Aeschylus Seven Against Thebes 799.app-799-1

ed. Gottfried Hermann

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Seven Against Thebes. Aeschylus. ed. Gottfried Hermann. Lipsiae. 1852.

Current edition Experimental

Critical apparatus to Seven Against Thebes (OCR draft) (Latin) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Seven Against Thebes.)

Provisional text from uncorrected OCR; expect errors.

Editions (7)
Ἑπτὰ ἐπὶ Θήβας First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 822-956 focus
Ἑπτὰ ἐπὶ Θήβας Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1922.) — 822-956 focus
Ἑπτὰ ἐπὶ θήβας (OCR draft) Experimental (Ἑπτὰ ἐπὶ θήβας. Guilielmus Dindorfius, 1882.) — 822 focus
Ἑπτὰ ἐπὶ θήβας (OCR draft) Experimental (Ἑπτὰ ἐπὶ θήβας. Gottfried Hermann, 1852.) — 822 focus
ΕΠΤΑ ΕΠΙ θΗΒΑΣ (OCR draft) Experimental (ΕΠΤΑ ΕΠΙ θΗΒΑΣ. Paul Mazon, 1920-1925.) — 822 focus
Ἑπτὰ ἐπὶ θήβας (OCR draft) Experimental (Ἑπτὰ ἐπὶ θήβας. N. Wecklein, 1885.) — 822 focus
ὦ μεγάλε Ζεῦ καὶ πολιοῦχοι
δαίμονες, οἳ δὴ Κάδμου πύργους
τούσδε ῥύεσθε,
πότερον χαίρω κἀπολολύξω
810
πόλεως ἀσινεῖ σωτῆρι,
ἢ τοὺς μεγαλοὺς καὶ δυσδαίμονας
ἀτέκνους κλαύσω πολεμάρχους;
οἱ δῆτ᾽ ὀρθῶς κατ᾽ ἐπωνυμίαν
καὶ πολυνεικεῖς
815
ὤλοντ᾽ ἀσεβεῖ διανοίᾳ.
Aeschyli Septem contra Thebas (OCR draft) Experimental (Aeschyli Septem contra Thebas. Ulrich von Wilamowitz-Moellendorff, 1914.) — 822 focus
Translations (8)
Seven Against Thebes Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1922. (Modernized by Perseus.)) — 822-955 focus
The Seven against Thebes. (OCR draft) Experimental (The Seven against Thebes.. Theodore Alois Buckley, 1849.) — 822 focus
Oh mighty Jove! and tutelary divinities of our city ye that do in very deed protect these towers of Cadmus, am I to rejoice and raise a joyous hymn to the saviour of our city, the averter of mischief, or shall I bewail the miserable and ill-fated childless commanders, who, in very truth, correctly, according to their name , full of rancour, have perished in impious purpose?
LES SEPT CONTRE THÈBES (OCR draft) Experimental (LES SEPT CONTRE THÈBES. Paul Mazon, 1920-1925.) — 822 focus
grand Zeus, ô dieux maîtres de Thèbes, qui avez daigné défendre les remparts de Cadmos !
Dois-je me réjouir et saluer d'une clameur pieuse le Sauveur 1 , qui de tout mal a préservé cette cité ? Ou pleurer ses chefs de guerre, douloureux et misérables, privés de postérité,
Qui, pour justifier strictement leur nom, en vrais « chercheurs de querelles » 2 , ont péri dans un désaccord sacrilège ?
The Seven Chiefs against Thebes (OCR draft) Experimental (The Seven Chiefs against Thebes. Robert Potter, 1779.) — 822 focus
O Jove supreme,
And all ye Gods that guard this state,
Shou'd I the joyful Pæan raise,
And celebrate your praise?
930
Your guardian care, propitious pow'rs,
Preserv'd our walls, preserv'd our tow'rs!
Or bid the solemn, doleful strain
Lament the chiefs, the brothers slain;
A mournful theme;
935
Thro' mad ambition's impious pride
Childless, unbless'd, in youth's warm tide
Fall'n, fall'n by too severe a fate?
STROPΗΕ.
Eschilo, I Sette a Tebe: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, I Sette a Tebe: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 822 focus
Oh tu, Giove supremo, e voi, Dèmoni
910
protettori di Tebe, che salve
queste mura di Cadmo serbate,
debbo adesso allegrarmi, e di giubilo
levar grida, perché senza danno
salva fu la città! Debbo piangere
915
la sciagura dei miseri principi
senza prole perduti.
Or davvero
i lor nomi convennero all'opere:
ché perîr per l'insana follía.
920
1 Strofe.
Aeschylus, Septem ad Thebas: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Septem ad Thebas: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 822 focus
O magne Iupiter, patroni dij,
Qui iam has turres Cadmi defenditis:
Vtrum gaudebo & canam Peana pro urbis innocuo
775
Seruatore, aut laborioſos & infælices
Orbos flebo duces?
Qui uidelicet recte iuxta denominationes & contentiones
Perierunt impiamentè. q tetra,& adimpleta
Generis Oedipi execratio, malus meum cor
780
English (E. D. A. Morshead, 1908) (OCR draft) Experimental (Aeschylus, Seven against Thebes — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 822 focus
O mighty Zeus and guardian powers,
830
The strength and stay of Cadmus' towers!
Shall I send forth a joyous cry,
Hail to the lord of weal renewed?
Or weep the misbegotten twain,
Born to a fatal destiny?
835
Each numbered now among the slain,
Each dying in ill fortitude,
Each truly named, each child of feud?
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 822 focus
O gewaltiger Zeus und o Schirmer der Stadt,
Ihr Unsterblichen, hier für Kadmos' Burg
795
Als Hüter bestellt!
Wie? Soll ich mich freu'n und jubl' ich der Stadt
Leidwendendem Retter den Dank zu?
Ach, oder bewein' ich der Feldherrn Loos,
Die kindlos starben im Leide?
800
Die wahrhaft nun, wie der Name verhieß,
An Zwietracht reich,
Austilgt ruchlose Verblendung?
Strophe.

Commentary

Critical apparatus to Seven Against Thebes (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Seven Against Thebes.) focus

785-801. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-854

Quae post versum 784. sequuntur, valde perturbata sunt. Ea in omnibus libris hoc ordine scripta leguntur,
Α. πόλις σέσωσται, βασιλέες δ᾽ ὁμόσποροι ἄνδρες τεθνᾶσιν ἐκ χερῶν αὐτοκτόνων. Χ. τίνες; τί δ᾽ εἶπας; παραφρονῶ φόβῳ λόγου. Α. φρονοῦσα νῦν ἄκουσον, Οἰδίπου γένος. Χ. οι γὼ τάλαινα, μάντις εἰμὶ τῶν κακῶν. Α. οὐδ᾽ ἀμφιλέκτως μὴν κατεσποδημένοι. Χ. ἐκεῖθι κἦλθον; βαρέα δ᾽ οὖν ὅμως φράσον. Α. οὕτως ἀδελφαῖς χερσὶν ἠναίροντ᾽ ἄγαν. Χ. οὕτως ὁ δαίμων κοινὸς ἦν ἀμφοῖν ἅμα. Α. αὐτὸς δ᾽ ἀναλοῖ δῆτα δύςποτμον γένος. τοιαῦτα χαίρειν καὶ δακρύεσθαι πάρα πόλιν μὲν εὖ πράσσουσαν, οἱ δ᾽ ἐπιστάται, δισσώ στρατηγώ, διέλαχον σφυρηλάτῳ Σκύθῃ σιδήρῳ κτημάτων παμπησίαν. ἕξουσι δ᾽ ἣν λάβωσιν ἐν ταφῇ χθονός, πατρὸς κατ᾽ εὐχὰς δυςπότμους φορούμενοι. πόλις σέσωσται· βασιλέοιν δ᾽ ὁμοσπόροιν πέπωκεν αἷμα γαῖ᾽ ὑπ᾽ ἀλλήλων φόνῳ
. Difficile dictu fortasse videbitur, unde tanta oriri perturbatio potuerit. Factam tamen esse, neque ista hoc ordine scribi ab Aeschylo potuisse, manifestum est. Persequar singula. Primus horum versuum,
πόλις σέσωσται, βασιλέες δ' ὁμόσποροι
, qui infra paene iisdem litteris repetitur, hac ipsa repetitione suspicionem vitii movet. Magis etiam eo, quod nuntio contra morem tragicorum hic duo versus tribuuntur, quum chorus uno interrogaverit. Itaque Porsonus hunc versum uncis inclusit, ut nuntius hoc uno versu responderet,
ἄνδρες τεθνᾶσιν ἐκ χερῶν αὐτοκτόνων
. Sed rectius Porsonus illum versum non hic, sed infra eiecisset. Illo enim loco perabsurdum est, quae modo clare dicta erant, his verbis iterari,
πόλις σέσωσται· βασιλέοιν δ᾽ ὁμοσπόροιν πέπωκεν αἷμα γαῖ ὑπ' ἀλλήλων φόνῳ
. Quod credas non latuisse librarium, qui codicem Vit. scripsit, vel alium, quem hic secutus est: tribuit enim hos versus nuntio, quum ea, quae inde a verbis
τοιαῦτα χαίρειν
procedunt, choro adscripsisset, similiterque in Lipsiensi ad illum versum
τοιαῦτα χαίρειν
chori nomen adscriptum est, hic autem versus
πατρὸς κατ' εὐχάς
cum duobus sequentibus nuntio tributi sunt. Contra choro interroganti
τί δ' ἐστὶ πρᾶγος νεόκοτον πόλει παρόν;
quid potuit aptius responderi quam
πόλις σέσωσται
? Quid autem ineptius fuisset quam, ubi nuntius respondisset
ἄνδρες τεθνᾶσιν ἐκ χερῶν αὐτοκτόνων
, chorum subiicere
τίνες; τί δ᾽ εἶπας; παραφρονῶ φόβῳ λόγου
, et mox, quod prorsus absurdum esset,
μάντις εἰμὶ τῶν κακῶν
? Non magis reliqua sana sunt. Illa quidem,
φρονοῦσα νῦν ἄκουσον, Οἰδίπου γένος
, poeta tragicus non posuisset sic ut oratio explenda esset ex praegressis nuntii verbis, sed ut e sequentibus. Huic versui,
οἳ 'γὼ τάλαινα, μάντις εἰμὶ τῶν κακῶν
, non subiecisset illa, quae sunt confirmantis ante dicta, non rem novam afferentis,
οὐδ᾽ ἀμφιλέκτως μὴν κατεσποδημένοι
, sed apertis verbis dixisset mortui sunt. Nec posuisset ista,
ἐκεῖθε κἦλθον
, nisi proxime praegresso, quo referrentur. Nam si aliquam vim esse in his verbis volumus, sententia haec sit necesse est, eo igitur pervenerunt, ut mutua caede se interimerent? Quid porro hoc est, quod his verbis,
βαρέα δ' οὖν ὅμως φράσον
, respondet nuntius
οὕτως ἀδελφαῖς χερσὶν ἠναίροντ' ἄγαν
? Id vero non narrantis est et ad chori interrogationem respondentis, sed sortem fratrum conquerentis: quare, ut brevius dicam, non nuntii est, sed chori. Denique nihil frigidius fingi potuit, quam eodem modo a choro, si praecedens versus nuntii est, iterari
οὕτως ὁ δαίμων κοινὸς ἦν ἀμφοῖν ἅμα
. Haec igitur tam foede depravata ita mutare ausus sum, ut res ipsa, ut mos tragicorum, ut Aeschyli ingenium postulare videbantur. Iam enim metuenti choro, ne aliud urbi malum immineat, respondet nuntius, ut et hac sollicitudine liberet chorum, et, quid acciderit, narrare incipiat,
πόλις σέσωσται βασιλέοιν δ᾽ ὁμοσπόροιν
. Praesagiens mala chorus respondet
τίνων, τί δ᾽ εἶπας, παραφρονῶ φόβῳ λόγου
. Ad haec nuntius, nominatim, de quibus loquatur, indicaturus, adhuc suspensa oratione,
φρονοῦσα νῦν ἄκουσον, Οἰδίπου γένους
. Jam certius rem intelligit chorus:
οι 'γώ τάλαινα, μάντις εἰμὶ τῶν κακῶν
. Tum vero nuntius concludit orationem,
πέπωκεν αἷμα γαῖ᾽ ὑπ' ἀλλήλων φόνῳ
. Ibi chorus, facinoris atrocitate exhorrescens, apertius etiam sibi narrari rem postulat:
ἐκεῖθι κἦλθον; βαρέα δ᾽ οὖν ὅμως φράσον
. Respondet ergo non ambigue nuntius,
ἄνδρες τεθνᾶσιν ἐκ χερῶν αὐτοκτόνων
. Inde chorus, rem paene incredibilem secum reputans,
οὕτως ἀδελφαῖς χερσὶν ἠναίροντ᾽ ἄγαν
. Confirmat id nuntius:
οὐδ᾽ ἀμφιλέκτως μὴν κατεσποδημένοι
. Iterum chorus, eadem cogitatione occupatus,
οὕτως ὁ δαίμων κοινὸς ἦν ἀμφοῖν ἅμα
. Quae iterum denique confirmat nuntius. Non dubito, qui sensum habent tragicorum lectione bene subactum, re diligenter considerata facile ad meam sententiam perductum iri. Origo autem tantae perturbationis, si ad levem, sed eum satis certum errorem attenderis, patebit planissime. In antiquo illo libro, ex quo nostri codices ducti sunt, librarii negligentia omissus fuerat hic versus,
πέπωκεν αἷμα γαῖ᾽ ὑπ᾽ ἀλλήλων φόνῳ
. Quem versum librarius una cum illo versu, ad quem haec verba referebantur,
πόλις σέσωσται· βασιλέοιν δ᾽ ὁμοσπόροιν
, adiecit in fine huius colloquii, signis quibusdam monens, ad quem ille locum pertineret. Signis illis, ut saepe factum est, neglectis, grammaticus aliquis emendationem aggressus, neque suspicatus duos illos versus alieno loco positos esse, quum omne colloquium chori cum nuntio videret esse perturbatissimum (et quam perturbatum videri debuerit, facile intelliget, qui totum hunc locum, uti nobis emendatus est, legere volet versu illo omisso), grammaticus igitur versus in alium ordinem redegit, simulque genitivos
βασιλέοιν δ᾽ ὁμοσπόροιν
et
τίνων
et
γένους
, qui non habebant quo referrentur, in nominativos mutavit.

799. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-868

Σκύθῃ σιδήρῳ
Σκύθης σίδηρος
ex hoc versu habet Stephanus Byz. in v. Σκύθαι, ubi in libris
σκύθης ὁ σίδηρος
scriptum est. κτημάτων
σκύθησισιδηροκτημάτων
Lips.
χρημάτων
a pr. manu Cantabr. 2. παμπησίαν
παμπησίας
Mosc. 1.
799

Commentary (N. Wecklein, 1902; German; OCR draft) (Seven Against Thebes, explanatory commentary pp. 15–100. Single-witness OCR; source readings and all reference placements require scan review.) focus

777-806. mvp-aeschylus-tlg0085-tlg004-wecklein1902-com-ger1-521

1
2
drittes Epeisodion: ein Bote meldet die Katastrophe, den Wechselmord der beiden Brü- der. Schol. ἄγγελος ὁ καὶ πρότερον ἀπαγγείλας περὶ τῆς τῶν Ἀργείων ἐφόδου, οὗτος καὶ νῦν ἀπαγγέλλει τὴν ἀδελφοκτονίαν. Daß es der gleiche sein soll, ergibt sich aus 782 f.

799. mvp-aeschylus-tlg0085-tlg004-wecklein1902-com-ger1-534

3
4
,, So ist Stoff zur Freude und zur Klage." δακρύεσθαι: das Medium findet sich sonst nur in δεδάκρυμαι. Geringere Hand- schriften geben δακρύσασθαι. Viel- leicht hat es ursprünglich κἀποκ- λαύσασθαι geheißen. Doch vgl. zu