Aeschylus, Eumenides, ed. F. A. Paley, 359.paley-note-120

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μένει γάρ] 'For 'tis an abiding law. If we compare Ag. 1540

μίμνει δὲ, μίμνοντος ἐν χρόνῳ Διὸς, παθεῖν τὸν ἔρξαντα, θέσμιον γὰρ,

we shall conclude that the poet means to say that the fate he has described is inevitable. It is called a θεσμός, inf. 369. And the Furies go on to declare that they have means to work out their will, never forget and never forgive either in this world or the next. Cf. Prom. 524

Μοῖραι τρίμορφοι μνήμονές τ᾿ ᾿Ερινύες.

Αjax 1390

μνήμων τ᾽᾽ Ερινὺς καὶ τελεσφόρος Δίκη.

Eumenides. Aeschylus. ed. F. A. Paley. Cambridge. 1885.

Current edition Experimental

Commentary on the Eumenides (OCR draft) (English) (Brief English notes on Aeschylus' Eumenides by F. A. Paley, 1885.)

Provisional text from uncorrected OCR; expect errors.

Editions (12)

Εὐμενίδες First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 397-489 focus

Αθηνα

πρόσωθεν ἐξήκουσα κληδόνος βοὴν

ἀπὸ Σκαμάνδρου γῆν καταφθατουμένη,¹

ἣν δῆτ᾽ Ἀχαιῶν ἄκτορές τε καὶ πρόμοι,

τῶν αἰχμαλώτων χρημάτων λάχος μέγα,
400

ἔνειμαν αὐτόπρεμνον ἐς τὸ πᾶν ἐμοί,

ἐξαίρετον δώρημα Θησέως τόκοις:

ἔνθεν διώκουσ᾽ ἦλθον ἄτρυτον πόδα,

πτερῶν ἄτερ ῥοιβδοῦσα κόλπον αἰγίδος,

πώλοις ἀκμαίοις τόνδ᾽ ἐπιζεύξασ᾽ ὄχον.
405

καινὴν² δ᾽ ὁρῶσα τήνδ᾽ ὁμιλίαν χθονὸς

ταρβῶ μὲν οὐδέν, θαῦμα δ᾽ ὄμμασιν πάρα.

τίνες ποτ᾽ ἐστέ; πᾶσι δ᾽ ἐς κοινὸν λέγω:

βρέτας τε τοὐμὸν τῷδ᾽ ἐφημένῳ ξένῳ,

ὑμᾶς θ᾽ ὁμοίας οὐδενὶ σπαρτῶν γένει,
410

οὔτ᾽ ἐν θεαῖσι πρὸς θεῶν ὁρωμένας³

οὔτ᾽ οὖν βροτείοις ἐμφερεῖς μορφώμασι.

λέγειν δ᾽ ἄμομφον⁴ ὄντα τοὺς πέλας κακῶς

πρόσω δικαίων ἠδ᾽ ἀποστατεῖ θέμις.

Χορός

πεύσει τὰ πάντα συντόμως, Διὸς κόρη.
415

ἡμεῖς γάρ ἐσμεν Νυκτὸς αἰανῆς⁵ τέκνα.

Ἀραὶ⁶ δ᾽ ἐν οἴκοις γῆς ὑπαὶ κεκλήμεθα.

Ἀθηνᾶ

γένος μὲν οἶδα κληδόνας τ᾽ ἐπωνύμους.

Χορός

τιμάς γε μὲν δὴ τὰς ἐμὰς πεύσει τάχα.

Ἀθηνᾶ

μάθοιμ᾽ ἄν, εἰ λέγοι τις ἐμφανῆ λόγον.
420

Χορός

βροτοκτονοῦντας⁷ ἐκ δόμων ἐλαύνομεν.

Ἀθηνᾶ

καὶ τῷ κτανόντι ποῦ τὸ⁸ τέρμα τῆς φυγῆς;⁹

Χορός

ὅπου τὸ χαίρειν μηδαμοῦ νομίζεται.

Ἀθηνᾶ

ἦ καὶ τοιαύτας τῷδ᾽ ἐπιρροιζεῖς¹⁰ φυγάς;

Χορός

φονεὺς γὰρ εἶναι μητρὸς ἠξιώσατο.
425

Ἀθηνᾶ

ἄλλαις ἀνάγκαις,¹¹ ἤ τινος¹² τρέων κότον;

Χορός

ποῦ γὰρ τοσοῦτο κέντρον ὡς μητροκτονεῖν;

Ἀθηνᾶ

δυοῖν παρόντοιν ἥμισυς λόγος¹³ πάρα.

Χορός

ἀλλ᾽ ὅρκον οὐ δέξαιτ᾽ ἄν, οὐ δοῦναι θέλοι.¹⁴

Ἀθηνᾶ

κλύειν δίκαιος¹⁵ μᾶλλον ἢ πρᾶξαι θέλεις.
430

Χορός

πῶς δή; δίδαξον: τῶν σοφῶν γὰρ οὐ πένει.

Ἀθηνᾶ

ὅρκοις τὰ μὴ δίκαια μὴ νικᾶν λέγω.

Χορός

ἀλλ᾽ ἐξέλεγχε, κρῖνε δ᾽ εὐθεῖαν δίκην.

Ἀθηνᾶ

ἦ κἀπ᾽ ἐμοὶ τρέποιτ᾽ ἂν αἰτίας τέλος;

Χορός

πῶς δ᾽ οὔ; σέβουσαί γ᾽ ἀξίαν κἀπ᾽ ἀξίων.¹⁶
435
436

Ἀθηνᾶ

τί πρὸς τάδ᾽ εἰπεῖν, ὦ ξέν᾽, ἐν μέρει θέλεις;

λέξας δὲ χώραν καὶ γένος καὶ ξυμφορὰς

τὰς σάς, ἔπειτα τόνδ᾽ ἀμυναθοῦ¹⁷ ψόγον:

εἴπερ πεποιθὼς τῇ δίκῃ βρέτας τόδε

ἧσαι φυλάσσων ἑστίας ἁμῆς πέλας
440

σεμνὸς προσίκτωρ ἐν¹⁸ τρόποις Ἰξίονος:

τούτοις ἀμείβου πᾶσιν εὐμαθές τί μοι.

Ὀρέστης

ἄνασσ᾽ Ἀθάνα, πρῶτον ἐκ τῶν ὑστάτων

τῶν σῶν ἐπῶν μέλημ᾽ ἀφαιρήσω μέγα.

οὐκ εἰμὶ προστρόπαιος, οὐδ᾽ ἔχων¹⁹ μύσος
445

πρὸς χειρὶ τἠμῇ τὸ σὸν ἐφεζόμην²⁰ βρέτας.

τεκμήριον δὲ τῶνδέ σοι λέξω μέγα:

ἄφθογγον εἶναι τὸν παλαμναῖον νόμος,

ἔς τ᾽ ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου

σφαγαὶ καθαιμάξωσι νεοθήλου²¹ βοτοῦ.
450

πάλαι πρὸς ἄλλοις ταῦτ᾽ ἀφιερώμεθα

οἴκοισι, καὶ βοτοῖσι καὶ ῥυτοῖς πόροις.

ταύτην μὲν οὕτω φροντίδ᾽ ἐκποδὼν λέγω.

γένος δὲ τοὐμὸν ὡς ἔχει πεύσει τάχα.

Ἀργεῖός εἰμι, πατέρα δ᾽ ἱστορεῖς καλῶς,
455

Ἀγαμέμνον᾽, ἀνδρῶν ναυβατῶν ἁρμόστορα:

ξὺν ᾧ σὺ Τροίαν ἄπολιν Ἰλίου πόλιν

ἔθηκας. ἔφθιθ᾽ οὗτος²² οὐ καλῶς, μολὼν

εἰς οἶκον: ἀλλά νιν κελαινόφρων ἐμὴ

μήτηρ κατέκτα, ποικίλοις ἀγρεύμασιν
460

κρύψασ᾽, ἃ²³ λουτρῶν ἐξεμαρτύρει φόνον.

κἀγὼ κατελθών, τὸν πρὸ τοῦ φεύγων χρόνον,

ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι,

ἀντικτόνοις ποιναῖσι φιλτάτου πατρός.

καὶ τῶνδε κοινῇ Λοξίας ἐπαίτιος,
465

ἄλγη προφωνῶν ἀντίκεντρα καρδίᾳ,

εἰ μή τι τῶνδ᾽ ἔρξαιμι τοὺς ἐπαιτίους.

σὺ δ᾽²⁴ εἰ δικαίως εἴτε μὴ κρῖνον δίκην:

πράξας γὰρ ἐν σοὶ πανταχῇ τάδ᾽ αἰνέσω.

470

Ἀθηνᾶ

τὸ πρᾶγμα μεῖζον, εἴ τις οἴεται τόδε
470

βροτὸς δικάζειν: οὐδὲ μὴν ἐμοὶ θέμις

φόνου²⁵ διαιρεῖν ὀξυμηνίτους²⁶ δίκας:

ἄλλως τε καὶ σὺ μὲν κατηρτυκὼς ἐμοῖς²⁷

ἱκέτης προσῆλθες καθαρὸς ἀβλαβὴς δόμοις:

ἐγὼ²⁸ δ᾽ ἄμομφον ὄντα σ᾽ αἱροῦμαι²⁹ πόλει.
475

αὗται δ᾽ ἔχουσι μοῖραν οὐκ εὐπέμπελον,

καὶ μὴ τυχοῦσαι πράγματος νικηφόρου,

χώρᾳ μεταῦθις³⁰ ἰὸς ἐκ φρονημάτων

πέδοι³¹ πεσὼν ἄφερτος αἰανὴς νόσος.

τοιαῦτα μὲν τάδ᾽ ἐστίν: ἀμφότερα, μένειν
480

πέμπειν τε³² δυσπήμαντ᾽³³ ἀμηχάνως ἐμοί.

ἐπεὶ δὲ πρᾶγμα δεῦρ᾽ ἐπέσκηψεν τόδε,

†φόνων δικαστὰς ὁρκίους αἱρουμένη³⁴

θεσμὸν τὸν εἰς ἅπαντ᾽ ἐγὼ θήσω χρόνον†.³⁵

ὑμεῖς δὲ μαρτύριά τε καὶ τεκμήρια
485

καλεῖσθ᾽, ἀρωγὰ τῆς δίκης ὁρκώματα.

κρίνασα δ᾽ ἀστῶν τῶν ἐμῶν τὰ βέλτατα

ἥξω,³⁶ διαιρεῖν τοῦτο πρᾶγμ᾽ ἐτητύμως,

ὅρκον³⁷ πορόντας³⁸ μηδὲν ἔκδικον φράσειν.³⁹⁴⁰

490

Εὐμενίδες Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 397-489 focus

Ἀθηνᾶ

πρόσωθεν ἐξήκουσα κληδόνος βοὴν

ἀπὸ Σκαμάνδρου γῆν καταφθατουμένη,

ἣν δῆτʼ Ἀχαιῶν ἄκτορές τε καὶ πρόμοι,

τῶν αἰχμαλώτων χρημάτων λάχος μέγα,
400

ἔνειμαν αὐτόπρεμνον εἰς τὸ πᾶν ἐμοί,

ἐξαίρετον δώρημα Θησέως τόκοις·

ἔνθεν διώκουσʼ ἦλθον ἄτρυτον πόδα,

πτερῶν ἄτερ ῥοιβδοῦσα κόλπον αἰγίδος.

πώλοις ἀκμαίοις τόνδʼ ἐπιζεύξασʼ ὄχον
405

καινὴν δʼ ὁρῶσα τήνδʼ ὁμιλίαν χθονὸς

ταρβῶ μὲν οὐδέν, θαῦμα δʼ ὄμμασιν πάρα.

τίνες ποτʼ ἐστέ; πᾶσι δʼ ἐς κοινὸν λέγω·

βρέτας τε τοὐμὸν τῷδʼ ἐφημένῳ ξένῳ,

ὑμᾶς θʼ ὁμοίας οὐδενὶ σπαρτῶν γένει,
410

οὔτʼ ἐν θεαῖσι πρὸς θεῶν ὁρωμένας

οὔτʼ οὖν βροτείοις ἐμφερεῖς μορφώμασιν.

λέγειν δʼ ἄμομφον ὄντα τοὺς πέλας κακῶς

πρόσω δικαίων ἠδʼ ἀποστατεῖ θέμις.

Χορός

πεύσῃ τὰ πάντα συντόμως, Διὸς κόρη.
415

ἡμεῖς γάρ ἐσμεν Νυκτὸς αἰανῆ τέκνα.

Ἀραὶ δʼ ἐν οἴκοις γῆς ὑπαὶ κεκλήμεθα.

Ἀθηνᾶ

γένος μὲν οἶδα κληδόνας τʼ ἐπωνύμους.

Χορός

τιμάς γε μὲν δὴ τὰς ἐμὰς πεύσῃ τάχα.

Ἀθηνᾶ

μάθοιμʼ ἄν, εἰ λέγοι τις ἐμφανῆ λόγον.
420

Χορός

βροτοκτονοῦντας ἐκ δόμων ἐλαύνομεν.

Ἀθηνᾶ

καὶ τῷ κτανόντι ποῦ τὸ τέρμα τῆς φυγῆς;

Χορός

ὅπου τὸ χαίρειν μηδαμοῦ νομίζεται.

Ἀθηνᾶ

ἦ καὶ τοιαύτας τῷδʼ ἐπιρροιζεῖς φυγάς;

Χορός

φονεὺς γὰρ εἶναι μητρὸς ἠξιώσατο.
425

Ἀθηνᾶ

ἄλλαις ἀνάγκαις, ἤ τινος τρέων κότον;

Χορός

ποῦ γὰρ τοσοῦτο κέντρον ὡς μητροκτονεῖν;

Ἀθηνᾶ

δυοῖν παρόντοιν ἥμισυς λόγου πάρα.

Χορός

ἀλλʼ ὅρκον οὐ δέξαιτʼ ἄν, οὐ δοῦναι θέλοι.

Ἀθηνᾶ

κλύειν δίκαιος μᾶλλον ἢ πρᾶξαι θέλεις.
430

Χορός

πῶς δή; δίδαξον· τῶν σοφῶν γὰρ οὐ πένῃ.

Ἀθηνᾶ

ὅρκοις τὰ μὴ δίκαια μὴ νικᾶν λέγω.

Χορός

ἀλλʼ ἐξέλεγχε, κρῖνε δʼ εὐθεῖαν δίκην.

Ἀθηνᾶ

ἦ κἀπʼ ἐμοὶ τρέποιτʼ ἂν αἰτίας τέλος;

Χορός

πῶς δʼ οὔ; σέβουσαί γʼ ἀξίαν κἀπʼ ἀξίων.
435

436

Ἀθηνᾶ

τί πρὸς τάδʼ εἰπεῖν, ὦ ξένʼ, ἐν μέρει θέλεις;

λέξας δὲ χώραν καὶ γένος καὶ ξυμφορὰς

τὰς σάς, ἔπειτα τόνδʼ ἀμυναθοῦ ψόγον·

εἴπερ πεποιθὼς τῇ δίκῃ βρέτας τόδε

ἧσαι φυλάσσων ἑστίας ἁμῆς πέλας
440

σεμνὸς προσίκτωρ ἐν τρόποις Ἰξίονος.

τούτοις ἀμείβου πᾶσιν εὐμαθές τί μοι.

Ὀρέστης

ἄνασσʼ Ἀθάνα, πρῶτον ἐκ τῶν ὑστάτων

τῶν σῶν ἐπῶν μέλημʼ ἀφαιρήσω μέγα.

οὐκ εἰμὶ προστρόπαιος, οὐδʼ ἔχων μύσος
445

πρὸς χειρὶ τἠμῇ τὸ σὸν ἐφεζόμην βρέτας.

τεκμήριον δὲ τῶνδέ σοι λέξω μέγα.

ἄφθογγον εἶναι τὸν παλαμναῖον νόμος,

ἔστʼ ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου

σφαγαὶ καθαιμάξωσι νεοθήλου βοτοῦ.
450

πάλαι πρὸς ἄλλοις ταῦτʼ ἀφιερώμεθα

οἴκοισι, καὶ βοτοῖσι καὶ ῥυτοῖς πόροις.

ταύτην μὲν οὕτω φροντίδʼ ἐκποδὼν λέγω.

γένος δὲ τοὐμὸν ὡς ἔχει πεύσῃ τάχα.

Ἀργεῖός εἰμι, πατέρα δʼ ἱστορεῖς καλῶς,
455

Ἀγαμέμνονʼ, ἀνδρῶν ναυβατῶν ἁρμόστορα,

ξὺν ᾧ σὺ Τροίαν ἄπολιν Ἰλίου πόλιν

ἔθηκας. ἔφθιθʼ οὗτος οὐ καλῶς, μολὼν

εἰς οἶκον· ἀλλά νιν κελαινόφρων ἐμὴ

μήτηρ κατέκτα, ποικίλοις ἀγρεύμασιν
460

κρύψασʼ, ἃ λουτρῶν ἐξεμαρτύρει φόνον.

κἀγὼ κατελθών, τὸν πρὸ τοῦ φεύγων χρόνον,

ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι,

ἀντικτόνοις ποιναῖσι φιλτάτου πατρός.

καὶ τῶνδε κοινῇ Λοξίας ἐπαίτιος,
465

ἄλγη προφωνῶν ἀντίκεντρα καρδίᾳ,

εἰ μή τι τῶνδʼ ἔρξαιμι τοὺς ἐπαιτίους.

σὺ δʼ εἰ δικαίως εἴτε μὴ κρῖνον δίκην·

πράξας γὰρ ἐν σοὶ πανταχῇ τάδʼ αἰνέσω.

470

Ἀθηνᾶ

τὸ πρᾶγμα μεῖζον, εἴ τις οἴεται τόδε
470

βροτὸς δικάζειν· οὐδὲ μὴν ἐμοὶ θέμις

φόνου διαιρεῖν ὀξυμηνίτου δίκας·

ἄλλως τε καὶ σὺ μὲν κατηρτυκὼς ἐμοῖς

ἱκέτης προσῆλθες καθαρὸς ἀβλαβὴς δόμοις·

οὕτως δʼ ἄμομφον ὄντα σʼ αἰδοῦμαι πόλει.
475

αὗται δʼ ἔχουσι μοῖραν οὐκ εὐπέμπελον,

καὶ μὴ τυχοῦσαι πράγματος νικηφόρου,

χώρᾳ μεταῦθις ἰὸς ἐκ φρονημάτων

πέδοι πεσὼν ἄφερτος αἰανὴς νόσος.

τοιαῦτα μὲν τάδʼ ἐστίν· ἀμφότερα, μένειν
480

πέμπειν τε δυσπήμαντʼ ἀμηχάνως ἐμοί.

ἐπεὶ δὲ πρᾶγμα δεῦρʼ ἐπέσκηψεν τόδε,

φόνων δικαστὰς ὁρκίους αἱρουμένη

θεσμὸν τὸν εἰς ἅπαντʼ ἐγὼ θήσω χρόνον.

ὑμεῖς δὲ μαρτύριά τε καὶ τεκμήρια
485

καλεῖσθʼ, ἀρωγὰ τῆς δίκης ὁρκώματα·

κρίνασα δʼ ἀστῶν τῶν ἐμῶν τὰ βέλτατα

ἥξω, διαιρεῖν τοῦτο πρᾶγμʼ ἐτητύμως,

ὅρκον πορόντας μηδὲν ἔκδικον φράσειν.

Εὐμενίδες (1518 edition; OCR draft) Experimental (Aeschylus, Eumenides, 1518 edition. VLM-assisted OCR with native lineation and automated correspondence to the Smyth edition.) — 381 focus

Χορὸς Εὐμενίδων

δὲ καὶ τέλειοι κακῶν τε μνήμονες σεμναί.

καὶ δυσαρήγοροι βροτοῖς ἄτιμ' ἀτίετα

διόμεναι.
350

λάχη θεῶν διχοστατὲ τἀνηλίῳ λάμπᾳ, δυσό-

δῳ παίπαλα.

δερκομένοισι καὶ δυσομμάτοις ἀμῶς.

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Guilielmus Dindorfius, 1882.) — 381 focus

μένει γάρ· εὐμήχανοι δὲ καὶ τέλειοι, κακῶν

τε μνήμονες, σεμναὶ

καὶ δυσπαρήγοροι βροτοῖς,

ἄτιμ᾿ ἀτίετα διόμεναι
385

λάχη θεῶν διχοστατοῦντ᾽

ἀναλίῳ λάπα, δυσοδοπαίπαλα

δερκομένοισι καὶ δυσομμάτοις ὁμῶς.

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Gottfried Hermann, 1852.) — 381 focus

μένει γάρ· εὐμήχανοι

τε καὶ τέλειοι, κακῶν

¹

τε μνήμονες, σεμναὶ
375

καὶ δυςπαρήγοροι βροτοῖς,

ἄτιμ᾽ ἀτίετα διόμεναι

λάχη, θεῶν διχοστατοῦντ᾽

ἀνηλίῳ λάμπα, δυςοδοπαίπαλα

δερκομένοισι καὶ δυςομμάτοις ὁμῶς.
380
²

ΕΥΜΕΝΙΔΕΣ (OCR draft) Experimental (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.) — 381 focus

Μένει γάρ· εὐμήχανοι

τε καὶ δὲ καὶ τέλειοι κακῶν

τε μνήμονες Σεμναὶ

καὶ δυσπαρήγοροι -ράγωγοι βροτοῖς,

ἄτιμ' ἀτίετα ἀτίεται -ετον διόμεναι

380

λάχη θεῶν διχοστατοῦντ'

ἀνηλίῳ λάμπᾳ λαμπαὶ (sine acc.),

ΕΥΜΕΝΙΔΕΣ

[ΧΟ.]

κρατερὸν ὄνθ' ὅμως ἀμαυ-

ροῦμεν ὑφ' αἵματος νέου.)

Δόξαι δ' τ' ἀνδρῶν καὶ μάλ' ὑπ᾽ αἰθέρι σεμναὶ

τακόμεναι κατὰ γᾶν μινύθουσιν ἄτιμοι

ἡμετέραις ἐφόδοις μελανείμοσιν, ὀρχη-
365

σμοῖς τ' ἐπιφθόνοις -φόνοις ποδός.

Μάλα γὰρ οὖν ἁλομένα άλλο- άλω-

ἀνέκαθεν ἄγκαθεν βαρυπεσῆ

καταφέρω ποδὸς ἀκμάν,

σφαλερά (τοῖς) τανυδρόμοις
370

κῶλα, δύσφορον ἄταν.

Πίπτων δ᾽ οὐκ οἶδεν τόδ' ὑπ᾽ ἄφρονι λύμᾳ·

τοῖον τοῖον γὰρ ἐπὶ κνέφας ἀνδρὶ μύσος πεπόταται·

καὶ δνοφεράν τιν' ἀχλὺν κατὰ δώματος αὐδᾶ-

ται πολύστονος φάτις.
375

¹ (Μάλα γὰρ οὖν ἁλομένα

ἀνέκαθεν βαρυπεσῆ

καταφέρω ποδὸς ἀκμάν,

σφαλερὰ τοῖς τανυδρόμοις

κῶλα, δύσφορον ἄταν.)

Μένει γάρ· εὐμήχανοι ²

τε καὶ δὲ καὶ τέλειοι κακῶν

τε μνήμονες Σεμναὶ

καὶ δυσπαρήγοροι -ράγωγοι βροτοῖς,

ἄτιμ' ἀτίετα ἀτίεται -ετον διόμεναι
385

λάχη θεῶν διχοστατοῦντ'

ἀνηλίῳ λάμπα λαμπα (sine acc.),

ΕΥΜΕΝΙΔΕΣ

[ΧΟ.]

δυσποδοπαίπαλα δυσοδοπ- δυσοπ- δυσοπαίπαλα καὶ δερκομένοισιν -σι

καὶ δυσομμάτοις ὁμῶς.

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Arthur Sidgwick, 1887.) — 381 focus

ΧΟ.

μένει γάρ· εὐμήχανοι

στρ. δ΄.

δὲ καὶ τέλειοι, κακῶν

τε μνήμονες σεμναί,

καὶ δυσπαρήγοροι βροτοῖς,

ἄτιμ᾿ ἀτίετα διόμεναι
385

λάχη θεῶν διχοστατοῦντ᾽ ἀνηλίῳ

λάμπᾳ, † δυσοδοπαίπαλα

δερκομένοισι καὶ δυσομμάτοις ὁμῶς.

¹

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. N. Wecklein, 1885.) — 381 focus

μένει γάρ. εὐμήχανοι

τε καὶ τέλειοι κακῶν
385

τε μνήμονες, σεμναὶ

καὶ δυσπαρήγοροι βροτοῖς,

ἄτιμ᾽ ἀτίετα διέπομεν

λάχη θεῶν διχοστατοῦντ᾽

ἀνηλίῳ λάμπα, δυσοδοπαίπαλα
390

δερκομένοισι καὶ δυσομμάτοις ὁμῶς.

4

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Martin L. West, 1990.) — 381 focus

μέλει γάρ, εὐμήχανοι

δὲ καὶ τέλειοι, κακῶν

τε μνάμονες, σεμναὶ

καὶ δυσπαρήγοροι βροτοῖς,

{ἄτιμα} ἀτίετα διόμεναι λάχη
385

θεῶν διχοστατοῦντ᾽ ἀναλίωι λάπαι,

†δυσοδοπαίπαλα† δερχομένοισι

καὶ δυσομμάτοις ὁμῶς.

Aeschyli Eumenides (OCR draft) Experimental (Aeschyli Eumenides. Ulrich von Wilamowitz-Moellendorff, 1914.) — 381 focus

μένει γάρ. εὐμήχανοι

δὲ καὶ τέλειοι κακών

τε μνήμονες Σεμναί,

καὶ δυσπαρήγοροι βροτοῖς

ἄτιμ᾿ ἀτίετα διόμεναι

390

λάχη θεῶν διχοστατοῦντ᾽ ἀνηλίωι

λάμπαι, δυσοδοπαίπαλα δερκομένοισι

καὶ δυσομμάτοις ὁμῶς. –

Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by F. A. Paley, 1885.) — 381 focus

μένει γάρ· εὐμήχανοι

δὲ καὶ τέλειοι, κακῶν
360

τε μνήμονες Σεμναὶ,

καὶ δυσπαρήγοροι βροτοῖς,

ἄτιμ᾿ ἀτίετα διόμεναι

λάχη, θεῶν διχοστατοῦντ᾽,

ἀνηλίῳ λάμπᾳ, δυσοδοπαίπαλα
365

δερκομένοισι καὶ δυσομμάτοις ὁμῶς.

Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by Friedrich Blass, 1907.) — 381 focus

μένει γάρ· εὐμήχανοί

τε καὶ τέλειοι, κακῶν

τε μνήμονες Σεμναί,

καὶ δυσπαρήγοροι βροτοῖς,

ἄτιμ᾿ ἀτίετα διέπομεν
385

λάχη θεῶν διχοστατοῦντ᾽

ἀνηλίωι λάμπᾶι,

δυσποροπαίπαλα δερκομένοισι
καὶ δυσομμάτοις ὁμῶς.

Translations (10)

Eumenides Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 397-485 focus

Enter Athena, wearing the aegis.

Athena

From afar I heard the call of a summons, from the Scamander, while I was taking possession of the land, which the leaders and chiefs of the Achaeans

assigned to me, a great portion of the spoil their spears had won, to be wholly mine forever, a choice gift to Theseus’ sons.¹ From there I have come, urging on my tireless foot, without wings rustling the folds of my aegis,
400

yoking this chariot to colts in their prime.² As I see this strange company of visitors to my land, I am not afraid, but it is a wonder to my eyes. Who in the world are you? I address you all in common—this stranger sitting at my image,
405

and you, who are like no race of creatures ever born, neither seen by gods among goddesses nor resembling mortal forms. But it is far from just to speak ill of one’s neighbor who is blameless, and Right stands aloof.
410

Chorus

Daughter of Zeus, you will hear it all in brief. We are the eternal children of Night. We are called Curses in our homes beneath the earth.
415

Athena

I now know your family and the names by which you are called.

Chorus

You will soon learn my office.

Athena

I shall understand, if someone would tell the story clearly.
420

Chorus

We drive murderers from their homes.

Athena

And where is the end of flight for the killer?

Chorus

Where joy is absent and unknown.³

Athena

And would you drive this man with your shrieks to such flight?

Chorus

Yes, for he thought it right to be his mother’s murderer.
425

Athena

Through other compulsions, or in fear of someone’s wrath?

Chorus

Where is there a spur so keen as to compel the murder of a mother?

Athena

Two parties are present; only half the case is heard.

Chorus

But he will not receive an oath nor does he want to give one.

Athena

You want to be called just rather than to act justly.
430

Chorus

How so? Teach me. For you are not poor in subtleties.

Athena

I say that oaths must not win victory for injustice.

Chorus

Well then, question him, and make a straight judgment.

Athena

Then would you turn over the decision of the charge to me?

Chorus

How not?—since we honor you because you are worthy and of worthy parentage.
435

436

Athena

What do you want to say to this, stranger, in turn? After you name your country and family and fortunes, then defend yourself against this charge; if indeed, relying on the justice of your case,

you sit clinging to my image near my hearth, as a sacred suppliant, like Ixion.⁴ To all this give me a plain answer.
440

Orestes

Lady Athena, first of all I will take away a great anxiety from your last words.

I am not a suppliant in need of purification, nor did I sit at your image with pollution on my hands. I will give you strong proof of this. It is the law for one who is defiled by shedding blood to be barred from speech until he is sprinkled with the blood of
445

a new-born victim by a man who can purify from murder. Long before at other houses I have been thus purified both by victims and by flowing streams.
And so I declare that this concern is out of the way. As to my family, you will soon learn.
450

I am an Argive ; my father—you rightly inquire about him—was Agamemnon, the commander of the naval forces; along with him, you made Troy , the city of Ilion , to be no city. He did not die nobly, after he came home; but my black-hearted
455

mother killed him after she covered him in a crafty snare that still remains to witness his murder in the bath. And when I came back home, having been an exile in the time before, I killed the woman who gave birth to me, I will not deny it, as the penalty in return for the murder of my dearly-loved father.
460

Together with me Loxias is responsible for this deed, because he threatened me with pains, a goad for my heart, if I should fail to do this deed to those who were responsible. You judge whether I acted justly or not; whatever happens to me at your hands, I will be content.
465

470

Athena

The matter is too great, if any mortal thinks to pass judgment on it; no, it is not lawful even for me to decide on cases of murder that is followed by the quick anger of the Furies, especially since you, by rites fully performed, have come a pure and harmless suppliant to my house;
470

and so I respect you, since you do not bring harm to my city. Yet these women have an office that does not permit them to be dismissed lightly; and if they fail to win their cause, the venom from their resentment will fall upon the ground, an intolerable, perpetual plague afterwards in the land.
475

So stands the case: either course—to let them stay, to drive them out—brings disaster and perplexity to me. But since this matter has fallen here, I will select judges of homicide bound by oath, and I will establish this tribunal for all time.
480

Summon your witnesses and proofs, sworn evidence to support your case; and I will return when I have chosen the best of my citizens, for them to decide this matter truly, after they take an oath that they will pronounce no judgment contrary to justice. Exit
485

The Eumenides (OCR draft) Experimental (The Eumenides. Theodore Alois Buckley, 1849.) — 381 focus

For 'tis fixed . But we both quick of contrivance and persevering in accomplishing it, and awfully mindful of evil deeds, and impla cable to mortals, executing an office ignoble and unhonoured. apart from gods with a sunless torch, in a way alike difficult to be trodden by those who see and by the blind .

LES EUMÉNIDES (OCR draft) Experimental (LES EUMÉNIDES. Paul Mazon, 1920-1925.) — 381 focus

est la nuit que sa souillure, volant autour de lui, étend sur ses yeux — cependant qu'une nuée sombre s'abat sur sa
maison, ainsi que le proclame une douloureuse rumeur ¹.

((Fiévreux) D'un pied puissant au plus haut je bondis, pour retomber d'un poids plus lourd et fugitifs de chanceler sous le faix pesant du malheur.)

Plus vif.

Mon lot reste immuable : adresse et ténacité, mémoire fidèle des crimes et cœur insensible aux pleurs des humains, tout cela a été donné aux Redoutables ² pour leur permettre
de poursuivre la tâche humble et méprisée, qui les tient éloi-

LES EUMÉNIDES

[LE CHOEUR]

oh! nous bondissons et, si puissant qu'il soit, nous l'anéan- tissons sous sa souillure fraîche.)

Les gloires humaines les plus augustes sous les cieux fondent et se perdent humiliées dans la terre sous l'assaut
de nos voiles noirs et les maléfices de nos pas dansants.

(Fiévreux.)

D'un pied puissant au plus haut je bondis, pour
retomber d'un poids plus lourd — et fugitifs de chanceler sous le faix pesant du malheur ³...

Il tombe et ne s'en doute pas, dans le délire qui le perd: telle est la nuit que sa souillure, volant autour de lui, étend sur ses yeux — cependant qu'une nuée sombre s'abat sur sa
maison, ainsi que le proclame une douloureuse rumeur ⁴.

((Fiévreux) D'un pied puissant au plus haut je bondis, pour retomber d'un poids plus lourd et fugitifs de chanceler sous le faix pesant du malheur.)

Plus vif.

Mon lot reste immuable : adresse et ténacité, mémoire fidèle des crimes et cœur insensible aux pleurs des humains, tout cela a été donné aux Redoutables ⁵ pour leur permettre
de poursuivre la tâche humble et méprisée, qui les tient éloi

The Furies (OCR draft) Experimental (The Furies. Robert Potter, 1779.) — 381 focus

But ſhall ſhelt'ring wall or gloom

That from dark'ning guilt is ſpread,

Hide him from his rigorous doom,

425

Or protect his deſtin’d head?

Mine the vengeance to deſign,

And to ſtamp it deep is mine.

Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 381 focus

e al nostro fine agevoli

troviamo i mezzi. Memori

e severe ai mortali, e inesorabili,

senza onore né pregio,

420

viviam lunge dai Numi,

dove non s'apre tramite

né ai vivi, né ai defunti, ove non brillano

giammai del sole i lumi.

Coro

Aeschylus, Eumenides: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Eumenides: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 381 focus

Et perfectè malorumq; memores atroces,

Et conſolatione carentes mortalibus

Ignominioſe iniuſte furentes.

Sortis deorum diſsentiere faciunt,

Et ſine ſole lucere difficiles acceſsu

370

Reſpicientibus & uidentibus malè ſimul.

Aeschylus, Die Eumeniden: German translation (OCR draft) Experimental (Aeschylus, Die Eumeniden: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 381 focus

Er wartet auf uns;

wir wissen den Weg,

wir finden das Ziel,

vergessen nie die Schuld.

Wir sind die Erhab'nen.

Uns rührt kein menschliches Bitten.

Wir üben ein Amt

ohn' Ehren und Würde

385 verbannt von den Göttern

in brauende Dünste

des ewigen Dunkels,

unnahbar, unerfindlich

wackerem Auge wie blödem.

English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Furies — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 381 focus

Stern and fixed the law is; we have hands t' achieve it,

Cunning to devise.

Queens are we and mindful of our solemn vengeance;

Not by tear or prayer

Shall a man avert it. In unhonoured darkness,
455

Far from gods, we fare,

Lit unto our task with torch of sunless regions,

And o'er a deadly way—

Deadly to the living as to those who see not

Life and light of day—
460

German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 381 focus

So bleibt es steh'n: Mittel stets,

Die Bahn zum Ziel finden wir,

Graunvoll der Schuld Rächer;

Kein Menschenfleh'n besänftigt uns.
360

Ein ungeehrt, verachtet Amt

Verwalten wir, das, Göttern fern, der Sonne Glanz fliehet,

Schwer zu erklimmen den Menschen im Lichte,

Wie dem blinden Volk der Nacht.

Vierte Gegenstrophe.

English (Smyth; revised Bannon and Nagy, CHS) (OCR draft) Experimental (CHS Primary Sources revision of Herbert Weir Smyth’s translation by Cynthia Bannon and Gregory Nagy, with transliterated Greek terms tagged and aligned to the Smyth edition.)

No corresponding passage available

Commentary

Selected scholia accompanying Blass's Eumenides (OCR draft) (The mixed Greek, Latin, and German scholia register printed with Friedrich Blass's 1907 edition, aligned to O. L. Smith's later recensional editions.)

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1c

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:3b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:3a

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:3

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:5a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:7

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:8

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:9a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:9b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:13

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:13a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:16a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:17

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:21

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:22b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:24b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:26a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:26c

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:27

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:28

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:29

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:32

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:34-35

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:34

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:36a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:36b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:41

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:42b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:42a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:45a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:47

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:48

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:49

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:49

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:52a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:52c

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:52b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:52a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:54

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:55

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:57a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:57c

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:57b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:57c

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:57a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:63

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:64b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:64a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:64c

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:64

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:86

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:87a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:87b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:87

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:66

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:69a

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:69

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:69b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:71

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:75

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:75

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:78b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:78a

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:78

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:80

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:80

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:92-93

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:91b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:94a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:94b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:95b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:104a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:104b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:104

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:99a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:105

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:107a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:107b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:107

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:109a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:109b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:111

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:113b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:113a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:113a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:117

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:124a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:124b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:125

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:127a

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:127

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:127b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:128

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:130a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:130b

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Χορός πεύσει τὰ πάντα συντόμως, Διὸς κόρη. 415 ἡμεῖς γάρ ἐσμεν Νυκτὸς αἰανῆς 5 τέκνα. Ἀραὶ 6 δ᾽ ἐν οἴκοις γῆς ὑπαὶ κεκλήμεθα.

Ἀθηνᾶ γένος μὲν οἶδα κληδόνας τ᾽ ἐπωνύμους.

Χορός τιμάς γε μὲν δὴ τὰς ἐμὰς πεύσει τάχα.

Ἀθηνᾶ μάθοιμ᾽ ἄν, εἰ λέγοι τις ἐμφανῆ λόγον. 420

Χορός βροτοκτονοῦντας 7 ἐκ δόμων ἐλαύνομεν.

Ἀθηνᾶ καὶ τῷ κτανόντι ποῦ τὸ 8 τέρμα τῆς φυγῆς; 9

Χορός ὅπου τὸ χαίρειν μηδαμοῦ νομίζεται.

Ἀθηνᾶ ἦ καὶ τοιαύτας τῷδ᾽ ἐπιρροιζεῖς 10 φυγάς;

Χορός φονεὺς γὰρ εἶναι μητρὸς ἠξιώσατο. 425

Ἀθηνᾶ ἄλλαις ἀνάγκαις, 11 ἤ τινος 12 τρέων κότον;

Χορός ποῦ γὰρ τοσοῦτο κέντρον ὡς μητροκτονεῖν;

Ἀθηνᾶ δυοῖν παρόντοιν ἥμισυς λόγος 13 πάρα.

Χορός ἀλλ᾽ ὅρκον οὐ δέξαιτ᾽ ἄν, οὐ δοῦναι θέλοι. 14

Ἀθηνᾶ κλύειν δίκαιος 15 μᾶλλον ἢ πρᾶξαι θέλεις. 430

Χορός πῶς δή; δίδαξον: τῶν σοφῶν γὰρ οὐ πένει.

Ἀθηνᾶ ὅρκοις τὰ μὴ δίκαια μὴ νικᾶν λέγω.

Χορός ἀλλ᾽ ἐξέλεγχε, κρῖνε δ᾽ εὐθεῖαν δίκην.

Ἀθηνᾶ ἦ κἀπ᾽ ἐμοὶ τρέποιτ᾽ ἂν αἰτίας τέλος;

Χορός πῶς δ᾽ οὔ; σέβουσαί γ᾽ ἀξίαν κἀπ᾽ ἀξίων. 16 435 436

Χορός πεύσῃ τὰ πάντα συντόμως, Διὸς κόρη. 415 ἡμεῖς γάρ ἐσμεν Νυκτὸς αἰανῆ τέκνα. Ἀραὶ δʼ ἐν οἴκοις γῆς ὑπαὶ κεκλήμεθα.

Ἀθηνᾶ γένος μὲν οἶδα κληδόνας τʼ ἐπωνύμους.

Χορός τιμάς γε μὲν δὴ τὰς ἐμὰς πεύσῃ τάχα.

Ἀθηνᾶ μάθοιμʼ ἄν, εἰ λέγοι τις ἐμφανῆ λόγον. 420

Χορός βροτοκτονοῦντας ἐκ δόμων ἐλαύνομεν.

Ἀθηνᾶ καὶ τῷ κτανόντι ποῦ τὸ τέρμα τῆς φυγῆς;

Χορός ὅπου τὸ χαίρειν μηδαμοῦ νομίζεται.

Ἀθηνᾶ ἦ καὶ τοιαύτας τῷδʼ ἐπιρροιζεῖς φυγάς;

Χορός φονεὺς γὰρ εἶναι μητρὸς ἠξιώσατο. 425

Ἀθηνᾶ ἄλλαις ἀνάγκαις, ἤ τινος τρέων κότον;

Χορός ποῦ γὰρ τοσοῦτο κέντρον ὡς μητροκτονεῖν;

Ἀθηνᾶ δυοῖν παρόντοιν ἥμισυς λόγου πάρα.

Χορός ἀλλʼ ὅρκον οὐ δέξαιτʼ ἄν, οὐ δοῦναι θέλοι.

Ἀθηνᾶ κλύειν δίκαιος μᾶλλον ἢ πρᾶξαι θέλεις. 430

Χορός πῶς δή; δίδαξον· τῶν σοφῶν γὰρ οὐ πένῃ.

Ἀθηνᾶ ὅρκοις τὰ μὴ δίκαια μὴ νικᾶν λέγω.

Χορός ἀλλʼ ἐξέλεγχε, κρῖνε δʼ εὐθεῖαν δίκην.

Ἀθηνᾶ ἦ κἀπʼ ἐμοὶ τρέποιτʼ ἂν αἰτίας τέλος;

Χορός πῶς δʼ οὔ; σέβουσαί γʼ ἀξίαν κἀπʼ ἀξίων. 435

[ΧΟ.] δυσποδοπαίπαλα δυσοδοπ- δυσοπ- δυσοπαίπαλα καὶ δερκομένοισιν -σι καὶ δυσομμάτοις ὁμῶς.

Chorus Daughter of Zeus, you will hear it all in brief. We are the eternal children of Night. We are called Curses in our homes beneath the earth. 415

Athena I now know your family and the names by which you are called.

Chorus You will soon learn my office.

Athena I shall understand, if someone would tell the story clearly. 420

Chorus We drive murderers from their homes.

Athena And where is the end of flight for the killer?

Chorus Where joy is absent and unknown. 3

Athena And would you drive this man with your shrieks to such flight?

Chorus Yes, for he thought it right to be his mother’s murderer. 425

Athena Through other compulsions, or in fear of someone’s wrath?

Chorus Where is there a spur so keen as to compel the murder of a mother?

Athena Two parties are present; only half the case is heard.

Chorus But he will not receive an oath nor does he want to give one.

Athena You want to be called just rather than to act justly. 430

Chorus How so? Teach me. For you are not poor in subtleties.

Athena I say that oaths must not win victory for injustice.

Chorus Well then, question him, and make a straight judgment.

Athena Then would you turn over the decision of the charge to me?

Chorus How not?—since we honor you because you are worthy and of worthy parentage. 435

Coro

Commentary

Stable identifiers

Χορός

πεύσει τὰ πάντα συντόμως, Διὸς κόρη.
415

ἡμεῖς γάρ ἐσμεν Νυκτὸς αἰανῆς⁵ τέκνα.

Ἀραὶ⁶ δ᾽ ἐν οἴκοις γῆς ὑπαὶ κεκλήμεθα.

Ἀθηνᾶ

γένος μὲν οἶδα κληδόνας τ᾽ ἐπωνύμους.

Χορός

τιμάς γε μὲν δὴ τὰς ἐμὰς πεύσει τάχα.

Ἀθηνᾶ

μάθοιμ᾽ ἄν, εἰ λέγοι τις ἐμφανῆ λόγον.
420

Χορός

βροτοκτονοῦντας⁷ ἐκ δόμων ἐλαύνομεν.

Ἀθηνᾶ

καὶ τῷ κτανόντι ποῦ τὸ⁸ τέρμα τῆς φυγῆς;⁹

Χορός

ὅπου τὸ χαίρειν μηδαμοῦ νομίζεται.

Ἀθηνᾶ

ἦ καὶ τοιαύτας τῷδ᾽ ἐπιρροιζεῖς¹⁰ φυγάς;

Χορός

φονεὺς γὰρ εἶναι μητρὸς ἠξιώσατο.
425

Ἀθηνᾶ

ἄλλαις ἀνάγκαις,¹¹ ἤ τινος¹² τρέων κότον;

Χορός

ποῦ γὰρ τοσοῦτο κέντρον ὡς μητροκτονεῖν;

Ἀθηνᾶ

δυοῖν παρόντοιν ἥμισυς λόγος¹³ πάρα.

Χορός

ἀλλ᾽ ὅρκον οὐ δέξαιτ᾽ ἄν, οὐ δοῦναι θέλοι.¹⁴

Ἀθηνᾶ

κλύειν δίκαιος¹⁵ μᾶλλον ἢ πρᾶξαι θέλεις.
430

Χορός

πῶς δή; δίδαξον: τῶν σοφῶν γὰρ οὐ πένει.

Ἀθηνᾶ

ὅρκοις τὰ μὴ δίκαια μὴ νικᾶν λέγω.

Χορός

ἀλλ᾽ ἐξέλεγχε, κρῖνε δ᾽ εὐθεῖαν δίκην.

Ἀθηνᾶ

ἦ κἀπ᾽ ἐμοὶ τρέποιτ᾽ ἂν αἰτίας τέλος;

Χορός

πῶς δ᾽ οὔ; σέβουσαί γ᾽ ἀξίαν κἀπ᾽ ἀξίων.¹⁶
435
436

Χορός

πεύσῃ τὰ πάντα συντόμως, Διὸς κόρη.
415

ἡμεῖς γάρ ἐσμεν Νυκτὸς αἰανῆ τέκνα.

Ἀραὶ δʼ ἐν οἴκοις γῆς ὑπαὶ κεκλήμεθα.

Ἀθηνᾶ

γένος μὲν οἶδα κληδόνας τʼ ἐπωνύμους.

Χορός

τιμάς γε μὲν δὴ τὰς ἐμὰς πεύσῃ τάχα.

Ἀθηνᾶ

μάθοιμʼ ἄν, εἰ λέγοι τις ἐμφανῆ λόγον.
420

Χορός

βροτοκτονοῦντας ἐκ δόμων ἐλαύνομεν.

Ἀθηνᾶ

καὶ τῷ κτανόντι ποῦ τὸ τέρμα τῆς φυγῆς;

Χορός

ὅπου τὸ χαίρειν μηδαμοῦ νομίζεται.

Ἀθηνᾶ

ἦ καὶ τοιαύτας τῷδʼ ἐπιρροιζεῖς φυγάς;

Χορός

φονεὺς γὰρ εἶναι μητρὸς ἠξιώσατο.
425

Ἀθηνᾶ

ἄλλαις ἀνάγκαις, ἤ τινος τρέων κότον;

Χορός

ποῦ γὰρ τοσοῦτο κέντρον ὡς μητροκτονεῖν;

Ἀθηνᾶ

δυοῖν παρόντοιν ἥμισυς λόγου πάρα.

Χορός

ἀλλʼ ὅρκον οὐ δέξαιτʼ ἄν, οὐ δοῦναι θέλοι.

Ἀθηνᾶ

κλύειν δίκαιος μᾶλλον ἢ πρᾶξαι θέλεις.
430

Χορός

πῶς δή; δίδαξον· τῶν σοφῶν γὰρ οὐ πένῃ.

Ἀθηνᾶ

ὅρκοις τὰ μὴ δίκαια μὴ νικᾶν λέγω.

Χορός

ἀλλʼ ἐξέλεγχε, κρῖνε δʼ εὐθεῖαν δίκην.

Ἀθηνᾶ

ἦ κἀπʼ ἐμοὶ τρέποιτʼ ἂν αἰτίας τέλος;

Χορός

πῶς δʼ οὔ; σέβουσαί γʼ ἀξίαν κἀπʼ ἀξίων.
435

[ΧΟ.]

δυσποδοπαίπαλα δυσοδοπ- δυσοπ- δυσοπαίπαλα καὶ δερκομένοισιν -σι

καὶ δυσομμάτοις ὁμῶς.

Chorus

Daughter of Zeus, you will hear it all in brief. We are the eternal children of Night. We are called Curses in our homes beneath the earth.
415

Athena

I now know your family and the names by which you are called.

Chorus

You will soon learn my office.

Athena

I shall understand, if someone would tell the story clearly.
420

Chorus

We drive murderers from their homes.

Athena

And where is the end of flight for the killer?

Chorus

Where joy is absent and unknown.³

Athena

And would you drive this man with your shrieks to such flight?

Chorus

Yes, for he thought it right to be his mother’s murderer.
425

Athena

Through other compulsions, or in fear of someone’s wrath?

Chorus

Where is there a spur so keen as to compel the murder of a mother?

Athena

Two parties are present; only half the case is heard.

Chorus

But he will not receive an oath nor does he want to give one.

Athena

You want to be called just rather than to act justly.
430

Chorus

How so? Teach me. For you are not poor in subtleties.

Athena

I say that oaths must not win victory for injustice.

Chorus

Well then, question him, and make a straight judgment.

Athena

Then would you turn over the decision of the charge to me?

Chorus

How not?—since we honor you because you are worthy and of worthy parentage.
435