Libation Bearers. Aeschylus. ed. N. Wecklein. Berolini. 1885.
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Χοηφόροι (OCR draft) (Greek) (Χοηφόροι. N. Wecklein, 1885.)
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Χοηφóρoι First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 973-1076 focus
Ὀρέστης
ἴδεσθε χώρας τὴν διπλῆν τυραννίδα
πατροκτόνους τε δωμάτων πορθήτορας.
σεμνοὶ μὲν ἦσαν ἐν θρόνοις τόθ᾽ ἥμενοι,
975
φίλοι δὲ
1
καὶ νῦν, ὡς ἐπεικάσαι πάθη
πάρεστιν, ὅρκος τ᾽ ἐμμένει πιστώμασι.
ξυνώμοσαν μὲν θάνατον ἀθλίῳ
2
πατρὶ
καὶ ξυνθανεῖσθαι: καὶ τάδ᾽ εὐόρκως ἔχει.
ἴδεσθε δ᾽ αὖτε, τῶνδ᾽ ἐπήκοοι κακῶν,
980
τὸ μηχάνημα, δεσμὸν ἀθλίῳ πατρί,
πέδας τε χειροῖν καὶ ποδοῖν ξυνωρίδα.
τί νιν προσείπω, κἂν τύχω μάλ᾽ εὐστομῶν;
ἄγρευμα θηρός, ἢ νεκροῦ ποδένδυτον
δροίτης κατασκήνωμα; δίκτυον μὲν οὖν,
985
ἄρκυν τ᾽
3
ἂν εἴποις καὶ ποδιστῆρας πέπλους.
ξένων ἀπαιόλημα κἀργυροστερῆ
βίον νομίζων,
6
τῷδέ τ᾽ ἂν δολώματι
πολλοὺς ἀναιρῶν πολλὰ θερμαίνοι φρένα.
7
990
στέγαστρον ἀνδρὸς δείξαθ᾽, ὡς ἴδῃ πατήρ,
οὐχ οὑμός, ἀλλ᾽ ὁ πάντ᾽ ἐποπτεύων τάδε
Ἥλιος, ἄναγνα μητρὸς ἔργα τῆς ἐμῆς,
ὡς ἂν παρῇ μοι μάρτυς ἐν δίκῃ ποτέ,
995
ὡς τόνδ᾽ ἐγὼ μετῆλθον ἐνδίκως μόρον
τὸν μητρός: Αἰγίσθου γὰρ οὐ λέγω
9
μόρον:
ἔχει γὰρ αἰσχυντῆρος, ὡς νόμος,
10
δίκην:
ἥτις δ᾽ ἐπ᾽ ἀνδρὶ τοῦτ᾽ ἐμήσατο στύγος,
φίλον τέως, νῦν δ᾽ ἐχθρόν, ὡς φαίνει, κακόν,
τί σοι δοκεῖ; μύραινά γ᾽ εἴτ᾽
13
ἔχιδν᾽ ἔφυ
σήπειν θιγοῦσ᾽
14
ἂν ἄλλον οὐ δεδηγμένον
τοιάδ᾽ ἐμοὶ ξύνοικος ἐν δόμοισι μὴ
1005
γένοιτ᾽: ὀλοίμην πρόσθεν
17
ἐκ θεῶν ἄπαις.
1007
ἴδεσθε δ᾽ αὖτε, τῶνδ᾽ ἐπήκοοι κακῶν,
τί νιν προσείπω, κἂν τύχω μάλ᾽ εὐστομῶν;
ἥτις δ᾽ ἐπ᾽ ἀνδρὶ τοῦτ᾽ ἐμήσατο στύγος,
Χορός
αἰαῖ αἰαῖ
18
μελέων ἔργων:
στυγερῷ θανάτῳ διεπράχθης.
ἒ ἔ, μίμνοντι δὲ καὶ πάθος ἀνθεῖ.
1010
Ὀρέστης
ἔδρασεν ἢ οὐκ ἔδρασε;
19
μαρτυρεῖ δέ μοι
1010
φᾶρος τόδ᾽, ὡς ἔβαψεν Αἰγίσθου ξίφος.
φόνου δὲ κηκὶς ξὺν χρόνῳ ξυμβάλλεται,
πολλὰς βαφὰς φθείρουσα τοῦ ποικίλματος.
νῦν αὐτὸν αἰνῶ, νῦν ἀποιμώζω παρών,
πατροκτόνον θ᾽ ὕφασμα προσφωνῶν τόδε.
1015
ἀλγῶ μὲν ἔργα καὶ πάθος γένος τε πᾶν,
ἄζηλα νίκης τῆσδ᾽ ἔχων μιάσματα.
1018
νῦν αὐτὸν αἰνῶ, νῦν ἀποιμώζω παρών,
Χορός
οὔτις μερόπων ἀσινῆ
20
βίτον
1021
Ὀρέστης
ἀλλ᾽ ὡς ἂν
27
εἰδῆτ᾽, οὐ γὰρ οἶδ᾽ ὅπη τελεῖ,
ὥσπερ ξὺν ἵπποις ἡνιοστροφῶ
28
δρόμου
ἐξωτέρω: φέρουσι γὰρ νικώμενον
φρένες δύσαρκτοι: πρὸς δὲ καρδίᾳ φόβος
ᾄδειν ἕτοιμος ἠδ᾽ ὑπορχεῖσθαι κότῳ.
1025
ἕως δ᾽ ἔτ᾽
29
ἔμφρων εἰμί, κηρύσσω φίλοις,
κτανεῖν τέ φημι μητέρ᾽ οὐκ ἄνευ δίκης,
πατροκτόνον μίασμα καὶ θεῶν στύγος.
καὶ φίλτρα τόλμης τῆσδε πλειστηρίζομαι
τὸν πυθόμαντιν Λοξίαν, χρήσαντ᾽ ἐμοὶ
1030
πράξαντι μὲν ταῦτ᾽ ἐκτὸς αἰτίας κακῆς
εἶναι, παρέντα δ᾽—οὐκ ἐρῶ τὴν ζημίαν:
τόξῳ γὰρ οὔτις πημάτων προσίξεται.
καὶ νῦν ὁρᾶτέ μ᾽, ὡς παρεσκευασμένος
ξὺν τῷδε θαλλῷ καὶ στέφει προσίξομαι
1035
μεσόμφαλόν θ᾽ ἵδρυμα, Λοξίου πέδον,
πυρός τε φέγγος ἄφθιτον κεκλημένον,
ἄλλην τραπέσθαι Λοξίας ἐφίετο.
καὶ μαρτυρεῖν μὲν ὡς
32
ἐπορσύνθη κακὰ
1040
τάδ᾽ ἐν χρόνῳ μοι πάντας Ἀργείους λέγω:
φεύγω
33
δ᾽ ἀλήτης τῆσδε γῆς ἀπόξενος,
ζῶν καὶ τεθνηκὼς τάσδε κληδόνας λιπών.
τὸν πυθόμαντιν Λοξίαν, χρήσαντ᾽ ἐμοὶ
καὶ νῦν ὁρᾶτέ μ᾽, ὡς παρεσκευασμένος
Χορός
ἐλευθερώσας πᾶσαν Ἀργείων
38
πόλιν,
δυοῖν δρακόντοιν εὐπετῶς τεμὼν κάρα.
Ὀρέστης
ἆ, ἆ.
δμωαὶ γυναῖκες αἵδε Γοργόνων δίκην
φαιοχίτωνες καὶ πεπλεκτανημέναι
πυκνοῖς δράκουσιν: οὐκέτ᾽ ἂν μείναιμ᾽
39
ἐγώ.
1050
1051
δμωαὶ γυναῖκες αἵδε Γοργόνων δίκην
Χορός
τίνες σὲ δόξαι, φίλτατ᾽ ἀνθρώπων πατρί,
στροβοῦσιν; ἴσχε, μὴ φόβου νικῶ
40
πολύ.
Ὀρέστης
οὐκ εἰσὶ δόξαι τῶνδε πημάτων ἐμοί:
σαφῶς
41
γὰρ αἵδε μητρὸς ἔγκοτοι κύνες.
Χορός
ποταίνιον γὰρ αἷμά σοι χεροῖν ἔτι:
1055
ἐκ τῶνδέ τοι ταραγμὸς ἐς φρένας πίτνει.
Ὀρέστης
ἄναξ Ἄπολλον, αἵδε πληθύουσι
42
δή,
κἀξ ὀμμάτων στάζουσιν αἷμα δυσφιλές.
Χορός
ἐλεύθερόν σε τῶνδε πημάτων κτίσει.
1060
Ὀρέστης
ὑμεῖς μὲν οὐχ ὁρᾶτε τάσδ᾽, ἐγὼ δ᾽ ὁρῶ:
ἐλαύνομαι δὲ κοὐκέτ᾽ ἂν μείναιμ᾽
45
ἐγώ.
Χορός
ἀλλ᾽ εὐτυχοίης, καί σ᾽ ἐποπτεύων πρόφρων
θεὸς φυλάσσοι καιρίοισι συμφοραῖς.
1065
Χορός
ὅδε τοι μελάθροις τοῖς βασιλείοις
1065
τρίτος αὖ χειμὼν
πνεύσας
46
γονίας ἐτελέσθη.
παιδοβόροι
47
μὲν πρῶτον ὑπῆρξαν
μόχθοι τάλανές [τε Θυέστου
48
]:
δεύτερον ἀνδρὸς βασίλεια πάθη:
1070
λουτροδάικτος δ᾽ ὤλετ᾽ Ἀχαιῶν
πολέμαρχος ἀνήρ:
νῦν δ᾽ αὖ τρίτος ἦλθέ ποθεν σωτήρ,
ἢ μόρον εἴπω;
ποῖ δῆτα κρανεῖ, ποῖ καταλήξει
1075
μετακοιμισθὲν μένος ἄτης;
Χοηφóρoι Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 973-1076 focus
Ὀρέστης
ἴδεσθε χώρας τὴν διπλῆν τυραννίδα
πατροκτόνους τε δωμάτων πορθήτορας.
σεμνοὶ μὲν ἦσαν ἐν θρόνοις τόθʼ ἥμενοι,
975
φίλοι δὲ καὶ νῦν, ὡς ἐπεικάσαι πάθη
πάρεστιν, ὅρκος τʼ ἐμμένει πιστώμασι.
ξυνώμοσαν μὲν θάνατον ἀθλίῳ πατρὶ
καὶ ξυνθανεῖσθαι· καὶ τάδʼ εὐόρκως ἔχει.
ἴδεσθε δʼ αὖτε, τῶνδʼ ἐπήκοοι κακῶν,
980
τὸ μηχάνημα, δεσμὸν ἀθλίῳ πατρί,
πέδας τε χειροῖν καὶ ποδοῖν ξυνωρίδα.
ἐκτείνατʼ αὐτὸ καὶ κύκλῳ παρασταδὸν
στέγαστρον ἀνδρὸς δείξαθʼ, ὡς ἴδῃ πατήρ,
οὐχ οὑμός, ἀλλʼ ὁ πάντʼ ἐποπτεύων τάδε
985
Ἥλιος, ἄναγνα μητρὸς ἔργα τῆς ἐμῆς,
ὡς ἂν παρῇ μοι μάρτυς ἐν δίκῃ ποτέ,
ὡς τόνδʼ ἐγὼ μετῆλθον ἐνδίκως μόρον
τὸν μητρός· Αἰγίσθου γὰρ οὐ λέγω μόρον·
ἔχει γὰρ αἰσχυντῆρος, ὡς νόμος, δίκην·
990
ἥτις δʼ ἐπʼ ἀνδρὶ τοῦτʼ ἐμήσατο στύγος,
ἐξ οὗ τέκνων ἤνεγχʼ ὑπὸ ζώνην βάρος,
φίλον τέως, νῦν δʼ ἐχθρόν, ὡς φαίνει, κακόν,
τί σοι δοκεῖ; μύραινά γʼ εἴτʼ ἔχιδνʼ ἔφυ
σήπειν θιγοῦσʼ ἂν ἄλλον οὐ δεδηγμένον
995
τόλμης ἕκατι κἀκδίκου φρονήματος.
τί νιν προσείπω, κἂν τύχω μάλʼ εὐστομῶν;
ἄγρευμα θηρός, ἢ νεκροῦ ποδένδυτον
δροίτης κατασκήνωμα; δίκτυον μὲν οὖν,
ἄρκυν τʼ ἂν εἴποις καὶ ποδιστῆρας πέπλους.
1000
τοιοῦτον ἂν κτήσαιτο φηλήτης ἀνήρ,
ξένων ἀπαιόλημα κἀργυροστερῆ
βίον νομίζων, τῷδέ τʼ ἂν δολώματι
πολλοὺς ἀναιρῶν πολλὰ θερμαίνοι φρένα.
τοιάδʼ ἐμοὶ ξύνοικος ἐν δόμοισι μὴ
1005
γένοιτʼ· ὀλοίμην πρόσθεν ἐκ θεῶν ἄπαις.
1007
ἴδεσθε δʼ αὖτε, τῶνδʼ ἐπήκοοι κακῶν,
ἥτις δʼ ἐπʼ ἀνδρὶ τοῦτʼ ἐμήσατο στύγος,
τί νιν προσείπω, κἂν τύχω μάλʼ εὐστομῶν;
τοιάδʼ ἐμοὶ ξύνοικος ἐν δόμοισι μὴ
Χορός
αἰαῖ
αἰαῖ μελέων ἔργων·
στυγερῷ θανάτῳ διεπράχθης.
ἒ ἔ,
μίμνοντι δὲ καὶ πάθος ἀνθεῖ.
1010
Ὀρέστης
ἔδρασεν ἢ οὐκ ἔδρασε; μαρτυρεῖ δέ μοι
1010
φᾶρος τόδʼ, ὡς ἔβαψεν Αἰγίσθου ξίφος.
φόνου δὲ κηκὶς ξὺν χρόνῳ ξυμβάλλεται,
πολλὰς βαφὰς φθείρουσα τοῦ ποικίλματος.
νῦν αὐτὸν αἰνῶ, νῦν ἀποιμώζω παρών,
πατροκτόνον θʼ ὕφασμα προσφωνῶν τόδε.
1015
ἀλγῶ μὲν ἔργα καὶ πάθος γένος τε πᾶν,
ἄζηλα νίκης τῆσδʼ ἔχων μιάσματα.
νῦν αὐτὸν αἰνῶ, νῦν ἀποιμώζω παρών,
Χορός
οὔτις μερόπων ἀσινὴς βίοτον
διὰ παντὸς ἀπήμονʼ ἀμείψει.
ἒ ἔ,
1020
μόχθος δʼ ὁ μὲν αὐτίχʼ, ὁ δʼ ἥξει.
1021
Ὀρέστης
ἀλλʼ, ὡς ἂν εἰδῆτʼ, οὐ γὰρ οἶδʼ ὅπη τελεῖ,
ὥσπερ ξὺν ἵπποις ἡνιοστροφῶ δρόμου
ἐξωτέρω· φέρουσι γὰρ νικώμενον
φρένες δύσαρκτοι· πρὸς δὲ καρδίᾳ φόβος
ᾄδειν ἕτοιμος ἠδʼ ὑπορχεῖσθαι κότῳ.
1025
ἕως δʼ ἔτʼ ἔμφρων εἰμί, κηρύσσω φίλοις
κτανεῖν τέ φημι μητέρʼ οὐκ ἄνευ δίκης,
πατροκτόνον μίασμα καὶ θεῶν στύγος.
καὶ φίλτρα τόλμης τῆσδε πλειστηρίζομαι
τὸν πυθόμαντιν Λοξίαν, χρήσαντʼ ἐμοὶ
1030
πράξαντι μὲν ταῦτʼ ἐκτὸς αἰτίας κακῆς
εἶναι, παρέντα δʼ—οὐκ ἐρῶ τὴν ζημίαν·
τόξῳ γὰρ οὔτις πημάτων ἐφίξεται.
καὶ νῦν ὁρᾶτέ μʼ, ὡς παρεσκευασμένος
ξὺν τῷδε θαλλῷ καὶ στέφει προσίξομαι
1035
μεσόμφαλόν θʼ ἵδρυμα, Λοξίου πέδον,
πυρός τε φέγγος ἄφθιτον κεκλημένον,
φεύγων τόδʼ αἷμα κοινόν· οὐδʼ ἐφʼ ἑστίαν
ἄλλην τραπέσθαι Λοξίας ἐφίετο.
καὶ μαρτυρεῖν μὲν ὡς ἐπορσύνθη κακὰ
τάδʼ ἐν χρόνῳ μοι πάντας Ἀργείους λέγω·
1040
ἐγὼ δʼ ἀλήτης τῆσδε γῆς ἀπόξενος,
ζῶν καὶ τεθνηκὼς τάσδε κληδόνας λιπών.
τὸν πυθόμαντιν Λοξίαν, χρήσαντʼ ἐμοὶ
καὶ νῦν ὁρᾶτέ μʼ, ὡς παρεσκευασμένος
Χορός
ἀλλʼ εὖ γʼ ἔπραξας, μηδʼ ἐπιζευχθῇς στόμα
φήμῃ πονηρᾷ μηδʼ ἐπιγλωσσῶ κακά,
1045
ἐλευθερώσας πᾶσαν Ἀργείων πόλιν,
δυοῖν δρακόντοιν εὐπετῶς τεμὼν κάρα.
Ὀρέστης
ἆ, ἆ.
δμωαὶ γυναῖκες, αἵδε Γοργόνων δίκην
φαιοχίτωνες καὶ πεπλεκτανημέναι
πυκνοῖς δράκουσιν· οὐκέτʼ ἂν μείναιμʼ ἐγώ.
1050
1051
Χορός
τίνες σε δόξαι, φίλτατʼ ἀνθρώπων πατρί,
στροβοῦσιν; ἴσχε, μὴ φόβου νικῶ πολύ.
Ὀρέστης
οὐκ εἰσὶ δόξαι τῶνδε πημάτων ἐμοί·
σαφῶς γὰρ αἵδε μητρὸς ἔγκοτοι κύνες.
Χορός
ποταίνιον γὰρ αἷμά σοι χεροῖν ἔτι·
1055
ἐκ τῶνδέ τοι ταραγμὸς ἐς φρένας πίτνει.
Ὀρέστης
ἄναξ Ἄπολλον, αἵδε πληθύουσι δή,
κἀξ ὀμμάτων στάζουσιν αἷμα δυσφιλές.
Χορός
εἷς σοὶ καθαρμός· Λοξίας δὲ προσθιγὼν
ἐλεύθερόν σε τῶνδε πημάτων κτίσει.
1060
Ὀρέστης
ὑμεῖς μὲν οὐχ ὁρᾶτε τάσδʼ, ἐγὼ δʼ ὁρῶ·
ἐλαύνομαι δὲ κοὐκέτʼ ἂν μείναιμʼ ἐγὼ.
Χορός
ἀλλʼ εὐτυχοίης, καί σʼ ἐποπτεύων πρόφρων
θεὸς φυλάσσοι καιρίοισι συμφοραῖς.
Χορός
ὅδε τοι μελάθροις τοῖς βασιλείοις
1065
τρίτος αὖ χειμὼν
πνεύσας γονίας ἐτελέσθη.
παιδοβόροι μὲν πρῶτον ὑπῆρξαν
μόχθοι τάλανές
τε Θυέστου·
δεύτερον ἀνδρὸς βασίλεια πάθη·
1070
λουτροδάικτος δʼ ὤλετʼ Ἀχαιῶν
πολέμαρχος ἀνήρ·
νῦν δʼ αὖ τρίτος ἦλθέ ποθεν σωτήρ,
ἢ μόρον εἴπω;
ποῖ δῆτα κρανεῖ, ποῖ καταλήξει
1075
μετακοιμισθὲν μένος ἄτης;
Χοηφόροι (OCR draft) Experimental (Χοηφόροι. Guilielmus Dindorfius, 1882.) — 972 focus
Χοηφόροι (OCR draft) Experimental (Χοηφόροι. Gottfried Hermann, 1852.) — 972 focus
πάρα τὸ φῶς ἰδεῖν.
ΧΟΗΦΟΡΟΙ (OCR draft) Experimental (ΧΟΗΦΟΡΟΙ. Paul Mazon, 1920-1925.) — 972 focus
Πάρα τὸ φῶς ἰδεῖν·
1
(μέγα τ' ἀφηρέθην ψάλιον οίκων·
ἄνα γε μάν, δόμοι· πολὺν ἄγαν χρόνον
χαμαιπετεῖς ἔκεισθ' ἀεί.)
Χοηφόροι (OCR draft) Experimental (Χοηφόροι. Martin L. West, 1990.) — 972 focus
Aeschyli Choephori (OCR draft) Experimental (Aeschyli Choephori. Ulrich von Wilamowitz-Moellendorff, 1914.) — 972 focus
Translations (9)
Libation Bearers Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 973-1075 focus
Orestes
Behold this pair, oppressors of the land, who murdered my father and ransacked my house! They were majestic then, when they sat on their thrones,
and are lovers even now, as one may judge by what has happened to them, and their oath holds true to their pledges. Together they vowed a league of death against my unhappy father, and together they vowed to die, and they have kept their promise well.
But now regard again, you who hear this account of ills,
975
the device for binding my unhappy father, with which his hands were manacled, his feet fettered. Spread it out! Stand around in a circle, and display this covering for a man, that the Father may see—not mine, but he who surveys all this, the Sun—
980
that he may see the impious work of my own mother, that he may be my witness in court that I justly pursued this death, my own mother’s. For I do not speak of Aegisthus’ death: he has suffered the penalty prescribed for adulterers.
985
But she who devised this abhorrent deed against her husband, whose children she bore, a burden under her belt, a burden once dear, but now a hateful ill, as it seems: what do you think of her? Had she been born a seasnake or a viper, I think her very touch without her bite would have caused anyone else to rot,
990
if shamelessness and an immoral disposition could do so.
He again takes up the bloody robe
What name shall I give it, however tactful I may be? A trap for a wild beast? Or a shroud for a corpse in his bier,
1
wrapped around his feet? No, rather it is a net: you might call it a hunting net, or robes to entangle a man’s feet.
995
This would be the kind of thing a highwayman might posses, who deceives strangers and earns his living by robbery, and with this cunning snare he might kill many men and warm his own heart greatly.
May such a woman not live with me in my house!
1000
Before that may the gods grant me to perish childless!
1005
1007
But now regard again, you who hear this account of ills,
What name shall I give it, however tactful I may be? A trap for a wild beast? Or a shroud for a corpse in his bier, 1 wrapped around his feet? No, rather it is a net: you might call it a hunting net, or robes to entangle a man’s feet.
May such a woman not live with me in my house!
Chorus
Alas! Alas! Sorrowful work! You were done in by a wretched death. Alas! Alas! And for the survivor also suffering blossoms.
1010
Orestes
Did she do the deed or not? No, this is my witness, dyed by Aegisthus’ sword. This is a stain of blood that helps time to spoil the many tinctures of embroidered fabric.
Now at last I speak his praises. Now at last I am present to lament him, as I address this web that wrought my father’s death.
1010
Yet I grieve for the deed and the punishment and for my whole clan. My victory is an unenviable pollution.
1015
Now at last I speak his praises. Now at last I am present to lament him, as I address this web that wrought my father’s death.
Chorus
No mortal being shall pass his life unscathed, free from all suffering to the end.
Alas! Alas! One tribulation comes today, another tomorrow.
1020
1021
Orestes
But since I would have you know, for I do not know how it will end: I think I am a charioteer driving my team far beyond the course. For my ungoverned wits are whirling me away overmastered, and at my heart fear wishes to sing and dance to a tune of wrath.
But while I am still in my senses, I proclaim to those who hold me dear and declare that not without justice did I slay my mother, the unclean murderess of my father, and a thing loathed by the gods.
And for the spells that gave me the courage for this deed I count Loxias, the prophet of
Pytho
,
1025
my chief source. It was he who declared that, if I did this thing, I would be acquitted of wrongdoing. But if I refrained—I will not name the penalty; for no bowshot could reach such a height of anguish.
And now observe me, how armed with this branch and wreath I go as a suppliant, an outcast for the shedding of kindred blood, to the temple set square on the womb of the earth,
1030
the precinct of Loxias, and to the bright fire said to be imperishable.
2
To no other hearth did Loxias bid me turn. And as to the manner in which this evil deed was wrought, I charge all men of
Argos
in time to come to bear me witness.
1035
I go forth a wanderer, estranged from this land, leaving this repute behind, in life or death.
1040
And for the spells that gave me the courage for this deed I count Loxias, the prophet of Pytho ,
And now observe me, how armed with this branch and wreath I go as a suppliant, an outcast for the shedding of kindred blood, to the temple set square on the womb of the earth,
Chorus
And you have done well. Therefore do not yoke your tongue to an ill-omened speech, nor let your lips give vent to evil forebodings,
since you have freed the whole realm of
Argos
by lopping off the heads of two serpents with a fortunate stroke.
1045
Orestes
Ah, ah! You handmaidens, look at them there: like Gorgons, wrapped in sable garments, entwined with
swarming snakes! I can stay no longer.
1050
1051
Chorus
What fantasies disturb you, dearest of sons to your father? Wait, do not be all overcome by fear.
Orestes
To me these are no imagined troubles. For there indeed are the hounds of wrath to avenge my mother.
Chorus
It is that the blood is still fresh on your hands; this is the cause of the disorder that assails your wits.
1055
Orestes
O lord Apollo, look! Now they come in troops, and from their eyes they drip loathsome blood!
Chorus
There is one way to cleanse you: the touch of Loxias
will set you free from this affliction.
1060
Orestes
You do not see them, but I see them. I am pursued. I can stay no longer.
Rushes out
Chorus
Then may blessings go with you, and may the god watch benevolently over you and guard you with favorable fortunes!
Look! Now again, for the third time, has the tempest of this clan burst on the royal house and run its course. First, at the beginning, came the cruel woes of children slain for food; next, the fate of a man, a king,
1065
when the warlord of the Achaeans perished, murdered in his bath. And now, once again, there has come from somewhere a third, a deliverer, or shall I say a doom?
1070
Oh when will it finish its work, when will the fury of calamity, lulled to rest, find an end and cease?
1075
The Libation Bearers (OCR draft) Experimental (The Libation Bearers. Theodore Alois Buckley, 1849.) — 972 focus
ORESTES
LES CHOÉPHORES (OCR draft) Experimental (LES CHOÉPHORES. Paul Mazon, 1920-1925.) — 972 focus
Bientôt l'heure
The Choephoræ (OCR draft) Experimental (The Choephoræ. Robert Potter, 1779.) — 972 focus
Eschilo, Le Coefore: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Coefore: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 972 focus
La luce sfolgora, frangesi il morso
che la casa gravò.
Risorgi, o reggia! Il tempo ch'ài trascorso
fiaccata al suolo, già troppo durò.
ORESTE
Aeschylus, Choephori: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Choephori: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 972 focus
Ore.
Aeschylus, Die Totenspende: German translation (OCR draft) Experimental (Aeschylus, Die Totenspende: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 972 focus
Orestes.
English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Libation-Bearers — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 972 focus
Lo, freedom's light hath come!
1080
[
The scene opens, disclosing Orestes standing over the corpses of Ægisthus and Clytemnestra; in one hand he holds his sword, in the other the robe in which Agamemnon was entangled and slain.
Orestes.
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 972 focus
Wieder erschien das Licht!
(Aus den Pforten des königlichen Palastes treten Orestes und Pylades mit Gefolge; Diener bringen den Mantel, unter welchem Klytämnestra ihren Gemahl erschlug. Die Leichen des Aegisthos und der Klytämnestra werden halbverhüllt auf einer Bahre nachgetragen.)
Orestes.
(Auf die Leichen hinweisend.)
Commentary
Critical apparatus to The Libation Bearers (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of The Libation Bearers.) focus
972.
mvp-aeschylus-tlg0085-tlg006-hermann1852-appcrit-lat1-627