Aeschylus Prometheus Bound 91

Anna Swanwick (Translator)

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PROMETHEUS
526
Turn to some other theme; not meet it is

Now to discourse of this, but close to wrap
In strictest silence; for, this secret kept,
537 545 552 561 566
Unseemly bonds I 'scape and tortures keen.

Prometheus Bound. Aeschylus. Anna Swanwick (Translator). London. 1886.

Sponsored by University of Leipzig.

Funding provided by European Social Fund Saxony.

Current edition Experimental

Prometheus Bound (OCR draft) (English) (Prometheus Bound. Anna Swanwick, 1886.)

Provisional text from uncorrected OCR; expect errors.

Editions (7)
Προμηθεὺς Δεσμώτης First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 128-194 focus
Προμηθεὺς δεσμώτης Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1922.) — 128-195 focus
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. Guilielmus Dindorfius, 1882.) — 88 focus
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. Gottfried Hermann, 1852.) — 88 focus
ΠΡΟΜΗθΕΥΣ ΔΕΣΜΩΤΗΣ (OCR draft) Experimental (ΠΡΟΜΗθΕΥΣ ΔΕΣΜΩΤΗΣ. Paul Mazon, 1920-1925.) — 88 focus
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. N. Wecklein, 1885.) — 88 focus
ὦ δῖος αἰθὴρ καὶ ταχύπτεροι πνοαί,
ποταμῶν τε πηγαί, ποντίων τε κυμάτων
ἀνήριθμον γέλασμα, παμμῆτόρ τε γῆ,
90
καὶ τὸν πανόπτην κύκλον ἡλίου καλῶ·
ἴδεσθέ μ' οἷα πρὸς θεῶν πάσχω θεός.
δέρχθηθ' οἵαις αἰκίαισιν
διακναιόμενος τὸν μυριετῆ
Aeschyli Prometheus Vinctus (OCR draft) Experimental (Aeschyli Prometheus Vinctus. Ulrich von Wilamowitz-Moellendorff, 1914.) — 88 focus
Translations (8)
Prometheus Bound Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1922. (Modernized by Perseus.)) — 128-195 focus
Prometheus Bound. (OCR draft) Experimental (Prometheus Bound.. Theodore Alois Buckley, 1849.) — 88 focus
O divine aether, and ye swift-winged breezes, and ye fountains of rivers, and countless dimpling of the waves of the deep, and thou earth, mother of all—and to the all-seeing orb of the Sun I appeal; look upon me, what treatment I, a god, am enduring at the hand of the gods! Behold with what indignities mangled I shall have to wrestle
PROMÉTHÉE ENCHAINÉ (OCR draft) Experimental (PROMÉTHÉE ENCHAINÉ. Paul Mazon, 1920-1925.) — 88 focus
divin, vents à l'aile rapide, eaux
des fleuves, sourire innombrable des vagues marines, Terre, mère des êtres, et toi, Soleil, œil qui vois tout, je vous invoque ici : voyez ce qu'un dieu souffre par les dieux !
Mélodrame.
Contemplez les opprobres qui me déchirent et que j'en-
Prometheus Chained (OCR draft) Experimental (Prometheus Chained. Robert Potter, 1779.) — 88 focus
Ætherial air, and ye ſwiftwinged winds,
Ye rivers ſpringing from freſh ſounts, ye waves d ,
95
That o'er th' interminable ocean wreath
Your criſped ſmiles, thou all-producing earth,
And thee, bright ſun, I call, whoſe flaming orb
Views the wide world beneath, ſee what, a god,
I ſuffer from the gods;
100
Eschilo, Prometeo legato: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Prometeo legato: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 88 focus
di Giove? Oh!, che su te non debba piangere!
Aeschylus, Prometheus vinctus: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Prometheus vinctus: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 88 focus
O Iouis æther, & uolucres uenti,
Fluuiorum fontes, marinorum fluctuum
95
Infinitus motus, omniparaque terra,
Et qui omnia uidet orbem solis uocó,
Videte me, qualia à Dijs patior, Deus cùm sim.
Reſpicite, quibus supplicijs
Affectus, infinitum
100
English (E. D. A. Morshead, 1908) (OCR draft) Experimental (Aeschylus, Prometheus Bound — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 88 focus
O Sky divine, O Winds of pinions swift,
O fountain-heads of Rivers, and O thou,
95
Illimitable laughter of the Sea!
Earth, the Mighty Mother, and thou Sun,
Whose orbèd light surveyeth all—attest,
What ills I suffer from the gods, a god!
Behold me, who must here sustain
100
The marring agonies of pain,
Wrestling with torture, doomed to bear
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 88 focus
O heil'ger Aether und o Lüfte, schnellbeschwingt,
O Stromesquellen und der Meereswallungen
Endloses Glanzspiel! Erde, dich Allmutter, auch,
90
Dich, Helios' allsehend Auge, ruf' ich an:
Seht, was ich hier von Göttern dulden muß, ein Gott!
Schaut her, welch Leid, qualvoll, schmachvoll, 1 2
Mich martert, mit dem Jahrtausende lang

Commentary

Critical apparatus to Prometheus Bound (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Prometheus Bound.) focus

526. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-592

ὅσον μάλιστα:
ὅσον τάχιστα
Par. L. Cantabr. 1.

527. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-593

δύας:
δύας
Μ. aliique et Ald. Turn.
βίας
G. Vit. Lips. Aug. aliique et Rob.

527. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-594

ἐκφυγγάνω:
ἐκφυγγάνω
Vit. Lips. Aug. In M. prius scriptum fuit
συφυγγάνω
, quod eadem manus in
ἐκφυγγάνω
mutavit.
ἐκφυγγανῶ
G. Vind. 1. 3. Antiatticista in Bekkeri Anecd. p. 95, 17.
ἐκφυγγάνω· Δίφιλος Εὐνούχῳ
.

528. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-595

μηδάμ᾽ ὁ πάντα:
μὴδ᾽ ἅμ᾽ ὁ πάντα
Lips.
μὴδ᾽ ἅμὰ πάντα
Aug.

529. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-596

θεῖτ':
θεῖτο
M. Vit. aliique et Ald.

530. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-597

ἐλινύσαιμι:
ἐλινύσαιμι
M. Vit. Rob.
ἐλλίνεσαιμι
G.
ἐλίνεσαι
Lips. Aug.
λυμανέαν
Ald. Turn.

530. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-598

ὁσίαις:
ὁσίαι
G.

531. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-599

θοίναις ποτινισσομένα:
θοίναις ποτινισομένα
Μ.
ποτινισσομένα θοίναις
Lips. Aug.

532. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-600

βουφόνοις:
βουφώνοις
G.

532. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-601

Ὠκεανοῦ: Codices et Ald. Rob.
Ὠκεανοῦ
. Ex Turnebi editione manavit
Ὠκεανοῖο
. Id non tenuissent editores, si cognitas habuissent leges huius Dorici metrorum generis. Blomfieldius rectius tacuisset quod sine iudicio scripsit Porsonus Hesychium hic legisse
Ὠκεανοῖο
. Nam sic ille,
Ὠκεανοῖο πόρον, τὸν ἀέρα, εἰς ὃν αἱ ψυχαὶ τῶν τελευτώντων ἀποχωροῦσιν
. Quae quid ad Aeschylum?

534. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-602

ἀλλά μοι τοῦτ': Omnes libri
ἀλλά μοι
. Deinde
τόδ' ἐμμένοι
G. Vit. ceterique plerique codices et Rob. Ita etiam M. sed ut
τ'
prius a manu secunda additum sit.
τόδε μένοι
Lips. Aug. Bess. Ald. Turn.
τόδ' ἐμμένει
Cantabr. 2. Par. F. K.
τόδ' ἐμμένη
Par. D.
μοι δ᾽ ἐμμένοι
Par. E. Quaesiverunt metri vitium critici in versu antistrophico. Sed neque iustam responsionem restituere potuerunt, et numeri potius stropham corrigendam esse ostendunt. Quare
ἀλλά
in
μάλα
mutavi,
τόδ
autem in
τοῦτ'
, idque etiam propterea praestat, quod
τόδε
fere ad sequentia refertur.

536. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-603

ἁδύ: Libri
ἁδύ
. Restitui Doricam formam.

536. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-604

θαρσαλέαις:
θαρσαλέαις
Lips.

537. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-605

τείνειν:
τείνειν
M. a prima manu: recentior priori syllabae
ε
, alteri
υ
superscripsit.

538. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-606

εὐφροσύναις:
εὐφροσύνῃ
, sed ab eadem manu superscripto
αις
, Vit.

539. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-607

δερκομένα:
δερκομένα
M. G. Vit. Lips. Aug. Cantabr. 1. Ven. 2. Par. A. B. C. N.
δερκομένη
editiones.

540. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-608

μόχθοις:
μόχθοις
ultimis duabus litteris a sec. manu M. Metra ostendunt deesse hic quattuor syllabas paeonem tertium efficientes. Excidisse videtur adverbium crudeliter vel immiserabiliter significans.

542. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-609

γνώμᾳ:
γνώμᾳ
M. et Mosq. 1.
γνώμῃ
G. Vit. Lips. Aug. edd. vett. Sciens ignaris verae scripturae
αὐτόνῳ γνώμᾳ
adnumeror. V. ad v. 534.

542. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-610

σέβει:
σέβη
vel
σέβῃ
libri.

543. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-611

θνητοὺς:
θνητούς
Lips. superscripto
ο
, et ceteri.
θνητοῖς
Ald. Rob.

544. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-612

ἄχαρις χάρις:
ἄχαρις
(non χάρις)
ἄχαρις
Μ.
χάρις ἄχαρις
ceteri.
ἄχαρις χάρις
primus Turnebus. Alio sensu Plutarchus de Socratis genio p. 583. F.
καὶ μὴν οὐδὲ ἀργόν, ἔφη, καθισόμεθα φρουροῦντες οἴκοι τὸν πλοῦτον· ἄχαρις γὰρ ἂν οὕτως ἡ χάρις καὶ ἄτιμος ἡ κτῆσις
. Aeschylus, ut hic, sic Agam. 1510. Choeph. 40.

544. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-613

εἰπέ, ποῦ τις ἀλκά: Plene interpunxi ante
ὦ φίλος
. Nam quod Blomfieldio placet,
ὅπως
cum
εἰπέ
construendum esse, sententiam praebet alienam ab huius loci ratione. Tantum abest enim ut chorus expediri sibi velit quomodo homines ingrati esse potuerint, ut id in illa eorum imbecillitate non posse non ita esse ipse fateatur. Scholiastarum alii
ὅπως
per
ἐπεί
explicant, alii vel interpretantur
φέρε
per
σκόπει
, vel intelligi hoc verbum volunt. Et profecto haec debet in his verbis sententia esse, en, ut ingrata gratia est. Recte
εἰπὲ ποῦ τίς ἀλκά
cum duplici interrogatione Vit.
εἰπὲ ποῦ τις ἀλκά
M. G. et Lips. in quo fuerat
ἀλκή
: male lectis litteris
εἰπὲ ποῦ τις ἀλληλὰ
Aug.
εἰπέ που τις
Ald. Rob.
εἰπέ που τίς
Turn. quod ineptissime dictum.

545. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-614

ἐφαμερίων:
ἐφαμέρων
G.

546. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-615

ὀλιγοδρανίαν:
ὀλιγοδρανίαν
Μ. G. aliique.
ὀλιγοδρανειαν
Vit.
ὀλιγοδρανίᾳ
Lips. Aug. edd. vett.
ὀλιγοδρανοῦσαν
non in G. est, sed commemoratum a Turnebo.

546. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-616

ἄκικυν:
ἄκικυν
ultimis tribus litteris a sec. manu M.

547. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-617

ᾧ: Quoniam in antistrophico versu libri habent
καὶ λέχος σὸν ὑμεναίουν
, erat quum putarem
ἰσόνειρον
ex interpretatione receptum esse pro
ὑπνόνειρον
. Sic enim talia explicant grammatici, similiterque in Choeph. v. 316.
ἰσόμοιρον
male scriptum est pro
ἀντίμοιρον
. Atque iussit ita scribi Reisigius in enarratione Oed. Col. ad v. 186. Nihil valet ad defendendam productam in
ἰσόνειρον
primam syllabam comparatum a Dindorfio
ἰσόθεος
, nec Pindari
ἰσοδαίμων
accipio. Sed ut antistrophicum potius versum emendemus numerorum ratio admonet, quae versum Anacreonteum eo magis commendat, quod, si hi trochaei essent, parum scite
καὶ
in antistrophico versu graviorem ictum haberet.
ᾧ
in litura, a sec. manu scripto, ut sub litura
o
apparere videatur, M. G.
ᾧ
, superscripto
ς
, Lips.
αἷς
Colb. 1. Bess. Ald.
ὃ
Rob. Turn. Omittit hoc pronomen Vit.

548. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-618

ἀλαὸν * δέδεται*: Deesse verbum post
ἀλαὸν
Brunckius vidit. Intercidisse autem tale quale
δέδεται
est, quod posui, non solum metra, sed oratio quoque arguit, quae si
ἐστὶ
intelligendum esset, quod supplent scholiastae, prosae quam poesi esset similior. Vel hanc ob caussam non potest admitti quod Dindorfius Aeschylum scripsisse putat,
ἀλαὸν γένος ἐμπεποδισμένον; οὔποτε θνατῶν τὴν Διὸς ἁρμονίαν ἀνδρῶν παρεξίασι βουλαί
.

548. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-619

οὔπως: Libri
οὔποτε
, quod non dubitavi in
οὔπω
mutare, metri antistrophici indicio.

550. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-620

θνατῶν:
θνητῶν
G. Quum in antistrophico versu iambus sit, vereor ne
βροτῶν
scribendum sit.

551. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-621

ἔμαθον τάδε σὰς:
ἔμαθον δὲ τὰς σὰς
Vit.

552. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-622

διαμφίδιον: Hesychius
διαμφίδιον μέλος, ἀλλοῖον, διαπαντὸς κεχωρισμένον· ἀμφίς γὰρ χωρίς· Αἰσχύλος Προμηθεῖ δεσμώτῃ
. Ne quis in articulo haereat, aut
τὸ διαμφίδιον
putet pro
διαμφιδίως
dici, qua Theocrito familiari ratione loquendi non utuntur tragici, moneo, poetam, quum dicere in animo haberet
τὸ διαμφίδιον δέ μοι μέλος προςέπτα, ὅτε ὑμεναίουν
, in medio explicandae sententiae caussa inserere
τόδ', ἐκεῖνο δέ
. Vsurpatum
διαμφίς
Dionysio periegetae v. 5. 903. 1136.

552. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-623

μέλος:
μέλεις
Lips.

553-554. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-624

τόδ', ἐκεῖνό θ᾽, ὅτ᾽ ἀμφὶ λουτρὰ καὶ λέχος σὸν:
τόδ' λουτρὰ καὶ
omittit Lips. in quo praecedens versus ultimus paginae est.
ἐκεῖν᾽ ὅτε τότ'
Μ.
ἐκεῖνό τε, ὅτ'
G.
ἐκεῖνό τε ὅ,τ᾽
Colb. 2.
ἐκεῖν᾽ ὅτ'
Vit. aliique.
ἐκεῖν᾽ ὅτε τ'
Ven. 2. aliique.
ἐκείνωτε ὅτ'
Ald.
ἐκεῖνογε ὅτ'
Rob.
ἐκεῖνό θ' ὅ,το
Victorius.
ἐκεῖνό θ' ὅτ'
Brunckius.
λουτρὰ καὶ λέχος σὸν
M. Vit. aliique et Rob.
λοετρὰ καὶ λέχος σὸν
(
σοι
G.) G. Par. B. Bess. Ald.
λουτρά τε καὶ λέχος σὸν
Cantabr. 1.
λοετρά τε καὶ λέχος σὺν
Turn. Mutavi haec ita ut cum strophico versu congruerent. Non habeo fidem Photio dicenti
ὑμεναιοῦν, τὸ ᾄδειν τὸν ὑμέναιον καὶ συνάπτειν τὸν γάμον
, sed prius illud
ὑμεναιεῖν
dici analogia postulat. Quod apud Aristophanem est in Pace v. 1076. 1112.
πρίν κεν λύκος οἶν ὑμεναιοῖ
, recte explicat scholiastes
εἰς γάμους ἄγοιτο
. Eodem modo Theocritus XXII. 179.
ὑμεναιώσουσι δὲ κούρας τάςδε
.

555. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-625

ἰότατι:
ἰότατι
M. Vit. aliique.
ἰότητι
G. Lips. Aug. edd. vett.

555. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-626

γάμων:
γάμον
Lips.

555. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-627

ὅτε τὰν:
ὅτε τὴν ὁμοπάτριον
post
ἕδνοις ἤγαγες Ἡσιόναν
, duorum versiculorum sedibus permutatis, Ald. Rob. Turn.
τὰν
, superscripto
η
, Lips. Id negligentius adspectum fecit ut in Aug.
τ'
scriberetur.

556. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-628

ἄγαγες:
ἤγαγες
G. Lips. Aug. Ald. Turn.
ἄγαγες
M. Vit. aliique et Rob.

556. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-629

Ἡσιόναν:
Ἡσιόναν
etiam M. sed ut recentior manus
η
ex
α
fecerit.
Ἡσιόναν
, superscripto
η
, Lips.
Ἡσιόνην
in litura G. De Hesiona nihil constat, nisi quod Tzetzes ad Lycophr. 1283. narrat, ex illa vel Axiothea Prometheo natum esse Deucalionem. Scholiastarum Aeschyli alii eam Oceani et Tethyis filiam fuisse commenti sunt,
ὁμοπάτριον
eam chori dici existimantes, alii sororem Promethei illo nomine vocari intellexerunt. Apud scholiastam Euripidis ad Phoen. 1129. ed. Matth. Hesiona ex Atlante mater est Electrae. Sapienter vero, quisquis ille fuit, qui Hesionam Promethei uxorem fecit. Compositum enim videtur hoc nomen ex iis verbis ex quibus sunt
ἵημι
et
ὄνησις
, ut significetur quae utilitates mittit.

557. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-630

πιθὼν:
πείθων
a pr. manu M. Recentior manus
πιθὼν
fecit.
ποθῶν
, superscriptο
ι
, Vit.

558. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-631

λεύσσειν:
λεύσειν
G. Vit. et a pr. manu M.

559. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-632

χαλινοῖς:
χαλινοῖσιν
M. Vit. Lips. aliique et Ald. Rob.
χαλινοῖσι
G.

559. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-633

ἐν πετρίνοισιν:
ἐν πετρίνοισι
, superscripto a sec. manu
τοῖς ὀρείοις
, Μ.
ἐν πετρίνοισι
, addito minutis litteris
τοῖς ὀρείοισι
, superscripto
τοῖς ὀρεινοῖς
, ad
πετρίνοισι
autem
ὀρείοις
, Vit.
ἐν πετρίνοισι τοῖς ὀρείοις
Lips. Aug. aliique et Ald. Rob.
ἐν πετρίνοισιν ὀρείοις
alii.
πετρίνοισι τοῖς ὀρείοις
, omisso
ἐν
, et facta correctione
πέτρῃσι
, G.
ἐν πετρίνοισι τοῖσιν ὀρείοις
Turn. Codicis M. scripturam dedit Victorius.

560. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-634

ἀμπλακίας:
ἀμπλακίας
M. G. Vit. Lips. Aug. aliique.
ἀμπλακίης
quattuor Vind. et edd. vett.

561. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-635

ποινὰς:
ποινὰς
M. aliique et Ald.
ποινᾶς
Vit. Aug. aliique et Turn.
ποινὰς
Par. E.
ποινᾶς
Rob. et a pr. manu G.

561. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-636

ὀλέκει:
ὀλέκεις
atque ita a sec. manu G.
ὀλέκῃ
Par. E.
ὀλέσῃ
Colb. 2. Ceteri
ὀλέκῃ
vel
ὀλέκη
. Gravius verbum
ὀλέκει
comprehendit in se
τίνεις
.

561. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-637

ὅπῃ:
ὅποι
M. G. Ven. 3. Ceteri recte
ὅπῃ
, quod etiam Vit. e correctione primae manus habet, quae prius
ὅπου
scripsisse videtur.

562. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-638

γῆς:
γῆς ἀ
Ven. 3. Vind. 1.
γῆς
Vit. Lips. Aug. aliique.
γᾶς
M. G. edd. vett.

563. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-639

ἔα ἔα, ἦ ἔα·:
ἔα ἔα, ἔα ἔα
Vit. Lips. Ald. Rob. et sic etiam M.
ἔα ἔα, ἔα ἔα
Turn.
ἔ, ἔ
Colb. 1. Par. H.
ἔα ἔα, ἔ ἔ
et
γρ. ἔα, ἔα
Par. B.
ἔ ἔ ἔ ἔ
G. pro his interiectionibus omnibus, superscripto
φεῦ φεῦ
.

564. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-640

με τὰν τάλαιναν:
α
mutatione facta a sec. manu M. Quid prima scripserit dispici nequit.
με τάλαιναν
M. Vit. G. edd. vett.
με τὴν τάλαιναν
Lips. Aug. Ven. 3. Cantabr. 2.
με τὴν τάλαιναν
Cant. 1.

564. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-641

οἶστρος:
οἴστροις
a pr. manu M. Recentior fecit
οἶστρος
.

565. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-642

ἄλευε δᾶ:
ἄλευ᾽ ἀ δᾶ
, litteris
λευ
in litura, circumflexo in
ἀ
a sec. manu addito, M.
ἄλευ᾽ ἢ δᾶ
adnotatum ex Par. N. memoratque
ἀ δᾶ
Turnebus.
ἀλευάδα
Lips. Aug. Cantabr. 1. Par. N. In Lips. supra scriptum
γρ. ἄλευ᾽ ὦ γᾶ
. G. Vit. edd. vett.
ἄλευ᾽ ἐ δᾶ
. Etym. M. p. 60, 8.
ἀλευάδα εἴρηται ὡς τὸ φεύδα. οἱ γὰρ Δωριεῖς τὴν γῆν δᾶν λέγουσι καὶ δίαν, ὡς καὶ τὸν γνόφον δνόφον. φεύδα οὖν φεύγη. οὕτως οὖν καὶ τὸ ἀλευάδα ἀλέου δᾶ, τοῦ δᾶ ἀντὶ τοῦ γῆ κειμένου
. Apertum est et
φεῦ δᾶ
ẹt
φεῦ γᾶ
scribendum esse: tum corrigendum est
οἱ γὰρ Δωριεῖς τὴν γῆν γᾶν λέγουσι καὶ δᾶν
. Vltima verba in Etym. MS. Augustano sic scripta,
φεύδα ἤγουν φεύγη. οὕτως καὶ τὸ ἀλευάδα, τὸ δῶ ἀντὶ τοῦ γᾶ
. Scholiastae et
ἄλευ᾽ ἐ δᾶ
legi referunt et
ἀλευάδα
, credo ex hac ipsa scriptura Argum Aleuae filium fuisse colligentes. Quod Schleusnero in adnotationibus ad Etym. M. in mentem venit
ἄλευε δᾶ
, id adscivit Dindorfius, eiecto
φοβοῦμαι
, quod post
δᾶ
legebatur, tres trimetros catalecticos exhibens. Tantum autem abest ut id metri forma postulet, ut hoc metri genus, quod natura sua catalecticum est, non aptum sit continuatae orationi, minimeque tali in loco, qualis hic est, pleno motus et agitationis. Quod autem ad monstruosum illud
ἄλευ'
attinet, abusus est Dindorfius docta et scita observatione Elmsleii, qui in Diarii classici fasc. XV. p. 218. et Photii adnotatione illa,
παῦ τὸ παῦσαι λέγουσι μονοσυλλάβως
et
παῦ παῦε
restituit Aristophani in Eq. v. 821. et
παῖ παῖε
in Pace v. 1119. Apertum est in vulgari sermone, si iteraretur
παῦε παῖε
, vel
παῖε παῖε
, non mirum esse, si id pronuntiabant
παῦ παῦε, παῖ παῖε
. At aliis in imperativis, iisque non iteratis, et in oratione familiaris sermonis levitatem vitante quis credat talia umquam esse usurpata? Blomfieldius Monkii monitu edidit
ἄλευε δᾶ
, ut haec verba,
ἄλευε δᾶ, φοβοῦμαι
, unum versum efficerent, quem praecederet dimeter iambicus. Sed ita descriptis versibus certo Aeschylus
ἄλευ᾽ ὦ δᾶ
praetulisset, antispasto et Bacchio coniunctis. Et sic Scholefieldius. His verbis,
ἄλευε δᾶ
, finiri trimetrum, et quod sequitur
φοβοῦμαι
delendum esse iam olim suspicatus sum, et delevit Dindorfius, de constructione conferri iubens quae Matthiae ad Euripidis Hec. 950. adnotavit. Omittunt autem
φοβοῦμαι
soli Vind. 2. 4. quod verbum post
δᾶ
ceteri libri omnes habent legitque Nicephorus in scholiis ad Synesium p. 400. C.
βούταν δὲ καλεῖ τὸν πανόπτην Ἄργον ὁ τραγικὸς Αἰσχύλος, ἤτοι βουκόλον, ὡς ἐπιστατοῦντα καὶ ἑπόμενον τῇ Ἰοῖ τῇ θυγατρὶ τοῦ Ἰνάχου. φέρει γὰρ αὐτὴν λέγουσαν οὑτωσί, “φοβοῦμαι τὸν μυριωπὸν εἰςορῶσα βούταν.”
Huius quidem non magna auctoritas est: nec dubitandum videtur quin
φοβοῦμαι
ab explicatore sit adiectum, qui in constructione haesitaret qua
εἰςορῶσα
εἰ
χρίει με οἶστρος
coniuncta sunt, quasi dictum esset
οἰστροῦμαι
. Confirmatur haec sententia eo quod alii constructionem, quam expedire nesciebant,
εἰςορῶσα
in
εἰςορῶ
mutato sibi correxisse visi sunt. Sentiens perturbari mentem suam Io, primo id simpliciter narrare incipit, media autem in narratione conspiciens simulacrum feri agitatoris clamat
ἄλευε δᾶ, τὸν μυριωπὸν εἰςορῶσα βούταν
. Suidas
ἄλευε. Ἴωνες τὸ φυλάξαι οὕτως λέγουσι. καὶ παροιμία “ἄλευ᾽ ἀπὸ μείζονος ἀνδρός.”
Conf. Zonaras p. 135. In proverbio quidem significationem medii habet
ἀλεύειν
. Apud Aeschylum ubi hoc verbum invenitur activum est, avertere significans.

566. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-643

εἰςορῶσα:
εἰσιδοῦσα
Lips. Aug. Ven. 3. Vind. 2. 4. et
γρ. εἰσιδοῦσα
Par. B.
εἰσορῶ
G. Vind. 1. 3. et Tzetzes in Exegesi Iliadis p. 153. cuius lacunosus locus, quem non ex omni parte recte explevit Welckerus in fragmentis Hipponactis p. 47. sic integrandus est,
τὸν δὲ Ἄργον εἶναι κύνα φασὶ κατὰ παντὸς τοῦ σώματος ὀφθαλμοὺς ἔχοντα καὶ φυλάττοντα τὴν Ἰὼ προςτάξει τῆς Ἥρας· ὃν ἀνεῖλεν Ἑρμῆς κελεύσει τοῦ Διός. ὅτι δὲ κύων ὁ Ἄργος, καὶ Ἱππῶναξ φησίν, Ἑρμῆ κύναγχα, Μῃονιστὶ Κανδαύλα. Αἰσχύλος δὲ οὐ κύνα πολυόφθαλμον τὸν Ἄργον, ἀλλὰ βουκόλον φησὶ λέγων ὡς ἀπὸ τῆς Ἰοῦς ἐν τῷ Προμηθεῖ τὸν μυριωπὸν εἰςορῶ βούταν. ὁ δὲ τὸν Αἰγίμιον γράψας ἄνθρωπον τοῦτον φησὶ τετρόφθαλμον, φύλακα τῆς Ἰοῦς παρὰ τῆς Ἥρας πεμφθέντα· λέγει δὲ οὕτωσί, καί οἱ ἔπι σκοπὸν Ἄργον ἔπεμπε κρατερόν τε μέγαν τε, τέτρασιν ὀφθαλμοῖσιν ὁρώμενον ἔνθα καὶ ἔνθα· ἀκάματον δέ οἱ ὦρσε θεὰ μένος, οὐδέ οἱ ὕπνος πῖπτεν ἐπὶ βλεφάροις, φυλακὴ δ᾽ ἔχεν ἔμπεδος αἰεί
. Hi ex Aegimio versus leguntur etiam in scholiis ad Euripidis Phoen. 1116.

English commentary on Prometheus Bound (OCR draft) (N. Wecklein, translated by F. D. Allen. Ginn & Company, 1893; compared with the 1891 printing. Printed commentary pages 31–144. Provisional alignment and unresolved OCR are visibly flagged.) focus

526-560. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-358

1
2
526-560. Second Stasimon. The subject - praise of peace with Heaven and a tranquil life - is sug- gested by the words of the cory- phaeus 519 τί γὰρ πέπρωται Ζηνὶ πλὴν ἀεὶ κρατεῖν ; The dactylo-epitritic rhythm corresponds with this senti- ment, and 'affords, in the midst of the heat of tragic pathos, a moment of refreshing coolness and cheerful calm' (Westphal). ποτε ἀντίπαλον κράτος ποιοῖτο τῇ ἐμῇ γνώμῃ, ἀντὶ τοῦ μηδέποτε ἐναντίος μοι γένοιτο, Schol. – θεῖτο κράτος ἀντίπα- λον: see on 163.

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3
4
529 f. ὁσίαις θοίναις: the sacrifi- cial feasts which the Oceanid maidens set for the gods on the shore of Ocean, remind one of the banquets of the Aethiopians in Homer (Il. i. 423 Ζεὺς γὰρ ἐς Ωκεανὸν μετ᾿ ἀμύμονας Αἰθιοπῆας χθιζὸς ἔβη κατὰ δαῖτα, θεοὶ δ᾽ ἅμα πάντες ἕποντο). The gods visit the banquets of the Oceanids, as in Ovid, Fast. iv. 423, frigida caeles- tum matres Arethusa voca- rat; venerat ad sacras et dea flava dapes. – βουφόνοις : cp. Eum. 283 καθαρμοῖς χοιροκτόνοις, Ag. 209 παρθενοσφάγοισι ῥείθροις.

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5
6
532. ἄσβεστον πόρον : cp. 139. 526 ff. ὁ πάντα διοικῶν Ζεὺς μηδέ- Hesych. explains, ἄσβεστον· ἀκατά-
παυστον. Cp. also Ag. 958 ἔστιν θά- λασσα, τίς δέ νιν κατασβέσει; For πόρον, see 806; Cho. 366 παρὰ Σκα- μάνδρου πόρον, Pers. 493 ἐπ᾿ ᾿Αξίου πόρον.

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7
8
534 f. τόδε: "the following rule of life.” – ἐκτακείη : ' videtur a scrip- tura in tabulis cereis petitum esse, quae igni admoto aut solis radiis colliquescit ideoque deletur' (Schütz). Cp. 789, and Critias Frg. 2, 12 λῆστις δ᾽ ἐκτήκει μνημοσύνην πραπίδων.

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9
10
536. Cp. Theogn. 765 ὧδ᾽ εἴη κεν ἄμεινον· ἐΰφρονα θυμὸν ἔχοντας νόσφι μεριμνάων εὐφροσύνως διάγειν τερπομέ- νους.

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11
12
537. τὸν μακρὸν βίον : all the days of one's life. See on 449. – τείνειν : Pers. 708 ὁ μάσσων βίοτος ἣν ταθῇ πρόσω, Ag. 1362 ἢ καὶ βίον τείνοντες ὧδ᾽ ὑπείξομεν, Eur. Ion 624 βίου αἰῶνα τείνει, Med. 670 ἄπαις γὰρ δεῦρ᾽ ἀεὶ τείνεις βίον;

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13
14
538. φαναῖς ἐν εὐφροσύναις: cp. Plat. Phaedr. 256 Η εἰς γὰρ σκότον οὐ νόμος ἐστὶν ἔτι ἐλθεῖν τοῖς κατηργμένοις ἤδη τῆς ἐπουρανίου πορείας, ἀλλά φανὸν βίον διάγοντας εὐδαιμονεῖν. ἀλδαί- νουσαν: ἀλδαίνειν, like ἀλιταίνειν just above (533), is an epic word.

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15
16
543. ἰδίᾳ: gives the right sense, but the metre requires a cretic. Probably idíą has replaced μουνάδι, as a gloss. Cp. ἰδιογνώμων and μονο- γνώμων, also μονόφρων Ag. 757; Pers. 734 μονάδα δὲ Ξέρξην ἔρημόν φασιν ... μολεῖν, Eur. Andr. 855 μονάδ᾽ ἔρημον οὖσαν, Bacch. 609 μονάδ᾽ ἐρημίαν, Phoen. 1520 μονάδ᾽ αἰῶνα. The tragic poets use the Ionic form μοῦνος for metrical convenience. Cp. 804 and note on 345.

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17
18
544 f. φέρ᾿ ὅπως : pregnant, look how. δεῦρο δὴ καὶ σκόπησον, Schol. - ἄχαρις χάρις: ἡ χάρις ἣν ἐχαρίσω τοῖς ἀνθρώποις ἄχαρις ἦν καὶ ἀμείψασθαί σε μὴ δυναμένη, Schol. Cp. Ag. 1545 ἄχαριν χάριν ἀντ᾽ ἔργων μεγάλων ἀδίκως ἐπικρᾶναι, Cho. 42 τοιάνδε χάριν ἀχάρι- τον ἀπότροπον κακῶν, Eur. Iph. Τ. 566, Phoen. 1757, and the Homeric "Ipos ῎Αϊρος (Od. xviii. 73); also note on 904. – ποῦ τίς: see on πῇ πότε, 99.

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19
20
546 f. ἐφαμερίων : see on 83. With this description of human helpless- ness, cp. Ar. Αυ. 685 ἄγε δὴ φύσιν ἄνδρες ἀμαυρόβιοι, φύλλων γενεᾷ προσό- μοιοι, ὀλιγοδρανέες, πλάσματα πηλοῦ, σκιοειδέα φῦλ᾽ ἀμενηνά, ἀπτῆνες ἐφη- μέριοι, ταλαοὶ βροτοὶ, ἀνέρες εἰκελόνειροι. · ὀλιγοδρανίαν: with epic quantity before δρ. Homer uses the parti- ciple ὀλιγοδρανέων as equivalent to ὀλιγηπελέων. Cp. Orph. Argon. 432 ἀνθρώπων ὀλιγοδρανέων πολυεθνέα φύτ- λην ἤειδον. – ἄκικυς : ἀσθενής, ἀδύνατος, Hesych. Cp. Aesch. Frg. 230 σοὶ δ᾽ οὐκ ἔνεστι κῖκυς οὐδ᾽ αἱμόρρυτοι φλέβες, Od. xi. 393 ἀλλ᾽ οὐ γάρ οἱ ἔτ᾽ ἦν ἐς ἔμπεδος οὐδέ τι κίκυς.

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21
22
548 f. ἰσόνειρον : ι long, following epic usage, as in ἰσόθεος Pers. 80, ἰσοδαίμων Pind. Nem. iv. 136. For the sense, see on 448, and cp. Pind. Pyth. viii. 135 ἐπάμεροι· τί δέ τις; τί δ᾽ οὔ τις ; σκιᾶς ὄναρ ἄνθρωπος, Eur. Med. 1224 τὰ θνητὰ οὐ νῦν πρῶτον ἡγοῦμαι σκιάν. – φωτῶν : = ἀνδρῶν. Cp. Soph. Αί. 300 ὥστε φῶτας, in distinction to animals. – ἳ δέδεται: cp. Anth. Pal. νί. 296 ἐκ γήρως ἀδρανίῃ δέδεται.

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23
24
550 f. οὔπως... παρεξίασι βουλαί: cp. Suppl. 1048 Διὸς οὐ παρβατός ἐστιν μεγάλα φρὴν ἀπέραντος, Od. ν. 103 ἀλλὰ μάλ᾽ οὔπως ἔστι Διὸς νόον αἰγιόχοιο οὔτε παρεξελθεῖν ἄλλον θεὸν οὔθ᾽ ἁλιῶ- σαι, Hesiod Theog. 613 ὡς οὐκ ἔστι Διὸς κλέψαι νόον οὐδὲ παρελθεῖν, and see on 906. For παρεξίασι cp. also Il. i. 132 οὐ παρελεύσεαι οὐδέ με πείσεις, Soph. Ant. 60, εἰ νόμου βίᾳ ψῆφον τυράννων ἢ κράτη παρέξιμεν. — τὰν Διὸς ἁρμονίαν: ὑψηλῶς καὶ τραγικῶς τὸ τῆς εἱμαρμένης ὄνομα Διὸς ἁρμονίαν εἶπεν, Schol., but this is inconsistent with 514 ff. By ἁρμονία Διός is meant rather the compact system of Zeus's realm. Cp. 230 διεστοιχίζετο ἀρχήν.

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25
26
555. διαμφίδιον μέλος: ἀλλοῖον, δια- παντὸς κεχωρισμένον· ἀμφὶς γὰρ χωρίς · Αἰσχύλος Προμηθεῖ δεσμώτῃ, Hesych.

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27
28
556. τόδ᾽ ἐκεῖνό τε: for this use of τέ, cp. Eur. Cycl. 37 μῶν κρότος σικι- νίδων ὅμοιος ὑμῖν νῦν τε χώτε βακχίῳ κώμοις συνασπίζοντες ᾿Αλθαίας δόμους προσῇτε; - λουτρά: ἔθος ἦν τοῖς παλαιοῖς ὅτε ἔγημέ τις ἐπὶ τοῖς ἐγχω- ρίοις ποταμοῖς ἀπολούεσθαι, Schol. on Eur. Phoen. 349.

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29
30
558. ὑμεναιοῦν: τὸ ἄδειν τὸν ὑμέ- ναιον καὶ συνάπτειν τὸν γάμον, Photius.

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32
559. ἰότατι: an Homeric word. In Od. xi. 384 ἐν νόστῳ δ᾽ ἀπόλοντο κακῆς ἰότητι γυναικός, it means by the design of, but here it means on the occasion of. Cp. ἕκατι. τὰν ὁμοπάτριον : Hesione is daughter of Oceanus, ac- cording to Acusilaus (quoted Schol. Od. x. 2, ὡς δὲ ᾿Ακουσίλαος, Ησιόνης τῆς ᾿Ὠκεανοῦ καὶ τοῦ Προμηθέως, sc. Δευκαλίων ἦν υἱός). The expression ὁμοπάτριον implies that she is not a daughter of Tethys, the mother of the Oceanids.

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34
560. The scholiast interprets, ἕδνοις πείθων τὴν ἐσομένην σοι δάμαρτα κοινό- λεκτρον. The action of πείθων is syn- chronous with ἄyayes, but continued, so that πείθων ἕδνοις nearly = πειθοῖ ἕδνων. See Krüger I. § 53, 1, 7. Ср. Suppl. 918 τἄμ᾽ ὀλωλόθ᾽ εὑρίσκων ἄγω.

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36
561-886. Third Episode. Io and Prometheus. The myth of Io is connected with that of Prometheus by the person of Heracles, the libera- tor of Prometheus, who is descended from paphus, the son of Zeus and Io (see on 774). The appearance of Io therefore prepares the way for the introduction of Heracles in the Προ- μηθεὺς λυόμενος. But the immediate significance of this scene consists in the present relation of Zeus and Io. Io appears as innocent and yet perse- cuted; her sufferings, superficially considered, put Zeus in the worst possible light. Accordingly the in- dignation of Prometheus rises more and more, till at last, carried away by passion, he vaunts his secret in such terms that the interposition of Zeus becomes inevitable. So the transition to the catastrophe is pre- pared. The geographical part of this episode, with its description of marvels, like the scene of Heracles in the Προμηθεὺς λυόμενος (see below, Frg. VII. and VIII.), doubtless had a peculiar charm for the Athenians of the period. On the origin of the myth of Io, see Introd. p. 9, footnote. Io appears as a horned maiden (588, 674; so indi- cated by her mask). In early Greek art, especially in vase-paintings, she has the figure of a cow outright. On the throne of the Amyclaean Apollo, a work of the sculptor Bathycles (about Ol. 60), Hera was represented as glaring at Io, 'who is already a cow' (Paus. iii. 18. 7). On an archaic black-figured vase of the Munich collection (No. 573; see Panofka, Argos Panoptes, plate 5), Argus is seen, seated on the ground, a fero- cious figure with long hair and beard, and a huge eye in his shaggy breast; he holds in his hand a long cord, attached to the horns of a cow. Near by stands Hermes, grasping the cord near the horns with his left hand, and about to draw his sword with his right. Argus's dog
stands at bay in front of his master. Through the influence of this trag- edy, Io came later to be depicted in art as a maiden with horns. So, for instance, on a red-figured vase of the Berlin Museum (Panofka, l.c., plate 3). The stinging gadfly' of the legend (cp. Suppl. 306 BΑ. τί οὖν ἔτευξεν ἄλλο δυσπότμῳ βοΐ; ΧΟ. βοη- λάτην μύωπα κινητήριον, Verg. Georg. iii. 147 cui nomen asilo Ro- manum est, oestrum Graii vertere vocantes), which is mentioned in Io's narrative, 675 be- low, had also to be omitted in the scenic representation. The difficulty was met by a figurative conception of οἶστρος; the maddening sting was interpreted as the reminiscence of the crafty eye of Argos (567). — On account of the unusual manner of Io's entrance and exit, the anapaests which commonly accompany the ar- rival and departure of a personage are here and at 877 given to the actor, not to the chorus. So above, at the entrance of the chorus (120 ff.).

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563. χειμαζόμενον : here in its proper sense, exposed to wind and weather. Cp. 15. Other commen- tators take the word figuratively, vexatum, cruciatum, as in Soph. Phil. 1459 Ἑρμαῖον ὄρος παρέ- πεμψεν ἐμοὶ στόνον ἀντίτυπον χειμαζο μένῳ, Eur. Hipp. 315 ἄλλῃ δ᾽ ἐν τύχῃ χειμάζομαι, Suppl. 269 πόλις χειμα- σθεῖσα, cp. below 838, 643, 1015. κει.

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564. ποινάς : in apposition to ὀλέ- Destruction is the penalty of the crime. Cp. Ag. 224 ἔτλα δ᾽ οὖν θυτὴρ γενέσθαι θυγατρός, γυναικοποίνων πολέμων ἀρωγὰν καὶ προτέλεια ναῶν. It is rare for an appositive of this sort to precede the verb (Krüger II. § 57, 10, 6), but here this is brought about by the question. Others regard ποινάς as accusative of the inner object; see on 591 below. – ὀλέκει : ὀλέκω (or ὀλέ- κομαι) is an epic word. Other occur- rences of it in tragedy are Soph. Ant, 1285 (ὀλέκεις), Τrach. 1013 (ὠλεκόμαν).