Eumenides. Aeschylus. Paul Mazon (Editor). Paris. 1920-1925.
Sponsored by Perseus Project, Tufts University.
Funding provided by Schmidt Sciences.
Eumenides. Aeschylus. Paul Mazon (Editor). Paris. 1920-1925.
Sponsored by Perseus Project, Tufts University.
Funding provided by Schmidt Sciences.
ΕΥΜΕΝΙΔΕΣ (OCR draft) (Greek) (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.)
Provisional text from uncorrected OCR; expect errors.
No corresponding passage available
929.
κατανασσαμένη
, middle,
housing in my city. 11. 932, 933. The MSS. read
939. χάριν , ‘boon,' blessing .
945. γόνος δ᾽ ἀεὶ πλουτόχθων , and ever may the earths rich produce .' The bold compound πλουτόχθων is very Aeschylean. The reference is not (as H. P.) to precious metals, of which Athena (whom the Chorus closely follows in their prayers) had made no mention, and to which γόνος would not be so suitable; but simply to the 'produce' in the ordinary sense.
945. δόσιν τίοι they clearly mean that out of their abundance they are to give thank-offerings to the bounteous gods.
964. ἐπιβριθής , lit. weighing down upon, falling heavily on: i. e. grievous .
1034. παῖδες ἄπαιδες , the MSS. reading, could hardly mean childless children, which seems pointless: it might mean evil children, like vᾶes ἄναες: but the real objection to any such word as ἄπαιδες is that here the words in which the Chorus are addressed are specially reverent and honourable. It is best to reject it and then we get rid also of τύχᾳ τε, meaningless and unmetrical, at the end of 1. 1037.
mvp-comment-712-1
μέγα φωνοῦντ᾽:
mvp-comment-713-1
πνέοι: Similiter Herodotus III. 65. καὶ ταῦτα μὲν ποιεῦσι ὑμῖν γῆ τε καρπὸν ἐκφέροι καὶ γυναῖκές τε καὶ ποῖμναι τίκτοιεν, ἐοῦσι ἐς τὸν ἅπαντα χρόνον ἐλευθέροισι. Aeschines in Ctesiph. §. 111. p. 502. καὶ ἐπεύχεται αὐτοῖς μήτε γῆν καρποὺς φέρειν, μήτε γυναῖκας τέκνα τίκτειν γονεῦσιν ἐοικότα, ἀλλὰ τέρατα, μήτε βοσκήματα κατὰ φύσιν γονὰς ποιεῖσθαι etc.
mvp-comment-714-1
φλογμός τ' ὀμματοστερὴς φυτῶν, τὸ μὴ περᾶν ὅρον τόπων:
mvp-comment-715-1
αἰανὴς:
mvp-comment-716-1
ἐφερπέτω:
mvp-comment-717-1
εὐθενοῦντα γᾶ:
mvp-comment-718-1
διπλοῖσιν Stanleius, et sic Ven. Flor.
mvp-comment-719-1
τρέφοι libri. Deinde
τεταγμένῳ:
mvp-comment-285-1 βλάβα] See on v. 254.
mvp-comment-286-1 τὸ μή] i. e. ὥστε μὴ, to prevent them from outgrowing the space allotted to each in planting. - αἰανὴς, either long-lasting,' or dismal. See on v. 394.
mvp-comment-287-1 εὐθενοῦντα] See v. 855. For ἄγαν Dobree proposed ya, Meineke Πάν.
mvp-comment-288-1 γόνος] A word is lost in the MSS., perhaps δ' ἀεὶ or δὲ γᾶς. The allusion may be, as in Pers. 236 , to the silver-mines at Laurium, from which a tithe for luck may have been paid to the treasury of the goddess.
mvp-comment-316-1 τὰ σπέρματα. παγῖται.
mvp-comment-487-1 Wecklein 1888, p. 314
mvp-comment-487-2 Kommos. Der Chor erfleht oder weissagt alles Gute (Wachstum und Gedeihen der Früchte und Herden Gesundheit des Volkes und bürgerliche Eintracht Wohlwollen und Segen der Götter) für Athen und wird darob von Athena belobt und geehrt. · ξυνοικίαν: zu 836.
mvp-comment-494-1 Wecklein 1888, p. 315
mvp-comment-494-2 σιγῶν als Gegensatz zu μέγα φωνοῦντα, um das κάλλος και κῶν ὕπουλον, die Ironie, mit welcher hinter dem laut prahlenden Glanze das Verderben lauert, zu bezeichnen. Ζυ μέγα φωνοῦντα ( μεγαλαυχοῦντα) vgl. μεγάλης γλώσ σης κόμπους Soph. Ant. 127 , μεγάλοι λόγοι ebd. 1349.
mvp-comment-495-1 Wecklein 1888, p. 315
mvp-comment-495-2 ἐχθραῖς ὀργαῖς von den Erinyen übertragen.
mvp-comment-496-1 Wecklein 1888, p. 315
mvp-comment-496-2 Dem Gedeihen der Olivenbäume verdankte Athen einen Hauptteil seines Wohlstandes. Soph. Oed. K. 700 ὃ τῇδε θάλλει μέγιστα χώρα, γλαυκάς παιδοτρόφου φύλο λον ἐλαίας. Über den Einfuls' der Winde auf die Vegetation handelt Plin. N. Hist. XVIII c. 34 . Vgl. Hor. saec. 31 nutriant fetus et aquae salubres et Iovis aurae. carm.
mvp-comment-496-3 1
mvp-comment-497-1 Wecklein 1888, p. 316
mvp-comment-497-2 ,,Meine Gunst und Wohlthat bezeichne ich damit" steht als Parenthese.
mvp-comment-498-1 Wecklein 1888, p. 316
mvp-comment-498-2 φλογμός τε scil. μὴ πνέοι oder vielmehr γένοιτο. Der Brand, welcher die Pflanzen der Augen beraubt, so dafs sie nicht die Hülse sprengen und hervorkeimen. ὀμματοστερής: zu Cho. 252 . Über τὸ μὴ zu Ag. 1589 . Soph. Oed. T. 25 φθίνουσα μὲν κάλυξιν ἐγκάρ ποις χθονός.
mvp-comment-498-3 2
mvp-comment-499-1 3
mvp-comment-499-2 Wecklein 1888, p. 316
mvp-comment-499-3 ἄκαρπος: wenn auch die Knospen sich zur Frucht entfalten, kann immer noch die Frucht verderben. alavýs wie 482. νόσος, der Meltau, Brand, robigo.
mvp-comment-500-1 Wecklein 1888, p. 316
mvp-comment-500-2
Πᾶν als der Gott der Herden,
Ovid. fast. II 271
Pana deum pecoris,
Verg. Ecl. II 33
Pan curat ovis oviumque magistros. Vgl.
Herod. III 65
mvp-comment-501-1 4
mvp-comment-501-2 Wecklein 1888, p. 316
mvp-comment-501-3 γόνος δὲ γᾶς πλουτόχθων (vgl. zu 37) weist hin auf die attiPers. 241 schen Silberbergwerke. ἀργύρου πηγή τις αὐτοῖς (den Athenern) ἐστι, θησαυρὸς χθονός, dazu Schol. ἐν Θορικῷ γάρ ἐστι μέταλλα καὶ ἐν Λαυρίῳ, Strabon III p. 147 οὐ γὰρ πλουσία μόνον, ἀλλὰ καὶ ὑποπλουσία ἦν ἡ χώρα καὶ παρ' ἐκείνοις ὡς ἀληθῶς τὸν ὑποχθόνιον τόπον οὐχ ὁ "Αἵδης ἀλλ' ὁ Πλούτων ἑρμαίαν, weil diese Gabe der Götter erst glücklich gefunden werden muſs (,,weshalb auch unsere Bergleute einander Glück auf wünschen" Hermann). möge hohen Wert geben.
mvp-comment-501-4 5
χάριν , boon, blessing.
mvp-sidgwick-433-1-1 Corrupt. Some of the commentators (H, Schütz. D. Pal.) try to translate it as it stands: 'Let a blight killing the germs of plants [come not near] to prevent them passing their bounds,' i. e. to prevent them growing: surely an impossible interpretation: a plant does not pass its bounds by growing. The general sense is plain, No blight come near; and perhaps we might accept Wecklein's very ingenious λοπῶν for τύπων: ‘... killing the buds of plants that they pass not the bounds of their husks.' But the sentence is still awkward, with no verb. The other emendations proposed are not convincing.
mvp-sidgwick-434-1-1 MSS. read εὐθενοῦντ᾽ ἄγαν. Most edd. take Dobree's εὐθενοῦντα ya, but Meineke's suggestion Πᾶν is nearer to MSS. and rather more likely.
γόνος δ᾽ ἀεὶ πλουτόχθων , and ever may the earths rich produce .' The bold compound πλουτόχθων is very Aeschylean. The reference is not (as H. P.) to precious metals, of which Athena (whom the Chorus closely follows in their prayers) had made no mention, and to which γόνος would not be so suitable; but simply to the produce in the ordinary sense.
δόσιν τίοι they clearly mean that out of their abundance they are to give thank-offerings to the bounteous gods.