῥυτοῖς πόροις,

ταύτην μὲν
415

ΕΥΜΕΝΙΔΕΣ. 89

Ὀρέστης

ταύτην μὲν ὅτω φροντίδ᾽ ἐκ ποδῶν λέγω.

γένος δὲ τἀμὸν ὡς ἔχει, πεύσῃ τάχα.

Ἀργεῖός εἰμι, πατέρα δ᾽ ἱστορεῖς καλῶς.

Ἀγαμέμνον᾽ ἀνδρῶν ναυβατῶν ἁρμόστορα,

ξὺν ᾧ σὺ Τροίαν ἄπολιν Ἰλίου πόλιν
420

ἔθηκας, ἔφθιθ᾽ οὗτος οὐ καλῶς μολών,

δ᾽ οἶκον, ἀγάν ιν κελαινόφρων ἐμὴ

μήτηρ κατέκτα ποικίλοις ἀγρεύμασιν.

κρύψασα λουτρῶν ἐξεμαρτύρει φόνον.

κἀγὼ κατελθὼν, τὸν πρὸ τοῦ φεύγων χρόνον.
425

ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι.

ἀντικτόνοις ποιναῖσι φιλτάτου πατρός.

καὶ τῶν δε κοινῇ, λοξίας ἐπαίτιος.

ἄλγη προφωνῶν ἀντίκεντρα καρδίᾳ,

εἰ μή τι τῶν δ᾽ ἔρξαιμι τοὺς ἐπαιτίους,
430

σύ τ᾽ εἰ δικαίως εἴτε μὴ κρίνων δίκην

πράξας γὰρ ἐν σοὶ πανταχῇ τά δ᾽ αἰνέσω.

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Guilielmus Dindorfius, 1882.) — 436 focus

Αθ.

τί πρὸς τάδ᾽ εἰπεῖν, ὦ ξέν, ἐν μέρει θέλεις?

λέξας δὲ χώραν καὶ γένος καὶ ξυμφορὰς

τὰς σὰς, ἔπειτα τόνδ᾽ ἀμυναθοῦ ψόγον·

εἴπερ πεποιθὼς τῇ δίκῃ βρέτας τόδε

ἦσαι φυλάσσων ἑστίας ἐμῆς πέλας
440

σεμνὸς προσίκτωρ ἐν τρόποις Ἰξίονος·

τούτοις ἀμείβου πᾶσιν εὐμαθές τί μοι.

ΟΡ.

ἄνασσ᾽ Ἀθάνα, πρῶτον ἐκ τῶν ὑστάτων

τῶν σῶν ἐπῶν μέλημ᾽ ἀφαιρήσω μέγα.

οὐκ εἰμὶ προστρόπαιος, οὐδ᾽ ἔχων μύσος
445

πρὸς χειρὶ τἠμῇ τὸ σὸν ἐφεζόμην βρέτας.

τεκμήριον δὲ τῶνδέ σοι λέξω μέγα·

ἄφθογγον εἶναι τὸν παλαμναῖον νόμος,

ἐς τ᾽ ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου

σφαγαὶ καθαιμάξωσι νεοθήλου βοτοῦ.
450

πάλαι πρὸς ἄλλοις ταῦτ᾽ ἀφιερώμεθα

οἴκοισι καὶ βοτοῖσι καὶ ῥυτοῖς πόροις.

ταύτην μὲν οὕτω φροντίδ᾽ ἐκποδὼν λέγω.

γένος δὲ τοὐμὸν ὡς ἔχει πεύσει τάχα.

Ἀργεῖός εἰμι, πατέρα δ᾽ ἱστορεῖς καλῶς,
455

Ἀγαμέμνον, ἀνδρῶν ναυβατῶν ἁρμόστορα·

ξὺν ᾧ σὺ Τροίαν ἄπολιν Ἰλίου πόλιν

ἔθηκας. ἔφθιθ᾽ οὗτος οὐ καλῶς, μολὼν

εἰς οἶκον· ἀλλά νιν κελαινόφρων ἐμὴ

μήτηρ κατέκτα, ποικίλοις ἀγρεύμασι
460

κρύψασ', ἃ λουτρῶν ἐξεμαρτύρει φόνον.

κἀγὼ κατελθὼν, τὸν πρὸ τοῦ φεύγων χρόνον,

ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι,

ἀντικτόνοις ποιναῖσι φιλτάτου πατρός.

καὶ τῶνδε κοινῇ Λοξίας ἐπαίτιος,
465

ἄλγη προφωνῶν ἀντίκεντρα καρδίᾳ,

εἰ μή τι τῶνδ᾽ ἔρξαιμι τοὺς ἐπαιτίους.

σύ τ' εἰ δικαίως εἴτε μὴ κρῖνον δίκην·

πράξας γὰρ ἐν σοὶ πανταχῆ τάδ᾽ αἰνέσω.

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Gottfried Hermann, 1852.) — 436 focus

Ἀθηνᾶ

τί πρὸς τάδ᾽ εἰπεῖν, ὦ ξέν, ἐν μέρει θέλεις;

λέξας δὲ χώραν καὶ γένος καὶ ξυμφορὰς

τὰς σάς, ἔπειτα τόνδ᾽ ἀμυνάθου ψόγον,
430

εἴπερ πεποιθὼς τῇ δίκῃ βρέτας τόδε

ἧσαι φυλάσσων ἑστίας ἀμῆς πέλας,

σεμνὸς προςίκτωρ ἐν τρόποις Ἰξίονος.

τούτοις ἀμείβου πᾶσιν εὐμαθές τί μοι.

Ὀρέστης

ἄνασσ' Ἀθάνα, πρῶτον ἐκ τῶν ὑστάτων
435

τῶν σῶν ἐπῶν μέλημ᾽ ἀφαιρήσω μέγα.

οὐκ εἰμὶ προςτρόπαιος, οὐδ᾽ ἔχει μύσος

πρὸς χειρὶ τὴμῇ τὸ σὸν ἐφημένου βρέτας.

τεκμήριον δὲ τῶνδέ σοι λέξω μέγα·

ἄφθογγον εἶναι τὸν παλαμναῖον νόμος,
440

ἔςτ᾽ ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου

σφαγαὶ καθαιμάξωσι νεοθήλου βοτοῦ.

πάλαι πρὸς ἄλλοις ταῦτ᾽ ἀφιερώμεθα

οἴκοισι καὶ βοτοῖσι καὶ ῥυτοῖς πόροις.

ταύτην μὲν οὕτω φροντίδ᾽ ἐκποδὼν λέγω.
445

γένος δὲ τοὐμὸν ὡς ἔχει, πεύσει τάχα.

Ἀργεῖός εἰμι, πατέρα δ᾽ ἱστορεῖς καλῶς,

Ἀγαμέμνονα, τῶν ἀνδρῶν ναυβατῶν ἁρμόστορα,

ξὺν ᾧ σὺ Τροίαν ἄπολιν Ἰλίου πόλιν

ἔθηκας. ἔφθιν᾽ οὗτος οὐ καλῶς, μολὼν
450

ἐς οἶκον· ἀλλά νιν κελαινόφρων ἐμὴ

μήτηρ κατέκτα, ποικίλοις ἀγρεύμασιν

κρύψασ', ἃ λουτρῶν ἐξεμαρτύρει φόνον.

κἀγὼ κατελθών, τὸν πρὸ τοῦ φεύγων χρόνον,

ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι,
455

ἀντικτόνοις ποιναῖσι φιλτάτου πατρός.

καὶ τῶνδε κοινῇ Λοξίας ἐπαίτιος,

ἄλγη προφωνῶν ἀντίκεντρα καρδίᾳ,

εἰ μή τι τῶνδ᾽ ἔρξαιμι τοὺς ἐπαιτίους.

σὺ δ᾽, εἰ δικαίως εἴτε μή, κρῖνον δίκην·
460

πράξας γὰρ ἐν σοὶ πανταχῇ τάδ᾽ αἰνέσω.

ΕΥΜΕΝΙΔΕΣ (OCR draft) Experimental (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.) — 436 focus

Αθ.

Τί πρὸς τάδ' εἰπεῖν, ὦ ξέν', ἐν μέρει θέλεις ;

λέξας δὲ χώραν καὶ γένος καὶ ξυμφοράς

τὰς σὰς ἔπειτα τόνδ' ἀμυνάθου ψόγον·

εἴπερ πεποιθὼς τῇ δίκῃ βρέτας τόδε

ἧσαι φυλάσσων ἑστίας ἐμῆς ἁμῆς πέλας
440

σεμνὸς προσίκτωρ ἐν τρόποις Ἰξίονος,

τούτοις ἀμείβου πᾶσιν εὐμαθές τί μοι.

ΟΡ.

Ἄνασσ' ᾿Αθάνα, πρῶτον ἐκ τῶν ὑστάτων

τῶν σῶν ἐπῶν μέλημ᾽ ἀφαιρήσω μέγα·

οὐκ εἰμὶ προστρόπαιος, οὐδ᾽ ἔχων ἔχει μύσος
445

πρὸς χειρὶ τἠμῇ τὸ σὸν ἐφεζόμην ἐφεζομένη (-μένῃ Tr) βρέτας·

τεκμήριον δὲ τῶνδέ σοι λέξω μέγα

ἄφθογγον ἄφωνον εἶναι τὸν παλαμναῖον νόμος,

ἔστ᾽ ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου

σφαγαὶ καθαιμάξωσι νεοθήλου βοτοῦ καθαιμάξουσιν οθήλου βοτοῦ καθαιμάξουσιν ὀθνείου βροτοῦ·
450

πάλαι πρὸς ἄλλοις ταῦτ᾽ ἀφιερώμεθα

οἴκοισι καὶ βατοῖσι βοτοῖσι βροτοῖσι καὶ ῥυτοῖς πόροις·

ταύτην μὲν οὕτω φροντίδ' ἐκποδὼν λέγω.

Γένος δὲ τοὐμὸν ὡς ἔχει πεύσῃ τάχα·

Ἀργεῖός εἰμι, πατέρα δ' ἱστορεῖς καλῶς,
455

᾿Αγαμέμνον', ἀνδρῶν ναυβατῶν ἁρμόστορα,

ξὺν ᾧ σὺ Τρωσὶν τροίαν ἄπολιν Ἰλίου πόλιν

ἔθηκας· ἔφθιθ᾽ οὗτος οὕτως οὐ καλῶς μολὼν

ἐς οἶκον, ἀλλά νιν κελαινόφρων ἐμὴ

μήτηρ κατέκτα, ποικίλοις ἀγρεύμασιν
460

ΕΥΜΕΝΙΔΕΣ

[ΟΡ.]

κρύψασ' ἃ κρύψασα λουτρῶν λουτρὸν δ᾽ ἐξεμαρτύρει φόνον.

Κἀγὼ κατελθών, τὸν πρὸ τοῦ φεύγων χρόνον,

ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι,

ἀντικτόνοις ποιναῖσι φιλτάτου πατρός·

καὶ τῶνδε κοινῇ Λοξίας μεταίτιος ἐπαίτιος (cf. 467),
465

ἄλγη προφωνῶν ἀντίκεντρα καρδίᾳ,

εἰ μή τι τῶνδ' ἔρξοιμι ἔρξαιμι τοὺς ἐπαιτίους.

Σὺ δ' τ', εἰ δικαίως εἴτε μή, κρῖνον δίκην·

πράξας γὰρ ἐν σοὶ πανταχῆ τάδ' αἰνέσω.

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Arthur Sidgwick, 1887.) — 436 focus

Αθ.

τί πρὸς τάδ' εἰπεῖν, ὦ ξέν᾽, ἐν μέρει θέλεις ;

λέξας δε χώραν καὶ γένος καὶ ξυμφορὰς

τὰς σάς, ἔπειτα τόνδ᾽ ἀμυνάθου ψόγον·

εἴπερ πεποιθὼς τῇ δίκῃ βρέτας τόδε

ἧσαι φυλάσσων ἑστίας ἁμῆς πέλας,
440

σεμνὸς προσίκτωρ, ἐν τρόποις Ἰξίονος.

τούτοις ἀμείβου πᾶσιν εὐμαθές τί μοι.

¹

ΟΡ.

ἄνασσ᾽ Ἀθάνα, πρῶτον ἐκ τῶν ὑστάτων

τῶν σῶν ἐπῶν μέλημ᾽ ἀφαιρήσω μέγα.

οὐκ εἰμὶ προστρόπαιος, οὐδ᾽ ἔχων μύσος
445

πρὸς χειρὶ τῇ ᾿μῇ τὸ σὸν ἐφεζόμην βρέτας.

τεκμήριον δὲ τῶνδέ σοι λέξω μέγα

ἄφθογγον εἶναι τὸν παλαμναῖον νόμος,

ἔστ᾽ ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου

σφαγαὶ καθαιμάξωσι νεοθήλου βοτοῦ.
450

πάλαι πρὸς ἄλλοις ταῦτ᾽ ἀφιερώμεθα

οἴκοισι, καὶ βοτοῖσι καὶ ῥυτοῖς πόροις.

ταύτην μὲν οὕτω φροντίδ᾽ ἐκποδὼν λέγω.

γένος δὲ τοὐμὸν ὡς ἔχει, πεύσει τάχα.

Ἀργεῖός εἰμι, πατέρα δ᾽ ἱστορεῖς καλῶς,
455

Ἀγαμέμνον, ἀνδρῶν ναυβατῶν ἁρμόστορα,

ξὺν ᾧ σὺ Τροίαν ἄπολιν Ἰλίου πόλιν

ἔθηκας. ἔφθιθ᾽ οὗτος οὐ καλῶς, μολὼν

ἐς οἶκον, ἀλλά νιν κελαινόφρων ἐμὴ

μήτηρ κατέκτα, ποικίλοις ἀγρεύμασιν
460

κρύψασ', ἃ λουτρῶν ἐξεμαρτύρει φόνον.

κἀγὼ κατελθών, τὸν πρὸ τοῦ φεύγων χρόνον,

ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι,

ἀντικτόνοις ποιναῖσι φιλτάτου πατρός.

καὶ τῶνδε κοινῇ Λοξίας ἐπαίτιος,
465

ἄλγη προφωνῶν ἀντίκεντρα καρδίᾳ.

εἰ μή τι τῶνδ᾽ ἔρξαιμι τοὺς ἐπαιτίους.

σὺ δ', εἰ δικαίως εἴτε μή, κρῖνον δίκην

πράξας γὰρ ἐν σοὶ πανταχῆ τάδ' αἰνέσω.

²

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. N. Wecklein, 1885.) — 436 focus

τί πρὸς τάδ᾽ εἰπεῖν, ὦ ξέν᾽, ἐν μέρει θέλεις;

λέξας δὲ χώραν καὶ γένος καὶ ξυμφορὰς
440

τὰς σάς, ἔπειτα τόνδ᾽ ἀμυναθοῦ ψόγου·

εἴπερ πεποιθὼς τῇ δίκῃ βρέτας τόδε

ἧσαι φυλάσσων ἑστίας ἁμῆς πέλας

σεμνὸς προσίκτωρ ἐν τρόποις Ἰξίονος.

τούτοις ἀμείβου πᾶσιν εὐμαθές τί μοι.
445

ΟΡ.

ἄνασσ' Ἀθάνα, πρῶτον ἐκ τῶν ὑστάτων

τῶν σῶν ἐπῶν μέλημ᾽ ἀφαιρήσω μέγα.

οὐκ εἰμὶ προστρόπαιος, οὐδ᾽ ἔχων μύσος

πρὸς χειρὶ τὴμῇ τὸ σὸν ἐφεζόμην βρέτας.

τεκμήριον δὲ τῶνδέ σοι λέξω μέγα·
450

ἄφθογγον εἶναι τὸν παλαμναῖον νόμος,

ἔστ᾽ ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου

σφαγαὶ καθαιμάξωσι νεοθήλου βοτοῦ.

πάλαι πρὸς ἄλλοις ταῦτ᾽ ἀφιερώμεθα

¹²³⁴⁵⁶⁷⁸

ἀξίαν ἀξίαν ἀξίαν τ'⁹ ἀμυναθοῦ ἀμυναθοῦ ἀμυνάθου ἁμῆς ἐμῆς ἐν ἐν¹⁰ προστρόπαιος προτρόπαιοσ, σ ad primam syllabam supra adscripsit m. ἔχων ἔχων ἐφεζόμην ἐφεζόμην ἔχει . . ἐφεζομένη ἔστ᾽ ἂν πρὸς προσαρδμοῖς καθαιμάξωσι νεοθήλου καθαιμάξωσι νεοθήλου καθαιμάξουσιν οθηλοῦ et in marg. ζτ

EVMENIDES. 29

ΟΡ.

οἴκοισι, καὶ βοτοῖσι καὶ ῥυτοῖς πόροις.
455

ταύτην μὲν οὕτω φροντίδ᾽ ἐκποδὼν λέγω·

γένος δὲ τοὐμὸν ὡς ἔχει πεύσῃ τάχα.

Ἀργεῖός εἰμι, πατέρα δ᾽ ἱστορεῖς καλῶς,

Ἀγαμέμνον, ἀνδρῶν ναυβατῶν ἁρμόστορα,

ξὺν ᾧ σὺ Τροίαν ἄπολιν Ἰλίου πόλιν
460

ἔθηκας. ἔφθιθ᾽ οὗτος οὐ καλῶς, μολὼν

ἐς οἶκον, ἀλλά νιν κελαινόφρων ἐμὴ

μήτηρ κατέκτα, ποικίλοις ἀγρεύμασιν

κρύψασ', ἃ λουτρῶν ἐξεμαρτύρει φόνον.

κἀγὼ κατελθών, τὸν πρὸ τοῦ φεύγων χρόνον,
465

ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι,

ἀντικτόνοις ποιναῖσι φιλτάτου πατρός.

καὶ τῶνδε κοινῇ Λοξίας ἐπαίτιος,

ἄλγη προφανῶν ἀντίκεντρα καρδίᾳ,

εἰ μή τι τῶνδ᾽ ἔρξαιμι τοὺς ἐπαιτίους.
470

σὺ δ᾽, εἰ δικαίως εἴτε μή, κρῖνον δίκην·

πράξας γὰρ ἐν σοὶ πανταχῇ τάδ᾽ αἰνέσω.

Αθ.

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Martin L. West, 1990.) — 436 focus

Αθ.

τί πρὸς τάδ᾽ εἰπεῖν ὦ ξέν᾽ ἐν μέρει θέλεις;

λέξας δὲ χώραν καὶ γένος καὶ ξυμφοράς

τὰς σάς, ἔπειτα τῶνδ᾽ ἀμυνάθου ψόγον,

εἴπερ πεποιθὼς τῆι δίκηι βρέτας τόδε

ἧσαι φυλάσσων ἑστίας ἁμῆς πέλας
440

σεμνὸς προσίκτωρ ἐν τρόποις Ἰξίονος.

τούτοις ἀμείβου πᾶσιν εὐμαθές τί μοι.

ΟΡ.

ἄνασσ᾽ Ἀθάνα, πρῶτον ἐκ τῶν ὑστάτων

τῶν σῶν ἐπῶν μέλημ᾽ ἀφαιρήσω μέγα.

οὐκ εἰμὶ προστρόπαιος, οὐδ᾽ ἔχων μύσος
445

πρὸς χειρὶ τἠμῆι τὸ σὸν ἐφεζόμην βρέτας·

τεκμήριον δὲ τῶνδέ σοι λέξω μέγα.

ἄφθογγον εἶναι τὸν παλαμναῖον νόμος,

ἔστ᾽ ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου

σφαγαὶ καθαιμάξωσι ν⟨ε⟩οθήλου⟨ς⟩ βοτοῦ·
450

πάλαι πρὸς ἄλλοις ταῦτ᾽ ἀφιερώμεθα

οἴκοισι, καὶ βοτοῖσι καὶ ῥυτοῖς πόροις.

¹²³⁴⁵⁶⁷⁸⁹¹⁰

ΟΡ.

ταύτην μὲν οὕτω φροντίδ᾽ ἐκποδὼν λέγω·

γένος δὲ τοὐμὀν ὡς ἔχει πεύσηι τάχα.

Ἀργεῖός εἰμι, πατέρα δ᾽ ἱστορεῖς καλῶς,
455

Ἀγαμέμνον᾽, ἀνδρῶν ναυβατῶν ἁρμόστορα,

ξὺν ὧι σὺ Τροίαν ἄπολιν Ἰλίου πόλιν

ἔθηκας. ἔφθιθ᾽ οὗτος οὐ καλῶς, μολὼν

εἰς οἶκον, ἀλλά νιν κελαινόφρων ἐμὴ

μήτηρ κατέκτα, ποικίλοις ἀγρεύμασιν
460

κρύψασ᾽, ἃ λουτρῶν ἐξεμαρτύρει φόνον.

κἀγὼ κατελθών, τὸν πρὸ τοῦ φεύγων χρόνον,

ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι,

ἀντικτόνοις ποινῆσι φιλτάτου πατρός.

καὶ τῶνδε κοινῆι Λοξίας μεταίτιος,
465

ἄλγη προφωνῶν ἀντίκεντρα καρδίαι,

εἰ μή τι τῶνδ᾽ ἔρξοιμι τοὺς ἐπαιτίους.

σὺ δ᾽ εἰ δικαίως εἴτε μή, κρῖνον δίκην·

πράξας γὰρ ἐν σοὶ πανταχῆι τάδ᾽ αἰνέσω.

Aeschyli Eumenides (OCR draft) Experimental (Aeschyli Eumenides. Ulrich von Wilamowitz-Moellendorff, 1914.) — 436 focus

ΑΘ.

τί πρὸς τάδ᾽ εἰπεῖν, ὦ ξέν᾽, ἐν μέρει θέλεις;

λέξας δὲ χώραν καὶ γένος καὶ ξυμφοράς

τὰς σάς, ἔπειτα τόνδ᾽ ἀμυναθοῦ ψόγον,

εἴπερ πεποιθὼς τῆι δίκηι βρέτας τόδε

ἧσαι φυλάσσων ἑστίας ἐμῆς πέλας,
445

σεμνὸς προσίκτωρ ἐν τρόποις Ιξίονος.

τούτοις ἀμείβου πᾶσιν εὐμαθές τί μοι.

ΟΡ.

ἄνασσ᾽ ᾿Αθάνα, πρῶτον ἐκ τῶν ὑστάτων

τῶν σῶν ἐπῶν μέλημ᾽ ἀφαιρήσω μέγα.

οὐκ εἰμι προστρόπαιος, οὐδ᾽ ἔχων μύσος
450

πρὸς χειρὶ τἠμῆι τὸ σὸν ἐφεζόμην βρέτας.

τεκμήριον δὲ τῶνδέ σοι λέξω μέγα.

ἄφθογγον εἶναι τὸν παλαμναῖον νόμος,

ἔστ᾽ ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου

σφαγαὶ καθαιμάξωσι νεοθήλου βοτοῦ.
455

πάλαι πρὸς ἄλλοις ταῦτ᾽ ἀφιερώμεθα

οἴκοισι καὶ βοτοῖσι καὶ ῥυτοῖς πόροις.

ταύτην μὲν οὕτω φροντίδ᾽ ἐκποδὼν λέγω·

γένος δὲ τοὐμὸν ὡς ἔχει πεύσηι τάχα.

᾿Αργεῖός εἰμι, πατέρα δ᾽ ἱστορεῖς καλῶς,
460

᾿Αγαμέμνον᾽, ἀνδρῶν ναυβατῶν ἁρμόστορα,

ξὺν ὡι σὺ Τροίαν ἄπολιν Ἰλίου πόλιν

ἔθηκας. ἔφθιθ᾽ οὗτος οὐ καλῶς, μολών

Apparatus Criticus

θέλοι θέλει δίκαιος δικαίως δικαίους πένηι πέλη et πέλει τὰ μὴ τὰ μέν σέβουσαί σεβόμεναι σέβοιμεν ac voluit F2 ἀξίαν ἐπαξίως ἀξίαν τ᾽ ἐπαξίων¹ corr. Boissonade ἐμῆς ἀμῆς ἔχων... ἐφεζόμην ἔχει... ἐφεζομένη ἄφθογγον ἄφωνον καθαιμάξωσι νεοθήλου βοτοῦ καθαιμάξουσιν οθήλου βοτοῦ -ξουσιν ὀθνείου βροτοῦ corr. Turn. βοτοῖσι βροτοῖσι² Τροίαν Τρώιαν³ ἔφθιθ᾽ ἔφθητ᾿ οὕτως

ΟΡ.

ἐς οἶκον, ἀλλά νιν κελαινόφρων ἐμή

μήτηρ κατέκτα, ποικίλοις ἀγρεύμασιν
465

κρύψασ᾽, ἃ λουτρῶν ἐξεμαρτύρει φόνον.

κἀγὼ κατελθών, τὸν πρὸ τοῦ φεύγων χρόνον,

ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι,

ἀντικτόνοις ποιναῖσι φιλτάτου πατρός.

καὶ τῶνδε κοινῆι Λοξίας μεταίτιος,
470

ἄλγη προφωνῶν ἀντίκεντρα καρδίαι,

εἰ μή τι τῶνδ᾽ ἔρξοιμι τοὺς ἐπαιτίους.

σὺ δ᾽, εἰ δικαίως εἴτε μή, κρῖνον δίκην·

πράξας γὰρ ἐν σοὶ πανταχῆι τάδ᾽ αἰνέσω.

Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by F. A. Paley, 1885.) — 436 focus

τί πρὸς τάδ᾽ εἰπεῖν, ὦ ξέν᾽, ἐν μέρει θέλεις ;

λέξας δὲ χώραν καὶ γένος καὶ ξυμφορὰς
415

τὰς σὰς, ἔπειτα τόνδ᾽ ἀμυνάθου ψόγον·

εἴπερ πεποιθὼς τῇ δίκῃ βρέτας τόδε

ἧσαι φυλάσσων ἑστίας ἁμῆς πέλας,

σεμνὸς προσίκτωρ, ἐν τρόποις Ιξίονος.

τούτοις ἀμείβου πᾶσιν εὐμαθές τί μοι.
420

Ὀρέστης

ἄνασσ᾽ ᾿Αθάνα, πρῶτον ἐκ τῶν ὑστάτων

τῶν σῶν ἐπῶν μέλημ᾽ ἀφαιρήσω μέγα.

οὐκ εἰμὶ προστρόπαιος, οὐδ᾽ ἔχει μύσος

πρὸς χειρὶ τῇ μῇ τὸ σὸν ἐφημένῃ βρέτας.

τεκμήριον δὲ τῶνδέ σοι λέξω μέγα·
425

ἄφθογγον εἶναι τὸν παλαμναῖον νόμος,

ἔστ᾽ ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου

σφαγαὶ καθαιμάξωσι νεοθήλου βοτοῦ.

πάλαι πρὸς ἄλλοις ταῦτ᾽ ἀφιερώμεθα

οἴκοισι, καὶ βοτοῖσι καὶ ῥυτοῖς πόροις.
430

ταύτην μὲν οὕτω φροντίδ᾽ ἐκποδὼν λέγω.

γένος δὲ τοὐμὸν ὡς ἔχει, πεύσει τάχα.

᾿Αργεῖός εἰμι, πατέρα δ᾽ ἱστορεῖς καλῶς,

᾿Αγαμέμνον᾿ ἀνδρῶν ναυβατῶν ἁρμόστορα,

ξὺν ᾧ σὺ Τροίαν ἄπολιν Ἰλίου πόλιν
435

ἔθηκας. ἔφθιθ᾽ οὗτος οὐ καλῶς, μολὼν

ἐς οἶκον, ἀλλά νιν κελαινόφρων ἐμὴ

μήτηρ κατέκτα, ποικίλοις ἀγρεύμασιν

κρύψασ᾽, ἃ λουτρῶν ἐξεμαρτύρει φόνον.

κἀγὼ κατελθὼν, τὸν πρὸ τοῦ φεύγων χρόνον,
440

ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι,

ἀντικτόνοις ποιναῖσι φιλτάτου πατρός.

καὶ τῶνδε κοινῇ Λοξίας ἐπαίτιος,

ἄλγη προφωνῶν ἀντίκεντρα καρδίᾳ,

εἰ μή τι τῶνδ᾽ ἔρξαιμι τοὺς ἐπαιτίους.
445

σὺ δ᾽, εἰ δικαίως εἴτε μὴ, κρῖνον δίκην·

πράξας γὰρ ἐν σοὶ πανταχή τάδ᾽ αἰνέσω.

Ἀθηνᾶ

Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by Friedrich Blass, 1907.) — 436 focus

τί πρὸς τάδ᾽ εἰπεῖν, ὦ ξέν᾽, ἐν μέρει θέλεις;

λέξας δὲ χώραν καὶ γένος καὶ ξυμφορὰς

τὰς σάς, ἔπειτα τόνδ᾽ ἀμυνάθου ψόγον·

εἴπερ πεποιθὼς τῆι δίκηι βρέτας τόδε

ἦσαι φυλάσσων ἑστίας ἐμῆς πέλας
440

σεμνὸς προσίκτωρ ἐν τρόποις Ἰξίονος·

τούτοις ἀμείβου πᾶσιν εὐμαθές τί μοι.

Ὀρέστης

ἄνασσ᾽ Ἀθάνα, πρῶτον ἐκ τῶν ὑστίτων

τῶν σῶν ἐπῶν μέλημ᾽ ἀφαιρήσω μέγα.

οὐκ εἰμὶ προστρόπαιος, οὐδ᾽ ἔχων μύσος
445

πρὸς χειρὶ τἠμῆι τὸ σὸν ἐφεζόμην βρέτας.

τεκμήριον δὲ τῶνδέ σοι λέξω μέγα.

ἄφθογγον εἶναι τὸν παλαμναῖον νόμος,

ἔς τ᾽ ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου

σφαγαὶ καθαιμάξωσι νεοθήλου βοτοῦ.
450

πάλαι πρὸς ἄλλοις ταῦτ᾽ ἀφιερώμεθα

οἴκοισι καὶ βατοῖσι καὶ ῥυτοῖς πόροις.

ταύτην μὲν οὕτω φροντίδ᾽ ἐκποδὼν λέγω.

γένος δὲ τοὐμὸν ὡς ἔχει πεύσηι τάχα.

Ἀργεῖός εἰμι, πατέρα δ᾽ ἱστορεῖς καλῶς,
455

Αγαμέμνον᾽, ἀνδρῶν ναυβατῶν ἁρμόστορα·

ξὺν ὧι σὺ Τρώιαν ἄπολιν Ἰλίου πόλιν

ἔθηκας. ἔφθιθ᾽ οὗτος οὐ καλῶς, μολὼν

εἰς οἶκον· ἀλλά νιν κελαινόφρων ἐμὴ

μήτηρ κατέκτα, ποικίλοις ἀγρεύμασιν
460

κρύψασ᾽, ἃ λουτρῶν ἐξεμαρτύρει φόνον.

κἀγὼ κατελθών, τὸν πρὸ τοῦ φεύγων χρόνον,

ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι,

ἀντικτόνοις ποιναῖσι φιλτάτου πατρός.

καὶ τῶνδε κοινῆι Λοξίας μεταίτιος,
465

ἄλγη προφωνῶν ἀντίκεντρα καρδίᾶι,

εἰ μή τι τῶνδ᾽ ἔρξαιμι τοὺς ἐπαιτίους.

σὺ δ᾽ εἰ δικαίως εἴτε μὴ κρῖνον δίκην·

πράξας γὰρ ἐν σοὶ πανταχῆι τάδ᾽ αἰνέσω.

Ἀθηνᾶ

Translations (10)

Eumenides Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 490-565 focus

Chorus

Here is the overturning of new laws, if the wrongful cause of this matricide is to triumph. Now his deed will accustom all men
490

to recklessness; many sorrowful wounds, given in truth by children, wait for parents in the future time.
495

499

Chorus

For the wrath of us, the Furies who keep watch on mortals,

will not come stealthily upon such deeds—I will let loose death in every form. And as he anticipates his neighbor’s evils, one man
500

will ask of another when hardship is to end or to decrease; and the poor wretch offers the vain consolation of uncertain remedies.
505

508

Chorus

Do not let anyone who is struck by misfortune make an appeal

and cry aloud this word, Justice! Thrones of the Furies! Perhaps some father, or mother, in new sorrow,
510

may cry out these words piteously, now that the house of Justice is falling.
515

517

Chorus

There is a time when fear is good and ought to remain seated as a guardian of the heart.

It is profitable to learn wisdom under strain. But who, if he did not train his heart in fear, either city or mortal,
520

would still revere justice in the same way?
525

526

Chorus

Do not approve of a lawless life or one subject to a tyrant.

The god grants power to moderation in every form, but he oversees other matters in different ways. I have a timely word of advice: arrogance is truly the child of impiety,
530

but from health of soul comes happiness, dear to all, much prayed for.
535

538

Chorus

And as for the whole matter, I say to you: respect the altar of Justice

and do not, looking to profit, dishonor it by spurning with godless foot; for punishment will come upon you. The appointed fulfilment remains.
540

Therefore, let a man rightly put first in honor the reverence owed to his parents, and have regard for attentions paid to guests welcomed in his house.
545

550

Chorus

Whoever is just willingly and without compulsion will not lack happiness; he will never be utterly destroyed. But I say that the man who boldly transgresses, amassing a great heap unjustly—by force,
550

in time, he will strike his sail, when trouble seizes him as the yardarm is splintered.
555

558

Chorus

He calls on those who hear nothing and he struggles in the midst of the whirling waters.

The god laughs at the hot-headed man, seeing him, who boasted that this would never happen, exhausted by distress without remedy and unable to surmount the cresting wave. He wrecks the happiness of his earlier life on the reef of Justice,
560

and he perishes unwept, unseen.
565

The Eumenides (OCR draft) Experimental (The Eumenides. Theodore Alois Buckley, 1849.) — 436 focus

What do you wish, O stranger, to answer in your turn to these things? But having told your country and race and your misfortunes, after that repel this charge; if, trusting to justice, you sit keeping station at this image beside my shrine, a venerated suppliant after the fashion of Ixion . To all these answer something easily understood by me.

ORESTES

Queen Minerva, first will I remove the great care, [evident] from your last words. I am not contaminated, nor does pollution adhere to my hand that clasps 3

your image. And I will tell you a great proof of these things. It is the law that one whose hands are stained with murder be silent, until by a man who cleanses from the impurity of blood, the slaughter of a young victim have sprinkled him with gore. Long since I have been thus purified at other abodes, both with animals, and flowing streams: therefore, indeed. I dismiss this your care. But what my race is, you shall quickly hear. I am an Argive, and well do you know my father, Agamemnon 4

, leader of naval heroes; with whom you made the Trojan city of Ilion no city. He perished not gloriously, having come to his home: for my dark-souled mother slew him, having wrapt him in artful toils, [and she herself] bore wit ness to the murder of the bath. And I returning home, having been an exile the time before this, slew her who gave me birth, I will not deny it, with the vengeance of retributory slaughter, on account of my dearest father. And of these things Apollo is in common guilty, declaring sting-like woes to my heart if I should not do some of these things to the murderers. But do you, whether justly, or not, decide the cause; for however I shall have fared with you, I shall assent to your decision.

MINERVA

LES EUMÉNIDES (OCR draft) Experimental (LES EUMÉNIDES. Paul Mazon, 1920-1925.) — 436 focus

l'hommage qui t'est dû.

ATHÉNA

A cela, étranger, que veux-tu répondre à ton tour? Mais dis-moi d'abord ton pays, ta race, tes malheurs, avant de te défendre sur ce dont on t'accuse. Si
tu as vraiment foi dans la justice, quand tu te tiens assis près de mon foyer, embrassant mon image, suppliant respecté comme fut Ixion ¹, fais-moi sur tous ces points une réponse claire.

ORESTE.

Souveraine Athéna, je t'allégerai d'abord du lourd souci qu'ont trahi tes derniers mots. Je ne suis pas
un être impur; ce n'est point une souillure aux mains que je me suis assis aux pieds de ta statue. Je t'en fournirai une bonne preuve. La loi, il est vrai, défend au meurtrier d'élever la voix, mais jusqu'au jour seulement où, par les
soins d'un purificateur du sang répandu, le sang d'une jeune bête égorgée a coulé sur lui. Et il y a longtemps déjà que j'ai usé ma souillure au contact d'autres foyers et sur tous les chemins de la terre et des mers. Aussi, je le répète, écarte ce souci. Pour ma naissance, apprends-la sans tarder.
Je suis Argien, et mon père t'est bien connu, Agamemnon, qui arma la flotte des Grecs et t'aida toi-même à faire une cité de ruines de la cité des Troyens. Il a péri, ce roi, et d'une mort indigne, quand il rentrait à son foyer. Ma mère
aux noirs desseins l'a tué, en l'enserrant dans un riche

LES EUMÉNIDES

[ORESTE]

filet, qui témoignait ² assez du crime accompli dans le bain. Et moi, longtemps exilé, rentrant enfin dans ma patrie, j'ai tué ma mère — je ne le nierai pas — pour qu'un meurtre payât le meurtre de mon père adoré. Mais de ma
conduite Loxias est responsable aussi, dont les oracles, aiguillons de mon âme, ne me prédisaient que douleurs, si je n'exécutais pas tous ses ordres contre les coupables ³. Ai-je eu tort? ai-je eu raison? à toi d'en décider : je suis en ta puissance; quoi qu'il fasse de moi, j'accepte ton
arrêt.

ATHÉNA.

Si l'on

The Furies (OCR draft) Experimental (The Furies. Robert Potter, 1779.) — 436 focus

Say, ſtranger, what can'ſt thou reply to this?

Speak firſt thy race, thy country, thy misfortunes;

Then urge thy plea againſt this accuſation;

If truſting in the juſtice of thy cauſe,

490

Thus ſeated near my altar, thou embrace

With reverend hands, a ſuppliant as Ixion ,

My ſtatue. Be thy anſwer ſhort and clear.

ORESTES.

Royal Minerva, let me firſt remove

What thy laſt words, with much concern, ſuggeſt.
495

I am not ſtain'd with blood, nor ſhall my hand

Pollute thy ſtatue: what I urge in proof

Bears ſtrong conviction. Him, whoſe hands are red

With blood, the laws forbid to plead his cauſe,

Till with its flowing gore the new-ſlain victim
500

Has made atonement, and the cleanſing wave

Reſtor'd his purity. In other ſhrines

Long ſince theſe hallow'd rites have been perform'd

With offer'd victims and the fluent ſtream.

Blameleſs of this offence, I next declare
505

My race: An Argive: nor to thee unknown

My fire, the leader of the naval hoſts,

The royal Agamemnon; for with him

Thy conquering hand laid the proud walls of Troy

In duſt: returning to his houſe he periſh'd
510

By deeds of baſeneſs; for my dark-ſoul'd mother

With various trains in private murder'd him;

Th' enſanguin'd bath atteſted the foul deed.

I, then an exile, bending back my ſteps,

Slew her that gave me birth; nor ſhall my tongue
515

Deny the deed; it was a vengeance due

To my lov'd father's ſhade: ſo Phœbus deem'd,

Who urg'd me, and denounc'd heart-rending woes,

Shou'd I ſhrink back refuſing to avenge

The guilt: but if with juſtice, be thou judge.
520

To thy deciding voice my ſoul ſubmits.

THE FURIES. 263

MINERVA.

Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 436 focus

E tu, che cosa opporre, ospite, puoi ?

Di' la tua patria, la progenie tua

e le vicende, e dalle accuse scólpati,

se fede hai pur nella giustizia, e siedi

475

perciò, come Ission, supplice sacro

vicino all'ara e al simulacro mio.

Rispondi a tutto, e fa ch'io chiaro intenda.

ORESTE

O diva Atena, prima io dall'estreme

parole tue, vo' tôrre un gran sospetto.
480

Non giunsi qui contaminato.

All'idolo

tuo non m'assisi con le mani impure.

E grande prova addurre io te ne posso.

Muto convien che l'omicida resti,

485

sin che del sangue d'un lattante verro

altri, a espïar, non lo cosperga.

Ed io,

da lungo tempo già, presso altre case,

presso altre genti, fui purificato.

490

Il tuo primo sospetto ecco rimosso.

Ed ora, sappi la progenie mia.

lo sono d'Argo: è mio padre Agamènnone,

signor dei navichieri, a te ben noto:

ché tu con esso, ov'era la città

495

d'llio, facesti la rovina.

Ora, egli,

tornato alla sua casa, trovò morte:

ignobil morte: ché la torva madre

mia, lo sgozzò, lo strinse entro una rete

500

versicolore, testimone ancora

dell'assassinio: e fu nel bagno.

Ed io

tornai, che prima andato era fuggiasco,

ed uccisi mia madre, io non lo nego,

505

e con la morte vendicai la morte

del carissimo padre.

Ed è partecipe

di questo scempio, Apollo: egli mi disse

quali tormenti il cuor mio punto avrebbero

510

se cosí non punivo i due colpevoli.

Se il giusto feci, se fallai, tu giudica:

loderò, qual che sia, la tua sentenza.

ATENA

Aeschylus, Eumenides: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Eumenides: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 436 focus

Quid adhæc uerò dicere ò hoſpes uiciſsim uis?

Dicens uerò regionem, & genus, & calamitates

Tuas, deinde ultoris uituperium.

420

Si confisus iuſticiæ, statuam hanc

Pergis cuſtodire, propè meam aram.

Grauis ſupplex in modis Ixionis.

His reſponde omnibus docilis mihi.

Ore.

Regina Minerua, primo ex poſtremiſ
425

Tuis uerbis curam abſtuliſti magnam.

Non ſum parricida, neq; habet ſcelus,

Ab hac manu tuum collocamus simulacrum.

Si quum horum tibi dicam magnum,

Mutum eſse maledicum conſuetudo eſt.
430

Poſtquam à uiro ſanguinis expiatore

Cædes cruentam iuuenem animantem.

Diu ab alijs hoc conſecramus

Domibus, & animantibus, & liberis meatibus.

Hanc uerò curam dico procul.
435

Genus uerò meum ut ſe habet intelliges citò.

Argiuus ſum, patrem pulchrè inquiris,

Agamemnomem uirorum nautarum gubernatorem,

Cum quo tu Troiam carentem urbe Ilium urbem

Feciſti, ille interfectus eſt non pulchrè rediens
440

Domum, ſed ipſum nigra mens mea

Mater interfecit uarijs capturis,

Occultatis lauacrorum teſte cæde.

Et ego disceſsi, ante tempus fugiens cædem.

Interfeci matrem, non negabo,
445

Contrarijs pœnis chariſsimi patris.

Horum uerò communiter fuit Loxias in cauſa,

Dolores aduocans ſtimulos cordi.

Niſi cohibuiſſem qui in cauſa fuerunt.

Tu uerò iudica ſi iuſtè, ſiue non,
450

Agens hæc, te ubique laudabo.

Min.

Aeschylus, Die Eumeniden: German translation (OCR draft) Experimental (Aeschylus, Die Eumeniden: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 436 focus

Was hast du darauf zu erwidern, fremder Mann?

Erst nenne Heimat und Geschlecht und deine That,

dann wehre die Bezichtigung des Klägers ab,

wofern du im Vertrau'n auf deiner Sache Recht

440 mein Bild umarmend sitzest meinem Herde nah

und frischvergoss'nen Blutes Reinigung begehrst,

wie einst Ixion, als ein mitleidswürd'ger Mensch.

Auf alles dieses gieb mir bündigen Bescheid.

Orestes.

Herrin Athena, lass' ein schwer Bedenken mich

zuerst beheben, dessen du zuletzt gedacht.

445 Ich heische keine Reinigung, ich bin auch nicht

mit mordbefleckten Händen deinem Bild genaht.

Du kannst dich sicher überzeugen: schweigen muſs

so lange jeder, welchen frisches Blut befleckt,

bis seiner sich ein Mensch erbarmt und sühnend ihm

450 mit frischem Opferblute seine Hände wäscht.

Gereinigt haben längst auch mich in andrem Haus

Tierblut und flieſsend Wasser, wie der Brauch es

heischt.

So bist du dieser Sorge ledig, wie du siehst.

Nun meine Herkunft. Was du fragst, ist bald gesagt.

455 Aus Argos stamm' ich; meinen Vater kennst du gut.

Des Flottenzuges Führer Agamemnon war's,

mit dem du selber Troias Burg dem Boden gleich

gemacht hast. Tod hat ihn betroffen. Nicht zum Heil

ward ihm die Heimkehr. Meiner Mutter schwarzes

Herz

460 sann Tod ihm. Tückisch Fangnetz hüllte seinen Leib,

doch aus dem Bade leuchtete der Mord hervor.

Ich war von Haus verstofsen endlich kehrt' ich heim,

und da erschlug ich meine Mutter, ich gesteh's,

den Tod des lieben Vaters rächend, Blut um Blut.

465 Mit mir gemeinsam trägt Apollon diese Schuld.

Die Qualen, die er malte, wenn die Schuld'gen ich

verschonte, spornten meine Seele zu der That.

Ob recht ich oder unrecht that, entscheide du.

Sprichst du das Urteil, nehm' ich alles dankbar hin.

Athena.

English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Furies — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 436 focus

O man unknown, make thou thy plea in turn;

Speak forth thy land, thy lineage, and thy woes;

Then, if thou canst, avert this bitter blame—

If, as I deem, in confidence of right

Thou sittest hard beside my holy place,
515

Clasping this statue, as Ixion sat,

A sacred suppliant for Zeus to cleanse,—

To all this answer me in words made plain.

Orestes.

O queen Athena, first from thy last words

Will I a great solicitude remove.
520

Not one blood-guilty am I; no foul stain

Clings to thine image from my clinging hand;

Whereof one potent proof I have to tell.

Lo the law stands— The slayer shall not plead,

Till by the hand of him who cleanses blood
525

A suckling creature's blood besprinkle him.

Long since have I this expiation done,—

In many a home, slain beasts and running streams

Have cleansed me. Thus I speak away that fear.

Next, of my lineage quickly thou shalt learn:
530

An Argive am I, and right well thou know'st

My sire, that Agamemnon who arrayed

The fleet and them that went therein to war—

That chief with whom thy hand combined to crush

To an uncitied heap what once was Troy;
535

That Agamemnon, when he homeward came,

Was brought unto no honourable death,

Slain by the dark-souled wife who brought me forth

To him,—enwound and slain in wily nets,

Blazoned with blood that in the laver ran.
540

And I, returning from an exiled youth,

Slew her, my mother—lo, it stands avowed—

With blood for blood avenging my loved sire;

And in this deed doth Loxias bear part,

Decreeing agonies, to goad my will,
545

Unless by me the guilty found their doom.

Do thou decide if right or wrong were done—

Thy dooming, whatsoe'er it be, contents me.

Athena.

German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 436 focus

Was sagst du, Fremdling, wider dies für deinen Theil?

Erst nenne Heimat und Geschlecht und Lebensloos,

Und diesen Vorwurf wehre dann von deinem Haupt,

Wenn, auf das Recht vertrauend, du zu diesem Bild
415

In meines Herdes Nähe dich geflüchtet hast,

Um Sühne flehend, heilig wie Ixion einst.

Auf alles dies entgegne wohlverständlich mir.

Orestes.

Athene, Fürstin, ich enthebe dich zuerst

Der schweren Sorge, der zulekt dein Wort gedacht.
420

Ich flehe nicht um Sühne; denn kein Gräuel mehr

Befleckt die Hände, welche hier dein Bild umfaßt.

Ein großes Zeugniß dessen offenbar' ich dir.

Der Menschenmörder bleibe stumm, das ist Gesek,

Bis, fallend unter Mannes Hand, ein saugend Thier
425

Mit seinem Blut besprengend ihn entsündigte.

So wurden wir in andern Häusern schon vorlängst

Durch blutig Opfer ausgesühnt und Quellenbad.

Die Sorge schaff' ich also durch mein Wort hinweg.

Von meiner Abkunft geb' ich dir sofort Bescheid.
430

Ich bin von Argos, meinen Vater kennst du wohl,

Agamemnon, der den Seegeschwadern einst gebot,

Mit dem du Troja's hohe Burg in Staub gestürzt.

Der, als er heimgelangte, fand unwürd'gen Tod;

Denn meine Mutter, argen Sinns, ermordet' ihn;
435

Mit trügerischem Newgeweb' umstrickte sie

Den Gatten, und vom Bade ward der Mord bezeugt.

Und als ich heimkam, denn ich war vorher verbannt,

Erschlug ich meine Mutter, (ich verläugn' es nicht)

Vergalt mit Mord des vielgeliebten Vaters Tod.
440

Mitschuldig aber dieser That ist Loxias,

Der Herzensqualen, Stacheln gleich, verkündete,

Wofern ich so nicht Nache nähm' am Schuldigen.

Du magst entscheiden, ob ich rechtthat oder nicht;

Ich füge, wie er falle, mich in deinen Spruch.
445

Athene.

English (Smyth; revised Bannon and Nagy, CHS) (OCR draft) Experimental (CHS Primary Sources revision of Herbert Weir Smyth’s translation by Cynthia Bannon and Gregory Nagy, with transliterated Greek terms tagged and aligned to the Smyth edition.)

No corresponding passage available

Commentary

Selected scholia accompanying Blass's Eumenides (OCR draft) (The mixed Greek, Latin, and German scholia register printed with Friedrich Blass's 1907 edition, aligned to O. L. Smith's later recensional editions.)

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1c

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:3b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:3a

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:3

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:5a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:7

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:8

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:9a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:9b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:13

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:13a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:16a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:17

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:21

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:22b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:24b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:26a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:26c

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:27

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:28

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:29

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:32

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:34-35

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:34

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:36a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:36b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:41

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:42b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:42a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:45a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:47

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:48

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:49

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:49

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:52a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:52c

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:52b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:52a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:54

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:55

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:57a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:57c

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:57b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:57c

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:57a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:63

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:64b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:64a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:64c

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:64

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:86

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:87a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:87b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:87

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:66

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:69a

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:69

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:69b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:71

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:75

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:75

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:78b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:78a

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:78

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:80

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:80

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:92-93

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:91b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:94a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:94b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:95b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:104a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:104b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:104

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:99a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:105

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urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:846

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:848

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:859-860

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urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1044

Aeschylus Eumenides 431.paley-note-141

ed. F. A. Paley

Search the Perseus Catalog for:

Current edition Experimental

Αθ.

Apparatus Criticus

Ἀθηνᾶ

Ἀθηνᾶ

Chorus

Here is the overturning of new laws, if the wrongful cause of this matricide is to triumph. Now his deed will accustom all men
490

to recklessness; many sorrowful wounds, given in truth by children, wait for parents in the future time.
495

Chorus

Do not let anyone who is struck by misfortune make an appeal

and cry aloud this word, Justice! Thrones of the Furies! Perhaps some father, or mother, in new sorrow,
510

may cry out these words piteously, now that the house of Justice is falling.
515

Chorus

There is a time when fear is good and ought to remain seated as a guardian of the heart.

It is profitable to learn wisdom under strain. But who, if he did not train his heart in fear, either city or mortal,
520

would still revere justice in the same way?
525

MINERVA

ATHÉNA.

Si l'on

MINERVA.

ORESTE

O diva Atena, prima io dall'estreme

parole tue, vo' tôrre un gran sospetto.
480

Non giunsi qui contaminato.

All'idolo

tuo non m'assisi con le mani impure.

ATENA

Min.

Erst nenne Heimat und Geschlecht und deine That,

dann wehre die Bezichtigung des Klägers ab,

wofern du im Vertrau'n auf deiner Sache Recht

440 mein Bild umarmend sitzest meinem Herde nah

und frischvergoss'nen Blutes Reinigung begehrst,

wie einst Ixion, als ein mitleidswürd'ger Mensch.

Auf alles dieses gieb mir bündigen Bescheid.

Athena.

Athena.

Athene.

Commentary

Stable identifiers

Search the Perseus Catalog for:

Search the Perseus Catalog for:

Current edition Experimental

Αθ.

Apparatus Criticus

Ἀθηνᾶ

Ἀθηνᾶ

Chorus Here is the overturning of new laws, if the wrongful cause of this matricide is to triumph. Now his deed will accustom all men 490 to recklessness; many sorrowful wounds, given in truth by children, wait for parents in the future time. 495

Chorus Do not let anyone who is struck by misfortune make an appeal and cry aloud this word, Justice! Thrones of the Furies! Perhaps some father, or mother, in new sorrow, 510 may cry out these words piteously, now that the house of Justice is falling. 515

Chorus There is a time when fear is good and ought to remain seated as a guardian of the heart. It is profitable to learn wisdom under strain. But who, if he did not train his heart in fear, either city or mortal, 520 would still revere justice in the same way? 525

MINERVA

ATHÉNA. Si l'on

MINERVA.

ORESTE O diva Atena, prima io dall'estreme parole tue, vo' tôrre un gran sospetto. 480 Non giunsi qui contaminato. All'idolo tuo non m'assisi con le mani impure.

ATENA

Min.

Erst nenne Heimat und Geschlecht und deine That, dann wehre die Bezichtigung des Klägers ab,

wofern du im Vertrau'n auf deiner Sache Recht 440 mein Bild umarmend sitzest meinem Herde nah und frischvergoss'nen Blutes Reinigung begehrst, wie einst Ixion, als ein mitleidswürd'ger Mensch. Auf alles dieses gieb mir bündigen Bescheid.

Athena.

Athena.

Athene.

Commentary

Stable identifiers

Chorus

Here is the overturning of new laws, if the wrongful cause of this matricide is to triumph. Now his deed will accustom all men
490

to recklessness; many sorrowful wounds, given in truth by children, wait for parents in the future time.
495

Chorus

Do not let anyone who is struck by misfortune make an appeal

and cry aloud this word, Justice! Thrones of the Furies! Perhaps some father, or mother, in new sorrow,
510

may cry out these words piteously, now that the house of Justice is falling.
515

Chorus

There is a time when fear is good and ought to remain seated as a guardian of the heart.

It is profitable to learn wisdom under strain. But who, if he did not train his heart in fear, either city or mortal,
520

would still revere justice in the same way?
525

ATHÉNA.

Si l'on

ORESTE

O diva Atena, prima io dall'estreme

parole tue, vo' tôrre un gran sospetto.
480

Non giunsi qui contaminato.

All'idolo

tuo non m'assisi con le mani impure.

Erst nenne Heimat und Geschlecht und deine That,

dann wehre die Bezichtigung des Klägers ab,

wofern du im Vertrau'n auf deiner Sache Recht

440 mein Bild umarmend sitzest meinem Herde nah

und frischvergoss'nen Blutes Reinigung begehrst,

wie einst Ixion, als ein mitleidswürd'ger Mensch.

Auf alles dieses gieb mir bündigen Bescheid.