Aeschylus Eumenides 1044

Paul Mazon (Editor)

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pareil. Et que tous dans la cité se recueillent!

Propices, loyales à l'égard de ce pays, allez donc, ô Redoutables, et laissez-vous réjouir par l'éclat des torches dévorées du feu qui vous montrent le chemin. Et mainte- nant lancez le cri rituel en réponse à notre chant!

Eumenides. Aeschylus. Paul Mazon (Editor). Paris. 1920-1925.

Sponsored by Perseus Project, Tufts University.

Funding provided by Schmidt Sciences.

Current edition Experimental

LES EUMÉNIDES (OCR draft) (fra) (LES EUMÉNIDES. Paul Mazon, 1920-1925.)

Provisional text from uncorrected OCR; expect errors.

Editions (10)
Εὐμενίδες (1518 edition; OCR draft) Experimental (Aeschylus, Eumenides, 1518 edition. VLM-assisted OCR with native lineation and automated correspondence to the Smyth edition.) — 1044 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Guilielmus Dindorfius, 1882.) — 1044 focus
σπονδαὶ δ᾽ ἐς τὸ πᾶν ἔνδαιδες οἴκων.
Παλλάδος ἀστοῖς· Ζεὺς ὁ πανόπτας
1045
οὕτω Μοϊρά τε συγκατέβα.
ὀλολύξατε νῦν ἐπὶ μολπαῖς.
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Gottfried Hermann, 1852.) — 1044 focus
σπονδαὶ δ᾽ ἐς τὸ πᾶν ἔνδαιδες οἴκων
Παλλάδος ἀστοῖς· Ζεὺς ὁ πανόπτας
1025
οὕτω Μοῖρά τε συγκατέβα.
ὀλολύξατε νῦν ἐπὶ μολπαῖς.
ΕΥΜΕΝΙΔΕΣ (OCR draft) Experimental (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.) — 1044 focus
Σπονδαὶ δ' ἐς τὸ πανευτυχὲς πᾶν ἔνδαιδες (-δάδες FVTr); dittographiam ονδαιδεσ... ενδαιδεσ multi notauerunt; post σπονδαὶ δ' subaudi εἰσίν (cf. Eur. Med. 898) οἴκων
Παλλάδος ἀστοῖς ἀστοῖσι,· Ζεὺς Παντόπτας
1040
οὕτω Μοῖρά τε συγκατέβα.
Ὀλολύξατε νῦν ἐπὶ μολπαῖς.
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Arthur Sidgwick, 1887.) — 1044 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. N. Wecklein, 1885.) — 1044 focus
σπονδαὶ δ᾽ ἐς τὸ πᾶν ἔνδαιδες οἴκων
1045
Παλλάδος ἀστοῖς· Ζεὺς ὁ πανόπτας
οὕτω Μοῖρά τε συγκατέβα.
Ὀλολύξατε νῦν ἐπὶ μολπαῖς.
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Martin L. West, 1990.) — 1044 focus
σπουδαὶ δ’ εἴσιτε πανδάϊδ’ οἶκον·
Παλλάδος ἀστοῖς Ζεὺς παντόπτας
οὕτω Μοῖρά τε συγκατέβα.
— ὀλολύξατε νῦν ἐπὶ μολπαῖς.
1045
Aeschyli Eumenides (OCR draft) Experimental (Aeschyli Eumenides. Ulrich von Wilamowitz-Moellendorff, 1914.) — 1044 focus
σπονδαὶ δ᾽ ἐς τὸ πᾶν ἐκ μετοίκων
Παλλάδος ἀστοῖς.
1045
Ζεὺς (ὁ) πανόπτας
οὕτω Μοῖρά τε συγκατέβα.
ὀλολύξατε νῦν ἐπὶ μολπαῖς. =
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by F. A. Paley, 1885.) — 1044 focus
σπονδαὶ δ᾽ εἰσόπιν ἐνδᾷδες ἴτων.
Παλλάδος ἀστοῖς Ζεὺς * ὁ πανόπτας
οὕτω Μοῖρά τε συγκατέβα.
ὀλολύξατε νῦν ἐπὶ μολπαῖς.
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by Friedrich Blass, 1907.) — 1044 focus
Παλλάδος ἀστοῖς· Ζεὺς ὁ πανόπτας
1045
στρ. α
ἀντ. α
στρ. β
σπονδᾶι δ᾽ ἐς πρόπαν ἔνδαιτες οἴκων
αντ. β
οὕτω Μοῖρό τε συγκατέβα.
ὀλολύξατε νῦν ἐπὶ μολπαῖς.
Translations (8)
The Eumenides (OCR draft) Experimental (The Eumenides. Theodore Alois Buckley, 1849.) — 1044 focus
But libations shall be ever in your temples accompanied by torches: to the citizens of Pallas all-seeing Jove and the favouring Fate descend together. Break forth now into sougs.
The Furies (OCR draft) Experimental (The Furies. Robert Potter, 1779.) — 1044 focus
Go, in your glory then rejoicing go;
Go, and lead the Fates along,
Joining in this votive ſong;
Whilſt on this city from his throne on high
Jove propitious bends his eye.
1185
Go then; and as you move your friendly train,
Reſponſive to this warbled ſtrain
Harmonious bid your ſwelling voices flow.
Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 1044 focus
Di libagioni penuria non abbiano
i cittadini di Pallade. Vigile
a tutto Giove, e la Parca, acconsentono.
Sposate ai canti grida alte di giubilo!
Aeschylus, Eumenides: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Eumenides: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 1044 focus
Palladis ciuibus Iupiter omnino ſpeculator.
975
Sic enim Parca ſimul deſcedit. iubilate nunc in cantionibus.
Aeschylus, Die Eumeniden: German translation (OCR draft) Experimental (Aeschylus, Die Eumeniden: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 1044 focus
Ewigen Bund mit den mächtigen Gästen
haben die Bürger Athenas geschlossen.
1045 Zeus des allmächtigen Wille
schuf es und des Schicksals Schluſs.
Juble, Volk, dem Liede zu.
Das Volk jauchzt.
English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Furies — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 1044 focus
Behind them, as they downward fare,
Let holy hands libations bear,
And torches' sacred flame.
All-seeing Zeus and Fate come down
1205
To battle fair for Pallas' town!
Ring out your chant, ring out your joy's acclaim!
[ Exeunt omnes.]
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 1044 focus
Stets weiht Pallas' Volk bei Fackelglanz' euch
Spenden hinfort. So wollte das Schicksal,
So Zeus' allesdurchschauender Blick.
Nun schalle der Jubel zum Festlied!
English (Smyth; revised Bannon and Nagy, CHS) (OCR draft) Experimental (CHS Primary Sources revision of Herbert Weir Smyth’s translation by Cynthia Bannon and Gregory Nagy, with transliterated Greek terms tagged and aligned to the Smyth edition.)

No corresponding passage available

Notes on the current edition

Eumenides

1. Cf. 895; mais le texte ici est conjectural.

Commentary

Commentary on Aeschylus: Eumenides (Aeschylus. Eumenides. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1887.)

929. κατανασσαμένη , middle, housing in my city. 11. 932, 933. The MSS. read

ὁ δὲ μὴ κύρσας βαρέων τούτων
οὐκ οἶδεν ὅθεν πληγαὶ βιότου.
Now τούτων here must refer to the Furies, as αὗται above and τάσδε below: and consequently βαρέων must be wrong, as (1) it is the wrong gender: (2) even if we suppose (with D.) a fem. form βαρεῶν, it clearly is the wrong sense. What Aeschylus means to say is, He who incurs the wrath of the Furies meets with unexpected calamity: the sins of his fathers bring him into their power.

964. ἐπιβριθής , lit. weighing down upon, falling heavily on: i. e. grievous .

1034. παῖδες ἄπαιδες , the MSS. reading, could hardly mean childless children, which seems pointless: it might mean evil children, like vᾶes ἄναες: but the real objection to any such word as ἄπαιδες is that here the words in which the Chorus are addressed are specially reverent and honourable. It is best to reject it and then we get rid also of τύχᾳ τε, meaningless and unmetrical, at the end of 1. 1037.

1040. εὐθύφρονες , ‘righteously minded,' something like the Homeric αἴσιμα εἰδώς, which is also used of persons well disposed. [Of the suggested alterations Hartung's εὔφρονες ἀστοῖς is the best: but there is no need to alter.]

Critical apparatus to Eumenides (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Eumenides.) focus

mvp-comment-778-1 ἵλαοι δὲ καὶ τῇδ᾽ εὔφρονες γᾷ: Libri

ἵλαοι δὲ καὶ εὐθύφρονες γα
. Scribendum
ἵλασι δὲ καὶ τῇδ' εύφρονες γῇ
.

mvp-comment-779-1 σὺν, quo libri carent, ego inserui.

mvp-comment-780-1 λάμπα: Libri

λαμπάδι
, sed in M.
άδι
in litura ab alia manu scriptum est. Scribendum erat
λάμπα
. V. ad v. 379. Deinde τερπόμεναι καθ᾽ ὁδόν: libri
τερπόμεναι. καθ' οδόν δ'
, nisi quod G. interpunctionem post
τερπόμεναι
omittit. Scribendum est
τερπόμεναι καθ' οδόν
, omisso
δ'
. Id etiam Boissonadus vidit.

mvp-comment-781-1 ὀλολύξατε G. Ald. ἐπὶ μολπαῖς:

ἐπιμολπαῖς
Rob.

mvp-comment-782-1 ἐς τὸ πᾶν dictum ut

εἰς τὸ πᾶν χρόνου
ν. 662. ἔνδαιδες οἴκων M. Aug.
ἔνδαι δ᾽ ἐς οἴκων
G. Ald. Turn.
ἔνδᾄδες οἴκων
Rob.
ἔνδαδες οίκων
Ven. Flor. Farn. V. Lob. Paralip. p. 143.

mvp-comment-783-1 Παλλάδος ἀστοῖς· Ζεὺς ὁ πανόπτας οὕτω Μοῖρά τε συγκατέβα:

παλλάδος ἀστοῖσι ζεὺς παντόπτας
M. Aug. G. Ven. Flor. Farn. Rob.
παλλάδος ἀστοῖσι ζεὺς πανόπτας
Ald. Turn. Deinde
μοῖρά τε
Rob.
μοίρα τε
Aug. G. Ven. Flor. Ald. Turn. Scribendum est, ut Musgravius quoque partim intellexit,
σπονδαὶ δ᾽ ἐς τὸ πᾶν ἔνδαιδες οἴκων Παλλάδος ἀστοῖς· Ζεὺς ὁ πανόπτας οὕτω Μοῖρά τε συγκατέβα.
Pax in omne tempus cum lumine taedarum in sedibus (Furiarum) Palladis civibus: Iuppiter et Parca sic consenserunt.

mvp-comment-783-2 Post v. 1027. in M. subscriptum ΕΥΜΕΝΙΔΕΣ ΑΙΣΧΥΛΟΥ ΣΥΝ ΘΩ ΤΕΛΟΣ. In G. τέλος εὐμενίδες δράματος αἰσχύλου. In Ven. Flor. ἰδοὺ πάλιν γε τέρμα τῶν εὐμενίδων.

Selected scholia accompanying Blass's Eumenides (OCR draft) (The mixed Greek, Latin, and German scholia register printed with Friedrich Blass's 1907 edition, aligned to O. L. Smith's later recensional editions.) focus

mvp-comment-319-1 μετὰ λαμπάδων.

Wecklein’s commentary on Eumenides (1888; German; OCR draft) (Explanatory commentary, pp. 251–322; HW42J8 and HXJHA8 OCR collated, with missing comparison pages 294–295 explicitly marked. Unresolved OCR and provisional reference mappings are explicitly marked.) focus

mvp-comment-540-1 1

mvp-comment-540-2 Wecklein 1888, p. 322

mvp-comment-540-3 δεῦρ᾽ ἴτε d. i. folgt uns nach. Für λαμπάδι vermutet um der Responsion willen Schömann πεύκα, während Wieseler 1047 ἐς τάδε für οὕτω schreiben will.

mvp-comment-541-1 Wecklein 1888, p. 322

mvp-comment-541-2 ἐπὶ μολπαῖς s. v. a. μολπηδόν, vgl. Eur Herc. 348 αἴλινον μὲν ἐπ᾿ εὐτυχεῖ μολπᾷ Φοίβος ἰαχεί, Soph. El. 108 ἐπὶ κωκυτῷ θυρῶν ἠχὼ πᾶσι προφωνεῖν. πρὸ

mvp-comment-542-1 2

mvp-comment-542-2 Wecklein 1888, p. 322

mvp-comment-542-3 Erweiset euch den Spenden der Bürger der Pallas gegenüber als volle Huldinnen. Zu Ag. 517 . Zu Ζεὺς ο πανόπτας vgl. Suppl. 145

πατὴρ ὁ παντόπτας
, Soph. Oed. K. 1086 là Zev, návταρχε θεῶν, παντόπτα. Der Text dieser Stelle ist unsicher, s. Anhang.

Commentary (Arthur Sidgwick, 1887) (OCR draft) (Arthur Sidgwick's commentary on the Eumenides, aligned to the canonical Greek text.) focus

εὐθύφρονες , righteously minded, something like the Homeric αἴσιμα εἰδώς, which is also used of persons well disposed. [Of the suggested alterations Hartung's εὔφρονες ἀστοῖς is the best: but there is no need to alter.]

mvp-sidgwick-473-1-1 Hermann's ξύν is wanted for sense as well as metre: else it would mean rejoicing in the torch, which is a much poorer meaning.

mvp-sidgwick-474-1-1 This line is thoroughly corrupt and it is hopeless to attempt to restore it with any confidence: I take Linwood's conjecture (adopted by H. P. and others), which is ingenious enough: Hermann translates, Let Peace follow with the light of the torch : or σπονδαί may be quite simply 'libations, the natural sign of reconciliation and joy.