1-127.
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1-127: Prologue
(πρόλογος).
88-127.
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88-127. Second Scene. Pro- metheus alone. With this invocation of the elements cp. Il. iii. 277
ἠέλιός
θ'
ὃς
πάντ᾽
ἐφορᾶς
καὶ
πάντ᾽
ἐπακούεις,
καὶ
ποταμοὶ
καὶ
γαῖα, Soph. Phil. 936&
λιμένες,
ὦ
προβλῆτες,
ὦ
ξυνουσίαι
θηρῶν
ὀρείων,
ὦ
καταρρῶγες
πέτραι,
ὑμῖν
τάδ',
οὐ
γὰρ
ἄλλον
οἶδ᾽
ὅτῳ
λέγω,
ἀνακλαίομαι. Apsines (Rhet. Gr. ed. Spengel I. p. 400) says:
κινεῖ
δὲ
ἔλεον
καὶ
λόγος
πρὸς
τόπον
τινὰ
γινόμενος.
88.
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88.
δῖος: heavenly, from the root
δι-,
δις- (Sanskrit di-, shine). Cp. Il.
χνί. 365
αἰθέρος
ἐκ
δίης
ὅτε
τε
Ζεὺς
λαίλαπα
τείνῃ. —
ταχύπτεροι : said fig- uratively, with reference to the physi- cal impression made by a passing breeze. Actual winged daemons the guise in which the Winds and similar beings are depicted in ancient art- are not here to be understood.
90.
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90.
ἀνήριθμον
γέλασμα : of the slightly ruffled surface of the sea, lighted up by the sun. Cp. Il. xix. 362
γέλασσε
δὲ
πᾶσα
περὶ
χθὼν
χαλκοῦ
ὑπὸ
στεροπῆς. The verb
yeλᾶν often denotes merriment or cheerfulness in a figurative sense; thus Hesiod Theog. 40
γελᾷ
δέ
τε
δώματα
πατρὸς . . .
θεᾶν
ὀπὶ
λειριοέσσῃ
σκιδναμένῃ. The scholi- ast on our passage renders
γέλασμα by
διάχυμα. In a different sense Catullus, lxiv. 273, says of the
sea-waves leni resonant plangore cachinni. –
παμμήτορ
γῆ: cp. Hom. Hymn xxx. 1
γαῖαν
παμμήτειραν, Cho. 127
γαῖαν
ἡ
τὰ
πάντα
τίκτεται.
91.
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91.
καὶ ...
καλῶ:
ἤλλαξε
τὴν
φράσιν, Schol. Cp. Soph.
Αi. 859 &
φέγγος,
ὦ
γῆς
ἱερὸν
οἰκείας
πέδον
Σαλαμῖνος,
ὦ
πατρῷον
ἑστίας
βάθρον
κλειναί
τ᾽
᾿Αθῆναι,
καὶ
τὸ
σύντροφον
γένος,
κρῆναί
τε
ποτα-
μοί
θ'
οἵδε,
καὶ
τὰ
Τρωικὰ
πεδία
προσαυδῶ,
χαίρετ',
ὦ
τροφῆς
ἐμοί, also O. C. 1091. —
κύκλον : cp. Pers. 504
λαμπρὸς
ἡλίου
κύκλος. This expres- sion (like orbis solis) had its origin in ancient conceptions of the sun as a wheel of fire. In the Edda the sun is called fagravhel, that is,
'fair-wheel,' 'wheel of brightness.' See Grimm's Deutsche Mythologie, I. 586, II. 664.
92.
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92.
πρὸς
θεῶν:
πρός
τινος and
ἔκ
τι-
νος, for
ὑπό
τινος, are common in He- rodotus and the tragedians. Krüger II. § 52, 3, 1.
πάσχειν
ἐκ Occurs 759,
πάσχειν
ὑπό 1041.
93.
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93 f. The transition from iambi to anapaests marks an outbreak of more violent passion. At 101, with a calmer mood, the quieter rhythm returns.
αἰκίαισιν (=
ἀεικελίοις
μόχθοις)
δια-
κναιόμενος : cp. 541. -
τὸν
μυριετή
χρόνον: said like
τὸν
πλείω
χρόνον, (Ar. Ran. 160, Thuc. iv. 117),
τὸν
πάντα
χρόνον (Ar. Nub. 462).
μυριετῆ·
πολυετῆ·
ἐν
γὰρ
τῷ
πυρφόρῳ
τρεῖς
μυ-
ριάδας
φησὶ
δεδέσθαι
αὐτόν, Schol. (cp. Hygin. Poet. astr. ii. 15). Both num- bers are merely hyperbolic expres- sions for a very long time. –
ἀθλεύσω : absolute, suffer. Cp. Il. xxiv. 734
ἀθ-
λεύων
πρὸ
ἄνακτος
ἀμειλίχου. The word is Ionic.