Aeschylus Prometheus Bound 640

Anna Swanwick (Translator)

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Prometheus Bound. Aeschylus. Anna Swanwick (Translator). London. 1886.

Sponsored by University of Leipzig.

Funding provided by European Social Fund Saxony.

Current edition Experimental

Prometheus Bound (OCR draft) (English) (Prometheus Bound. Anna Swanwick, 1886.)

Provisional text from uncorrected OCR; expect errors.

Editions (7)
Προμηθεὺς Δεσμώτης First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 609-886 focus
Προμηθεὺς δεσμώτης Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1922.) — 640 focus
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. Guilielmus Dindorfius, 1882.) — 640 focus
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. Gottfried Hermann, 1852.) — 640 focus
ΠΡΟΜΗθΕΥΣ ΔΕΣΜΩΤΗΣ (OCR draft) Experimental (ΠΡΟΜΗθΕΥΣ ΔΕΣΜΩΤΗΣ. Paul Mazon, 1920-1925.) — 640 focus
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. N. Wecklein, 1885.) — 640 focus
οὐκ οἶδ᾽ ὅπως ὑμῖν ἀπιστῆσαί με χρή,
σαφεῖ δὲ μύθῳ πᾶν ὅπερ προσχρήζετε
πεύσεσθε· καίτοι καὶ λέγουσ᾽ ὀδύρομαι
θεόσσυτον χειμῶνα καὶ διαφθορὰν
670
μορφῆς, ὅθεν μοι σχετλία προσέπτατο.
Aeschyli Prometheus Vinctus (OCR draft) Experimental (Aeschyli Prometheus Vinctus. Ulrich von Wilamowitz-Moellendorff, 1914.) — 640 focus
Translations (8)
Prometheus Bound Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1922. (Modernized by Perseus.)) — 640 focus
Prometheus Bound. (OCR draft) Experimental (Prometheus Bound.. Theodore Alois Buckley, 1849.) — 640 focus
I know not how I should disobey you; and in a plain tale ye shall learn every thing that ye desire: and yet I am pained even to speak of the tempest that hath been sent upon me from heaven, and the utter marring of my person, whence it suddenly came upon me, a wretched creature ! For nightly visions thronging to my maiden chamber, would entice me with smooth words:
O damsel, greatly fortunate, why dost thou live long time in maidenhood, when it is in thy power to achieve a match the very noblest ? for Jupiter is fired by thy charms with the shaft of passion, and longs with thee to share in love. But do not, my child, spurn away from thee the couch of Jupiter; but go forth to Lerna's fertile mead, to the folds and ox-stalls of thy father, that the eye of Jove may have respite from its longing.
By dreams such as these was I unhappy beset every night, until at length I made bold to tell my sire of the dreams that haunted me by night. And he despatched both to Pytho and to Dodona
many a messenger to consult the oracles, that he might learn what it behoved him to do or say, so as to perform what was well-pleasing to the divinities. And they came bringing a report back of oracles ambiguously worded, indistinct, and obscurely delivered. But at last a clear response came to Inachus, plainly charging and directing him to thrust me forth both from my home and my country, to stray an outcast to earth's remotest limits; and that, if he would not, a fiery-visaged thunderbolt would come from Jupiter, and utterly blot out his whole race. Overcome by oracles of Loxias such as these, unwilling did he expel and exclude me unwilling from his dwelling : but the bit of Jupiter
perforce constrained him to do this And straightway my person and my mind were distorted, and horned, as ye see, stung by the keenly-biting fly, I rushed with maniac boundings to the sweet stream of Cerchneia, and the fountain
of Lerna:—and the earth-born neatherd Argus of untempered fierceness, kept dogging me, peering after my footsteps with thick-set eyes. Him, however, an unlooked-for sudden fate bereaved of life; but I hornet-striken am driven by the scourge divine from land to land. Thou hearest what has taken place, and if thou art able to say what pangs there remain for me, declare them; and do not, compassionating me, warm me with false tales, for I pronounce fabricated statements to be a most foul malady.
PROMÉTHÉE ENCHAINÉ (OCR draft) Experimental (PROMÉTHÉE ENCHAINÉ. Paul Mazon, 1920-1925.) — 640 focus
pourquoi si longtemps rester vierge, quand tu pourrais avoir le plus grand des époux ? Zeus a
été par toi brûlé du trait du désir, il veut avec toi jouir des dons de Cypris : garde-toi, enfant, de repousser l'hymen de Zeus ; mais pars, dirige-toi vers Lerne et sa prairie herbeuse, vers les parcs à moutons et à bœufs de ton père, afin que l'œil de Zeus soit délivré de son désir ! » Voilà
les rêves qui toutes les nuits me pressaient, malheureuse ! jusqu'au jour où j'osai révéler à mon père quels songes hantaient mon sommeil. Et lui alors, à Pytho, à Dodone, dépêchait de fréquents messagers chargés d'interroger le
Ciel et de savoir ce qu'il devait ou dire ou faire pour être agréable aux dieux. Mais ils revenaient ne rapportant qu'oracles ambigus, aux formules obscures, malaisées à débrouiller. Enfin une réponse nette arrive à Inachos : elle
parlait clair et lui enjoignait de me jeter hors de la maison, hors du pays, bête vouée aux dieux 1 , libre d'errer jusqu'aux derniers confins du monde. S'il s'y refusait, la foudre enflammée, échappant à la main de Zeus, anéantirait sa race. Docile à de tels oracles, émanés de Loxias, mon
père me bannit et me ferme à jamais sa demeure malgré lui-même autant que malgré moi : mais le frein de Zeus le forçait d'agir contre sa volonté. Et aussitôt ma forme et ma raison s'altèrent à la fois ; des cornes me viennent,
Prometheus Chained (OCR draft) Experimental (Prometheus Chained. Robert Potter, 1779.) — 640 focus
Ill wou'd excuſe become me, or denial;
Take then the plain unornamented tale
Ye wiſh to hear; tho' ſad the taſk injoin'd,
645
And hard: for how relate the heav'nſent tempeſt
That burſt upon my head, my form thus chang'd,
And all the weight of woe that overwhelms me?
Still, when retir'd to reſt, air-bodied forms z
Viſit my ſlumbers nightly, ſoothing me
650
With gentle ſpeech, "Bleft maid, why hoard for ever
Thy virgin treaſure, when the higheſt nuptials
Await thy choice; the flames of ſoft deſire
Have touch'd the heart of Jove; he burns with love:
Diſdain not, gentle virgin, ah diſdain not
655
The couch of Jove; to Lerna's deep receſſ,
Where graze thy father's herds the meads along,
Go, gentle virgin, crown the god's deſires."
The night returns, the visionary forms
Return again, and haunt my troubled ſoul
660
Forbidding reſt, till to my father's ear
I dar'd diſcloſe the viſions of the night.
To Pytho, to Dodona's vocal grove
He ſent his ſeers, anxious to know what beſt
Was pleaſing to the gods. Return'd they bring
665
Darkutter'd anſwers of ambiguous ſenſe.
At length one oracle diſtinct and plain
Pronounc'd its mandates, charging Inachus
To drive me from his houſe and from my country,
To rove at large o'er earth's extremeſt bounds:
670
Should he refuſe, the vengeful bolt of Jove,
Wing'd with red flames wou'd all his race deſtroy.
Obedient to the Pythian god he drove me
Unwilling from his houſe, himſelf unwilling
Compell'd by Jove, and harſh neceſſity.
675
Strait was my ſenſe diſorder'd, my fair form
Chang'd, as you ſee, disfigur'd with these horns;
And tortur'd with the bryze's horrid ſting,
Wild with my pain with frantic ſpeed I hurried
To Cenchrea's vale with ſilver-winding ſtreams a
680
Irriguous, and the fount whence Lerna ſpreads
Its wide expanſe of waters; cloſe behind
In wrathful mood walk'd Argus, earthborn herdſman,
With all his eyes obſervant of my ſteps.
Him unawares a ſudden fate depriv'd
685
Of life; whilſt I, ſtung with that heav'nſent peſt,
Am driv'n with devious ſpeed from land to land. !
Thou haſt my tale. If ought of woes to come.
Thy præſcient mind divines, relate them freely;
Nor thro' falſe pity with fallacious words
690
Sooth my vain hopes, my ſoul abhors as baſe
The fabling tongue of glozing courteſy.
Eschilo, Prometeo legato: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Prometeo legato: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 640 focus
Come opporvi rifiuto io non saprei ;
e con chiara parola a voi dirò
tutto quanto da me saper bramate,
anche s'io piangerò, solo a narrare
la divina procella, e d'onde avvenne
750
che la mia prisca forma andò distrutta.
Nelle mie stanze verginali, entravano
visïoni ogni notte, e m'esortavano
con soavi parole: «O beatissima
fanciulla, e perché mai tu resti nubile
755
sí lungo tempo, e aver potresti il gaudio
d'eccelse nozze? Ché di te, pel dardo
della brama, arde Giove, e coglier teco
vuole il piacer d'amore. E tu, fanciulla,
non calcitrare al talamo di Giove :
760
anzi esci al pingue pascolo di Lerna,
alle greggi del padre ed ai presepî,
ché requie abbia da te l'occhio divino ».
A tali sogni in preda ero ogni notte,
misera me, sin che narrare al padre
765
osai questi notturni incubi. Ed egli
molti indovini a Pito ed a Dodona
inviò, per saper che cosa ei debba
o dire o far per compiacere i Numi.
Tornavan quelli, e riferiano oracoli
770
confusi, ambigui, oscuramente espressi.
Chiaro un responso giunse infine ad Inaco:
che senz'ambage gl'imponeva l'ordine
che dalla casa via, via dalla patria
mi discacciasse, per gli estremi limiti
775
della terra, a vagar come una libera
vittima, se non vuol che ardente il folgore
piombi di Giove, e la sua stirpe stermini.
Da questi indotto oracoli di Febo,
via dalla casa mi scacciò, mi escluse,
780
malgrado suo, malgrado mio. Ma il freno
di Giove a ciò lo costringeva a forza.
E la mia forma e la mia mente súbito
si sconvolsero, e quale or mi vedete,
irta di corna il capo, e dall'acuto
785
pungiglio spinta d'un assillo, ai rivi
dolci di Cernèa giunsi, alla fontana
di Lerna, in folli balzi io mi lanciai.
E tutto pien di zelo Argo seguiami,
terrigeno bifolco, e vigilava
790
coi suoi cent'occhi, dietro ogni mio passo.
Vita gli tolse un improvviso fato:
ed io, punta dall'estro, e dalla sferza
divina, errando vo' di terra in terra.
Ciò che m'avvenne, udisti. Or, se lo sai,
795
il mal che debbo ancor soffrire insegnami,
né per pietà molcirmi di menzogne:
non v'ha morbo peggior che il parlar finto.
Aeschylus, Prometheus vinctus: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Prometheus vinctus: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 640 focus
Non noui, quo pacto vobis possum dissidere.
Apertis verbis, quæ vultis,
Audietis. certè dicens lamentor,
640
English (E. D. A. Morshead, 1908) (OCR draft) Experimental (Aeschylus, Prometheus Bound — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 640 focus
I know not how I should mistrust your prayer;
Therefore the whole that ye desire of me
Ye now shall learn in one straightforward tale.
Yet, as it leaves my lips, I blush with shame
690
To tell that tempest of the spite of Heaven,
And all the wreck and ruin of my form,
And whence they swooped upon me, woe is me!
Long, long in visions of the night there came
Voices and forms into my maiden bower,
695
Alluring me with smoothly glozing words—
O maiden highly favoured of high Heaven,
Why cherish thy virginity so long?
Thine is it to win wedlock's noblest crown!
Know that Zeus' heart thro' thee is all aflame,
700
Pierced with desire as with a dart, and longs
To join in utmost rite of love with thee.
Therefore, O maiden, shun not with disdain
Th' embrace of Zeus, but hie thee forth straightway
To the lush growth of Lerna's meadow-land,
705
Where are the flocks and steadings of thy home,
And let Zeus' eye be eased of its desire.
Night after night, haunted by dreams like these,
Heartsick, I ventured at the last to tell
Unto my sire these visions of the dark.
710
Then sent he many a wight, on sacred quest,
To Delphi and to far Dodona's shrine,
Being full fain to learn what deed or word
Would win him favour from the powers of heaven.
But they came back repeating oracles
715
Mystic, ambiguous, inscrutable,
Till, at the last, an utterance direct,
Obscure no more, was brought to Inachus—
A peremptory charge to fling me forth
Beyond my home and fatherland, a thing
720
Sent loose in banishment o'er all the world;
And—should he falter—Zeus should launch on him
A fire-eyed bolt, to shatter and consume
Himself and all his race to nothingness.
Bowing before such utterance from the shrine
725
Of Loxias, he drave me from our halls,
Barring the gates against me: loth he was
To do, as I to suffer, this despite:
But the strong curb of Zeus had overborne
His will to me-ward. As I parted thence,
730
In form and mind I grew dishumanized,
And horned as now ye see me, poison-stung
By the envenomed bitings of the brize,
I leapt and flung in frenzy, rushed away
To the bright waters of Cerchneia's stream
735
And Lerna's beach: but ever at my side,
A herdsman by his heifer, Argus moved,
Earth-born, malevolent of mood, and peered,
With myriad eyes, where'er my feet would roam.
But on him in a moment, unforeseen,
740
Came Fate, and sundered him from life; but I,
Still maddened by the gadfly's sting, the scourge
Of God's infliction, roam the weary world.
How I have fared, thou hearest: be there aught
Of what remains to bear, that thou canst tell,
745
Speak on! but let not thy compassion warm
Thy words to cheering falsehood. Worst of woes
Are words that break their promise to our hope!
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 640 focus
Wohl darf ich eurem Wunsche nicht entgegen sein.
Ihr sollt in klarem Worte, was ihr hören wollt,
640
Vernehmen. Zwar mich schmerzt es, auch zu sagen nur,
Woher der gottverhängte Sturm, der grause Tausch
Der jungen Schönheit über mich Unsel'ge kam.
Traumbilder schwebten nächtlich stets herein zu mir
In meine Frauenkammer, und ermahnten mich
645
Mit Schmeichellauten: „Mädchen, hochbeseligtes,
Was willst du Jungfrau bleiben, da der Ehe Bund
Dir winkt, der höchste? Zeus erglüht in Liebe dir
Vom Pfeil der Sehnsucht, und verlangt Kythere's Glück
Mit dir zu kosten. Du verschmähe nicht, o Kind,
650
Des Zeus Umarmung, geh zu Lerna's tiefer Au,
Nach deines Vaters Heerden und Gehöft hinaus,
Damit Kronions Auge sein Verlangen stillt."
Durch solche Träume ward ich Unglückselige
In jeder Nacht geängstet, bis ich Muth gewann,
655
Die Nachtgesichte meinem Vater kundzuthun.
Der sandte viele Boten nach Dodona's Hain,
Nach Pytho's Herd, zu forschen, wie der Götter Huld
Er sich gewinne durch die That, durch welches Wort.
Sie kehrten heim und brachten sinnverwirrende
660
Aussprüch', in unlösbare Räthsel eingehüllt.
Doch endlich ward dem Inachos ein heller Spruch,
Der unverhüllt in klaren Worten ihm gebot,
Mich auszustoßen aus der Väter Haus und Land,
Daß ich verlassen irrt' am fernsten Saum der Welt;
665
Und woll' er nicht, so zucke flammenäugiger
Blikstrahl von Zeus, ganz auszutilgen sein Geschlecht.
Gehorsam diesem Seherspruch des Loxias,
Vertrieb der Vater sträubend mich die sträubende,
Verbannte mich vom Hause; denn ihn zwang des Zeus
670
Allmächt'ger Zügel mit Gewalt zu solcher That.
Sofort verwandelt wurde mir Gestalt und Sinn:
Die Stirn gehörnt, ihr seht es, durch verwirrenden
Wahnsinn gestachelt, rannt' ich fort in wüthendem,
Sinnlosem Sprunge zu Kerchneia's süßem Born,
675
Zur Quelle Lerna's. Und ein Hirt, der Erde Sohn,
Voll ungestümen Zornes, Argos, folgte mir
Aus hundert Augen lauernd nach auf jeder Spur.
Doch ihm entriß ein jähes Schicksal unverhofft
Das Leben; mich treibt ohne Rast im Bremsensturm
680
Die Göttergeißel stachelnd fort von Land zu Land.
Mein Mißgeschick vernahmst du: wenn du sagen kannst,
Was noch bevorsteht, melde mir's; doch schmeichle nicht
Mitleidig mir mit Lügen; denn das schändlichste
Der Uebel nenn' ich lügenhafter Worte Trug.
685

Commentary

Critical apparatus to Prometheus Bound (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Prometheus Bound.) focus

349-374. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-383

NA: Versus 349-374. in libris Oceano tributi sunt. Promethei esse intellexit Elmsleius.

370. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-410

δάπτοντες:
δ᾽ ἄπτοντες
G.

370. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-411

ἀγρίαις:
ἀγρίοις
Vit. et pauci alii.

371. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-412

λευρὰς:
λευροὺς
Μ. Rob. Ceteri libri
λευράς
.

371. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-413

γύας:
γυίας
Vit. Lips. 1. aliique.
γυίας
Lips. 2.

373. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-414

θερμῆς:
θερμοῖς
, quod in Par. Β. adscriptum est, Ald. Turn. Cant. et posteriores. Fortius est quod plerique libri cum Rob. habent
θερμῆς
. Ita, non
θερμής
, etiam M.
θέρμης
G. et ante correctionem Vit.

373. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-415

ἀπλήστου: Libri
ἀπλήστου
. Id in
ἀπλήτου
(scribere debebat
ἀπλάτου
) mutandum suspicabatur Schutzius, quia Pindarus
ἀπλάτου πυρός
dixerit. Cur corrigatur quod caret vitio?

373. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-416

βέλεσι:
βέλεσσι
Μ.

375. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-417

NA: In libris huic versui appositum est Promethei nomen, quoniam qui praecedunt versus tributi sunt Oceano. V. ad v. 349. Scholia haec praebent,
σὺ δ᾽· ὦ Ὠκεανέ. οὐκ ἄπειρος· τῆς ὀργῆς τοῦ Διός. οὐκ ἄπειρος, φησίν, ὑπάρχεις ὧν λέγεις, ἀλλ᾽ ἔμπειρος· ἔμπειρος δὲ ὢν τούτων φύλασσε ὅπως σώσεις ἑαυτὸν ὡς γινώσκεις· οὐ γὰρ ἐν τούτῳ χρήζεις διδασκάλου τινός
. Prior interpretatio non satisfacit. Nam si iram Iovis expertus esse dicitur Oceanus, quaenam est illa ira? Non iram, sed audaciam Iovis et quidem non magis quam ceteri omnes antiqui dei expertus erat, cunctorum illo sibi imperium arrogante. Melius est alterum, non inexpertum eorum quae dicat esse Oceanum. Dixit autem Oceanus v. 326.
τραχὺς μόναρχος, οὐδ᾽ ὑπεύθυνος κρατεῖ
.

376. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-418

σῶζ':
σῶιζ'
Μ.

376. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-419

ἐπίστασαι:
ἐπίσταμαι
ante corr. Lips. 1.

378. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-420

λωφήσῃ:
λωφήσῃ
, ut librarius prius
λωφήσει
scripsisse videatur, M.
λογήσῃ
G.

378. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-421

χόλου:
χόλον
Vit.

379. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-422

γιγνώσκεις:
γιγνώσκεις
Μ. Ceteri
γινώσκεις
. Cicero Q. Tusc. III. 31.
Sed sumendum tempus est non minus in animorum morbis quam in corporum: ut Prometheus ille Aeschyli, cui quum dictum esset atqui, Prometheu, te hoc tenere existumo, mederi posse rationem iracundiae, respondi siquidem quis tempestivam medicinam admovens non ad gravescens vulnus illidat manus
. His refutatur Bentleius, qui etiam alterum distichon Oceano tribuendum putabat.

380. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-423

ψυχῆς νοσούσης: Libri omnes
ὀργῆς νοσούσης εἰσὶν ἰατροὶ λόγοι
. Stobaeus ΧΧ. 13.
ὀργῆς ματαίας εἰσὶν αἴτιοι λόγοι
. Plutarchus in Consol. ad Apollonium p. 102. Β.
καλῶς ἔχειν ὑπέλαβον τῶν παραμυθητικῶν σοι μεταδοῦναι λόγων πρὸς ἄνεσιν τῆς λύπης καὶ παῦλαν τῶν πενθικῶν καὶ ματαίων ὀδυρμῶν. ψυχῆς γὰρ νοσούσης εἰσὶν ἰατροὶ λόγοι, ὅταν τις ἐν καιρῷ γε μαλθάσσῃ κέαρ
. Plutarchum homo doctus in Novae bibliothecae Germanicae vol. LXVI. parte I. cuius observationes Latine versae in Beckii Commentariis societatis philologicae vol. II. exstant,
ψυχῆς
pro
ὀργῆς
substituisse, quoniam de dolore, non de ira scriberet, suspicabatur. Eadem Wyttenbachii sententia fuit. Eustathius p. 696, 33. fortasse ex Plutarcho,
κατὰ γὰρ τὴν τραγῳδίαν ψυχῆς νοσούσης εἰσὶν ἰατροὶ λόγοι
. Εt p. 1005, 21.
ἐπεὶ καὶ φύσει κατὰ τὸν εἰπόντα ψυχῆς νοσούσης εἰσὶν ἰατροὶ λόγοι
. Sic hic versus scriptus est etiam in Georgidae Gnomologio in Boissonadii Anecd. I. p. 100. Attulerat Stanleius Isocratis verba in or. de pace S. 39.
ὑμᾶς δὲ χρὴ πρῶτον μὲν τοῦτο γιγνώσκειν, ὅτι τῶν μὲν περὶ τὸ σῶμα νοσημάτων πολλαὶ θεραπεῖαι καὶ παντοδαπαὶ τοῖς ἰατροῖς εὕρηνται, ταῖς δὲ ψυχαῖς ταῖς νοσούσαις καὶ γεμούσαις πονηρῶν ἐπιθυμιῶν οὐδέν ἐστιν ἄλλο φάρμακον πλὴν λόγος ὁ τολμῶν τοῖς ἁμαρτανομένοις ἐπιπλήττειν
: verum ibi pro
νοσούσαις
codex Vrbinas praebuit
ἀγνοούσαις
. Plutarchi et Eustathii scripturam probarunt Stephanus, Casaubonus ad Athenaeum p. 65. Gatakerus in Adv. misc. p. 487. C. Ei repugnare videtur Ciceronis interpretatio, nisi hunc sententiam magis quam verba expressisse putabimus.
Ὀργή
quidem non videtur
νοσοῦσα
dici potuisse. Nam etsi
νοσεῖν περί τι
vel
ἐπί τινι
de vehementi cupiditate dicitur, ut apud Platonem in Phaedro p. 228. Β.
ἀπαντήσας δέ τῳ νοσοῦντι περὶ λόγων ἀκοήν, ἰδὼν μὲν ἥσθη ὅτι ἕξοι τὸν συγκορυβαντιῶντα, καὶ προςάγειν ἐκέλευε
, tamen si quid simpliciter
νοσεῖν
dicitur, ei significatur deesse aliquid, quominus id sit quod pro natura sua esse debeat. Itaque
ὀργὴ νοσοῦσα
non erit nimia et modum excedens ira intelligenda, sed quae non impleat modum nec possit recte censeri ira esse. Adhaeret enim illi verbo debilitationis quaedam notatio. Non igitur recte
νοσούσης
ille interpretatus est, qui pro eo verbo
ματαίας
, quod apud Stobaeum est, posuit. Pauwianam sapientiam, qui, quod
ὀργή
quamlibet animi affectionem significaret, eo vocabulo hic usum esse Aeschylum putavit, non debebat probare Wellauerus. Reisigius quod ad Soph. Oed. C. 1190. leni sane mutatione coniecit,
ὀργῆς νοσοῦσιν εἰσὶν ἰατροὶ λόγοι
, hac credo sententia, ut miseris iram lenire adhortationes dicantur, id si Aeschylus voluisset, scripsisset
νοσοῦσιν ὀργῆς
. Aliud in mentem venit G Dindorfio, quem moverunt haec verba Themistii in or. VII. p. 98.
φάρμακον δὲ ὀργῆς οἰδαινούσης τὸ μὲν αὐτίκα λόγος ἐστίν, ᾧ σὺ τηνικαῦτα ἐπράϋνας σφαδάζουσαν καὶ ζέουσαν ἔτι
, ut Aeschylum
ὀργῆς ζεούσης
scripsisse crederet, ad sententiam recte, modo satis appareret unde in libros
νοσούσης
irrepserit. Fatendum tamen est scholiastas aliud verbum quam
νοσούσης
videri legisse. Eorum unus
εἰπόντος τοῦ Προμηθέως ὅτι ἐγὼ τὴν παροῦσαν ὑπομενῶ τύχην, ἕως οὗ ὁ νοῦς τοῦ Διὸς παυθήσεται τῆς ὀργῆς, φησὶν ὁ Ὠκεανὸς πρὸς αὐτόν, οὐδὲ τοῦτο γινώσκεις, ὦ Προμηθεῦ, ὅτι οἱ λόγοι οἱ παρακλητικοὶ θεραπεύουσι τὴν ὀργὴν ἀγριαίνουσαν καὶ ἐπαιρομένην;
Alius interpres adscripsit
ἀκμαζούσης
. In alio scholio est
εἰπόντος Ὠκεανοῦ ὅτι τῆς ἀκμαζούσης ὀργῆς οἱ λόγοι εἰσὶν ἰατροί
. Quas interpretationes qui consideret, facile adducatur ut eas ad
σφριγώσης
pertinere putet, quandoquidem mox ad
σφριγῶντα
v. 382. adnotatum est
αὐξόμενον καὶ ζέοντα. ἀκμάζοντα. νεάζοντα καὶ αὐξάνοντα
. Atque apud Hesychium
σφριγᾷ, — ἀκμάζει, νεάζει. σφριγῶν, ἀκμάζων, νεάζων, αὔξων. σφριγῶντα, ἐπαιρόμενον, ἰσχύοντα
. Quod si cui hariolari libeat, suspicari poterit lectum fuisse olim
ὀργῆς σφριγώσης
, idque verbum quum librario in mente haereret, illatum ab eo esse pro
σφυδῶντα
, quod codex M. v. 382. habet. Verum eadem opera etiam alia coniici possunt, ut
ὀργῆς βρυούσης
. Nam Hesychius
βρύει, ῥέει, πηγάζει, ἀναβλύζει, πηδᾷ, ἀνθεῖ, ἀνίησιν, αὔξεται
. Dicitur id autem etiam non adiecto nomine, ut in Soph. Electra v. 422.
βρύοντα θάλλον
. Sed tamen consultius visum est tenere scripturam quae apud Plutarchum et Eustathium et Georgidam est, quum ad eam explicandam, quoniam de ira sermo est, facile adscribi potuerit
ὀργῆς
, quod pro diversa scriptura habitum deinde expulso
ψυχῆς
in
ὀργῆς
mutatum fuerit.

381. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-424

ἐάν τις ἐν καιρῷ γε:
κἄν τις
G. quod etiam scholio in illo codice praepositum est.
ὅταν τις
Plutarchus.

381. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-425

μαλθάσσῃ:
μαλθάσῃς
M. a pr. manu et G. Lips. 1. Ald. Rob.
μαλθακίσῃ
Lips. 2. Aug.

382. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-426

σφυδῶντα:
σφυδῶντα
Μ.
σφυγῶντα
Lips. 1.
σφιγῶντα
G. Ceteri omnes
σφριγώντα
. Hesychius
σφυδῶν, ἰσχυρός, εύρωστος, σκληρός· et διασφυδῶσαι, αὐξῆσαι, ἀπὸ τοῦ σφύζειν
.

382. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-427

ἰσχναίνῃ:
ἰσχράνει
Μ.
ἰσχαίνῃ
G. Lips. 1. et pauci alii libri.
ἰσχναίνῃ
Vit. Lips. 2. cum plerisque. Sed id cum in Lips. 2. sic scriptum sit ut imperito videri possit
ἰσχναίνῃ
esse, posuit hoc is qui Aug. scripsit.
ἰσχναίνῃ

383. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-428

προμηθεῖσθαι:
προμηθεῖσθαι
M. G. Lips. 1. aliique et Ald.
προμηθεῖσθαι
Lips. 2. Aug. aliique et Rob.
ἐν τῷ προμηθεῖσθαι μὲ καὶ τολμῶν
, addita explicatione
προνοεῖσθαι ἐμὲ τὸ συμφέρον σοι
, Vit.
προμηθεῖσθαι
recte probarunt Scaliger et Valckenarius ad Phoen. 1475.

384. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-429

ὁρᾷς:
ὁρᾷς το
, sed lineola transfixo, M.

384. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-430

δίδασκέ με:
δίδασκέ μοι
Vit.

385. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-431

περισσὸν:
περισὸν
Lips. 1.

385. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-432

κουφόνούν:
κουφόνουν
cum unius aut duarum litterarum litura post ν M.

386. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-433

τῇδε τῇ νόσῳ:
τῇδε τῇ νόσῳ
M. G. Vit. Lips. 1. 2. Aug. et cum plerisque. codd. Ald. Rob.
τήνδε τιν νόσον
inter versus adscriptum in Par. B. et sic Turn. Sophocles Trach. 544.
νοσοῦντι κείνῳ πολλὰ τῇδε τῇ νόσῳ.

387. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-434

μὴ δοκεῖν φρονεῖν:
μὴ φρονεῖν δοκεῖν
Μ. et pauci alii codices.
μὴ δοκεῖν ἀφρονεῖν
G. Lips. 1. adscripta in utroque glossa φράζεσθαι.

388. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-435

δόκει σοι:
δόξεις
M. G. Lips. 1. 2. Aug. et plerique, quod unus scholiastarum frustra explicare conatur.
δόκει σοι
Vit. et alii pauci.
δόξει σοι, γρ. δοκήσῃ
Par. B. Apertum est scribendum fuisse
δόκει σύ
. Meum, inquit, hoc peccatum esse puta, ut desipere videar, quum recte sapiam. Quibus verbis iubet Oceanum absistere a consilio suo.

389. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-436

οἶκον:
οἴκους
Lips. 2. Aug.

389. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-437

πάλιν:
πάλαι
, sed supra scripto
ὀπίσω
, Vit.

390. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-438

θρῆνος οὑμὸς:
θρῆνός ὁ ἐμὸς
G. Lips. 2. Aug. Ald.

390. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-439

βάλῃ:
βάλλει
Vit.

391. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-440

θακοῦντι:
θακοῦντι
M. Vit. aliique et Rob.
κρατοῦντι
G. Lips. 1. 2. Aug. aliique et Ald. Id ut glossa supra adscriptum in Vit.

392. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-441

ἀχθεσθῇ:
ἀχθεσθῇ
G.

393. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-442

συμφορὰ:
συμφοραί
a pr. manu habuisse videtur M.

396. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-443

λευρὸν γὰρ οἶμον:
λευρῶν γὰρ οἴμων
Ven. 2. 3. Rob. Ceteri
λευρὸν γὰρ οἶμον
, praeter Vit. in quo est
εὐρὺν
, superscripto
οι
. G.
λευρὸν
in litura, quum prius
λευρὰν
scriptum fuisset. Euripides Alc. 838.
ὀρθὴν παρ' οἶμον, ἣ ἐπὶ Λάρισσαν φέρει
. Praetuli ut exquisitius femininum, ad quod etiam
λευρὸν
ducere videtur.

396. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-444

ψαίρει:
ψαίρει
M. G. et ex correctione Vit. probatum Turnebo, Iensio Lect. Luc. p. 393. Valckenario ad Phoen. 1399.
ψαύει
ante corr. Vit. aliique et Ald.
ψαύει
Lips. Aug. aliique et Rob.
ψαύει
, superscripto
ψαίρει
et addito
γρ. ψαίρει
Par. B.

397. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-445

τετρασκελὴς:
τετρασχελής
Lips.

397. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-446

δέ τἂν:
δέ τ' ἄν
M. G. Cantabr. 1. Vulgo
δέ τ' ἄν
. Blomfieldius recte
δέ τἂν
.

398. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-447

κάμψειεν:
κάμψειε
G. Vit.
κάμψει
Lips. Aug. etsi glossa est in Lips.
κλίνειε
.

399. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-448

στένω σε τᾶς: Affert primum huius carminis versum scholiastes Aristophanis ad Vesp. 270. ut stasimi, et profecto aptissime, quum πάροδος chori quae dicitur non a stantibus in orchestra, sed sedentibus in curru alato sit cantata. Schol.
τὸ στάσιμον ᾄδει ὁ χορὸς ἐπὶ τῆς γῆς κατεληλυθώς
.
στένω σε τᾶς
, super
ă
adscripto
η
, Μ.
στένω σε τὰς
G. Vit. Aug. Ald.
στένωσις τὰς
Lips.

400-401. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-449

δ᾽ εἰβομένα: Libri omnes
δακρυσίστακτον δ'
, praeter Bess. in quo
τ'
est, et Lips. Aug. qui
δακρυσίστατον δ'
habent. Tum
ῥαδινῶν (ῥαδηνῶν G.) λειβομένα
M. G. Lips. Aug. et ceteri plerique. Idem fuit in Vit. sed a prima manu in
ῥαδινὸν λ.
mutatum est.
ῥαδινὸν λειβομένα
aliquot codices et Ald. Rob. Εt
ῥαδινόν
quidem potest videri verum esse, ut Aeschylus expresserit
τέρε δάκρυον
. Vt stropham antistrophae exaequaret Heathius scripsit
δακρυσίστακτον ἀπ᾿ ὄσσων ῥαδινῶν ῥέος παρειάν
, omissis
δέ
et
λειβομένα
. Sed particula abesse non potest, nem que
λειβομένα
delendum est, sed excidit aliquid in antistropha. Quare deleta post
δακρυσίστακτον
particula ex
λειβομένα
feci
δ᾽ εἰβομένα
. Sophocles Ant. 527.
φιλάδελφα κάτω δάκρυ εἰβομένη
.

402. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-450

νοτίοις:
νωτίοις
ante correctionem M.

402. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-451

ἔτεγξα:
ἔτεγξα
libri praeter Par. A. qui
ἔτεγξε
habet. Coniecerat ita Heathius, receperunt Brunckius, Porsonus, alii. At ne eiecto quidem
εἰβομένα
opus erat
ἔτεγξε
scribi.

402. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-452

παγαῖς:
πηγαῖς
M. Lips. aliique.
παγαῖς
G. Vit.

403-404. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-453

τάδε· Ζεὺς δ᾽:
τάδε. Ζεὺς γὰρ ἰδίοις
Vind. 2. Ceteri codices et Ald.
τάδε Ζεὺς ἰδίοις
, nisi quod quidam ut Vit. post
τάδε
interpungunt, in quo codice supra scriptum
ὁ γάρ
. Verissima Robortelli scriptura
τάδε, Ζεὺς δ᾽ ἰδίοις
.

404. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-454

κρατύνων:
κρατύνει
Vind. 1. 3. et in litura, quum antea
κρατύνων
fuisset, G.

405. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-455

ὑπερήφανον:
ὑπερήφανος
ante correctionem M.

405-406. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-456

θεοῖς τοῖς πάρος:
θεοῖς τοῖς πάρος
M. G. Vit. et cum plerisque codd. Rob.
τοῖς πάρος θεοῖς
Lips. aliique nonnulli et Ald.
τοῖς πρὸς θεοῖς
Aug.

406. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-457

ἐνδείκνυσιν:
ἐνδείκνυσιν
G. Arund. Par. L.
ἐνδεικνύειν
Μ.
ἐνδεικνύει
Par. D.
δεικνύει
Vit. et pauci alii.
δείκνυσιν
Lips. Aug. aliique et edd. vett.

406. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-458

αἰχμάν:
αἰχμήν
M. G. Vit.
αἰχμάν
Lips.

408-409. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-459

μεγαλοσχήμονά τ' ἀρχαιοπρεπῆ δακρυχέει στένουσα: Libri
μεγαλοσχήμονα τ' ἀρχαιοπρεπῆ
, nisi quod Vind. 2. 3. 4.
τε
plene scriptum habent, Aug. autem
μεγαλοσχήμον τ' ἀρχαιοπρεπή
. Sola Aldina
μεγαλοσχήμων ἀπ' ἀρχαιοπρεπή
. Tum
στένωσι
, super
ο
addito
υ
, Μ.
στένουσι
G. Vit. aliique pauci et Rob.
στένουσα
Lips. Aug. aliique et Ald.
στένουσαν
Par. E. Agnoscunt
στένουσι
scholiastae. At sic tam languida fit oratio, ut plane indigna sit Aeschylo. Itaque vix dubitari posse videtur quin
στένουσι
correctori debeatur, qui
στένουσα
construi non posse animadverteret. Sed stropha monstrat post
ἀρχαιοπρεπή
excidisse verbum, quod videtur
δακρυχέει
fuisse,

409. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-460

τὴν σὰν:
τῶν σῶν
G. Vit. Ald.
τὰν σὰν
Rob.

410. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-461

τε:
τε
omittunt Lips. Aug. Bess. Ald.

410. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-462

τιμάν:
τιμᾶν
ante corr. M.

411. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-463

ὁπόσοι:
ὅποσοι
G. et aliquot alii.

411. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-464

ἁγνᾶς:
ἁγνὸς
Lips. Ald.

413. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-465

σοῖς:
σοῖς
M. G. Vit. Lips. Aug.
σοισι
pauci codices.

414. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-466

θνητοί:
θνατοί
Μ. G. Ceteri
θνητοί
.

416. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-467

μάχαις:
μάχας
M. aliique.
μάχαν
Rob.
μάχης
Lips. Aug. Ald.
μάχαις
G. Vit. et multi alii. Hoc tenui. Sophocles Ai. 365.
τὸν ἐν δαίοις ἄτρεστον μάχαις
.

417. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-468

Σκύθης:
Σκύθη
Lips.

417. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-469

γᾶς:
γῆς
Vit.

418. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-470

τόπον:
τόπον
M. Vit. aliique et Rob.
πόρον
G. Lips. Aug. aliique.
τόπον πόρον
Ald. Restituit
τόπον
Porsonus, vocabulum tragicis tritissimum.

420. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-471

Σαρματᾶν:
Ἀραβίας
M. G. Vit. et plerique.
Ἀρσαβίας
Lips. et pauci. Tum
ἄνθος
Ald.
ἄνθος
M. G. Vit. Lips. Aug. et cum ceteris plerisque Rob. I. H. Vossius in Geographia vet. p. XVIII. non opus esse ait ut exclamemus quod Plautinus Charmides in Trinummo IV. 2.89. dicenti
omnium primum in Pontum advecti ad Arabiam terram sumus
respondet,
an etiam Arabia est in Ponto?
Collocasse enim Aeschylum Arabiam in vicinia Caucasi. At si Euripides in Bacchis v. 16. sciebat ubi sita esset Arabia, respondere licebit quod Charmidae isti respondetur,
est: non illaec ubi tus gignitur, sed ubi absinthium fit atque cunila gallinacea
. Laborarunt jam veteres interpretes in quaerenda ratione qua Arabiam Scythiae admoverent: qui quum ei rei Troglodytas adhibuerunt, gravi errore, quem Casaubonus ad Strabonem p. 506. notavit, Troglodytas qui ad sinum Arabicum incolebant, de quibus Strabo in principio libri XVII. exposuit, confuderunt cum illis quorum sedes fuit inter Caucasum et paludem Maeotidem, de quibus idem Strabo refert libro XI. p. 506. quem locum spectarunt scholiastae. Praeter hos alii fuere Troglodytae ad Istrum circa Tomos, de quibus dixit Strabo libro VII. p. 318. Elmsleius cum Butlero latius patere visum antiquis esse nomen Arabiae et Aeschylum nihilo peritiorem geographiae Shakespeario fuisse censebat. Profecto ita est in iis locis qui ubi terrarum siti essent nemo tum accurate sciebat. At id non potest cadere in Arabiam, cuius nomen usque ad Caucasum porrigi credere relinquendum Welckero in Trilogia p. 20. et Bothio. Apertum est autem Aeschylum de noto claroque populo loqui, qui vel ad Caucasum vel in ipso Caucaso habitet. Nam quod sequitur,
ὑψίκρημνον θ' οἱ πόλισμα Καυκάσου πέλας νέμονται
, non solum metri indicio sine
τε
copula scribendum est, sed etiam propter ipsam sententiam. Ineptissima esset enim gentis commemoratio, cuius nomen, quo in genere sibi placent tragici, taceretur, et tamen illa vocaretur
δάϊος στρατός, ὀξυπρώροισι βρέμων ἐν αἰχμαῖς
. Hinc non puto dubitari posse quin Sarmatas dixerit Aeschylus scripseritque
Σαρματᾶν τ᾽ ἄρειον ἄνθος
. In hos enim plane quadrat tota illa descriptio: sed nomen iam perantiquo tempore obscuratum fuisse oportet, ut ex superstitibus litterarum vestigiis
Ἀραβίας
eruerent librarii. Simillimi ipsis etiam verbis versus sunt Dionysii periegetae 652. seqq.

421. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-472

ὑψίκρημνον οἳ:
ὑψίκρημνονθ' οἳ
Μ.
ὑψίκριμνον θ᾽ οἳ
Lips.
ὑψίκρημνον τ' οἳ
Ald.
ὑψίκρημνον θ' οἳ
ceteri. Delendam esse copulam viderunt Bothius atque Elmsleius.

422. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-473

νέμονται:
νέμουσι
Μ. (si recte adnotatum est et Vit. paucique alii. Ceteri libri
νέμονται
, quod praestat non aliam ob caussam, quam quod gravior spondeus fit diphthongo, quam si
νέμουσιν
scribitur: nam in strophico versu est
οἳ γᾶς
.

422. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-474

Καυκάσου πύλας: Sed
Καυκάσου πέλας
, quod libri habent, non puto scripsisse Aeschylum. Primum enim ipsa verba videntur aliquid vitii prodere. Nam
πόλισμα
, quod
ὑψίκρημνον
dicatur, in Caucaso potius ipso quam in vicinia Caucasi situm, esse intelligitur. Deinde tam apposite convenit haec descriptio portis Caucasiis, ut sponte se offerat apta loco scriptura,
Καυκάσου πύλας
. Plinius H. N. VI. 12.
ab his sunt portae Caucasiae, magno errore multis Caspiae dictae, ingens naturae opus montibus interruptis repente, ubi fores obditae ferratis trabibus, subter medias amne diri odoris fluente citraque in rupe castello, quod vocatur Cumania, communito ad arcendas transitu gentes innumeras, ibi loci, terrarum orbe portis discluso, ex adverso maxime Harmastis oppidi Iberum
. De iisdem, etsi nomine non appellans, Strabo XI. p. 500.
ἐκ δὲ τῶν πρὸς ἄρκτον νομάδων ἐπὶ τρεῖς ἡμέρας ἀνάβασις χαλεπή· καὶ μετὰ ταύτην ποταμία στενὴ ἐπὶ τοῦ Ἀράγου ποταμοῦ τεττάρων ἡμερῶν ὁδὸν ἔχουσα ἐφ᾽ ἕνα· φρουρεῖ δὲ τὸ πέρας τῆς ὁδοῦ τεῖχος δύςμαχον
. Ptolemaeus has
Σαρματικὰς πύλας
appellavit. Denique vero etiam Lucianus videtur
Καυκάσου πύλας
legisse, quas ille quidem eo errore quem Plinius notavit Caspias dixit, quum scripsit in Prometheo cap. 4.
σὺ δέ, στωμύλος γὰρ εἶ καὶ δικανικός, ἀπολόγησαι ὑπὲρ αὐτοῦ, ὡς δικαίαν τὴν ψῆφον ἔθετο ἀνεσταυρῶσθαί με πλησίον τῶν Κασπίων τούτων πυλῶν ἐπὶ τοῦ Καυκάσου, οἴκτιστον θέαμα πᾶσι Σκύθαις
.

423. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-475

ὀξυπρώροισι:
ὀξυπόροισι
Lips. Aug.

425. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-476

μόνον δὲ πρόσθεν ἐν πόνοις:
μόνον δὴ πρόσθεν
M. Vit. Lips. Aug. aliique et Rob.
μόνον
omissum in G. sed in margine ante
δὴ
suppletum.
μόνον δὲ πρόσθεν
Ven. 2. Vind. 1. 3.
σου
post
πρόσθεν
addunt Par. B. Ox. Ald. Tum
ἄλλον ἐν πόνοις
Μ. aliique et Rob.
ἄλλων
Vit. Aug. aliique et Ald.
ἄλλον
in
ἄλλων
a sec. manu mutatum G.
ἄλλον
, superscripto
ων
, Lips.
ἄλλων
, superscripto
ἄλλον
et
γρ. πρόσθεν ἄλλον
, Par. B. Delendum esse
ἄλλων
vel
ἄλλον
adnotatio scholiastarum
ἢ σοῦ ἢ τῶν ἄλλων
docet. Scribendum est
μόνον δὲ πρόσθεν ἐν πόνοις
. Antistrophica enim haec sunt.

426. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-477

ἀδαμαντοδέτοις:
ἀδαμαντοδέτοις
Colb. 1. Ceteri libri
ἀκαμαντοδέτοις
, quod iam Stanleius corrigendum esse vidit. Inepta et ipsa secum pugnans vox est
ἀκαμαντοδέτοις
, nec dubium quin Aeschylus ut supra v. 148.
ἀδαμαντοδέτοις
, sed alio significatu, scripserit. Illic enim proprie eo vocabulo usus est, hic nihil nisi invictam necessitatem dixit. Ita Dionysii tyranni dominatus
ἀδάμαντι δεδεμένος
dicebatur, de quo Kuhnius et Perizonius ad Aeliani V. H. VI. 12. Ita Pindarus Pyth. IV. 125.
τίς δὲ κίνδυνος κρατεροῖς ἀδάμαντος δῆσεν ἅλοις
, commemoratus inter alia ab Rittershusio ad Oppiani Cyneg. III. 240. Eodem pertinet illud in oraculo, apud Herodotum VII. 141.
σοὶ δὲ τόδ᾽ αὐτις ἔπος ἐρέω, ἀδάμαντι πελάσσας
.

426. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-478

Τιτᾶνα λύμαις:
τιτᾶν ἀλύμαις
Vit.

427. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-479

ἐςειδόμαν:
εἰσιδόμαν
, superscripto
ην
, Vit. Lips.
εἰσιδόμην
Vind. 4. Ald. Rob.
εἰσιδόμαν
ceteri.
εἰςειδόμαν
scribendum esse antistropha monstrat.

427. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-480

θεῶν:
θεὸν
M. G. Par. L. Rob.
θεόν
, superscripto
ῶν
, Bess.
θεῶν
ceteri.

428-430. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-481

Ἄτλαντος ὑπέροχον σθένος κραταιόν, ὃς γᾶν οὐράνιόν τε πόλον νώτοις ὑποστεγάζει:
ἄτλανθ᾽ ὡς
Μ.
ἄτλανθ' ὃς
ceteri, praeter Vit. Ald. qui divisim
ἄτλαν θ' ὃς
habent, ex inepta recentioris scholiastae sententia, qui
Τιτάνα
Typhonem intelligens accusativum esse volebat
Ἄτλαν
. Scilicet Tzetzes ad Hesiodi O. et D. 381.
Ἄτλας, Ἄτλα
declinari propter
Ἀτλαγενέων
affirmavit: quam sapientiam notavit Lobeckius ad Phryn. p. 669. Nihil ad illam declinationem tuendam confert vocativus
Ἄτλα
, quem a Graecis acceptum in hoc Ovidii Metam. IV. 643. videmus,
tempus, Atla, veniet
: cui par est apud Homerum
Πουλυδάμα
. Sed tamen indulserunt sibi interdum poetae huiusmodi mutationes formarum: unde apud Choeroboscum ad Theodosii canones in Bekkeri Anecd. p. 1183. legimus
καὶ λέγουσιν οἱ ποιηταὶ πολλάκις ὁ Αἴας τοῦ Δία καὶ ὁ Δρύας τοῦ Δρύα καὶ ὁ Θόας τοῦ Θόα, ὡς παρ' Ἡσιόδῳ “ἡ δὲ Θόαν τέκεν υἱόν,” καὶ παρ' Ἀλκαίῳ “Αἴαν τὸν ἄριστον.” οἱ γὰρ ποιηταὶ μέτρῳ δουλεύοντες πολλάκις διὰ τὴν ἀνάγκην τοῦ μέτρου παραβαίνουσι τὸν κάνονα
. Hesiodus quidem scribere poterat, et scripsit fortasse,
ἣ δὲ Θόαντ' ἔτεχ' υἱόν
. Alcaei versum integrum habet Hephaestio p. 61. Gaisf.
Κρονίδα βασιλῆος γένος, Αἴαν, τὸν ἄριστον πέδ Αχιλλέα
. Hic, ubi nulla metri necessitas cogebat, mirabilis est versus quem Dindorfius dedit,
εἰςιδόμαν θεὸν Ἄτλαν ὃς αἰὲν
Post
Ἄτλανθ᾿ ὃς
omnes libri
αἰέν
. Tum
ὑπείροσχον
Lips.
ὑπείοέχον
Par. C. Ceteri libri
ὑπείροχον
, praeter Vit. in quo recte scriptum est
ὑπέροχον
. Libri
σθένος κραταιὸν οὐράνιόν τε πόλον νώτοις ὑποστενάζει
, nisi quod
κρατεὸν
et
πῶλον
G. habet, Robortellus autem
ὑποβαστάζει
. Nihil hoc est nisi interpretatio verae scripturae
ὑποστεγάζει
, quae a me in dissertationis de differentia prosae et poeticae orationis parte prima p. 33. sive in Opusc. vol. I. p. 114. proposita effugit editorum praeter Dindorfium notitiam. In Vit. ad
ὑποστενάζει
superscriptum
βαστάζει
. Hesychius
στέγει, κρύπτει, συνέχει, βαστάζει, ὑπομένει
. Suidas in v.
στέγει, καὶ στεγόντων, ἀνεχόντων, βασταζόντων
. Atqui
στεγάζω
idem est quod
στέγω
. Totum locum, in quo emendando et alii et ego (veluti in Opusc. VII. p. 255.) varie laboravimus, nunc restituisse mihi videor. Et illud quidem Reisigius recte vidit,
σθένος
non potuisse de caelo dici, scribique, ex parte recte, voluit
Ἄτλαντος αἰὲν ὑπείροχον σθένος
. Deinde illud
οὐράνιόν τε πόλον
referri apparet ad aliquam terrae commemorationem, quemadmodum v. 351. Atlas dictus est
κίον᾽ οὐρανοῦ τε καὶ χθονὸς ὤμοις ἐρείδων
. Perturbati sunt strophae postremi versus eo quod
ὃς αἰέν
, non recte illud scriptum, in alienum locum venit. Scripsi
Ἄτλαντος ὑπέροχον σθένος κραταιόν, ὃς γᾶν οὐράνιόν τε πόλον νώτοις ὑποστεγάζει
.

432. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-482

NA: Excidisse versum stropha docet.

433. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-483

ξυμπίτνων:
ξυμπίτνων
sic M.
ξυμπιτνών
, acuto qui in media syllaba fuerat expuncto, Vit.
ξυμπίπτων
Cantabr. 1. Ven. 2. Vind. 3. et pro varia lectione Par. Β.
ξυμπιτνών
ceteri et in margine Vind. 3.

433. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-484

βυθός:
βαθὺς
(non βαθός) M. Rob. In M. ad
στένει
adscriptum ἀπ᾿ εὐθείας τῆς τὸ
στένος
.

434. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-485

κελαινὸς: Libri
κελαινὸς δ᾽ ἄΐδος
. Delendam esse particulam stropha monstravit.

434. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-486

ὑποβρέμει:
ἀποβρέμει μυχὸς γᾶς
Vit.
ὑποβρέμυχος γᾶς
G.

435. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-487

παγαί θ':
παγαί θ'
(non πηγαὶ δ' aut πηγαί θ') M. Vit. et ceteri plerique ac Rob.
πηγαί θ'
Lips. Aug. aliique et Ald.
πηγαὶ δ᾽
G.

435. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-488

ἁγνορύτων:
ἁγνωρύτων
Μ.
ἁγνωρούτων
Vit.
ἁγνορρήτων
G.
ἁγνηρούτων
Par. F. Ceteri
ἁγνορρύτων
. Emendavit Heathius.

436. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-489

οἰκτρόν:
πικρόν
pro
οἰκτρόν
Vit. et pauci alii.

437. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-490

μή τοι:
μήτι
G. Vit. cum paucis codicibus et Ald.
μήτοι
ceteri et Rob.

437. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-491

μηδ':
μηδ'
M. G. Vit. Lips. Aug. et ceteri ut videtur codices.
μήτ'
editiones veteres.

437. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-492

αὐθαδίᾳ:
αὐθαδείᾳ
G.
ἀθυμίᾳ
Vit. Par. C.
αὐθαδίᾳ
supra adscriptum in Vit.

439. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-493

προςσελούμενον:
προσηλούμενον
, super
η
a sec. manu adscripto
ε
, Μ.
προσηλούμενον
G. Par. G. D. F. N. Vind. 3. Cantabr. 1. 2. et pro varia lectione Par. Β.
προσελούμενον
Vit. Lips. Aug. Par. B. Vind. 1. 2. 4. Ald. Rob.
προσσελλούμενον
Ven. 3.
προσσελλούμενον
Turnebus, qui has scripturas adnotavit,
προσηλούμενον
et
προσεούμενον
. Brunckius ex Dawesii sententia in Misc. crit. p. 163.
προςἑλούμενον
. Porsonus, ut antea Askewius voluerat,
προσσελούμενον
, quod plerique receperunt. Ex Kiddii adnotatis ad Dawesii librum p. 295. cognovimus Bentleium, quod in uno codice Stobaei
προηγελοῦμεν
et apud Hesychium
προυγελεῖν
invenerat,
προϋγελούμενον
veram esse lectionem pronuntiasse. Mirae illae et inauditae formae
προυγελεῖν
et
προσελεῖν
qua radice ortae sint, qua analogia defendi possint, qua significationis derivatione commendentur, altum et apud ipsos et apud eorum pedisequos silentium. Solus, quod sciam, Buttmannus perplexam quandam viam in Lexilogi vol. II. p. 159. init, ut adhibita littera Aeolica et
προηγελεῖν
et
προυσελεῖν
tueretur, dirimi litem ratus Creticis
πρείους, πείγιστος, πρεινήϊον, πρειγευτής
ex
πρέσβυς
deflexis. De his Creticis copiose disseruit Valckenarius ad Theocriti Adoniazusas p. 319. seq. At haec non videntur comparari posse cum isto
προηγελεῖν
vel
προυσελεῖν
. Quod verbum etsi, quia rarissimum est, videri potest peregrinum esse, tamen nisi ostendatur et qui Doriensium
προυγελεῖν
usurpaverint et Attici quomodo id in multo magis mirabilem formam
προυσελεῖν
mutaverint, suspecta potius utraque forma, quam altera alteri praeferenda aut alterutra omnino admittenda censeri debet. Invenitur hoc verbum, quod hodie sciamus, apud duas dumtaxat antiquos scriptores, hoc in Aeschyli versu et apud Aristophanem in Ranis v. 730. Ibi haec leguntur,
τῶν πολιτῶν θ᾽ οὓς μὲν ἴσμεν εὐγενεῖς καὶ σώφρονας ἄνδρας ὄντας, καὶ δικαίους, καὶ καλούς τε καγαθούς, καὶ τραφέντας ἐν παλαίστραις καὶ χοροῖς καὶ μουσικῇ, προσελοῦμεν
. Tertium exemplum, in quo recte idem verbum agnovit Lobeckius ad Ai. p. 252. ed. pr. 159. ed. alt. Aeliani est in epistola tertia, sed illud, ut videtur, ex Promethei versu sumptum,
καὶ γὰρ ἂν εἰκότως μοι στενάξαι τὰ τῶν προγόνων ἠρία, εἰ Εὐπειθείδης ὁ Κορυδαλλεὺς ἐμαυτὸν περιοψοίμην προσηλούμενον, καὶ ταῦτα ἀνδραπόδου ἴσως δυεῖν μναῖν ἀξίου
. Videamus nunc de scriptura. Atque apud Aeschylum nullus liber nec
προσσελούμενον
nec
προγελούμενον
praebet. Apud Aristophanem autem liber Ravennas
προυσελοῦμεν
. Ceteri libri, in quibus Venetus est, non minoris ille quam Ravennas auctoritatis,
προσελοῦμεν
, in duobus, quos Dobraeus contulit, alterum
σ
supra scriptum est. Etiam Suidas
προσελοῦμεν
habet. Sed apud Stobaeum XLIII. 28. ubi Aristophanis versus leguntur, codex N. non A. quem Grotius nominat, in quo libro non legitur iste locus, et editio princeps habent
προηγελοῦμεν
. Hesychius
προϋγελεῖν, προπηλακίζειν, ὑβρίζειν
. Sed idem etiam
προσέλει, προπηλακίζει
. Incertum est pertineatne huc quod apud eundem sic scriptum legitur,
προσελα, προύτελα, προτελεῖ
. Tum in Etym. Μ. in v.
προσέληνοι
p. 690, 12.
προυσελλεῖν λέγουσι τὸ ὑβρίζειν. καὶ οἱ Ἀρκάδες, ἐπειδὴ λοιδορητικοί εἰσιν. οὕτως ἐν ὑπομνήματι Προμηθέως δεσμώτου
. Ex eodem fonte haustum est scholion cod. M. ad Aeschyli versum,
ὑβριζόμενον. ὅθεν καὶ Ἀρκάδες προσέληνοι. ὑβρισταὶ γὰρ μέμψιν ἀνθρώπων ἔχων
. Similiter scholia aliorum codicum. Tzetzes ad Lycophr. 482. de Arcadibus
ἢ ὅτι προσέληνοι οἱ ὑβρισταὶ λέγονται. προσελεῖν γὰρ τὸ ὑβρίζειν
. Sic etiam repetens illa Favorinus. Et idem
προσελεῖν τὸ ὑβρίζειν κατὰ Ἀρκάδας· ἐπειδὴ οἱ Ἀρκάδες λοιδορητικοί εἰσιν. Ἀριστοφάνης “ἐν ταῖς παλαίστραις καὶ χοροῖς καὶ μουσικῇ προσελοῦμεν.”
Hinc in Tzetzae Chil. I. 882. et IV. 813. quibus in locis
προσελοῦν
legebatur,
προσελεῖν
restituit Kiesslingius. Viroque loco Tzetzes dicit
τὸ γὰρ ὑβρίζειν προσελεῖν καλεῖται παρ' Ἀρκάσιν
, nisi quod in priore, fortasse per errorem,
παρ' ἑτέροις
legitur. Eadem forma in scholiis Aristophanis, quae hoc verbum Atticis tribuunt. Tam multis testibus
προσελεῖν
, tam paucis
προϋσελεῖν
et
προυγελεῖν
cognitum habemus. Et quis, si hoc verbum
προυγελεῖν
vel
προυσελεῖν
fuisset, a
προσελήνοις
illud repetivisset Arcadibus? Mihi quidem sapientior fuisse videtur Dobraeus, qui in addendis ad Aristophanica p. (124) et
υ
et
υγ
ex illa litterarum forma ortum esse iudicavit, qua in codicibus
σσ
scribi solet. Haec et in forma verbi et in significatione explicanda aptissima est et minimae obscuritatis ratio. Namque ut a
τέλλειν τελεῖν
, sic a
σέλλειν σελεῖν
est deductum.
Σέλλειν
autem, cognatum illud cum
εἴλειν, ἔλλειν
, quod
ὁρμᾶν
significaret, commemoravit Eustathius p. 1041, 29. 32. et ex eo Favorinus in v.
ξυσσέλμοιο νηός
. Videtur id proprie crispantem motum, quo aliquid rotatur, iactatur, vibratur, notasse. Inde
σόλος
, eodem loco memoratus Eustathio, ut a
δικεῖν δίσκος
. Inde
σέλας, σελήνη, σέλμα, Σελλήεις
et aliquot alia nomina. Nisi fallor, pertinet huc etiam
σελλίζειν
. Hesychius
σελλίζεσθαι, ψελλίζεσθαι. τινὲς δέ, σελλίζει, ἀλαζονεύει
. Id verbum grammatici a quodam Sello repetunt, quem vereor ne ipsi finxerint, quoniam Aeschinem quendam ab Aristophane in Vespis v. 325. et 1243.
τὸν Σελλοῦ
et v. 459.
τὸν Σελλαρτίου
appellatum videbant. At non Sellus, sed Aeschines propter vanitatis insolentiam famosus erat: quare istiusmodi feroces iactatores
αἰσχινίζειν
potius quam
σελλίζειν
essent dicti. Hinc colligi posse videtur Aeschinem istum non quod patrem haberet Sellum, sed quod temere gloriosus esset,
τὸν σελλοῦ
, i. e. iactatoris filium, vulgo esse appellatum: quam appellationem propter eandem caussam Aristophanes etiam ad Amynian transtulit, in eadem illum fabula v. 1267.
Ἀμυνίαν τὸν σελλοῦ
vocans. Ac titubant, eoque confirmant suspicionem nostram scholiastae, quos non mirandum est Sellum istum patrem putasse Aeschinis, quia qui illi pater fuerit non est proditum. Scholiastes Aristophanis ad Av. 824. de Aeschine
καὶ οὗτος πένης, θρυπτόμενος καὶ αὐτὸς ἐπὶ πλούτῳ καὶ λέγων ἑαυτὸν πλούσιον. ἦν δὲ Αἰσχίνης Σελλοῦ. ἔλεγον δὲ ἐκ μεταφορᾶς τοὺς τοιούτους σελλούς. καὶ τὸ ἀλαζονεύεσθαι δὲ σελλίζειν
. Qui eadem habet Suidas in
Θεαγένους χρήματα
, apud eum scriptum est
ἦν δὲ Αἰσχίνης σέλλος
. Scholiastes ad Vesp. 1259.
κομήτης ὁ Ἀμυνίας, Προνάπου υἱός. ὁ γὰρ Σέλλος οὐκ ἦν αὐτοῦ πατήρ, ἀλλ᾽ Αἰσχίνου. ἵνα οὖν καὶ τὸν Ἀμυνίαν καὶ τὸν Αἰσχίνην κωμωδήσῃ ὡς πένητας, τοῦτο εἶπεν
· et paullo post
Σέλλου δὲ εἶπεν, ἐπειδὴ πένης Αἰσχίνης ὁ Σέλλου
. Hesychius
σεσσελλίσαι. Φρύνιχος ἐν Κρονίῳ ἄγαμαι Διονύσου στόματος, ὡς στελλίσαι κεκομμένα πολλάκις
. Αἰσχίνης τις ὑπῆρχε Σέλλου καλούμενος, ἀλάζων καὶ ἐν τῷ διαλέγεσθαι καὶ ἐν τῷ προςποιεῖσθαι πλουτεῖν, πενόμενος καθ᾽ ὑπερβολήν, ὡς τοὺς παραπλησίους οὕτω καλεῖσθαι. Corrigendum puto Φρύνιχος ἐν Κρόνῳ
ἄγαμαι, Διονῦ, σοῦ στόματος, ὡς σεσέλλισαι· καὶ κωμικοὶ πολλάκις
. Neque non huc referendum, quod idem Hesychius habet,
σελληγορεῖ, εὐχερείας ἀναφώνημα
. Scribe
εὐχερείας ἀναφωνεῖ
, i. e. temeritates loquitur. Cognatum cum
προςσελεῖν
esse
σίλλος
iam ab aliis observatum est, quod nomen ipsum quoque ab
εἴλλειν
et
ἴλλειν
habet originem, recteque, ut opinor, Valckenarius ad fragmenta Callimachi p. 282. etiam
ἕλλετε
, quod in fr. 292. pro
ἔρρετε
dictum tradidit Eustathius p. 756, 37. non ille tamen Heraclide auctore, ut Hemsterhusius ad fr. 121. ait, ex eadem radice natum suspicabatur. Ex his quae disputavi apparebit cur in Aeschyli versu scripserim
προςσελούμενον
.

440. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-494

καίτοι:
καίτι
Vit.

440. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-495

τοῖς νέοις:
τοῖς νέοις
supra versum scriptum in Lips. omissum in Aug.

441. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-496

διώρισεν:
δι᾽ ὤρισεν
G.

442. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-497

αὐτὰ:
ἀλλ' αὐτῷ
G.

443. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-498

τἄν βροτοῖς:
γρ. τἀμβροτοῖς
Par. B.

443. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-499

πήματα: Pro
πήματα
, quod omnes libri habent, Brunckius
πταίσματα
posuit, quia in Par. Β. minutissimis litteris inter versus scriptum est
πταίσματα ἃ εἶχον προτοῦ, κατ᾽ εἰρωνείαν
. At illud
κατ᾽ εἰρωνείαν
ad
πήματα
spectat,
πταίσματα
autem, quae manifesta interpretatio est, etiam numeros corrumpit. Comparari potest Euripidis hoc in Heracl. 962.
χρὴ γὰρ οὐχ ἅπαξ θνήσκειν σε, πολλὰ πήματ' ἐξειργασμένον
.

444. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-500

ἀκούσαθ':
ἀκούσασθ'
Lips.

444. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-501

ὥς σφας:
ὥσφας
, deleto qui in altera syllaba erat accentu, Μ.
ὡς σφὰς
Lips. Ald. Rob. Turn. et ex correctione primae manus Vit. in quo antea erat
ὡς σφᾶς
, ut inde a Victorio scribitur. Scribendum erat
ὡς σφας
. V. ad Soph. Oed. Col. 486.

445. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-502

ἐπηβόλους:
ἐπηβόλους
M. Vit. Aug.
ἐπιβόλους
G. et ante corr. Lips. Commemoratur
φρενῶν ἐπήβολος
non addito auctoris nomine ab Eustathio p. 625, 37.

450. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-503

ἀλίγκιοι: Margo ed. Ald. apud Morellium
γρ. ἀλίγκιον
. Nullo in libro haec scriptura est, sed fuit in Vit. in quo tamen correcta est.

450. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-504

χρόνον:
χρόνον
Lips. Aug. Ald. Rob.
βίον
adscripto
χρόνον
Vit. Par. B.
βίον
Μ. G. et ceteri.

452. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-505

προςείλους:
προσήλους
G. aliique et Ald. Rob.
προσήλους
, superscripto alteri syllabae
ει
, M. Vit. Lips.
προσείλους
codices nonnulli et Turn. V. Etym. Μ. in
πρόςειλος οἰκία
p. 690, 15. et Olearium ad Philostr. p. 69. ac Dawesium Misc. crit. p. 269.

452. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-506

ἦσαν:
ᾔσαν
Μ.
ἦσαν
G. Aug. aliique.
ἦσαν
, supra scripto
ι
, Lips.
εἶσαν
Vit. a correctore.
σαν
codices nonnulli et edd. vett.
ἦσαν
scribendum esse monuerat Piersonus in addendis ad p. 174. notarum in Moerin.

453. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-507

ἔναιον:
ἔναγον
a pr. manu habuisse videtur M.
ἔνναιον
Aug.

453. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-508

ἀήσυροι:
Ζήσυροι
M. a pr. manu et Turn.
ἀείσυρος
Cantabr. 1.
ἀήσυροι
M. a recentiore manu et ceteri. In Par. A. B.
η
superscriptum. Eustathius p. 1500, 27. de vocabulo
ἁλιαής
disserens,
γίνεται δὲ παρὰ τὴν ἅλα καὶ τὸ ἄω τὸ πνέω· ἐξ οὗ — ἀήτης ἐπὶ ἀνέμου, καὶ ἀήσυρον κατὰ τοὺς παλαιοὺς τὸ κούφον, ὅθεν καὶ “Ζήσυροι μύρμηκες” παρὰ Αἰσχύλῳ
. Idem p. 1547, 20.
ἐκ δὲ τοῦ ῥηθέντος ἄω καὶ ἀήσυρον τὸ κοῦφον· ὅθεν καὶ παρ' Αἰσχύλῳ “μύρμηκες ἀήσυροι.”

455-459. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-509

NA: Versus 455–461. affert Achilles Tatius in Isagoge ad Aratum, versus 455–460. Stobaeus Ecl. phys. I. 2. hic quidem v. 455. servans Aeschyli librorum scripturam; sed apud Achillem Tatium est
οὐκ ἦν γὰρ αὐτοῖς
.

457. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-510

θέρους:
θέρεος
G.

458. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-511

ἔςτε:
ὥστε
Lips.

458. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-512

ἀντολὰς:
ἀνατολὰς
G. Vit.

459. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-513

δύσεις: Libri Aeschyli omnes cum Achille Tatio
δύσεις
, nisi quod in Par. C.
δύσης
est, superscripto
ει
. Sed Stobaeus
ὁδούς
. Et hoc quidem olim in Observationibus criticis p. 18. praeferendum iudicavi, quia occasus siderum neque omnino cur difficiles observatu dicantur, neque cur difficiliores quam ortus, perspici possit, quod contra id recte de meatu eorum praedicetur. Quod Wellauerus conquestus est, constringi sic artioribus vinculis sermonem poeticum, praetereaque antecedens
ἀντολάς
postulare
δύσεις
, per se cadit, quia quae hic facta est distinctio aperte non poeticae dictionis est, sed accuratae demonstrationis, tantumque abest ut propter ortus commemorandi sint occasus, ut quo facilius ortuum appellatio animum ad occasuum cogitationem advertit, eo proclivius fuerit librariis
δύσεις
scribere. Ac valde sibi placere
ὁδούς
Dobraeus quoque, vir non hebetis iudicii, professus est in Aristophanicis p. (54). Sed tamen ne
ὁδούς
quidem satis aptum est, siquidem ortu siderum cognito non admodum difficile erat meatus explorare. Multo magis hic memoranda erat natura et vis ac potestas siderum, quae quod alia in aliis est, recte dicitur difficilis esse ad diiudicandum. Quare
δύσεις
posui, quod apparet quam facile, ortus mentione praegressa, in
δύσεις
potuerit mutari.

460. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-514

σοφισμάτων:
νοσφισμάτων
, non
νοφισμάτων
, M. in cuius margine recentior manus
σοφισ
adscripsit. Commemorat
νοσφισμάτων
scholion, quod non habet M.
γράφεται καὶ νοσφισμάτων. καὶ γάρ τις μέτρον γινώσκων τῶν πραγμάτων αὑτοῦ οὔποτε τοῦ εἰκότος ἐκπέσοι
. Apud Stobaeum Ecl. phys. 1. 2. est
ἀριθμὸν εὑρὼν ἔξοχον σοφισμάτων βίον διώκησ᾽ ὄντα πρὶν πεφυρμένον θηρσίν θ' ὅμοιον· πρῶτα μὲν τὸν πάνσοφον ἀριθμὸν εὕρην ἔξοχον σοφισμάτων
. Quae ad Euripidis Palamedem pertinuisse videntur. Illud mirum est, quod scholiastes Aristidis p. 273. ed. Fromm. p. 702, 30. ed. Dind. ubi haec ipsa Palamedis verba in mente habuit Aristides, adnotavit,
τοῦτο ἐν Αἰσχύλῳ Προμηθεὺς λέγει περὶ τοῦ ἀνθρωπείου γένους
. In florilegio Stobaei LXXXI. 1. afferuntur versus 460-462.

461. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-515

τε:
πρῶτος
apud Stobaeum, et sic Porsonus scribi iubebat.

461. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-516

συνθέσεις:
γραμμάτων δὲ σύνθεσιν
apud Stobaeum legitur.
γραμμάτων συνθέσεις
G.
γραμμάτων τε συνθέσεις
ceteri libri Aeschyli omnes, et
συνθέσεις
etiam Stobaei codex A.

461. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-517

NA: Adnotatio ΩΣ et ΟΥΣiou in Crameri Anecd. Ox. IV. p. 318, 19.
Αἰσχύλος δὲ Προμηθέα φησὶν εἰρηκέναι ταῦτα
.

462. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-518

μνήμην ἁπάντων μουσομήτορ' ἐργάνην:
μνήμην ἁπάντων
Μ.
θ
supra addito post primam vocem a recentiore manu.
μνήμην ἁπάντων
etiam Stobaeus.
μνήμην τ᾽ ἁπάντων
Aug. Ceteri libri omnes
μνήμην θ᾽ ἁπάντων
. Tum
μουσομητὸς
apud Stobaeum est. Denique
ἐργάνην
M. a pr. manu, quae quas amplius litteras addiderat, iis deletis manus admodum recens
ἐργάτιν
scripsit.
ἐργάτιν
Par. B. in quo additum
γρ. μουσομήτορος ἐργάτην
, Bess. et edd. vett.
ἐργάτην
Vit. Lips. Aug. aliique.
ἐργάνῃ
praebuit Stobaeus. Brunckius secutus est Hemsterhusium, qui ad Lucianum vol. I. p. 88. sic scribendum censuit,
γραμμάτων τε σύνθεσιν, μνήμης ἁπάντων μουσομήτορ' ἐργάνην
. Recepit
ἐργάνην
Blomfieldius, ut lectionem antiquam, servans ille
μνήμην θ'
, id quod fecerunt etiam quum alii, tum Wellauerus, argutias esse dicens, quibus ea scriptura damnetur. Id ille temere iudicavit. Nam artem memoriae si a Prometheo inventam dixisset Aeschylus, quae ab aequali eius Simonide inventa fertur, aut propter tempora stolidissime confusa ridiculus, aut ineptus propter commemorationem inventi, quod non disciplina aliqua doctrinave contineri, sed naturae beneficio tribui hominibus videretur, ab iis qui hoc iactantem Prometheum audirent esset iudicatus. Hemsterhusii elegantissima est coniectura et profecto optima, nisi quod non opus erat
σύνθεσιν
adsumere,
μνήμης ἁπάντων μουσομήτορ' ἐργάνην
. Nam etsi servari posset
μνήμην
, si sic interpungeretur,
μνήμην ἁπάντων, μουσομήτορ' ἐργάνην
, quod olim defendi in Obs. crit. p. 19. tamen multo aptius et commodius cum aperto genitivo coniungitur
ἐργάνην
, quam si
Μουσῶν
ex
μουσομήτορα
esset intelligendum. Sic etiam Euripides Androm. v. 1014. (987.)
τίνος οὕνεκ' ἄτιμον ὀργάναν χέρα τεκτοσύνας Ἐνυαλίῳ δοριμήστορι προςθέντες τάλαιναν, τάλαιναν μεθεῖτε Τροίαν
. Apertum est autem
ἐργάνην
propterea adsciscendum esse, quia
ἐργάτιν
, in quo personae notatio est, non apte declarando plurali
συνθέσεις
adhiberetur. Nam
ἐργάτης
effectrix est,
ἐργάνη
autem proprie effectionem significat. Apposite comparavit Schützius Livii verba in principio libri sexti,
et rarae per eadem tempora litterae fuere, una custodia fidelis memoriae rerum gestarum
. Eodem modo Euripides in Palamede apud Stobaeum LXXXI. 7. litteras
λύπης φάρμακα
appellavit, imitatus ille Aeschylum.

463. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-519

πρῶτος:
πρώτων
, superscriptis
ος
et
ως
a pr. manu, Vit.
πρώτως
G.

463. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-520

κνώδαλα:
κνώδ
Μ. deletis reliquis litteris, quas recentior manus supplevit.

464. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-521

ζεύγλαισι:
ζεύγλαισι
M. G. et superscripto
η
Vit.
ζεύγλησι
Lips.
Ζεύγλην
alii curvaturam iugi, alii partem eam cui collum iumenti immittitur, vel, quod idem est, lora, quae subiugia ab Latinis vocantur, esse tradunt. Hoc significatu hic dixit Aeschylus et ante eum Homerus Il. XIX. 405.
πᾶσα δὲ χαίτη ζεύγλης ἐξεριποῦσα παρὰ ζυγὸν οἶδας ἵκανεν
. V. scholiastas Homeri et Schefferum de re vehiculari p. 116. seqq. In Etym. M. p. 499. alia commemoratur significatio,
τὸ τοῦ τραχήλου μέρος, καθ᾽ ὃ ὁ ζυγός
.

464. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-522

σώμασίν θ':
σώμασίν θ'
Μ. et pauci alii. Ceteri
σώμασί θ'
. Haec vox iam scholiastis molestiam creavit, qui eam vel ad
δουλεύοντα
referri, ut
ἐπισάττεσθαι
iumenta et
φόρτους ἐπάνω τῶν σωμάτων αἴρειν σκευοφοροῦντα
dicerentur, vel construi cum sequentibus verbis voluerunt hoc modo,
καὶ ὑφ᾽ ἅρματ᾽ ἤγαγον φιληνίους ἵππους, ὅπως ἐν τοῖς σώμασι γένωνται διάδοχοι μεγίστων μοχθημάτων τοῖς θνητοῖς
, quam interpretationem meliorem esse censuerunt. Sic interpunctum in M. a sec. manu et in Vit. atque in editione Garbitii, admiseruntque hanc satis duram constructionem Porsonus eumque secuti recentiores. In Vit. ad
σώμασί θ' ὅπως
superscriptum
ἡνίαις οἱ ἄνθρωποι
. Tan. Faber in epistola 67. partis l. scribendum putabat
σήμασιν
, quo signa virgae motu aliove modo iumentis data intelligerentur. Brunckius insigni audacia
κέντροισιν
posuit. Pauwi
σάγμασιν
in minore editione recepit Schutzius. Fefellit interpretes quod
ζεύγλαισι
et
σώμασιν
ablativorum potestate dicta putarunt, nec viderunt
σώμασιν
non de iumentorum, sed de sessorum qui iumentis inequitant corporibus esse accipiendum. Id ostendunt usitata in hac re verba
σωματηγός
εἰ
σωματηγεῖν
. Eustathius p. 1625, 40. de Aristophane grammatico,
ἀστράβαι δέ, φησίν, οἱ καταμόνας σωματηγοῦντες ἡμίονοι
. Hesychius in v.
ἀστράβη, οἳ δὲ κατὰ τὸ πλεῖστον μὲν τὴν σωματηγὸν ἡμίονον οὕτως ἔλεγον· ἐνίοτε δὲ πάντα ἁπλῶς τὸ σωματηγοῦντα ὑποζύγια
. Εtym. Μ. p. 159, 54.
οἳ δὲ τὴν σωματηγὸν ἡμίονον ἀστράβην λέγουσιν
. Eadem verba in eodem vocabulo habet Suidas.

465. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-523

διάδοχοι:
διάδοχον
M. a pr. manu.

466. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-524

γένοινθ':
γένωντ'
Ven. 1. Bess.
γένωνται
Vind. 1. 3.
γένοινθ'
Μ. G. Vit. Lips. Aug. et ceteri libri. Emendavit Dawesius in Misc. crit. p. 268 (481. ed. Kidd.).

466. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-525

ὑφ᾽ ἅρμα τ': Libri
ὑφ᾽ ἅρματ'
, praeter Aug. qui
ὑφ᾽ ἅρμα τ'
habet. Sic Turn. et Grotius in Excerptis p. 9. eodemque modo Dawesius quoque et Tyrwhittus emendarunt.

468. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-526

θαλασσόπλαγκτα:
θαλασσόπλακτα
Vit. Lips. et a pr. manu M.

469. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-527

ναυτίλων ὀχήματα:
ναυτιλόχων ὀχήματα
Μ.

470. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-528

ἐξευρὼν:
ἐξεῦρον
Lips. Aug. Ven. 1. Par. E. Bess. Vind. 2. 4. Rob.

471. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-529

βροτοῖσιν, αὐτὸς:
βροτοῖσιν αὐτὸς δ᾽ οὐκ
Lips. Aug. Par. B. Bess. Vind. 4. In Par. Β.
γρ. αὐτὸς οὐκ
adscriptum.
βροτοῖς αὐτὸς δ᾽ οὐκ
Rob.

471. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-530

σόφισμ᾽:
σοφισμάτων
Μ. superscripto a recentiore manu
ὅτω
.

473. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-531

αἰκὲς: Libri
ἀεικές
. Porsonus
αἰκές
. Restitutum hodie est
αἰκῶς
apud Sophoclem in El. 102. 216.
αἰκεῖς
ibidem v. 206.
αἰκέλιος
apud Theognidem v. 1344. et Euripidem in Androm. 131. atque in epigrammate appendicis Anthologiae Palatinae p. 791. Schol. Homeri ad Il. ΧΧΙΙ. 336.
ἀπὸ τοῦ αἰκέως, ὃ δηλοῖ τὸ αἰκιστικῶς, γίνεται αἰκῶς καὶ αἰκῶς. οἳ μὲν δισυλλάβως αὐτὸ προφέρονται, οἳ δὲ συνεστάλθαι φασί. περισπᾶται δέ. ἔστι γὰρ ἐκ τοῦ ἀἰκέως πεπονθός, ὃ σημαίνει τὸ αἰκιστικῶς καὶ χαλεπῶς
. Grammaticus in Bekkeri Anecd. p. 360, 26.
αἰκῶς, χαλεπῶς, δισυλλάβως, ἀπὸ τῆς αἰκίας. οὕτω Πλάτων
.

474-475. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-532

πλανᾷ, κακὸς δ' ἰατρὸς ὥς τις ἐς νόσον πεσὼν * κακοῖς* ἀθυμεῖς:
πλανᾷ
(πλανᾶι Μ.)
κακὸς δὲ ἰατρὸς ὥς τις ἐς νόσον πεσὼν ἀθυμεῖς
Μ. G. Vit. Lips. Aug. Ven. 3. Vind. 1. 2. 4. Rob.
πλάνα
Bess. Turn.
πλάνα
Ald.
πλάνη
Par. Β. D. Cantabr. 2. et a sec. manu Vind. 2. In Lips. superscriptum
γρ. πλάνῃ
. In Par. B. adnotata et
πλάνα
et
πλανᾷ
. Brunckius
πλάνῃ
recepit, ut iungerentur
πέπονθας αἰκὲς πῆμ' ἀποσφαλεὶς φρενῶν πλάνῃ
. Scholiastae et
πλάνα
et
πλανᾷ
memorant, hoc posterius si scribatur, construi volentes
πέπονθας αἰκὲς πῆμα· ἀποσφαλεὶς φρενῶν πλανᾷ
. Id admiserunt Porsonus alique. Aliam viam ingressus Reisigio auctore in comm. crit. ad Oed. Col. p. 366. Wellauerus interpunxit
πέπονθας αἰκὲς πῆμ', ἀποσφαλεὶς φρενῶν· πλανᾷ, κακὸς δ᾽ ἰατρὸς ὡς τις etc
. Eo modo quum se tollere vitium putabat Reisigius, satis esse existimans, si
φρενῶν
finiret sententiam, removit vitium quod nullum erat, intulit autem pro eo tria non levia, inutile verbum
πλανᾷ
, inconcinnam dictionem, non aptam sententiam. Nec potest comparari Euripidis versus in Bacchis 359. quem sic interpungi iubet,
μέμηνας ἤδη καὶ πρίν· ἐξέστης φρενῶν
. At haec sententia absurda est. Hoc ibi dicit Tiresias, insanis etiam prius quam correptus es insania. Apud Aeschylum illa pessima ratio est, interpungi
πέπονθας αἰκὲς πῆμ᾽· ἀποσφαλεὶς φρενῶν πλανᾷ
. Nam sic harum sententiarum posterior explicatio esset prioris, eaque prior reprehensionem contineret Promethei eamque verbis enuntiatam gravissimis. Id vero et a moribus chori alienissimum est, neque convenit cum iis, quae Prometheus modo dixerat. Melior Brunckii ratio est. Sed videtur tamen
πλάνῃ
vel
πλανᾷ
integrandis versibus additum esse. Scripsisse Aeschylum puto
πέπονθας αἰκὲς πῆμ᾽ ἀποσφαλεὶς φρενῶν, κακὸς δὲ ἰατρὸς ὥς τις ἐς νόσον πεσὼν κακοῖς ἀθυμεῖς
.

475. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-533

ὥς τις:
ὅστις
G. Lips. Cantabr. 1. 2. Ven. 1. Bess. Ald. Rob.
ὥστις
Μ. Vit. (non ὥστε) atque ita Turn.

476. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-534

ἰάσιμος:
ἰάσημος
G.
ἰάσιμον
Colb. 2. Bess. Ald. In Vit. a prima manu correctio facta, sed dignosci non potest
σ
in
μ
, an
μ
in
σ
sit mutatum.

477. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-535

μου:
μοί
G. Vit. aliique codices. In G. Vit.
μου
explicandi caussa superscriptum est.
μου
Lips. Aug.
μοῦ
M. aliique et editiones.

477. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-536

θαυμάσει:
θαυμάσῃ
libri praeter Ven. 3. Turn. qui habent
θαυμάσῃς
, quod superscriptum in Par. A. B.

478. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-537

οἷας:
i
superest a prima manu in M. Recentiores duae manus fecerunt una
οἵας
, altera
οἱᾶς
.

478. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-538

πόρους:
πόρους
M. Vit. aliique et Rob.
δόλους
G. Lips. Aug. aliique et Ald. Turn.
δόλους
ad
τέχνας
adscriptum fuisse credibile est. Hesychius
τέχνη, ἐπιστήμη ἢ δόλος
.

479. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-539

ἐς:
ἐς
Lips. Par. A. B. aliique.
εἰς
M. G. Vit.

480. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-540

οὔτε:
οὐδὲ
M.
οὐδὲ
G. Lips. edd. vett. Recte Brunckius cum Par. A. B. Arund. Cantabr. 2.
οὔτε
.

481. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-541

οὐ χριστόν:
οὐ χριστὸν
a pr. manu habuisse videtur M.
οὐδὲ χριστὸν
G.

481. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-542

οὐδὲ πιστόν:
οὐ πιστὸν
Lips. Aug. Colb. 1. Cantabr. 2. sed in Lips.
δὲ
superscriptum.
οὐ πιότατον
Vit. Par. B. C.
οὐδὲ πιστὸν
M. G. et pro varia lectione Par. B. atque sic edd. vett. Quater
πιστὰ φάρμακα
ex Aeschylo commemoravit Eustathius, p. 464, 37. 1050, 49. 1193, 22. 1554, 45: tum scholia in Iliadem in Crameri Anecd. Par. III. 200, 13. 283, 1.

482. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-543

χρείᾳ:
χρείαν
G.

482. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-544

κατεσκέλλοντο:
κατεσκέλοντο
Lips.

482. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-545

πρίν:
πρίν
M. G. Vit. aliique et Rob.
πρὶν
Par. A. B. Ald. Turn.

482. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-546

σφισιν:
σφισιν
Μ.
σφίσι
Lips. Ceteri
σφίσιν
.

483. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-547

ἠπίων:
ἡπιῶν
Lips.

483. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-548

ἀκεσμάτων:
χερασμάτων
diversa lectio in Par. B. et in margine Aldinae apud Morellium.

484. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-549

ἐξαμύνονται:
ἀμείβονται
G. Bess. Ald. et pro varia lectione in Par. B. in quo ad
αἷς
adscriptum
γρ. αἷς
.

485. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-550

τρόπους δὲ:
τρόπους τε
Μ.

485. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-551

ἐστοίχισα:
ἐστοίχησα
G.

488. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-552

τε:
τε
omittit Vit.

489. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-553

γαμψωνύχων:
γαμψονύχων
G.

490. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-554

τε:
τε
omittunt G. Bess. Ald. Rob. non Vit. ut ait Blomfieldius.

491. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-555

εὐωνύμους τε:
εὐώνυμοί τε
G. Rob. Exquisitiorem scripturam
εὐωνύμους τε
praebent M. Vit. Lips. multique alii et Ald.

493. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-556

στέργηθρα:
στέργη θρα
(non στέργητρα), erasa post
η
littera et
e
post
θ
a sec. manu addito, M.
στέργητρα
Colb. 2. Par. N.

493. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-557

συνεδρίαι:
συνεδρίαι
, litteris
δρ
a sec. manu in litura scriptis, M.
συνοδίαι
G.

494. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-558

λειότητα:
τε λειότητα
coniunctim M. Lips. sed in M. secunda manus divisit.

494. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-559

χροιὰν:
χροίαν
G.

495. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-560

δαίμοσιν:
δαίμοσι
M. G. Vit. Lips. Aug. edd. vett. Emendate Grotius in Excerptis p. 11. Post hunc versum credo unum excidisse. Nam non solum copula deest, sed etiam fellis color et forma res alienae sunt. Nihil enim, quod sciam, nisi ruptura fellis spectabatur, de qua Sophocles in Antigona v. 1009.
μετάρσιοι χολαὶ διεσπείροντο
.

498. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-561

κνίσῃ τε:
κνίσῃ τε
Μ. G.
κνήσσῃ
Par. G. Ceteri
κνίσσῃ τε
. Attigit hunc quoque locum I. H. Vossius in famosa illa de ossibus disputatione, in qua Heynium adortus in Epistolis mythologicis 38-40. sive secundae editionis ep. 76-78. demonstrare conatus est sola ossa femorum adipe tecta diis esse oblata, qui mos Hesiodo teste a celebrato illo Promethei dolo originem duxerit, eaque ossa
μηρία
et
μῆρα
ab Homero, non
μηροὺς
appellari. Aperuit Vossii errores Schneiderus in Lexico in v.
μηρίον
, cui assensus est censor Iliadis ab Heynio editae in Bibliotheca Germanica vol. XCIV. part. 1. p. 27. seq. quae censura separatim deinde edita est Berolini et Stettini a. 1805. in eandemque sententiam disputavit Nitzschius in commentariis ad Od. III. 456. Verissime Schneiderus. Iuvabit tamen de vocabulis istis omnique illa Vossii opinione paullo dicere explicatius. Ac
μηρίον
quidem proprie est os femoris,
μηρός
autem totum femur, i. e. os una cum carne qua est circumdatum. Sic etiam in hoc Herodoti III. 103.
κάμηλος ἐν τοῖσι ὀπισθίοισι σκέλεσι ἔχει τέσσερας μηροὺς καὶ γόνατα τέσσερα
. Nimirum in quoque pede duo femora duoque genua numerat. Coxendix enim cameli longior quam equi est, in quo ossa non pauciora nec femora quam in camelo sunt, sed non ut separatum femur conspicua coxendix.
Μηροί
autem pluralem habent etiam neutrius generis
μῆρα
, significatione congruentem cum vocabulo
μηρία
. Itaque obtinuit, ut, quum haec tria nomina in sacris promiscue de femore victimae usurparentur, non dicerentur
μηρία
et
μῆρα
de vivis sive hominibus sive aliis animantibus, sed
μηροί
. Legitur quidem in carmine quod inter Theocritea est XXV. v. 269. de Hercule leonem Nemeaeum sufflocante
πλευρῇσί τε μῆρ᾽ ἐφύλασσον
. Quae verba non mirum est explicata esse ineptissime, quia omni sensu carent. Egregie quid requireretur perspexit Briggsius,
μηροισί τε πλεύρ' ἐφύλασσον
. Apud Bionem in lamentatione Adonidis v. 84. ubi unus Amorum
μηρία λούειν
Adonidis dicitur, vereor ne scribendum sit
ὃ δὲ μηρὸν λούει
. Sed etsi et
μηρία
et
μῆρα
proprie nihil nisi ossa significant, tamen non est ab usu horum vocabulorum carnium notatio exclusa, in quam rem non ambiguum documentum Schneiderus attulit illud quod refert Athenaeus IV. p. 154. B. ex Posidonio,
τὸ δὲ παλαιόν φησιν ὅτι παρατεθέντων κωλήνων τὸ μηρίον ὁ κράτιστος ἐλάμβανεν, εἰ δέ τις ἕτερος ἀντιποιήσαιτο, συνίσταντο μονομαχήσοντες μέχρι θανάτου
. Quo loco usus est Eustathius p. 1606, 13. ut ostenderet
ὅτι οὐ νῶτα μόνον, ἀλλὰ καὶ μῆρα ἦν περισπούδαστα
. Quod si, ut Schneiderus docuit, non solum Homerus in sacris promiscue
μηρία, μῆρα, μηρούς
dicit, sed etiam apud alios scriptores
μηροί
diis sacrificari perhibentur, ut apud Sophoclem Ant. 1011. et saepius apud Pausaniam, veluti I. 24, 2. II. 10, 1. 5. 11, 7. V. 13, 8. 9. apertum est aut
μηροὶ
non proprie dici, si sola sunt ossa intelligenda, aut
μηρία
non proprium significatum retinere, si, quemadmodum apud Posidonium, os cum sua carne eo vocabulo comprehenditur. Tradunt enim grammatici
μηρία
esse
τὰ μηριαῖα ὀστᾶ
, ut Εtym. Μ. p. 585, 22. Quod Apollonius in lexico Homerico dicit,
μηρία, οὐχ ὡς ἡμεῖς, ἀλλὰ τὰ ἐκ τῶν μηρῶν ἐξαιρούμενα καὶ ἱεροθυτούμενα ὀστᾶ
(omnino enim
ὀστᾶ
ex Hesychio addendum), non indigere arbitror correctione quam Vossius p. 373. fecit, pro
οὐχ ὡς ἡμεῖς
scribi volens
οὐχ οἱ μηροί
, sed hoc dicere puto lexicographum, non usurpare Homerum eam vocem sic uti vulgo
μηρίον
bestiae mactatae os cum carne sua dicatur. Paullo aliter distinguit scholiastes Dionysii Thracis in Bekkeri Anecd. p. 856, 11.
καὶ τὸ μηρίον διάφορον· μηρία γὰρ τὰ ἐναγιζόμενα τοῖς θεοῖς, μηροὶ δὲ τὰ μὴ οὕτως ἔχοντα
. Εt Etym. Μ. p. 585, 43.
διαφέρει γὰρ τὸ ἀρσενικὸν τοῦ οὐδετέρου, ὅτι τὸ μὲν ἀρσενικὸν ὁ ποιητὴς τίθησι καὶ ἐπὶ τῶν ἁγιαζομένων, ὡς τὸ “μηροὺς ἐξέταμον,” καὶ ἐπὶ τῶν ἀνθρωπείων, “μιάνθην αἵματι μηροί,” τὸ δὲ οὐδέτερον ἐπὶ τῶν ἁγιαζομένων, ὡς τὸ “αὐτὰρ ἐπεὶ κατὰ μῆρ' ἐκάη”
Ex his efficitur, nomina ista nihil ad rem facere, neque ex iis quidquam aut de nudis ossibus, aut de lumbis cum ipsa carne combustis posse colligi. At diserte testari putatur Hesiodus sola diis ossa esse oblata. Nam is quum in Theogonia v. 538. de Prometheo dixisset
τῷ μὲν γὰρ σάρκας τε καὶ ἔγκατα πίονι δημῷ ἐν ῥινῷ κατέθηκε, καλύψας γαστρὶ βοείῃ· τῷ δ᾽ αὖτ᾽ ὀστέα λευκὰ βοὸς δολίῃ ἐπὶ τέχνῃ εὐθετίσας κατέθηκε, καλύψας ἀργέτι δημῷ·
mox v. 556. addit
ἐκ τοῦ δ᾽ ἀθανάτοισιν ἐπὶ χθονὶ φῦλ᾽ ἀνθρώπων καίουσ᾽ ὀστέα λευκὰ θυηέντων ἐπὶ βωμῶν
. Dicatne hic id quod voluit Vossius an non dicat, aliunde certe quam ex eo colligi debet, quod
ὀστέα λευκά
appellat. Est enim illud perpetuum epitheton, quo utuntur poetae etiam ubi non potest de nudis ossibus cogitari, ut Il. XVI. 346.
τὸ δ᾽ ἀντικρὺ δόρυ χάλκεον ἐξεπέρησεν νέρθεν ὑπ' ἐγκεφάλοιο· κέασσε δ᾽ ἄρ᾽ ὀστέα λευκά
. Od. XI. 219.
ἀλλὰ τὰ μέν τε πυρὸς κρατερὸν μένος αἰθομένοιο δαμνᾷ, ἐπεί κεν πρῶτα λίπῃ λεύκ᾽ ὀστέα θυμός
. At, etiamsi epitheton eripuimus, res ipsa quam narrat Hesiodus ita pro Vossii opinione pugnare videtur, ut censor ille in Bibliotheca Germanica, quoniam Meconae illud Promethei sacrificium perhibetur factum esse, ritum illius loci proprium describi, non morem commemorari communem universae Graeciae existimaret. Id vero non credo eum cuiquam persuasisse: aperte enim obstat quod
ἐπὶ χθονὶ φῦλ᾽ ἀνθρώπων
ossa diis sacrificare poeta dicit. Et tamen, ut rectissime monet Nitzschius, non est credibile diis, quos hominum simillimos esse antiquitas credebat, ea esse oblata quae nemo convivis suis ad epulandum apponeret. Poterit, nisi fallor, hic nodus interpretando solvi. Nam tota haec de Promethei doloso sacrificio fabula eo videtur consilio excogitata esse, ut ostenderetur, cur institutum esset osseas potissimum partes hostiarum, lumbos et coxendicem, diis consecrare. Quum enim qui sacrificabant ipsi quoque partem hostiae et maximam quidem vindicarent, diis dabant ea quae instar aliquod essent totius victimae, ideoque componerentur ex ossibus, carne, adipe, visceribus. Ossa igitur ea principalem locum tenebant, quae et ipsa essent validissima ac fortissima et plurimam optimamque carnem haberent. Ea ex corpore victimae exsecabant: id enim significari, quum
μηροί
νel
μηρία ἐκτέμνεσθαι
dicuntur, perspexit Nitzschius. Veri igitur simillimum est coxendicem cum carne adhaerente esse combustam. Idque colligi posse videtur ex his Eustathii, haud dubie bonos auctores secuti, p. 134, 25.
ἔκαιον δὲ “δίπτυχα ποιοῦντες,” ἤγουν δίπλωμα τῇ πρὸς ἀλλήλους ἐπιθέσει τῶν μηρῶν, ἢ μάλιστα διπλοῦντες ἐν αὐτοῖς τὴν κνῖσαν. ἦν γὰρ σπουδὴ ὁλοκαυτωθῆναι τοὺς μηροὺς λαμπρῷ καταφλεχθέντας πυρί, ὡς εἴγε μὴ τοῦτο ἀπέβαινεν, ἀπαίσιον ἦν τοῖς Ἕλλησι τὸ γινόμενον, καὶ οὐκ ἐδόκουν καλλιερεῖν, ὁπηνίκα κατὰ τὴν τραγῳδίαν οἱ “μηροὶ καταρρυεῖς καλυπτῆς ἐξέκειντο πιμελῆς.” καὶ οὕτω μὲν τοὺς μηροὺς ὡς τι τίμιον ὡλοκαύτουν, ἐξαιροῦντες ἀπὸ τῶν ἄλλων τοῦ ζώου μερῶν, διὰ τὸ συντελεῖν τοῖς ζῴοις εἰς βάδισιν τε καὶ εἰς γένεσιν τῇ προέσει τοῦ σπέρματος. τῶν δὲ λοιπῶν τοῦ ζώου μελῶν μικρά τινα ἐκτέμνοντες, οἷόν τινας ἀπαρχὰς τοῦ ὅλου ζώου, ἐπετίθουν αὐτὰ τοῖς διπτύχοις, καὶ αὐτὸ ὠμοθετεῖν ἐκάλουν, τὸ τοῖς μηροῖς ὠμὰ πάντοθεν ἀκρωτηριάζοντας κρεάτων ἐπιτιθέναι τμήματα, ὡς δοκεῖν, κατὰ τοὺς παλαιούς, ὅλα οὕτω τὰ μέρη τοῦ ἱερείου καρποῦσθαι
. Comparari cum his potest scholiastes Ambrosianus ad Od. III. 470.
καλῶς ἀπὸ πάντων τῶν μερῶν τοῦ ζώου κόπτοντες ἐκάλυπτον τὰ κεκομμένα ἐν πιμελαῖς, μιᾶς κειμένης ἄνωθεν, ἄλλης δὲ κάτωθεν· ἃ καὶ δίπτυχα ὠνόμασαν· καὶ ἔθυον αὐτά, ἐπεὶ οὐκ ἦν ὅλον παντελῶς θύειν διὰ τὸ καὶ αὐτοὺς μέλλειν εὐωχεῖσθαι ἐκ τοῦ θυομένου. ἔκοπτον γοῦν ἐξ ὅλων τῶν μερῶν, ἵνα δοκῇ τὸ ὅλον θύεσθαι καὶ μὴ νομίζηται ἡ θυσία κολοβή
. Adde schol. ad Euripidis Phoen. 1256. ed. Matth. et Photium in v.
μασχαλίσματα
. Pausanias II. 10, 1. Herculem ab Sicyoniis partim ut deum, partim ut heroem coli narrans,
καὶ νῦν ἔτι, inquit, ἄρνα οἱ Σικυώνιοι σφάξαντες καὶ τοὺς μηροὺς ἐπὶ τῷ βωμῷ καύσαντες τὰ μὲν ἐσθίουσιν ὡς ἀπὸ ἱερείου, τὰ δὲ ὡς ἥρων τῶν χρεῶν ἐναγίζουσιν
. Apertum est autem, quum exciduntur femina, id et liberalius fieri posse et illiberalius. Nec mirandum, si sacerdotes, cui hominum generi quotidiano usu vilescere solet sacrorum religio, optimas carnium partes sibi servare didicerunt. Praeterea, ut Athenaeus dicit VIII. p. 364. Ε.
καὶ θύοντες μὲν τοῖς θεοῖς, ὀλίγιστα εἰς τὰς θυσίας καὶ τὰ τυχόντα δαπανῶμεν
, testem adhibens Menandrum in
Μέθῃ
, cuius versus tractavi in Opusc. IV. p. 385. seqq. Alia in hanc sententiam attulit Dobraeus ad Aristophanis Plutum v. 1115. Quod si quorum in hoc genere avaritia et illiberalitas a comicis perstringitur, quis non videt eos rem vehementer exaggerare? Vt Pherecrates in
Αὐτομόλοις
apud Clementem Alex. Strom. VII. p. 846. cuius laceri versus sic integrandi esse videntur,
ὅτε τοῖσι θεοῖς θύετε, πρώτιστ᾽ ἀποκρίνετε *τοῖς ἱερεῦσιν* τὸ νομιζόμενον· *κἄπειθ᾽* ὑμῖν (αἰσχύνη τοι τὸ κατειπεῖν) οὐ τὼ μηρὼ περιλέψαντες μέχρι βουβώνων *κρέα πάντα* καὶ τὴν ὀσφὺν κομιδῇ ψιλήν, λοιπὸν τὸν σπόνδυλον αὐτὸν ὥςπερ *οἴνῃ* ῥινήσαντες νέμεθ᾽ ὡςπερ τοῖς κυσὶν ἡμῖν· εἶτ᾽ ἀλλήλους αἰσχυνόμενοι θυλήμασι κρύπτετε πολλοῖς;
Eubuli autem versus in Semele, quos eodem loco affert Clemens, ita scribendi sunt,
πρῶτον μέν, ὅταν ἐμοί τι θύωσίν τινες, θύουσιν αἷμα, κύστιν· οὐ μὴ καρδίαν, μηδ᾽ ἐπιπόλαιον. οὐκ ἐγὼ γὰρ ἐσθίω γλύκιον οὐδὲν μηρίων;
Menander
Δυσκόλῳ
οἱ δὲ τὴν ὀσφὺν ἄκραν καὶ τὴν χολὴν ὀστᾶ τ᾽ ἄβρωτα τοῖς θεοῖς ἐπιθέντες, αὐτοὶ τἄλλα καταπίνουσ' ἀεί
. Incertus poeta apud Clementem VIII. Strom. p. 719. (851.) et Porphyrium de abstinentia II. p. 207. et Cyrillum contra Iulianum IX. p. 306.
τίς ὧδε μῶρος καὶ λίαν ἀνειμένως εὔπιστος ἀνδρῶν, ὅςτις ἐλπίζει θεοὺς ὀστῶν ἀσάρκων καὶ χολῆς πυρουμένης, ἃ καὶ κυσὶν πεινῶσιν οὐχὶ βρώσιμα, χαίρειν ἀπαρχῇ καὶ γέρας λαχεῖν τόδε;
Hermippus apud scholiastam Aristophanis ad Aves v. 1406.
ἀνάπηρά σοι θύουσιν ἤδη βοίδια, Λεωτροφίδου λεπτότερα καὶ Θουμάντιδος
. Haec omnia tantum abest ut ostendant sola ossa diis sacrificata esse, ut prodant carnis plus quam fas esset resectum esse ab iis qui eam ipsi comedere malebant. Neque, opinor, si nihil nisi ossa accepissent dii, quereretur apud Aristophanem in Pluto v. 1129. esuriens Mercurius
οἴμοι δὲ κωλῆς ἧς ἐγὼ κατήσθιον
, nec diceret mox v. 1137.
εἴ μοι πορίσας ἄρτον τίν' εὖ πεπεμμένον δοίης καταφαγεῖν καὶ κρέας νεανικὸν ὧν θύεθ᾽ ὑμεῖς ἔνδον
. Nam quod scholiastes ad versum 1129. dicit,
διαβάλλει οὖν ὡς ὀστέα τοῖς θεοῖς προςφέροντας
, non alio spectare videtur, quam ad partes eas hostiarum, quae plus ossium quam carnis habent. Omnino autem illa scholiastae explicatio neque cum praecedentibus neque cum sequentibus bene conciliari potest. Itaque etiam in Pace v. 1020. non de solis ossibus locutus videtur poeta, quum scriberet
ἀλλ᾽ εἴσω φέρων, θύσας, τὰ μηρί᾽ ἐξελὼν δεῖρ᾽ ἔκφερε, χοὔτω τὸ πρόβατον τῷ χορηγῷ σώζεται
. Quare ne apud Homerum quidem
πίονα μηρία
, aut
μηρία πιότατα ταύρων τε καὶ αἰγῶν
apud Lucianum in Timone c. 9. aut
πιανθέντα μηρία
apud Theocritum XVII. 126. propter adipem, quo involvebantur, sed propterea, quod pinguium hostiarum essent, dici videntur. Ex his consequitur non magnopere vituperandum esse Nonnum, qui sacrum, quod in tertio libro Odysseae descriptum est, imitatus V. 21. scripserit
καὶ εὐφνέων κρέα μερῶν ὠμὰ διατμήξας ἐκαλύψατο δίζυγι δημῷ, μιστύλλων κατὰ βαιόν
, licet ille minus accurate veterem morem expresserit. Interdum etiam homines famelici quae diis destinata essent sibi ipsis auferebant, in quam rem scriptum est epigramma Automedontis in Anthol. Pal. vol. II. p. 409. Ceterum non possum silentio praeterire duo argumenta, quae sententiae suae firmandae caussa attulit Vossius. Quorum alterum p. 375. ridiculum est, canem, a cuius facto Cynosarges nomen habeat, ossa quidem duo adipe involuta asportare, non autem si caro integra adhaesisset, potuisse. Alterum autem plane hue non pertinet, quod p. 377. attigit, Mercurium in hymno Homerico v. 137. combussisse
οὐλόποδ᾽, οὐλοκάρηνα
, quod ille fecisse dicitur, ne furti ullum superesset vestigium. Neque vero probari posse arbitror, quod idem Vossius p. 372. in his Apollonii Rhodii II. 698.
ἐκ δέ νυ πάντων εὐαγέως ἱερῷ ἀνὰ διπλόα μηρία βωμῷ καῖον
, de ossibus duplici adipe involutis, quod etiam aliis placuit, interpretatur. Aperte enim ipsa verba ostendunt duo ex quaque hostia femora intelligi. Ceterum quod Aeschylus
μακρὰν ὀσφύν
dicit, caussa haec est, quod ea pars etiam caudam comprehendebat: unde apud Clementem Eubulus
αὐτοῖς δὲ τοῖς θεοῖσι τὴν κέρκον μόνην καὶ μηρόν, ὥςπερ παιδερασταῖς, θύετε·
quod non ex omni parte intellexisse videtur Vossius p. 373. Itaque inutilis est Reisigii coniectura
χαμ' ἄκραν ὀσφύν
.

499. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-562

πυρώσας:
πυράσας
Lips. Aug.

500. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-563

θνητούς:
θνητά
, superscripto
ούς
, Vit.

500. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-564

φλογωπὰ σήματα: Ad
φλογωπὰ σήματα
quod attinet, v. Valcken. ad Phoen. 1261. et Musgr. ad eiusdem fabulae v. 1290. 1291.

501. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-565

ἐξωμμάτωσα:
ἐξωμάτωσα
Lips.

501. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-566

ἐπάργεμα: Eustathius p. 427, 37.
ἀργὸν γὰρ τὸ λευκόν. ὅθεν καὶ ἐπάργεμον πάθος ὀφθαλμοῦ τὸ κοινῶς λεγόμενον λεύκωμα, ὡς που καὶ Αἰσχύλος παραδηλοῖ
. Idem p. 1430, 60.
καὶ ἄργεμος, νόσος ὀμμάτων ἀφ' οὗ ἄργεια κατὰ Δίδυμον τὰ ἐπὶ ὀφθαλμῶν λευκώματα, ὧν μνήμη τῷ Αἰσχύλῳ ἐν τῷ “πρόσθεν ὄντ᾽ ἐπάργεμα.”

502. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-567

δὴ ταῦτ'· ἔνερθε:
δὴ ταῦτ᾽ ἔνερθεν
Lips.
δὴ ταῦτα ἔνερθεν
G.
δῆτ᾽ ἔνερθε
, a rec. manu ad priorem vocem
α
, ad alteram
υ
superscripto, Vit.

503. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-568

κεκρυμμέν':
κεκομμένα δ'
sic Lips.
κεκρημένα
Aug.

504. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-569

σίδηρον:
σίδηρον
Μ.

504. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-570

χρυσόν τε τίς:
χρυσὸν δὲ τίς
M. G. Vit. Lips. aliique et Ald. Turn.
χρυσὸν τὲ τὶς
Rob.

506. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-571

οἶδα:
οἶδ᾽ εἰ μὴ
Vit. et alii nonnulli.

506. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-572

φλῦσαι:
φλύσαι
Μ.

507. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-573

μύθῳ:
λόγῳ
Lips. Vind. 1. 4. sed in Lips. superscriptum
μύθῳ
.

507. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-574

πάντα:
πάντα
G. Vit. Lips. Aug. aliique et edd. vett.
ταῦτα
M. Arund. Cantabr. 2. Ven. 1. Bess.

507. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-575

συλλήβδην:
συλλήβην
Vit.

507. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-576

μάθε:
μάθοις
G. Vit. aliique nonnulli, sed in G. superscriptum
μάθε
.

509. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-577

μὴ νῦν:
μὴ νῦν
Scaliger et Porsonus.

512. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-578

ἰσχύσειν:
ἰσχύσει
Μ. G. sed in M. secunda manus
ν
adscripsit.

513. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-579

πω:
που
, superscripto
ω
, Lips. Vnde
πουω
Aug.

514. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-580

κρᾶναι:
κράναι
Lips. Aug.

514. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-581

δὲ:
δὲ
omittit G.

515. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-582

καμφθεὶς:
καμφθεὶς
, post
κ
superscripto a sec. manu
ρ
, Μ.

515. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-583

δεσμὰ:
δεσμὸν
G.

515. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-584

φυγγάνω:
φυγγανῶ
G. cum glossa
ἐκφευξούμαι
, et Vind. 1. 3. V. ad v. 527.
θιγγάνω
Lips. Aug.

518. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-585

Ἐρινύες:
ἐρινύες
Μ. Ceteri quod sciam libri
ἐριννύες
.

519. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-586

ἄρα Ζεύς:
ἄρα ζεὺς
Μ. Vit. Lips. Aug. Ven. 1. 2. Bess.
ἆρα ζεὺς
G. aliique et Rob.
ἆρ᾽ ὁ ζεὺς
Ald.
ἄρ᾽ ὁ ζεὺς
Ven. 3. Turn.

520. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-587

ἐκφύγοι γε:
ἐκφύγοι γε
M. Rob. Turn.
ἐκφύγοιτε
Ald.
ἐκφύγοιτο
G. Lips. Aug. et pauci alii.
ἐκφύγῃ γε
Vit. aliique.
ἐκφύγῃ τε
nonnulli.

521. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-588

πλὴν ἀεὶ κρατεῖν:
πρὶν ἀεικρατεῖν
Μ.

522. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-589

τοῦτ᾽ οὐκ ἂν ἐκπύθοιο:
τοῦτ᾽ οὐκ ἂν οὖν
(
οὐκ ἂν δὴ
Μ.)
πύθοιο
Μ. edd. vett.
οὖν
omittunt G. Vit. Lips. Aug. Colb. 1. Par. E. Vind. 2. Brunckius
τοῦτ᾽ οὐκέτ᾽ ἂν πύθοιο
, non monito lectore. Id Vind. 1. 3. habent, atque in Colb. 2. Cantabr. 1. 2. scriptum
οὐκ ἔτ᾽ ἄν
. Diu est quum utramque scripturam a metricis profectam, Aeschylum autem
τοῦτ᾽ οὐκ ἂν ἐκπύθοιο
scripsisse credidi. Idque postea repertum est in Ven. 3.

522. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-590

μηδὲ:
μὴ δὲ
M. G. Lips. Aug.

524. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-591

τόνδε δ᾽ οὐδαμῶς:
τόνδ᾽ οὐδαμῶς
G. Vit.

526. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-592

ὅσον μάλιστα:
ὅσον τάχιστα
Par. L. Cantabr. 1.

527. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-593

δύας:
δύας
Μ. aliique et Ald. Turn.
βίας
G. Vit. Lips. Aug. aliique et Rob.

527. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-594

ἐκφυγγάνω:
ἐκφυγγάνω
Vit. Lips. Aug. In M. prius scriptum fuit
συφυγγάνω
, quod eadem manus in
ἐκφυγγάνω
mutavit.
ἐκφυγγανῶ
G. Vind. 1. 3. Antiatticista in Bekkeri Anecd. p. 95, 17.
ἐκφυγγάνω· Δίφιλος Εὐνούχῳ
.

528. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-595

μηδάμ᾽ ὁ πάντα:
μὴδ᾽ ἅμ᾽ ὁ πάντα
Lips.
μὴδ᾽ ἅμὰ πάντα
Aug.

529. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-596

θεῖτ':
θεῖτο
M. Vit. aliique et Ald.

530. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-597

ἐλινύσαιμι:
ἐλινύσαιμι
M. Vit. Rob.
ἐλλίνεσαιμι
G.
ἐλίνεσαι
Lips. Aug.
λυμανέαν
Ald. Turn.

530. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-598

ὁσίαις:
ὁσίαι
G.

531. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-599

θοίναις ποτινισσομένα:
θοίναις ποτινισομένα
Μ.
ποτινισσομένα θοίναις
Lips. Aug.

532. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-600

βουφόνοις:
βουφώνοις
G.

532. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-601

Ὠκεανοῦ: Codices et Ald. Rob.
Ὠκεανοῦ
. Ex Turnebi editione manavit
Ὠκεανοῖο
. Id non tenuissent editores, si cognitas habuissent leges huius Dorici metrorum generis. Blomfieldius rectius tacuisset quod sine iudicio scripsit Porsonus Hesychium hic legisse
Ὠκεανοῖο
. Nam sic ille,
Ὠκεανοῖο πόρον, τὸν ἀέρα, εἰς ὃν αἱ ψυχαὶ τῶν τελευτώντων ἀποχωροῦσιν
. Quae quid ad Aeschylum?

534. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-602

ἀλλά μοι τοῦτ': Omnes libri
ἀλλά μοι
. Deinde
τόδ' ἐμμένοι
G. Vit. ceterique plerique codices et Rob. Ita etiam M. sed ut
τ'
prius a manu secunda additum sit.
τόδε μένοι
Lips. Aug. Bess. Ald. Turn.
τόδ' ἐμμένει
Cantabr. 2. Par. F. K.
τόδ' ἐμμένη
Par. D.
μοι δ᾽ ἐμμένοι
Par. E. Quaesiverunt metri vitium critici in versu antistrophico. Sed neque iustam responsionem restituere potuerunt, et numeri potius stropham corrigendam esse ostendunt. Quare
ἀλλά
in
μάλα
mutavi,
τόδ
autem in
τοῦτ'
, idque etiam propterea praestat, quod
τόδε
fere ad sequentia refertur.

536. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-603

ἁδύ: Libri
ἁδύ
. Restitui Doricam formam.

536. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-604

θαρσαλέαις:
θαρσαλέαις
Lips.

537. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-605

τείνειν:
τείνειν
M. a prima manu: recentior priori syllabae
ε
, alteri
υ
superscripsit.

538. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-606

εὐφροσύναις:
εὐφροσύνῃ
, sed ab eadem manu superscripto
αις
, Vit.

539. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-607

δερκομένα:
δερκομένα
M. G. Vit. Lips. Aug. Cantabr. 1. Ven. 2. Par. A. B. C. N.
δερκομένη
editiones.

540. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-608

μόχθοις:
μόχθοις
ultimis duabus litteris a sec. manu M. Metra ostendunt deesse hic quattuor syllabas paeonem tertium efficientes. Excidisse videtur adverbium crudeliter vel immiserabiliter significans.

542. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-609

γνώμᾳ:
γνώμᾳ
M. et Mosq. 1.
γνώμῃ
G. Vit. Lips. Aug. edd. vett. Sciens ignaris verae scripturae
αὐτόνῳ γνώμᾳ
adnumeror. V. ad v. 534.

542. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-610

σέβει:
σέβη
vel
σέβῃ
libri.

543. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-611

θνητοὺς:
θνητούς
Lips. superscripto
ο
, et ceteri.
θνητοῖς
Ald. Rob.

544. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-612

ἄχαρις χάρις:
ἄχαρις
(non χάρις)
ἄχαρις
Μ.
χάρις ἄχαρις
ceteri.
ἄχαρις χάρις
primus Turnebus. Alio sensu Plutarchus de Socratis genio p. 583. F.
καὶ μὴν οὐδὲ ἀργόν, ἔφη, καθισόμεθα φρουροῦντες οἴκοι τὸν πλοῦτον· ἄχαρις γὰρ ἂν οὕτως ἡ χάρις καὶ ἄτιμος ἡ κτῆσις
. Aeschylus, ut hic, sic Agam. 1510. Choeph. 40.

544. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-613

εἰπέ, ποῦ τις ἀλκά: Plene interpunxi ante
ὦ φίλος
. Nam quod Blomfieldio placet,
ὅπως
cum
εἰπέ
construendum esse, sententiam praebet alienam ab huius loci ratione. Tantum abest enim ut chorus expediri sibi velit quomodo homines ingrati esse potuerint, ut id in illa eorum imbecillitate non posse non ita esse ipse fateatur. Scholiastarum alii
ὅπως
per
ἐπεί
explicant, alii vel interpretantur
φέρε
per
σκόπει
, vel intelligi hoc verbum volunt. Et profecto haec debet in his verbis sententia esse, en, ut ingrata gratia est. Recte
εἰπὲ ποῦ τίς ἀλκά
cum duplici interrogatione Vit.
εἰπὲ ποῦ τις ἀλκά
M. G. et Lips. in quo fuerat
ἀλκή
: male lectis litteris
εἰπὲ ποῦ τις ἀλληλὰ
Aug.
εἰπέ που τις
Ald. Rob.
εἰπέ που τίς
Turn. quod ineptissime dictum.

545. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-614

ἐφαμερίων:
ἐφαμέρων
G.

546. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-615

ὀλιγοδρανίαν:
ὀλιγοδρανίαν
Μ. G. aliique.
ὀλιγοδρανειαν
Vit.
ὀλιγοδρανίᾳ
Lips. Aug. edd. vett.
ὀλιγοδρανοῦσαν
non in G. est, sed commemoratum a Turnebo.

546. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-616

ἄκικυν:
ἄκικυν
ultimis tribus litteris a sec. manu M.

547. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-617

ᾧ: Quoniam in antistrophico versu libri habent
καὶ λέχος σὸν ὑμεναίουν
, erat quum putarem
ἰσόνειρον
ex interpretatione receptum esse pro
ὑπνόνειρον
. Sic enim talia explicant grammatici, similiterque in Choeph. v. 316.
ἰσόμοιρον
male scriptum est pro
ἀντίμοιρον
. Atque iussit ita scribi Reisigius in enarratione Oed. Col. ad v. 186. Nihil valet ad defendendam productam in
ἰσόνειρον
primam syllabam comparatum a Dindorfio
ἰσόθεος
, nec Pindari
ἰσοδαίμων
accipio. Sed ut antistrophicum potius versum emendemus numerorum ratio admonet, quae versum Anacreonteum eo magis commendat, quod, si hi trochaei essent, parum scite
καὶ
in antistrophico versu graviorem ictum haberet.
ᾧ
in litura, a sec. manu scripto, ut sub litura
o
apparere videatur, M. G.
ᾧ
, superscripto
ς
, Lips.
αἷς
Colb. 1. Bess. Ald.
ὃ
Rob. Turn. Omittit hoc pronomen Vit.

548. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-618

ἀλαὸν * δέδεται*: Deesse verbum post
ἀλαὸν
Brunckius vidit. Intercidisse autem tale quale
δέδεται
est, quod posui, non solum metra, sed oratio quoque arguit, quae si
ἐστὶ
intelligendum esset, quod supplent scholiastae, prosae quam poesi esset similior. Vel hanc ob caussam non potest admitti quod Dindorfius Aeschylum scripsisse putat,
ἀλαὸν γένος ἐμπεποδισμένον; οὔποτε θνατῶν τὴν Διὸς ἁρμονίαν ἀνδρῶν παρεξίασι βουλαί
.

548. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-619

οὔπως: Libri
οὔποτε
, quod non dubitavi in
οὔπω
mutare, metri antistrophici indicio.

550. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-620

θνατῶν:
θνητῶν
G. Quum in antistrophico versu iambus sit, vereor ne
βροτῶν
scribendum sit.

551. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-621

ἔμαθον τάδε σὰς:
ἔμαθον δὲ τὰς σὰς
Vit.

552. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-622

διαμφίδιον: Hesychius
διαμφίδιον μέλος, ἀλλοῖον, διαπαντὸς κεχωρισμένον· ἀμφίς γὰρ χωρίς· Αἰσχύλος Προμηθεῖ δεσμώτῃ
. Ne quis in articulo haereat, aut
τὸ διαμφίδιον
putet pro
διαμφιδίως
dici, qua Theocrito familiari ratione loquendi non utuntur tragici, moneo, poetam, quum dicere in animo haberet
τὸ διαμφίδιον δέ μοι μέλος προςέπτα, ὅτε ὑμεναίουν
, in medio explicandae sententiae caussa inserere
τόδ', ἐκεῖνο δέ
. Vsurpatum
διαμφίς
Dionysio periegetae v. 5. 903. 1136.

552. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-623

μέλος:
μέλεις
Lips.

553-554. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-624

τόδ', ἐκεῖνό θ᾽, ὅτ᾽ ἀμφὶ λουτρὰ καὶ λέχος σὸν:
τόδ' λουτρὰ καὶ
omittit Lips. in quo praecedens versus ultimus paginae est.
ἐκεῖν᾽ ὅτε τότ'
Μ.
ἐκεῖνό τε, ὅτ'
G.
ἐκεῖνό τε ὅ,τ᾽
Colb. 2.
ἐκεῖν᾽ ὅτ'
Vit. aliique.
ἐκεῖν᾽ ὅτε τ'
Ven. 2. aliique.
ἐκείνωτε ὅτ'
Ald.
ἐκεῖνογε ὅτ'
Rob.
ἐκεῖνό θ' ὅ,το
Victorius.
ἐκεῖνό θ' ὅτ'
Brunckius.
λουτρὰ καὶ λέχος σὸν
M. Vit. aliique et Rob.
λοετρὰ καὶ λέχος σὸν
(
σοι
G.) G. Par. B. Bess. Ald.
λουτρά τε καὶ λέχος σὸν
Cantabr. 1.
λοετρά τε καὶ λέχος σὺν
Turn. Mutavi haec ita ut cum strophico versu congruerent. Non habeo fidem Photio dicenti
ὑμεναιοῦν, τὸ ᾄδειν τὸν ὑμέναιον καὶ συνάπτειν τὸν γάμον
, sed prius illud
ὑμεναιεῖν
dici analogia postulat. Quod apud Aristophanem est in Pace v. 1076. 1112.
πρίν κεν λύκος οἶν ὑμεναιοῖ
, recte explicat scholiastes
εἰς γάμους ἄγοιτο
. Eodem modo Theocritus XXII. 179.
ὑμεναιώσουσι δὲ κούρας τάςδε
.

555. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-625

ἰότατι:
ἰότατι
M. Vit. aliique.
ἰότητι
G. Lips. Aug. edd. vett.

555. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-626

γάμων:
γάμον
Lips.

555. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-627

ὅτε τὰν:
ὅτε τὴν ὁμοπάτριον
post
ἕδνοις ἤγαγες Ἡσιόναν
, duorum versiculorum sedibus permutatis, Ald. Rob. Turn.
τὰν
, superscripto
η
, Lips. Id negligentius adspectum fecit ut in Aug.
τ'
scriberetur.

556. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-628

ἄγαγες:
ἤγαγες
G. Lips. Aug. Ald. Turn.
ἄγαγες
M. Vit. aliique et Rob.

556. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-629

Ἡσιόναν:
Ἡσιόναν
etiam M. sed ut recentior manus
η
ex
α
fecerit.
Ἡσιόναν
, superscripto
η
, Lips.
Ἡσιόνην
in litura G. De Hesiona nihil constat, nisi quod Tzetzes ad Lycophr. 1283. narrat, ex illa vel Axiothea Prometheo natum esse Deucalionem. Scholiastarum Aeschyli alii eam Oceani et Tethyis filiam fuisse commenti sunt,
ὁμοπάτριον
eam chori dici existimantes, alii sororem Promethei illo nomine vocari intellexerunt. Apud scholiastam Euripidis ad Phoen. 1129. ed. Matth. Hesiona ex Atlante mater est Electrae. Sapienter vero, quisquis ille fuit, qui Hesionam Promethei uxorem fecit. Compositum enim videtur hoc nomen ex iis verbis ex quibus sunt
ἵημι
et
ὄνησις
, ut significetur quae utilitates mittit.

557. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-630

πιθὼν:
πείθων
a pr. manu M. Recentior manus
πιθὼν
fecit.
ποθῶν
, superscriptο
ι
, Vit.

558. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-631

λεύσσειν:
λεύσειν
G. Vit. et a pr. manu M.

559. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-632

χαλινοῖς:
χαλινοῖσιν
M. Vit. Lips. aliique et Ald. Rob.
χαλινοῖσι
G.

559. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-633

ἐν πετρίνοισιν:
ἐν πετρίνοισι
, superscripto a sec. manu
τοῖς ὀρείοις
, Μ.
ἐν πετρίνοισι
, addito minutis litteris
τοῖς ὀρείοισι
, superscripto
τοῖς ὀρεινοῖς
, ad
πετρίνοισι
autem
ὀρείοις
, Vit.
ἐν πετρίνοισι τοῖς ὀρείοις
Lips. Aug. aliique et Ald. Rob.
ἐν πετρίνοισιν ὀρείοις
alii.
πετρίνοισι τοῖς ὀρείοις
, omisso
ἐν
, et facta correctione
πέτρῃσι
, G.
ἐν πετρίνοισι τοῖσιν ὀρείοις
Turn. Codicis M. scripturam dedit Victorius.

560. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-634

ἀμπλακίας:
ἀμπλακίας
M. G. Vit. Lips. Aug. aliique.
ἀμπλακίης
quattuor Vind. et edd. vett.

561. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-635

ποινὰς:
ποινὰς
M. aliique et Ald.
ποινᾶς
Vit. Aug. aliique et Turn.
ποινὰς
Par. E.
ποινᾶς
Rob. et a pr. manu G.

561. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-636

ὀλέκει:
ὀλέκεις
atque ita a sec. manu G.
ὀλέκῃ
Par. E.
ὀλέσῃ
Colb. 2. Ceteri
ὀλέκῃ
vel
ὀλέκη
. Gravius verbum
ὀλέκει
comprehendit in se
τίνεις
.

561. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-637

ὅπῃ:
ὅποι
M. G. Ven. 3. Ceteri recte
ὅπῃ
, quod etiam Vit. e correctione primae manus habet, quae prius
ὅπου
scripsisse videtur.

562. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-638

γῆς:
γῆς ἀ
Ven. 3. Vind. 1.
γῆς
Vit. Lips. Aug. aliique.
γᾶς
M. G. edd. vett.

563. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-639

ἔα ἔα, ἦ ἔα·:
ἔα ἔα, ἔα ἔα
Vit. Lips. Ald. Rob. et sic etiam M.
ἔα ἔα, ἔα ἔα
Turn.
ἔ, ἔ
Colb. 1. Par. H.
ἔα ἔα, ἔ ἔ
et
γρ. ἔα, ἔα
Par. B.
ἔ ἔ ἔ ἔ
G. pro his interiectionibus omnibus, superscripto
φεῦ φεῦ
.

564. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-640

με τὰν τάλαιναν:
α
mutatione facta a sec. manu M. Quid prima scripserit dispici nequit.
με τάλαιναν
M. Vit. G. edd. vett.
με τὴν τάλαιναν
Lips. Aug. Ven. 3. Cantabr. 2.
με τὴν τάλαιναν
Cant. 1.

564. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-641

οἶστρος:
οἴστροις
a pr. manu M. Recentior fecit
οἶστρος
.

565. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-642

ἄλευε δᾶ:
ἄλευ᾽ ἀ δᾶ
, litteris
λευ
in litura, circumflexo in
ἀ
a sec. manu addito, M.
ἄλευ᾽ ἢ δᾶ
adnotatum ex Par. N. memoratque
ἀ δᾶ
Turnebus.
ἀλευάδα
Lips. Aug. Cantabr. 1. Par. N. In Lips. supra scriptum
γρ. ἄλευ᾽ ὦ γᾶ
. G. Vit. edd. vett.
ἄλευ᾽ ἐ δᾶ
. Etym. M. p. 60, 8.
ἀλευάδα εἴρηται ὡς τὸ φεύδα. οἱ γὰρ Δωριεῖς τὴν γῆν δᾶν λέγουσι καὶ δίαν, ὡς καὶ τὸν γνόφον δνόφον. φεύδα οὖν φεύγη. οὕτως οὖν καὶ τὸ ἀλευάδα ἀλέου δᾶ, τοῦ δᾶ ἀντὶ τοῦ γῆ κειμένου
. Apertum est et
φεῦ δᾶ
ẹt
φεῦ γᾶ
scribendum esse: tum corrigendum est
οἱ γὰρ Δωριεῖς τὴν γῆν γᾶν λέγουσι καὶ δᾶν
. Vltima verba in Etym. MS. Augustano sic scripta,
φεύδα ἤγουν φεύγη. οὕτως καὶ τὸ ἀλευάδα, τὸ δῶ ἀντὶ τοῦ γᾶ
. Scholiastae et
ἄλευ᾽ ἐ δᾶ
legi referunt et
ἀλευάδα
, credo ex hac ipsa scriptura Argum Aleuae filium fuisse colligentes. Quod Schleusnero in adnotationibus ad Etym. M. in mentem venit
ἄλευε δᾶ
, id adscivit Dindorfius, eiecto
φοβοῦμαι
, quod post
δᾶ
legebatur, tres trimetros catalecticos exhibens. Tantum autem abest ut id metri forma postulet, ut hoc metri genus, quod natura sua catalecticum est, non aptum sit continuatae orationi, minimeque tali in loco, qualis hic est, pleno motus et agitationis. Quod autem ad monstruosum illud
ἄλευ'
attinet, abusus est Dindorfius docta et scita observatione Elmsleii, qui in Diarii classici fasc. XV. p. 218. et Photii adnotatione illa,
παῦ τὸ παῦσαι λέγουσι μονοσυλλάβως
et
παῦ παῦε
restituit Aristophani in Eq. v. 821. et
παῖ παῖε
in Pace v. 1119. Apertum est in vulgari sermone, si iteraretur
παῦε παῖε
, vel
παῖε παῖε
, non mirum esse, si id pronuntiabant
παῦ παῦε, παῖ παῖε
. At aliis in imperativis, iisque non iteratis, et in oratione familiaris sermonis levitatem vitante quis credat talia umquam esse usurpata? Blomfieldius Monkii monitu edidit
ἄλευε δᾶ
, ut haec verba,
ἄλευε δᾶ, φοβοῦμαι
, unum versum efficerent, quem praecederet dimeter iambicus. Sed ita descriptis versibus certo Aeschylus
ἄλευ᾽ ὦ δᾶ
praetulisset, antispasto et Bacchio coniunctis. Et sic Scholefieldius. His verbis,
ἄλευε δᾶ
, finiri trimetrum, et quod sequitur
φοβοῦμαι
delendum esse iam olim suspicatus sum, et delevit Dindorfius, de constructione conferri iubens quae Matthiae ad Euripidis Hec. 950. adnotavit. Omittunt autem
φοβοῦμαι
soli Vind. 2. 4. quod verbum post
δᾶ
ceteri libri omnes habent legitque Nicephorus in scholiis ad Synesium p. 400. C.
βούταν δὲ καλεῖ τὸν πανόπτην Ἄργον ὁ τραγικὸς Αἰσχύλος, ἤτοι βουκόλον, ὡς ἐπιστατοῦντα καὶ ἑπόμενον τῇ Ἰοῖ τῇ θυγατρὶ τοῦ Ἰνάχου. φέρει γὰρ αὐτὴν λέγουσαν οὑτωσί, “φοβοῦμαι τὸν μυριωπὸν εἰςορῶσα βούταν.”
Huius quidem non magna auctoritas est: nec dubitandum videtur quin
φοβοῦμαι
ab explicatore sit adiectum, qui in constructione haesitaret qua
εἰςορῶσα
εἰ
χρίει με οἶστρος
coniuncta sunt, quasi dictum esset
οἰστροῦμαι
. Confirmatur haec sententia eo quod alii constructionem, quam expedire nesciebant,
εἰςορῶσα
in
εἰςορῶ
mutato sibi correxisse visi sunt. Sentiens perturbari mentem suam Io, primo id simpliciter narrare incipit, media autem in narratione conspiciens simulacrum feri agitatoris clamat
ἄλευε δᾶ, τὸν μυριωπὸν εἰςορῶσα βούταν
. Suidas
ἄλευε. Ἴωνες τὸ φυλάξαι οὕτως λέγουσι. καὶ παροιμία “ἄλευ᾽ ἀπὸ μείζονος ἀνδρός.”
Conf. Zonaras p. 135. In proverbio quidem significationem medii habet
ἀλεύειν
. Apud Aeschylum ubi hoc verbum invenitur activum est, avertere significans.

566. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-643

εἰςορῶσα:
εἰσιδοῦσα
Lips. Aug. Ven. 3. Vind. 2. 4. et
γρ. εἰσιδοῦσα
Par. B.
εἰσορῶ
G. Vind. 1. 3. et Tzetzes in Exegesi Iliadis p. 153. cuius lacunosus locus, quem non ex omni parte recte explevit Welckerus in fragmentis Hipponactis p. 47. sic integrandus est,
τὸν δὲ Ἄργον εἶναι κύνα φασὶ κατὰ παντὸς τοῦ σώματος ὀφθαλμοὺς ἔχοντα καὶ φυλάττοντα τὴν Ἰὼ προςτάξει τῆς Ἥρας· ὃν ἀνεῖλεν Ἑρμῆς κελεύσει τοῦ Διός. ὅτι δὲ κύων ὁ Ἄργος, καὶ Ἱππῶναξ φησίν, Ἑρμῆ κύναγχα, Μῃονιστὶ Κανδαύλα. Αἰσχύλος δὲ οὐ κύνα πολυόφθαλμον τὸν Ἄργον, ἀλλὰ βουκόλον φησὶ λέγων ὡς ἀπὸ τῆς Ἰοῦς ἐν τῷ Προμηθεῖ τὸν μυριωπὸν εἰςορῶ βούταν. ὁ δὲ τὸν Αἰγίμιον γράψας ἄνθρωπον τοῦτον φησὶ τετρόφθαλμον, φύλακα τῆς Ἰοῦς παρὰ τῆς Ἥρας πεμφθέντα· λέγει δὲ οὕτωσί, καί οἱ ἔπι σκοπὸν Ἄργον ἔπεμπε κρατερόν τε μέγαν τε, τέτρασιν ὀφθαλμοῖσιν ὁρώμενον ἔνθα καὶ ἔνθα· ἀκάματον δέ οἱ ὦρσε θεὰ μένος, οὐδέ οἱ ὕπνος πῖπτεν ἐπὶ βλεφάροις, φυλακὴ δ᾽ ἔχεν ἔμπεδος αἰεί
. Hi ex Aegimio versus leguntur etiam in scholiis ad Euripidis Phoen. 1116.

567. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-644

δόλιον:
δολεῖον
Par. Ε.
δόλερον
Cantabr. 2.
γρ. θολερόν
Par. B. si recte scripsit Faehsius.

567. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-645

ὄμμ':
ὄμμ'
G.

570. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-646

κυναγεῖ:
κυνηγέτει
sic M.
κυνηγετεῖ
G. Vit. Lips. Aug. edd. vett.
κυναγετεῖ
Brunckius. Scribendum potius erat
κυναγεῖ
, quo restituitur dochmius.

571. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-647

τὴν:
τὴν
G.

571. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-648

ψάμμον:
ψάμμαν
Μ. superscripto a recentiore manu
ον
.

572. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-649

ὀτοβεῖ: Apertum est indicio aliquo, quod statim animadverteretur, admonendos de strophae initio fuisse spectatores. Quare non dubitandum est quin hic modi cantus fuerint mutati. Plutarchus de ira cohibenda p. 456.
ὥςπερ ὁ τῶν βουκόλων κηρόπλαστος ὀττοβεῖ δόναξ ἀχέτας ὑπνοδόταν νόμον
. Non pertinet huc
πλάσις
et
πλάσμα
arundinum, de quibus Theophrastus Hist. plant. IV. 11. ed. Schn. et Salmasius Exerc. Plin. p. 85. dixerunt, sed intelligitur quod Virgilius dixit Ecl. II. 32.
Pan primus calamos cera coniungere pluris instituit
.
ὀτοβεῖ
M. In ceteris libris et apud Plutarchum
ὀττοβεῖ
.

573. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-650

ὑπνοδόταν νόμον:
ὑπνοδότ᾽ ἄνομον
G.

574-575. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-651

ἰὼ ἰὼ πόποι, ποῖ μ᾽ ἄγουσιν τηλέπλανοι πλάναι;:
ἰὼ ἰὼ ποῖ ποῖ. πόποι πόποι πῆ μὲ ἄγουσι
Μ.
ἰω ἰὼ ποῖ ποῖ. πόποι πόποι πῆ μὲ ἄγουσι
Vit.
ἰὼ ἰὼ ποῖ ποῖ. πῶ ποῖ. πῶ ποῖ. ποῖ μὲ ἄγουσι
G. Vind. 1. 3.
ἰὼ ἰὼ ποῖ. ποῖ. πῶ, πῶ, πῶς πῆ μὲ ἄγουσιν
Lips. Aug. et sic, sed
ἄγουσι
, edd. vett.
ἰὼ ἰὼ πῶ, πῶς ποῖ μὲ ἄγουσ' αἱ
Ven. 2. Par. K. L. Alii aliter peccant. Tum
τηλεπλαγκτοι
sic M.
τηλέπλαγκτοι
Par. A. B. edd. vett.
τηλέπληκτοι
G.
τηλέπλακτοι
Lips. Aug.
τηλίπλακτοι
Vit.
τηλέπλαγκται
Colb. 1. 2. Cantabr. 1. Par. K. L. N. nisi in terminatione erratum est apud Butlerum. Denique
πλάνοι
Vit. edd. vett. et sic, non adscripto supra
αι
, etiam M.
πλάναι
G. Lips. Aug. Par. Α. Β. Vindobonenses quattuor aliique. Seidlerus in libro de versibus dochmiacis p. 84. et 141. corrigendum putavit
ἰώ ἰὼ πόποι, ποῖ, πόποι, ποῖ μ᾽ ἄγουσι τηλέπλανοι πλάνοι
,adscito in antistrophico versu
ἐτήτυμα
. Horum illud quidem,
ἰώ ἰὼ πόποι
, non dubitandum quin verum sit. Neque minus verum
τηλέπλανοι
, quocum propter sonum et propter librorum consensum in v. 585. rectius
πλάναι
quam
πλάνοι
coniungitur. Sed
ποῖ, πόποι
valde inelegans est, debebatque id
ὦ πόποι
scribi, si quidem
ποῖ μὲ ἄγουσι
statim iunctum fuit cum
τηλέπλανοι πλάναι
. De quo valde dubitandum est propter plerorumque et optimorum librorum in antistrophico versu scripturam duos Creticos exhibentium, qui usitatissimus numerus in dochmiacis est, quum vix alibi Creticus et ditrochaeus, molle et fractum genus numeri, inseratur. Quare scripsi
ἰὼ ἰὼ πόποι, ποῖ μὲ ἄγουσιν .... τηλέπλανοι πλάναι;
ut excidisse post
ἄγουσιν
significarem vocem iambum facientem, quam non puto
πόποι
fuisse, sed fortasse
μακραί
vel
χθονός
.

576. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-652

τί ποτέ μ', ὦ:
τί ποτέ με
Lips. Aug.
τίς ποτέ
M. G. aliique.
τί ποτ' ἔμ᾽ ὦ
Vit.
τί ποτ᾽, ὦ
Bess. Ald. Rob.

576. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-653

τί ποτε: Semel tantum post
παῖ
habent
τί ποτε
M. G. Vit. Colb. 1. 2. Ven. 2. aliique: bis habent Vind. 2. 4. Rob.
τί ποτε. τίς ποτε
Bess. Ald.

576. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-654

ταῖςδ':
ταῖςδε
G.

578. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-655

πημοσύναις:
πημοσύναισι
M. Lips. Aug. et ceteri plerique, ut videtur, atque edd. vett.
ποιμοναῖσι
Par. G.
πημονέσιν
Vit.
πημοναῖς
G. Scribendum esse
πημοσύναις
monui in Opusc. IV. p. 334.

578. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-656

ἔ ἔ:
ἔ ἔ
M.
ἔ
edd. vett.
ἔ
G. Vit. Lips. Alienus est ab hac interiectione spiritus asper. V. Etym. M. in v.
ἔλεγος
, Zonaram p. 619. scholiastam Aristophanis ad Aves. v. 217. Blomfieldius in uno Parisiensium, qui ipsi G. est,
αἰ αἰ
legi ait.

580. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-657

παράκοπον:
παρασκοπὸν
G.

580. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-658

τείρεις:
τείρεις
priore diphthongo a sec. manu in litura M.
τύρεις
Par. E.

581. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-659

πυρί με φλέξον: Libri
πυρὶ φλέξον
. Pronomen inserendum esse vidit Elmsleius.

581. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-660

ποντίοις:
ποντίοισι
M. G: Vit. Lips. Aug. Par. A. B. Ven. 2.
ποντίοις
Bess. edd. vett.

583. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-661

φθονήσῃς:
φθονήσῃς
Lips. Aug.

584. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-662

εὐγμάτων:
εὐγμάτων
litteris
άτ
a sec. manu in litura M.

585. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-663

ἄδην:
ἄδην
M. et hoc Brunckius restituit.
ἅδην
G. Lips. Aug. Vind. 2. 3. 4. Bess. edd. vett.
ἅδην
, correctum in
ἄδην
, Vit.

585. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-664

πολύπλανοι:
πολύπλανοι
M. Vit. Lips. Aug. aliique et Ald. Turn.
πολύπλαγκοι
G. ex correctione.
πολύπλαγκτοι
Rob.

585. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-665

πλάναι: Omnes libri
πλάναι
.

586. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-666

γεγυμνάκασιν:
γεγυμνάκασι
G. Vit.
γεγυμνάσιν
Ald. Ceteri
γεγυμνάκασιν
.

586. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-667

ὅπῃ:
ὅποι
Lips. Aug. Ceteri
ὅπῃ
, quod omissum in Vit. superscripto
ο
ad
πημονάς
.

588. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-668

φθέγμα: Hunc versum, quem libri choro tribuunt, Ioї esse et a me et ab Elmsleio monitum est.
φθέγμα
M. a pr. manu, Lips. Aug. aliique et Rob.
φθέγματα
G. Vit. aliique.
σὸς
ad
φθέγμα
a recentiore manu superscriptum in M.
γρ. πρόσφθεγμα
Par. B.
προσφθέγματα
Ald. Turn.

588. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-669

τᾶς:
τᾶς
M. Vit. Rob.
τὰς
Ald.
τῆς
Colb. 1.
τᾶσδε
Par. B. D. F. Ven. 2. aliique.

588. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-670

βουκέρω:
βουκέρω
Lips. Ven. 3. Ald. Rob. et ex correctione Vit. in quo antea erat
βουκέρω
, ut scriptum est in M. et in editionibus inde a Turnebo.
βουκέρω
sine accentu G. Recte
βουκέρω
voluit Porsonus. Nam analogia postulat ut nominativo accusativoque scribatur
βούκερως, βούκερων
, genitivo et dativo
βουκέρω, βουκέρη
.

589-590. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-671

NA: affert Stephanus Byzantius in
Ἰναχία
.

590. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-672

Ἰναχείας:
Ἰναχείας
M. Vit. Lips. Aug. Vind. 1. 3. Bess.
Ἰναχίας
G. Vind. 2. 4. Colb. 1. Cantabr. 1. 2.
Ἰναχείης
edd. vett. et Stephani Byz. cod. Rehdigeranus,
Ἰναχίης
eiusdem Vossianus et Aldina,
Ἰναχόης
Perusinus.

590. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-673

θάλπει κέαρ:
θάλπῃ
G.
κέρας
Vossianus et Aldina Stephani Byz.

592. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-674

στυγητὸς:
στυγητῶς
Vit.

592. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-675

πρὸς βίαν:
πρὸς βίειν
G.

592. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-676

γυμνάζεται:
γυμνάζεται
Μ.
γυμανάζεται
Lips. et in margine
γρ. βιάζεται
, quod etiam Vind. 2. 4. in margine habent, in textu Arund. Cantabr. 2.

594. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-677

τὰ μογερᾷ:
τὰ μογερά
Lips.

594. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-678

ὤν:
ὤν
a manu recentiore M. Prima
ἂν
scripsisse videtur.

596. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-679

ἔτυμα:
ἔτυμα
G. a pr. manu, Bess. et ceteri, ut videtur, codices plerique et edd. vett.
ἔτυμα
, spiritu a sec. manu addito, M.
ἐτύμα
Vit.
ἔτημα
vocabuli alteri syllabae secunda manus
τή
superscripsit in G.
ἑτυτῆμα
, superscripto alteri syllabae
η
, tertiae
υ
Lips.
ἐτυτήμα
Aug.
ἐτήτυμα
Arund. Cantabr. 1. 2.

597. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-680

θεόσυτόν τε:
θεόσσυτόν τε
codices et Ald. Rob.
θεόσσυτον δὲ
male Turn.
θεόσυτόν τε
metrum requirit, pariterque
λαβρόσυτος
v. 601.

597. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-681

ὠνόμασας:
ὀνομάσας
Lips. Aug.

598-599. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-682

μαραίνει με χρίουσα κέντροις φοιταλέοις; ἔ ἔ.:
μαραίνει με
, superscripto
νει
a sec. manu, M.
κέντροισι φοιταλέοισιν
libri omnes, nisi quod
κέντροις
Vind. 2. 4. et
φυταλέοισιν
Ald. Tum
ἔ· ἔ·
Μ. G. Vit. Lips. Aug.
ἓ ἕ
edd. vett. Scribendum esse
κέντροις φοιταλέοις; ἔ ἔ
, si quod vocabulum excidit, aut
κεντήμασιν φοιταλέοις; ἔ ἔ
, monui in Opusc. IV. p. 334. Excidisse potest
φρένας
.

600. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-683

νήστισιν:
νήστισιν
G. Vit. Lips. Aug. et ceteri plerique atque edd. vett.
νήστησιν
Vind. 2. 3. 4. Cant. 1. 2. Par. G. E. et ut videtur a pr. manu M. ex quo recentior alterum fecit. Commemorat
νίστησιν
etiam scholiastes, inepta addita explicatione.

601-602. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-684

λαβρόσυτος ἦλθον, Ἥρας ἐπικότοισι μήδεσι δαμεῖσα: Libri omnes
λαβρόσυτος ἦλθον ἐπικότοισι μήδεσι δαμεῖσα
, nisi quod Ven. 3.
ἐπὶ σκότοισι
et
δαμασθεῖσα
, G. Bess.
ἐπικότοις
habent, Lips. autem et Aug.
μήδεσι
omittunt, sed Lips. in margine ut explicationis caussa habet
βουλαῖς μήδεσι
. Post
ἦλθον
et re ipsa iubente et postulante metro et confirmante scholiasta inserendum esse
Ἥρας
a me monitum rettulit Seidlerus de vers. dochm. p. 164.

603-604. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-685

δὲ τίνες, οἵ, ἔ ἔ, οἷ᾽ ἐγὼ:
δὲ τίνες
M. Vit. G.
δέ τινες
Lips. Ald. Rob. Turn.
οἱ ἔξ οὗ ἐγὼ
Μ.
οἳ ἐ ὲ οὗ ἐγὼ
Vit. Lips. Aug. Ald. Rob.
ο· · ὲ δὲ ἐγὼ
G.
οἱ, ε ε, οἱ ἐγὼ
Turn.

607. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-686

τί μῆχαρ, ἢ τί φάρμακον νόσου:
τί μὴ χρὴ φάρμακον νόσου
Μ.
τὶ μὴ, χρὴ τὶ φ. κ.
Α. Sic etiam Par. C. in quo
μοι
ad
μὴ
superscriptum.
τί με
(τὶ μὲ Rob.) G. Vit. Lips. Aug. Par. N.
τί μοι χρὴ
Colb. 2. Cantabr. 1. 2. Par. D. F. Ven. 3. In Par. B. ad
τὶ μὴ χρὴ
superscriptum
ου
, et
γρ. τί μοι οὐ χρή
. Egregie Elmsleius
τι μήχαρ; τί φάρμακον νόσου
sed verissime I. Fr. Martinus
τί μῆχαρ, ἢ τί φάρμακον νόσου
.

608-609. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-687

NA: Omissa
εἴπερ οἶσθα θρόει
in G. quorum
εἴπερ οἶσθα
post
μῆνιν
adscripta, inducto deinde ab alia manu atramento additoque
θρόει
.

609. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-688

φράζε:
φράζετε
Μ.
φράζε τε
Lips. Aug. Bess. Rob.
φράζε δὲ
Ald.
φράζε τε τὰ
G.
φράζε τε τῷ
Cant. 1. Ven. 2. Vind. 3. aliique.
φράζε τὰ
Vit. Par. B. (in quo adscriptum
φράζε δυσπλάνῳ
) et sic inde a Turnebo editores.

609. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-689

δυςπλάνῳ:
δυσπλάνων
Μ. non
δυστάνῳ
, ut Butlerus ait.

610. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-690

ὅπερ:
ὅτι
M. Vit. Ven. 3. edd. vett.
ὃ
G. Lips. Aug. Par. E. Vind. 2. 4. Restituit
ὅπερ
Porsonus ex Εtym. Μ. p. 762, 30. et Gudiano p. 532, 32. ubi hic et duo sequentes versus ut Sophoclis afferuntur. In Etym. Gud. scriptum est
τορόν σοι
.

612. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-691

φίλους:
φίλον
ante correctionem primae manus, Vit.

614. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-692

NA: Usus est hoc versu scriptor Christi patientis v. 699.

614. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-693

θνητοῖσιν:
θνητοῖσι
, supra adscripto
ν
, Μ.
θνητοῖσι
G. Vit. Lips. Vind. 3. edd. vett.
βροτοῖσι
Colb. 2. Par. E.

615. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-694

τλῆμον:
τλήμων
Lips. Aug.

615. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-695

δίκην: Ad
δίκην
in G. ab ea manu, quae scholia scripsit, superscriptum
χάριν
, scholioque praefixum
τοῦ χάριν
. In textu
χάριν
Colb. 2. Vind. 1.
γρ. χάριν
Par. B. Scriptor Christi patientis v. 700.
τοῦ δίκην πάσχεις τάδε
, ubi mendose
δίκης
editum.

616. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-696

NA: Afferunt hunc versum Tzetzes ad Lycophr. 106. et scholiastes Theocriti ad IV. 51.

617. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-697

οὔκουν:
οὐκ οὖν
Aug. sed Lips. cum ceteris
οὔκουν
.

617. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-698

τήνδε:
τάνδε
Lips. Vind. 2. Ald. Rob.

618. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-699

αἰτεῖ:
αἰτεῖ
a pr. manu M. G. Vulgatum
αὐτῇ
in utroque a correctore factum.
αἰτεῖς
Vind. 3.

618. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-700

πᾶν γὰρ ἂν πύθοιό μου:
πᾶν γὰρ οὖν πύθοιό μου
Μ.
πᾶν γὰρ πύθοιό μου
Vit. Colb. 1. 2.
πάντα γὰρ πύθοιό μοι
G. Ven. 1. Ox. Ald. Rob.
πᾶν γὰρ ἐκπύθοιό μου
Lips. Aug. Vind. 2. 3. 4. Turn.
γρ. πᾶν γὰρ ἂν πύθοιο. γρ. πάντα γὰρ πύθοιο
Par. Β. Restituit Brunckius
πᾶν γὰρ ἂν πύθοιο μου
. Et videtur sic habere Bess. nisi quod in eo
μοι
est.

619. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-701

ὤχμασεν:
ᾤχμασεν
M. Vit. Lips. Aug. Cantabr. 1.
ὤχμασε
G. edd. vett.

620. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-702

βούλευμα μὲν τὸ Δῖον:
βούλευμα μὲν τὸ δῖον
etiam Μ.
β. μέντοι τὸ δῖον
Vit.
β. μὲν τοῦ διὸς
Lips. Aug.

621. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-703

τίνεις: Usus est hoc versu scriptor Christi patientis v. 701.
τείνεις
G.

624. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-704

τίς ἔσται:
τί ἔσται
Lips. Aug.

625. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-705

σοι:
σοι
M. G. Lips. Aug. aliique et edd. vett.
σε
Vit. et alii nonnulli. Turbari videtur hic στιχομυθία eo quod duobus quos Io dixit versibus uno respondet Prometheus. Vnde quae nascitur suspicio, excidisse hic alterum Promethei versum, eam augere videri potest scholiastes, qui sic scripsit,
Ἐπικούρειόν ἐστι δόγμα, ἀναιροῦν τὴν μαντικήν· εἱμαρμένης γάρ, φησί, πάντα κρατούσης, πρὸ καιροῦ λελύπηκας, ἢ χρηστόν τι εἰπὼν τὴν ἡδονὴν ἐξέλυσας. λέγουσι δὲ καὶ τὸ “ἃ δεῖ γενέσθαι, ταῦτα καὶ γενήσεται.”
Quae adnotatio a quopiam profecta videri potest, qui quum omissum in codicis quem transscribebat contextu hunc versum in margine adscriptum videret, eum ut proverbium explicationis caussa adiectum interpretationi suae inserendum esse putaverit. Est autem haec sententia aptissima, et ex hoc ipso dicto recte concludere potuit Io quod respondet,
μήτοι με κρύψῃς τοῦθ᾽ ὅπερ μέλλω παθεῖν
, in quibus verbis Schützius, non recte rationem conclusam videns, iure haerebat. Monui haec dudum in diss. de versibus spuriis apud Aeschylum p. 10. sive Opusc. II. p. 83. Potest tamen quod libri praebent defendi, modo
τοι
non concludendae rationi, sed asseverando hortandoque inservire credamus. Neque quod ad
στιχομυθίαν
attinet, deest quod responderi possit, quum alio modo servata esse aequabilitas videatur. Nam quemadmodum post v. 614. 615. septem versus sunt inter Prometheum et Ionem divisi, ita idem factum est post v. 623. 624.

626. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-706

μήτοι:
μήτοι
M. Vit. Lips. Aug. edd. vett. et scholiastes Euripidis ad Hec. 565. ed. Matth. ut codices nonnulli et Thomas M. p. 228, 15.
μή τι κρύψῃς με
G.

626. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-707

τοῦθ':
τόδ'
pro
τοῦθ'
Lips. Aug.

627. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-708

τοῦδέ σοι δωρήματος:
τοῦδέ τοι δωρήματος
M. G. Vit. Colb. 2. Par. H. L. N. Ven. 2. 3. Bess. Cantabr. 1. 2. Vindobonenses, Rob.
τοῦδε δωρήματος
Lips. Aug. Ald.
τοῦδέ σοι δωρήματος
Turn. quod verum esse puto.

628. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-709

μὴ οὐ:
μὴ
, superscripto a sec. manu
οὐ
, M. Ceteri plerique libri
μὴ οὐ
, nisi quod
οὐ
in G. Colb. 2. Cantabr. 2. erasum est.

628. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-710

γεγωνίσκειν τὸ πᾶν:
γεγωνεῖν με τὸ πᾶν
Lips. Aug.

629. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-711

σὰς δ᾽ ὀκνῶ:
σὰς δοκῶ
G. Ven. 1. Ald.

629. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-712

θράξαι:
θράξαι
, hoc accentu, libri, et diserte testantur grammatici
ταράσσειν
brevi
ā
esse. V. Etym. M. p. 746, 38. Draco p. 85, 23.

630. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-713

μᾶσσον ἢ ἐμοὶ γλυκύ: Libri
μᾶσσον ὡς ἐμοὶ γλυκύ
. Turnebus ex codice quopiam notavit, quod Brunckius aliique probarunt. Elmsleius
μασσόνως ἐμοὶ γλυκύ
, elegante et valde probabili coniectura; licet eam ipse ad Heracl. 544. non magni se facere dixerit. At aut sic scripsit, opinor, Aeschylus, aut
μάσσον ὧν ἐμοὶ γλυκύ
, i. e.
ἢ ἃ σε προκήδεσθαι ἐμοὶ γλυκύ ἐστι
. Sed quum haud paullo verisimilius sit
μασσόνως
a librariis esse depravatum, non dubitavi recipere Elmsleii emendationem. Neque enim inveni nisi et paucissima et ea valde suspecta exempla, quae tueri
ὡς
gratum viderentur. Quorum aptissimum est Dii Pythagorei apud Stobaeum LXV. 16. de hominibus formosis dicentis
τούτως γάρ, ὡς ἐνί, ισσότερον οἱ πλεῦνες ὡς θεὼς ἢ θεῶν ἱδρύματα ὑποτρέχοντι καὶ θεραπεύοντι, θρησκεύοντες οὐ καλὰν θρήσκειαν
. Recte sic ibi vulgo legebatur,
ὡς ἐνί
, ut uno verbo dicam, neque debebat hoc, quamvis cum auctoritate, in
ὡς ví
mutari. Et hoc quidem exemplum eo memorabile est, quia non licet in
ἢ ὡς
scribi, quo fortasse remedio uti quis velit in aliis, ut apud Lysiam or. VII. 12. quae est de oleis excisis,
ἐγὼ τοίνυν, ὦ βουλή, ἐν μὲν τῷ τέως χρόνῳ, ὅσοι με φάσκοιεν δεινὸν καὶ ἀκριβῆ καὶ οὐδὲν ἂν εἰκῇ καὶ ἀλογίστως ποιῆσαι, ἠγανάκτουν ἄν, ἡγούμενος μᾶλλον λέγεσθαι ὡς μοι προςήκει
. Quo in loco ex
μᾶλλον
repetendum
δεινὸν καὶ ἀκριβῆ
. Εt §. 31.
ἐγὼ γὰρ τὰ ἐμοὶ προςτεταγμένα ἅπαντα προθυμότερον πεποίηκα ὡς ὑπὸ τῆς πόλεως ἠναγκαζόμην
. Αc profecto in priore horum locorum Dobraeus Adv. I. p. 206. vel
ὧν
vel
ἢ
vel
ἢ ὡς
scribi voluit. Omninoque Lysiae et Stobaeo, quorum scriptorum libri plurimis et maximis inquinati sunt librariorum erroribus, non multum in huiusmodi rebus tribui potest. Quare ego quoque et Lysiae illa exempla correctione indigere, et in Dii verbis pro
ὡς
scribendum
ἢ
arbitror, quarum vocularum quam facilis permutatio sit ostendit Bastius in diss. palaeogr. p. 780. In versibus Xenophanis apud Ath. XII. p. 526. A. recte scribitur
οὐ μείους ἤπερ χίλιοι εἰς ἐπίπαν
. Αpud Xenophontem Hist. Gr. II. 3, 16. scribendum est
εἰ δὲ – ἧττόν τι οἴει ἢ ὥςπερ τυραννίδος ταύτης τῆς ἀρχῆς χρῆναι ἐπιμελεῖσθαι
: conf. ibi Schneiderum. Alia quae afferuntur, in quibus
ὡς
aut simile vocabulum pro
ἤ
positum sit, aut alius generis sunt, aut male intellecta. Non potest huc referri quod Demosthenes dixit in or. contra Aristogitonem prima S. 53. p. 786, 20.
εἶτ᾿ ὃν οὐδὲ τῶν ἐν λίθου θεῶν εἰκός ἐστι τυχεῖν ἵλεων, ἀλλ᾽ εἰς τοὺς ἀσεβεῖς ὠσθῆναι διὰ τὴν πονηρίαν τοῦ βίου, τοῦτον ὑμεῖς ἀδικοῦντα λαβόντες οὐ μόνον οὐ τιμωρήσεσθε, ἀλλὰ καὶ μειζόνων ἀξιώσαντες δωρεῶν ἀφήσετε ὡς τοὺς εὐεργέτας;
Significat enim
ὡς
hic idem quod
εἰς
, oppositaque sunt haec verba,
ἀφήσετε ὡς τοὺς εὐεργέτας
, illis,
εἰς τοὺς ἀσεβεῖς ὠσθῆναι
. Neque magis huc referri potest illud Damoxeni apud Galenum vol. II. p. 422. ed. Bas. sive vol. XIII. p. 1053. ed. Lips.
πλεῖον δὲ τοῦ χειμῶνος, ὡς λίτραν, βάλ' εἰς οἴνου Φαλερίνου μέλανος οὐγκίας δέκα
. Sic ibi, non
πλεῖόν τε
, scribendum. Non enim plus quam libram dicit, sed circiter una libra plus quam si non hieme miscetur medicamentum. Nam quae praecedunt verba, quae sic scripta leguntur,
λίτραν τ' ἐλαίου τοῦ Σαβίνου δὶς δ'
, ita videntur esse corrigenda,
λίτρας τ᾽ ἐλαίου τοῦ Σαβίνου τέσσαρας
, quoniam
δὶς δ'
ex fine versus, qui hunc praecedit, pro simplici
δ'
repetitum esse verisimile est. Non perspexit illius rationis naturam, qua nomini vel adverbio comparativo cum negatione coniuncto
ὡς
additur, Schaeferus ad Plutarchum vol. IV. p. 394. Nam id genus loquendi significat nihil aeque ut. Dixit de eo Nitzschius in dissertatione de comparativis Graecae linguae modis editioni Ionis Platonici adiecta p. 76. Sic et in illo Plutarchi loco, Coriol. 36.
καὶ μὴν οὐδενὶ μᾶλλον ἔπρεπε τηρεῖν χάριν ὡς σοί, πικρῶς οὕτως ἀχαριστίαν ἐπεξιόντι
: et apud Polybium ΙΙΙ. 12, 5.
διὸ καὶ τοὺς ἐπὶ πραγμάτων ταττομένους χρὴ τῶν τοιούτων οὐδενὸς μᾶλλον φροντίζειν ὡς τοῦ μὴ λανθάνειν τὰς προαιρέσεις τῶν διαλυομένων τὰς ἔχθρας, ἢ συντιθεμένων τὰς φιλίας
. VII. 4, 5.
μετὰ δὲ ταῦτα φάσκοντες μηδενὶ καθήκειν μᾶλλον τὴν ἁπάντων Σικελιωτῶν ἀρχὴν ὡς ἐκείνῳ
. ΧΙ. 2, 9.
Ἀσδρούβας δέ, ἕως μὲν ἦν ἐλπὶς ἐκ τῶν κατὰ λόγον τοῦ δύνασθαι πράττειν ἄξιόν τι τῶν προβεβιωμένων, οὐδενὸς μᾶλλον προενοεῖτο κατὰ τοὺς κινδύνους ὡς τῆς αὑτοῦ σωτηρίας
. Ad idem genus pertinent etiam Platonis exempla in Apologia Socratis c. 26. p. 36. D. quo loco additum
οὕτως
ante
ὡς
aperte monstrat verae explicationis viam, et de rep. VII. p. 526. C. Euripides Hippol. 530.
οὔτε γὰρ πυρὸς οὔτ᾽ ἄστρων ὑπέρτερον βέλος, οἷον τὸ τῆς Ἀφροδίτας, ἵησιν ἐκ χερῶν Ἔρως ὁ Διὸς παῖς
. Theocritus IX. 33.
οὔτε γὰρ ὕπνος, οὔτ᾽ ἔαρ ἐξαπίνας γλυκερώτερον, οὔτε μελίσσαις ἄνθεα, ὅσσον ἐμὶν Μῶσαι φίλαι
.

631. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-714

προθυμεῖ: Libri
προθυμῇ
.

633. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-715

ἱστορήσωμεν:
ἱστορήσομεν
a pr. manu M.

634. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-716

αὐτῆς:
αὑτῆς
Μ.

634. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-717

λεγούσης: Idem a pr. manu
λεγούσας
.

638. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-718

τἀποκλαῦσαι:
ὡς κ ἀποκλαῦσαι
Μ.
ὡς κἀποκλαῦσαι
Vit. aliique nonnulli.
ὡς ἀποκλαῖσαι
G. Lips. Aug. Bess. Ald. Rob.
γρ. ὡς ἀποκλαῦσαι
Par. B.
ὥστ᾽ ἀποκλαῦσαι
Par. A. B. Vind. 1. 3.
ὡς τ᾿ ἀποκλαῖσαι
Turn.
ὡς τἀποκλαῦσαι
habere dicuntur Ven. 2. 3. Cantabr. 2. Par. F.

638. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-719

κἀποδύρασθαι:
κἀποδύρασθαι
M. Lips. Aug. aliique.
κἀποδύρεσθαι
G. Vit. edd. vett.

639. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-720

ὅπῃ:
ὅποι
M. G. Vit. aliique nonnulli et Rob.
ὅπῃ
Lips. Aug. Ald.

639. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-721

μέλλει:
μέλλοι
M. Cantabr. 1. Par. C.

640. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-722

ἔχει:
ἔχειν
Lips. Ald.

641. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-723

ὑμῖν:
ἡμῖν
Lips.

641. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-724

ἀπιστῆσαί:
ἀποστῆσαι
Vit. cum glossa
παρακοῦσαι
, quae in G. ad
ἀπιστῆσαι
adscripta est.

642. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-725

πᾶν ὅπερ προςχρήζετε:
τὸ πᾶν ὅπερ χρήζεται
Lips. Aug. sed in Lips. correctum
χρήζετε
.

643. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-726

πεύσεσθε:
πεύσοισθε
Lips. Aug. Rob.

643. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-727

αἰσχύνομαι:
ὀδύρομαι
M. G. Vit. Lips. Aug. Par. D. N. Ven. 3. Bess. Vind. quattuor et edd. vett. In M. Lips. Par. B. D. N. Mosc. 1. adnotatum
γρ. αἰσχύνομαι
. Id in textu habent Cantabr. 1. 2. Deplorari mutationem formae sponte apparet, quia de ea re conqueritur: sed caussam mutatae formae non sine pudore aperire poterat Io.

644. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-728

διαφθορὰν:
διαφορὰν
Lips.

646. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-729

ἀεὶ:
αἰεὶ
Μ. Cantabr. 1.

646. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-730

ὄψεις:
ὄψει
ante sec. manus correctionem M.

646. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-731

πωλεύμεναι:
πωλεύμεναι
, Par. C. et, superscripto a recentiore manu
ο
, Μ.
πολεύμεναι
G. Vit. Lips. Aug. edd. vett.
πολούμεναι
Par. D. Videtur servari posse Homerica forma, Od. II. 55. XVII. 534.
οἳ δ᾽ εἰς ἡμέτερον πωλεύμενοι ἤματα πάντα
.

648. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-732

εὐδαίμων:
εὐδαίμων
M. in quo sec. manus ultimae syllabae
o
superscripsit, Vit. Lips. Aug. Par. B. Ald. Turn. quod recte praeferre videtur Elmsleius.
εὐδαῖμον
G. Vind. 2. 4. Bess. Rob.
εὐδαιμον
Ven. 3.

649. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-733

παρθενεύει:
παρθενεύεις
Vind. 1. 3, Ceteri
παρθενεύῃ
.

651. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-734

τέθαλπται:
τέθωπται
, cum glossa
κατακαίεται
, Vit.

651. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-735

δαρόν:
δηρὸν
Aug.

651. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-736

συναίρεσθαι:
ξυναίρεσθαι γρ. ξυνάρασθαι
Par. B. Ceteri
συναίρεσθαι
.

652. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-737

'πολακτίσῃς:
μὴ 'πιλακτίσῃς
Vit.
μὴ πωλακτήσει
Lips.
μὴ ἀπολακτήσει
Aug.

653. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-738

τὸ Ζηνός:
τὸ Διὸς
Lips. Aug.

653. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-739

Λέρνης:
Λέρνην
Lips. Aug.

654. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-740

βουστάσεις τε πρὸς πατρός:
β. τε καὶ πρὸς πατρὸς
Vit.

656. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-741

ὀνείμασιν:
ὀνείρασιν
Cantabr. 1. Ald. Rob. Ceteri
ὀνείμασιν
.

657. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-742

ἔςτε:
ὥστε
Vit.

658. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-743

νυκτίφοιτ':
νυκτίφαντ'
Μ. Rob.

659. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-744

κἀπὶ Δωδώνης:
κἀπὶ Δωδώνην
Lips. Aug. Turn.
κἀπὶ Δωδώνης
M. G. Vit. aliique et Ald. Rob. atque aliquot libri Thomae M. qui p. 180, 11. hunc versum et partem sequentis affert. Atticam hanc constructionem vocant schol. ad Il. III. 5. V. 700. Eustathius p. 371. seq.

659. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-745

πυκνοὺς:
συχνούς
, vulgare verbum, Arund. et Thomas M.

660. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-746

ἴαλλεν:
ἴαλεν
G. Vit. aliique et Ald. Rob.

660. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-747

μάθοι:
μάθοι
M. Lips. Aug. Turn. In Lips.
η
superscriptum.
μάθῃ
G. Vit. aliique et Ald. Rob.

661. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-748

δαίμοσιν:
δαίμοσι
Vit. edd. vett.

661. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-749

πράσσειν:
πράσσειν
M. Vit. Par. C. et superscriptum in Par. Β.
πράττειν
G. Lips. edd. vett.
πτάτο.τειν
Aug.

661. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-750

φίλα:
φίλωι
(non φίλως), superscripto a recentiore manu
α
, Μ. Α
φίλα
vulgata scriptura est.
φίλον
G. Lips. Aug. Vind. 2. 4. In Lips. superscriptum
α
.

663. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-751

ἀσήμους:
ἀσήμους
Μ. (si recte adnotatum ex M.) G. Vit. aliique et Rob.
ἀσήμως
Lips. Aug. Ald. Turn.

663. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-752

δυςκρίτως τ':
δυςκρίτως τ'
M. G. Lips. Aug. aliique et Ald. Turn.
δυςκρίτως
Vit.
δυσκρίτους τ'
Par. C. Rob.

664. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-753

βάξις ἦλθεν:
ἦλθε βάξις
Cantabr. 1. 2. Mosc. 1. Ceteri omnes, nominatim M. G. Vit. Lips. Aug. Ven. 3. Bess. edd. vett.
βάξις ἦλθεν
.

667. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-754

ἀλᾶσθαι:
ἁλᾶσθαι
G. Lips. Ald. Rob. In Lips. etiam alterum
a
supra scriptum. Idem codex ad
ἐσχάτοις
superscriptum habet
η
. Blomfieldius cum extremis verbis comparavit Heliodori hoc Aethiop. VI. prope finem,
γύναιον ὑπ᾽ ἔρωτος σεσοβημένον καὶ πᾶσαν ὡς εἰπεῖν ἐρωμένου τινὸς ἐπὶ γῆν ἕνεκεν ἀλωμένου· ᾧ μετὰ μυρίους μὲν μόχθους, μυρίους δὲ κινδύνους “γῆς ἐπ᾿ ἐσχάτοις ὅροις” τύχῃ σὺν λαμπρᾷ καὶ βασιλικῇ συμβιώσεται
.

668. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-755

θέλοι:
θέλοι
Μ. G. Vit. Turn. In G.
θέλει
et
θέλῃ
adscriptum.
θέλῃ
Lips. Aug. aliique nonnulli et Ald. Rob.

668. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-756

πυρωπὸν:
πυρωτὸν
Μ.

669. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-757

ἐξαϊστώσει:
ἐξαϊστώσει
M. Non opus est Blomfieldii coniectura
ἐξαιστώσοι
.

669. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-758

γένος:
γένος
, non
μένος
, etiam M. habere videtur.

671. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-759

ἐξήλασέν με:
ἐξήλασέν με
M. et ed. Vict.
ἐξήλασε με
G. Vit. Lips. Aug. aliique et edd. ante Vict.

671. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-760

κἀπέκλεισε:
κἀπέκλεισεν
Μ.

672. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-761

ἐπηνάγκαζέ νιν:
ἐπαναγκαζέ νιν
G.

674. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-762

εὐθὺς δὲ μορφὴ:
εὐθὺς οὖν μορφή
Thomas M. p. 93, 8.

675. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-763

κεράστις:
κεράστης
Vit.
κεράστη
Rob.

675. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-764

ὡς:
ὡς
omissum, sed postea ab eadem manu insertum in Vit.

675. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-765

ὀξυστόμῳ:
ὀξυτόμῳ
Lips. Rob.

676. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-766

ἐμμανεῖ σκιρτήματι:
ἐμμανεῖ σκιρτήματι
, ad postremam syllabam superscripto
α
, Lips. Non reprehendi posset
ἐμμανῆ σκιρτήματα
.

677. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-767

Κεγχρείας:
Κερχνείας
Μ. Rob. Turn.
γρ. Κερχνείας
Lips.
Κεγχρείας
G. Vit. Lips. Aug. Par. A. B. E. Ox. Arund. Bess. Vind. quattuor et Ald.
Κεγχρείας
, formam, quae ut asperior ita antiquior fuerit, praeferendam censebat contra Spanhemium ad Callim. h. Del. 271. Valckenarius ad Phoen. 1395.
Κεγχρεύς
tantum Stephanus Byzantius commemorat, et sic etiam Pausanias II. 24, 7. Hoc cum Aurato et Brunckio praetuli.

678. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-768

Λέρνης τ᾽ ἐς ἄκρην:
Λέρνης ἄκρην τε
M. G. Ven. 3. Bess. Turn. In Par. B. adnotatum
γρ. κρήνην
. Atque
λ. κρήνην τε
habent Lips. Aug. Ald. Rob.
Λέρνης ἄκραν τε
Par. A. Colb. 2.
τε
omittunt Colb. 1. Cantabr. 1.
Λέρνης ἐς ἄκρην
, supra scripto
ἐς
, sic tamen ut pro ipso textus vocabulo habendum sit, addita super eo glossa
εἰς
, Vit. Canteri coniecturam,
Λέρνης τε κρήνην
, recepit Blomfieldius, sed mavult
ἀκτήν τε Λέρνης
. Pessime Spanhemius ad Callim. Lav. Pall. 46.
Λέρνης ἀκτήν τε
, etsi recte comparans Pindari
Λερναίας ἀπ' ἀκτᾶς
Ol. VII. 60. Hinc ego viam monstrante codice Vit. dedi
Λέρνης τ' ἐς ἀκτήν
, inciditque in idem Reisigius. Buttmannus, cuius accurata de Lerna disputatio est in Mythologi vol. II. p. 93. seqq. neque horum Aeschyli verborum recordatus est, nec memor fuit Hemsterhusii, a quo ad Luciani Dial. mar. VI. 1. vol. I. p. 303. breviter eadem fere, quae ipse copiosius persecutus est, indicata sunt. De
Λερναίῳ ἀκτῇ
v. Heffterum de cultu deorum apud Rhodios II. p. 62. de fonte Lernaeo Ungeri Thebana paradoxa p. 191.ss.

680. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-769

τοὺς ἐμοὺς:
τὰς ἐμὰς
Vit.

680. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-770

κατὰ στίβους:
κατὰ στίβους
M. G. Vit. Ven. 3. Vind. quattuor et Turn.

681. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-771

αἰφνίδιος: Speciosa est Elmsleii coniectura, scripsisse Aeschylum
ἀφνίδιος
, ab
ἄφνω
, quae forma hodie apud solum exstet Hesychium,
ἀφνιδίως, αἰφνιδίως, ἄφνω
. Tamen ille mihi non persuasit, qui videam quidem analogiae convenire eam formam, sed tamen suspectam habeam, quum usus diphthongum etiam in prosa oratione, si libris fides est, probasse videatur. Negavitque etiam Porsonus, Dobraeo teste in Aristophanicis p. (145.) umquam Atticos dixisse
ἀφνιδίως
. Atque illa quae in codicibus illis adscripta est interpretatio
αἰφνίδιος
pridem me moverat, ut
αἰφνίδιος
vel ex
αἰφνιδίως
vel ex ipso illo cui interpretando inservire
αἰφνίδιος
poterat,
ἀφνιδίως
ortum existimarem. Itaque illam Hesychii glossam ad hunc ipsum referri credo Aeschyli versum. Neque enim facile aliquem adductum iri puto, ut
αἰφνηδίς
, quae forma ex Bekkeri Anecd. p. 1310. innotuit, Aeschylo tribuat.

682. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-772

οἰστροπλὴξ:
οἰστροπλὴξ
M. Vit.
οἰστρόπληξ
G. Lips. Aug.
οἰστρόπληγε
Bess. Ald. sed Bess. cum accentu et in media et in ultima syllaba, ut in Rob.
οἰστρόπληξ
scriptum est. V. Lob. Paralip. p. 279.

683. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-773

θείᾳ:
θείας
Lips. Aug.

683. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-774

γῆν πρὸ γῆς:
γῆς πρὸς γῆν
G. Vit. Lips. Aug. aliique et Ald.
γῆς πρὸ γῆν
Bess.
γῆν πρὸς γῆς
vel
γῆς πρὸς γῆς
alii.
γῆν ἐκ γῆς
Rob.
γῆν προγῆς
, a sec. manu ad
προ
adscripto accentu et
σ
, Μ.
γῆν πρὸ γῆς
Turn. Cicero ad Att. XIV. 10.
itaque γῆν πρὸ γῆς cogito
.

684. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-775

ὅ τι:
ἔτι
M. G. Vit. Lips. Aug. Colb. 1. 2. Cantabr. 1. 2. Ven. 2. 3. Par. H. Vindobonenses et Rob. Quae lectio ad
πόνον
spectat, quod nonnulli v. sequente habent.
ὅτι
Ald.
ὅ,τι
Turn.

685. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-776

πόνων:
πόνον
M. Cantabr. 1. 2. Ven. 2. Vind. 3. Ald.
πόνου
Rob. Ceteri
πόνων
.

685. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-777

σήμαινε:
σήμαινε
Vit. Lips. Aug. Colb. 1.
σήμηνον
Cantabr. 2. et vulgatae superscriptum Mosc. 1.

685. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-778

μηδέ μ':
μηδ' ἔμ'
, eraso apostrophe post
μηδ
, fuit enim antea
μηδ' ἐμ
, Μ.

686. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-779

ψευδέσιν:
ψεύδεσσιν
, accentu a sec. manu correcto, M.
ψευδέσι
G. Vit. Lips. Aug. edd. ante Victorianam.

687. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-780

συνθέτους:
ξυνθέτους
Colb. 2. Cantabr. 2. Hoc versu in media pagina finitur codex Augustanus.

688. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-781

ἄπεχε:
ἄπεσχε
Par. E. Ceteri omnes
ἄπεχε
. Id quoniam in scholiis per
σιώπα
explicatur, Brunckius ex Abreschii sententia
ἔπεχε
scripsit. Sed in G. glossa est
ἀφίστασο
, in Par. A.
ἀποχώρει
, nec quidquam mutandum. Versus est dimeter paeonicus.

689. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-782

οὐπώποτ', οὐπώποτ' ηὔχουν ξένους:
οὔποτ᾽ οὔποτ' ηὐχόμην ξένους
M. G. Rob.
οὔποτ᾽ οὔποτ᾽ ηὔχουν ξένους
Vit. Colb. 1. 2. Par. C. D. Cantabr. 1. 2. Ven. 2.
γρ. ψυχόμην
οι
γρ. ξύννους
Par. Β.
οὔποτ᾽ οὔποτ' ηὔχουν ξένη
Lips.
οὐπώποτ' ηὐχόμην ξένους
Ven. 1. Bess. Vind. 1. 2. 4. Οx.
οὐπώποτ' ηὔχουν ξένους
Ald. Turn. Ex his lectionibus prodire videtur usitatissimum metrum,
οὐπώποτ', οὐπώποτ' ηὔχουν ξένους
.

690. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-783

ἐς:
εἰς
G. Vit.

690. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-784

δυςθέατα:
δυσθέρατα
Lips.

691. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-785

καὶ:
και
omittunt M. Vit. et pauci alii.

692. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-786

πήματα, λύματ᾽, ἀμφήκει σὺν κέντρῳ:
πήματα λύματα δείματ' ἀμφήκει κέντρῳ
libri, nisi quod Vind. 1. ordine mutato habet
δείματα λύματ'
, Cantabr. 2. Par. D. F.
λύματα καὶ δείματα
, Guelf.
ἀμφηκείου
. Insoliti hi numeri, valdeque verisimile est
δείματα
nihil esse nisi corruptam ex
λύματα
scripturam, vel diversam pro illo lectionem. Quare scripsi
πήματα, λύματ᾽ ἀμφήκει σὺν κέντρῳ
. Scholiastae
διὰ κέντρου
et
ἐν κέντρῳ
.

693. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-787

ψύχειν: Meinekius in Diurnis antiq. a. 1844. II. p. 11. scribendum putat
ψήχειν
, afferens ex Stobaeo XXXVIII. 53.
ὥςπερ ὁ ἰὸς σίδηρον, οὕτως ὁ φθόνος τὴν ἔχουσαν ψυχὴν ἐξαναψήχει
. Sed Hesychius
ψύξας, ἀμβλύνας, τὴν ψυχὴν φυσήσας, ἄνεμον ποιήσας, πνεύσας
.

695. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-788

πέφρικ᾽ εἰςιδοῦσα:
εἰςιδοῦσα
M. G. Lips. Bess. aliique. Recte Vit. et edd. vett.
εἰσιδοῦσα
. Mirum est quod nullus liber praebet
πέφρικά σ'
, ut versus sit iambicus trimeter catalecticus. Quamquam ne librorum quidem scriptura reprehendi potest.

696. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-789

πρό γε:
πρό γε
a pr. manu M. Id in
πρό γε
sec. manus mutavit, recentior
ό
supra adscripsit.
πρὸ γε
Brunckius scribendum censuit. Recte vulgo
πρό γε
.

697. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-790

ἔςτ᾽ ἂν:
ὥστ᾽ ἂν
Vit. Lips.

697. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-791

προςμάθῃς:
προσμάθοις
G. Vind. 1. 3.

698. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-792

λέγ᾽, ἐκδίδασκε:
λέγε δίδασκε
Vit. Colb. 1.

698. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-793

τοῖς νοσοῦσί τοι:
τοῖς νοσοῦσί τοι
Μ. G. aliique.
τοῖς νοσοῦσί τι
Lips. Turn.
τοῖς νοσοῦσι τὸ
Ald. Rob.
τοῖς νοσοῦσι γὰρ
Vit. aliique.

699. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-794

προὐξεπίστασθαι:
προὐξεπίσταμαι
Lips.

700. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-795

χρείαν:
χρείαν
M. (si recte adnotatum ex M.) G. Vit. aliique.
χρείαν
Lips. edd. vett.

English commentary on Prometheus Bound (OCR draft) (N. Wecklein, translated by F. D. Allen. Ginn & Company, 1893; compared with the 1891 printing. Printed commentary pages 31–144. Provisional alignment and unresolved OCR are visibly flagged.) focus

193-396. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-145

1
2
193-396. First Episode. 193- 283. First Scene: Prometheus and the Coryphaeus. The scholiast says: τὴν ὑπόθεσιν (that is, the expo- sition of the events supposed to pre- cede the opening of the play) βουλό- μενος διδάξαι, τὸ περίεργον (curiosity) τοῦ γυναικώδους ήθους προσέλαβεν (availed himself of, as a motive). οὐκ ἂν γὰρ ὁ ᾿Ὠκεανds (who enters later) ἠξίωσεν ἐρωτῆσαι εἰδώς. The curiosity of the chorus is a natural conse- quence of their awakened sympathy. Still it is to be observed that Prome- theus on his part is moved to tell his story by the longing to unburden his heart to sympathizing friends (see 198). He needs only the request in order to comply at once. - The Pro- logue and this first scene of the first episode constitute the first act of the drama, which expounds the situation and prepares the way for the follow- ing dramatic development.

284-396. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-203

3
4
284-396. Second Scene of the First Episode. Oceanus, father of the Oceanids, enters (from the right), mounted upon a winged steed (τετρασκελής οἰωνός 395) like 285. 290 Pegasus. The scholiast understands a griffin, because of this word οἰωνός, but sea-gods, in older Greek art, are often seen riding on hippocamps or sea-horses. The machine here used was the αἰώρημα, a sort of crane with hanging ropes, by which persons could be swung aloft, moved through the air, and let down again. The scholiast remarks, καιρὸν δίδωσι τῷ χορῷ καθήκασθαι (καθιμᾶσθαι ?) τῆς μηχανῆς ᾿Ὠκεανὸς ἐλθών· ὑπερβολῇ δὲ ἐχρήσατο, ὅπου γε Ὅμηρος οὐκ εἰσήγα- γεν ᾿Ὠκεανὸν εἰς τὸν σύλλογον τῶν θεῶν (on this cp. Il. xx. 7 οὔτε τις οὖν Ποταμῶν ἀπέην νόσφ᾽ ᾿Ὠκεανοῖο). The anapaests of Oceanus accompany the descent of the chorus from their chariot into the orchestra. - This scene and the second episode form the second act, the beginning of the action which leads to the catastrophe. See on 307 and 436.

370. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-268

5
6
370. ἐξαναζέσει: see on 133.

371. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-269

7
8
371. ἀπλάτου: cp. Pind. Pyth. i. 39 τᾶς (sc. Αἴτνας) ἐρεύγονται μὲν ἀπλά- του πυρὸς ἁγνόταται ἐκ μυχῶν παγαί, Frg. 93 ἀλλ᾽ οἷος ἄπλατον κεράϊζες θεῶν Τυφῶν᾽ ἑκατοντακάρανον ἀνάγκᾳ, Ζεῦ πάτερ, εἰν ᾿Αρίμοις ποτέ, Εum. 53 οὐ πλατοῖσι φυσιάμασιν. – βέλεσι: said of the streams of lava, which shoot forth like missiles. -

373. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-270

9
10
373 f. Return to the subject, sug-
gested by mention of the κεραυνός Ζηνός. - σὺ δε: Prometheus recurs to the thought of 344. The sense is the same as if the words were σὺ δέ, οὐ γὰρ ἄπειρος εἶ οὐδ᾽ ἐμοῦ διδασκάλου χρήζεις, σεαυτὸν σῴζ᾽, ὅπως ἐπίστασαι. Cp. 72 and Eur. Iph. T. 64 f. The expression οὐδ᾽ ἐμοῦ διδασκάλου χρήζεις recalls Oceanus's words 322 ἔμοι γε χρώμενος διδασκάλῳ.

376. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-271

11
12
376. ἔς τε (= ἔστε): used by Aes- chylus five times in this play (457, 656, 697,792) and once in Eum. (449). - λωφήσῃ: see on 27. ... cense frous 385 399 (Mein. IV. p. 240) λύπης ἰατρός ἐστιν ἀνθρώποις λόγος· ψυχῆς γὰρ οὗτος μόνος ἔχει θελκτήρια· λέγουσι δ᾽ αὐτὸν οἱ πάλαι σοφώτατοι ἀστεῖον εἶναι φάρμακον.

379. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-272

13
14
379 f. ἐάν τις ἐν καιρῷ γε μαλθάσση · · σφυδώντα ἰσχναίνῃ βίᾳ: the foregoing word σφριγώσης, together with ἰατροί, has suggested the idea of an ulcer or tumor, and this metaphor is continued. The sense is, "wrath can be allayed when it has spent its force, and time has mitigated its hard- ness and crudity, but not while it is still turgid and malignant." μαλθάσ- σειν implies a gentle pressure, soften- ing the ripened ulcer. σφυδῶν describes the fresh swelling, hard, full to burst- ing, and painful to touch (cp. Hesych. σφυδῶν· ἰσχυρός, εὔρωστος, σκληρός). ἰσχναίνειν is to 'reduce' the ulcer by pressure. Cp. Ar. Ran. 940 οἰδοῦσαν (τὴν τέχνην)... ἴσχνανα. The scholi- ast quotes a maxim of the physician Hippocrates, πέπονα φαρμακεύειν, μὴ ὠμά. Figurative and literal expres- sions are mixed in these verses. 377-380. Cic. Tusc. iii. 31 ut Prometheus ille Aeschyli, cui cum dictum esset 'Atqui, Prometheu, te hoc tenere existumo, mederi posse rationem ira- cundiae.' respondit 'Siquidem qui tempestivam medicinam admovens non ad gravescens vulnus illidat manus.' 378. Cp. Menander fab. inc. 23

381. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-273

15
16
381. δέ: for the position of this word, see on 321.

383. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-274

17
18
383. Prometheus grows impatient, and answers curtly, here and 386. At that point Oceanus loses tem- per, and the dialogue passes into a stichomythy. - εὐηθίαν : εὐηθία is a parallel form to εὐήθεια, as ὠφελία to ὠφέλεια. For the meaning of the word, cp. Thuc. iii. 83 οὕτω πᾶσα ἰδέα κατέστη κακοτροπίας διὰ τὰς στάσεις τῷ Ἑλληνικῷ, καὶ τὸ εὔηθες, οὗ τὸ γενναῖον πλεῖστον μετέχει, καταγελασθὲν ἠφα- νίσθη, Plat. Rep. iii. 400 ε εὐηθείᾳ, οὐχ ἣν ἄνοιαν οὖσαν ὑποκοριζόμενοι καλοῦμεν ὡς εὐήθειαν, ἀλλὰ τὴν ὡς ἀληθῶς εὖ τε καὶ καλῶς τὸ ἦθος κατεσκευασμένην διά- νοιαν, and the play on words in Dem. XVIII. 11 κακοήθης δ᾽ ὤν, Αἰσχίνη, τοῦτο παντελῶς εὔηθες ᾠήθης κτἑ.

384. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-275

19
20
384. τῇδε τῇ νόσῳ νοσεῖν : Soph. Trach. 544 νοσοῦντι κείνῳ πολλὰ ср. 395 τῇδε τῇ νόσῳ, Εl. 650 ζῶσαν ἀβλαβεῖ βίῳ.

386. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-276

21
22
386. ἐμὸν δοκήσει: "it will be seen that this crime - of being right when one seems to be wrong-is mine, not thine." ἀμπλάκημα : ironical, like νόσῳ above.

387. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-277

23
24
387. σὸς λόγος: not the last speech only, but the tenor of the whole col- loquy.

388. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-278

25
26
388. γάρ: yes, for, implying as- sent to what precedes. - θρήνος: ὁ οἶκτος, Schol. ούμός : possessive pronoun standing for the objective genitive (ἐμοῦ). Cp. Pers. 699 τὴν ἐμὴν αἰδῶ μεθείς. G. 147, Ν. 1; Η. 694.

389. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-279

27
28
389. νέον: see on 35. - ἕδρας: on this use of the cognate accusative see Krüger II. § 46, 6, 2.

391. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-280

29
30
391 f. Oceanus betrays by this answer the hopeless difference of sentiment between him and Prome- theus; hence the emphatic rejoinder στέλλου, κόμιζε, σῴζε. For the asyn- deton see on 56, and cp. 937 below, and Soph. El. 632 ἐῶ, κελεύω, θῦε.

393. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-281

31
32
393. ὁρμωμένῳ . . . λόγον: equiva- lent in sense to ὁρμωμένῳ μοι ἐθώυξας ὁρμᾶσθαι, that is to say, "I needed not your bidding." Cp. 277. Oceanus speaks with ill-concealed vexation. These and the following words further hint at the mode of his departure.

394. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-282

33
34
394. ψαίρει: cp. Verg. Aen. v. 216 mox aëre lapsa (sc. columba) quieto radit iter liquidum, xi. 756 aethera verberat alis (sc. aquila). Here said of the move- ments of the animal's wings as he prepares for his flight. With this the stage machinery is set in motion.

397-435. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-283

35
36
397-435. First Stasimon. The ionic rhythms accord with the sor- rowful burden of the song, which calls to mind the words of Fr. v. Schlegel, 'Es geht ein allgemeines Weinen, so weit die stillen Sterne scheinen, durch alle Adern der Natur.'

397. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-284

37
38
397. οὐλομένας: the epic form οὐ- λόμενος occurs here and there in lyric passages of tragedy. ὀλόμενοs=per- ditus, accursed, baleful, unblest; it corresponds, as participle, to the exe cration ὄλοιο, just as ὀνήμενος (blessed) corresponds to the benediction ὄναιο. On the genitive of relation see Krüger I. § 47, 21.

398. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-285

39
40
398 ff. δακρυσίστακτα: adverbial. Cp. Eur. Or. 410 εὐπαίδευτα δ᾽ ἀποτρέ- πει λέγειν, Phoen. 310 μόλις φανεὶς ἄελπτα κἀδόκητα, 1739 ἀπαρθένευτ᾽ ἀλω-
μένη, Soph. Ant. 527 φιλάδελφα κάτω δάκρυ λειβομένη, Εl. 962 ἄλεκτρα γηρά- σκουσαν ἀνυμέναιά τε. – ῥαδινόν: λε- πτόν, ἰσχνόν, εὐκίνητον, ἁπαλόν, εὐδιά- σειστον, Hesych. The phrase ῥαδινὸν ῥέος (alliterative) is an imitation of the Homeric τέρεν δάκρυ, Il. iii. 142, xix. 323.

401. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-286

41
42
401. νοτίοις ἔτεγξα παγαῖς : cp. Soph. Ant. 1123 ὑγρῶν Ἰσμηνοῦ ῥεί- θρων, Eur. Ion 105 ὑγραῖς ῥανίσιν νοτε- ρόν, Η. F. 98 δακρυρρόους πηγάς.

402. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-287

43
44
402 ff. ἀμέγαρτα τάδε : depends on κρατύνων. With ἀμέγαρτα cp. ἄζηλον 143. – ἰδίοις νόμοις : cp. 186. – θεοῖς τοῖς πάρος : cpр. 151. – αἰχμή : ‘spear- point,' figurative for rule of might. Cp. Cho. 630 γυναικείαν ἄτολμον αἰχμάν.

406. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-288

45
46
406. στονόεν λέλακε : transitive, sends forth a mournful cry. Ср. Ад. 711 πολύθρηνον μέγα που στένει, Pers. 944 ἥσω τοι καὶ πάνδυρτον.

407. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-289

47
48
407 f. μεγαλοσχήμονα: cp. εὔμορ- φον κράτος, Cho. 490. – ἀρχαιοπρεπή: 410. 415 420 in contrast to the recent dominion of Zeus. – ἑσπέριοι: the supplement is sugested by Od. viii. 29 ἠὲ πρὸς ἠοίων ἢ ἑσπερίων ἀνθρώπων. "West and East" carries out the idea of πρόπασα χώρα.

409. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-290

49
50
409. συναιμόνων: Atlas and Ty- phon. Both are undergoing punish- ment in the western world.

411. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-291

51
52
411 f. ἔποικον ᾿Ασίας ἕδος νέμον- ται : = ᾿Ασίαν ἐποικοῦσι. ἔποικος is here used in a general sense, conveying simply the idea of dwelling; 80 ἔποικον ἕδος = seat of residence. The scholiast, wrongly taking the word as colonist, imagines an anachronism (οὔπω γὰρ ἦν ἐποικισθεῖσα τοῖς "Ελλησιν ἡ ᾿Ασία). With ᾿Ασίας ἕδος cp. Ιθάκης ἕδος Od. xiii. 344, Θήβης ἕδος ΙΙ. ίν. 406.

414. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-292

53
54
414. συγκάμνουσι : not = σὺν ἡμῖν κάμνουσι (Schol.), but like συνασχαλᾶν above (161, 243), συμπονεῖν (274). Cp. Eur. Alc. 614 ἥκω κακοῖσι σοῖσι συγκάμνων, τέκνον.
δάιος στρατός, ὀξυπρώτας.

416. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-293

55
56
416. παρθένοι: see on 723. - μάχας ἄτρεστοι : cp. Soph. O. T. 885 Δίκας ἀφόβητος, Sept. 875 κακῶν ἀτρύμονες, Pers. 51 λόγχης ἄκμονες. Krüger II. § 47, 26, 9.

417. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-294

57
58
417 f. Σκύθης: see on 2. — οἵ : σχῆμα πρὸς τὸ σημαινόμενον. Ср. 421, 805, 808. – γᾶς ἔσχατον τόπον: cp. 666; Soph. Trach. 1100 ἐπ᾿ ἐσχάτοις τόποις.

420. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-295

59
60
420. ᾿Αρίας : see App. In Cho. 423 ῎Αριον is explained by the Schol. as Περσικόν. Cp. Hesych. ᾿Αρείας πώλους· Περσικάς· ῎Αρειοι γὰρ ἔθνος Περσικόν. Ιη ᾿Αρίας ἄρειον there is an etymologizing play on words, as in Frg. 305 τοῦτον δ᾽ ἐπόπτην ἔποπα τῶν αὑτοῦ κακῶν. Cp. Eum. 155 ὄνειδος ἐξ ὀνειράτων, Pers. 995 ἄρειόν τ᾽ ᾿Αγχάρην, 11. νί. 201 ἤτοι ὁ κὰπ πεδίον τὸ ᾿Αλήιον οῖος ἀλᾶτο. See also notes on 86 and 692. – ἄνθος : cp. Ag. 197 ἄνθος ᾿Αρ- γείων, Pers. 59 ἄνθος Περσίδος αἴας οἴχεται ἀνδρῶν, ibid. 252, 925, Suppl. 663 ἥβας δ᾽ ἄνθος.

421. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-296

61
62
421. ὑψίκρημνον πόλισμα: proba- bly the lofty Ecbatana (᾿Αγβάτανα Pers. 961), the capital of the Medes, is meant.

422. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-297

63
64
422. Καυκάσου πέλας: a geogra- phical definition like ἀμφὶ Μαιώτιν λίμναν just above. - νέμουσιν : cp. Eum. 1019 Παλλάδος πόλιν νέμοντες.

423. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-298

65
66
423. ὀξυπρῴροισι: cp. βούπρῳρος, ἀνδρόπρωρος. – βρέμων ἐν αἰχμαῖς: cp. Eur. Phoen. 113 πολλοῖς μὲν ἵπποις, μυρίοις δ᾽ ὅπλοις βρέμων. With ἐν αἰχμαῖς cp. Eur. Εl. 321 καὶ σκῆπτρ᾽ ἐν οἷς Ἕλλησιν ἐστρατηλάτει, Xen. Mem. iii. 9. 2 ἐν πέλταις καὶ ἀκοντίοις διαγω- νίζεσθαι.

425. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-299

67
68
425. The foregoing thought, "I bewail thy sufferings in common with all humanity," is followed in the third strophe by the sole exam- ple of similar sufferings. This is then described at length, after the manner of the Homeric similes. The com- parison of past instances is common in tragedy; see Cho. 603 ff., Soph. Ant. 944 ff., El. 837 ff., Phil. 676 ff., Eur. Med. 1282 μίαν δὴ κλύω μίαν τῶν πάρος γυναῖκ᾽ ἐν φίλοις χέρα βαλεῖν τέκνοις κτέ., Hipp. 545 ff., H. F. 1017 ff.

425-430. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-300

69
70
425-430. Responsion with the an- tistrophe has been disturbed by inter- polation. See App.

426. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-301

71
72
426. ἐν πόνοις δαμέντα: ἐν is not simply the equivalent of the instru- mental dative, as often (for instance Pers. 251 ἐν μιᾷ πληγῇ κατέφθαρται πολὺς ὄλβος), but expresses the dura- tion of the pain, as if it were πόνοις ἐνεζευγμένον. See on 168. – ἀκαμαν- τοδέτοις λύμαις: interpolated from 148 (one manuscript has ἀδαμαντοδέ- τοις). – θεόν: like his brother Pro- metheus.

429. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-302

73
74
429 ff. For the thought cp. 348 ff. In both passages Atlas is described as 'upholding sky and earth,' but the language is here even vaguer than in the former place. The expression σθένος γαίας affords a hint of the con- ception intended. While the heavens press down from above, the earth bears up against the pressure of At- las's feet, and the strength with which she resists this pressure is in the poet's mind. - πόλον : cp. the scholi- ast on Ar. Av. 179 πόλον γὰρ οἱ παλαιοὶ οὐχ ὡς οἱ νεώτεροι σημεῖόν τι (a point) καὶ πέρας ἄξονος, ἀλλὰ τὸ περιέχον ἅπαν. Εὐριπίδης Πειρίθῳ (Frg. 597) ‘τὸν ᾿Ατ- λάντειον τηροῦσι πόλον.' - νώτοις ὑπο- στενάζει : = νώτοις βαστάζων στενάζει. But see App.

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431 ff. Further description of At- las's situation. 'Fluctus marinos quasi misericordia Atlantis tangi fingit, quia Atlas haud procul a mari in Maure- tania stare ferebatur' (Schütz). — συμπίτνων : sc. ῎Ατλαντι στενάζοντι. The wave which breaks at Atlas's feet groans in sympathy with him, and the lament is passed on to the depth of the sea and finally to the dark re- cesses of the lower world. So too the rivers groan, whose sources are near Atlas. With βοᾷ δὲ πόντιος κλύδων συμπίτνων, cp. Il. xiv. 394 οὔτε θαλάσ- σης κῦμα τόσον βοάᾳ ποτὶ χέρσον, κτἑ.

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433. ῎Αΐδος μυχὸς γᾶς: two geni- tives, one of which (yas) is more closely connected with the govern- ing substantive than the other. Cp.4 Soph. O. C. 669 τᾶσδε χώρας ἵκου τὰ κράτιστα γᾶς ἔπαυλα, Eur. Suppl. 53 τάφων' χώματα γαίας, Cycl. 293 ή τε Σουνίου δίας ᾿Αθάνας σῶς ὑπάργυρος πέ- τρα. ῎Αïdos is here used in a broad sense, of the gloomy nether world. For the asyndeton στένει, ὑποβρέμει, and for the whole description, cp.
Sept. 900 διήκει δὲ καὶ πόλιν στόνος, στένουσι πύργοι, στένει πέδον φίλαν- δρον.

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436-525. Second Episode. Prometheus and the Coryphaeus. Prometheus calls to mind the benefits he has conferred on gods and men, and his bitterness increases as he contrasts these with his present treat- ment.

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436. μή τοι: see on 625.

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437. σιγάν: see Introduction, pp. 23 and 27. – συννοίᾳ : cp. Soph. Ant. 278 ἐμοί τοι, μή τι καὶ θεήλατον τοὔργον τόδ᾽, ἡ ξύννοια βουλεύει πάλαι, Hdt. i. 88 ὁ δὲ συννοίῃ ἐχόμενος ἥσυχος ἦν. The nature of the 'brooding thoughts' suggested by his pains is hinted at in the words καίτοι... διώρισεν. - δάπτο- μαι κέαρ: cp. Od. i. 48 δαίεται ἦτορ, Il. vi. 202 ὃν θυμὸν κατέδων.

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439. τούτοις : = istis, spoken with contempt.

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440. τίς ἄλλος ἢ ᾿γώ: διὰ τὸ συμβα- λέσθαι Διὶ κατὰ τῶν Τιτάνων, Schol. Cp. 219 with 229. Hence παντελώς, finally, after all, if one goes to the bottom of the matter.

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441 f. εἰδυίαισιν ἂν ὑμῖν λέγοιμι : cp. 1040, Suppl. 742 καὶ λέγω πρὸς εἰ- δότα, Αg. 1402 πρὸς εἰδότας λέγω, Il. x. 250 εἰδόσι γάρ τοι ταῦτα μετ᾿ ᾿Αργείοις ἀγορεύεις, xxiii. 787 εἰδόσιν ὄμμ᾽ ἐρέω πᾶσιν, Pind. Pyth. iv. 251 εἰδότι τοι ἐρέω, Soph. Ο. C. 1539 τὰ μὲν τοιαῦτ᾽ οὖν εἰδότ᾽ ἐκδιδάσκομεν, Eur. Hec. 670 οὐ καινὸν εἶπας, εἰδόσιν δ᾽ ὠνείδισας, Or. 1183 εἰδότ᾽ ἠρόμην, Hdt. iii. 103 ἐπιστα- μένοισι τοῖσι Ἕλλησι οὐ συγγράφω, vii. 8 ἐπισταμένοισι εὖ οὐκ ἄν τις λέγοι, Thuc. ii. 36 μακρηγορεῖν ἐν εἰδόσιν οὐ βουλόμενος ἐάσω, Plaut. Pseud. 996 novi: notis praedicas.

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442. τὰν βροτοῖς δὲ πήματα: ὰ εἶ- χον πήματα πρώην, Schol. The pres- ent condition of mankind is known; but to put Prometheus's merit in a clear light, it is necessary to set forth their former wretched plight (447 ff.). In this sense Prometheus says be- low, λέξω δὲ μέμψιν οὔτιν᾿ ἀνθρώποις ἔχων.

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444. φρενῶν ἐπηβόλους: cp. Soph. Ant. 492 λυσσῶσαν αὐτὴν οὐδ᾽ ἐπήβολον φρενῶν, Porphyr. Quaest. Homer. i. τὸ δὲ ἐπήβολος σημαίνει τὸν ἐπιτυχῆ καὶ ἔγκρατῆ ἀπὸ τῆς βολῆς καὶ τοῦ βάλλειν. Σοφοκλῆς ᾿Αλκμαίωνι ῾ εἴθ᾽ εὐ φρονή- σαντ᾽ εἰσίδοιμί πως φρενῶν ἐπήβολον καλῶν σε.'

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445. μέμψιν ἔχων: Soph. Αi. 179 σοί τινα μομφὰν ἔχων, Eur. Phoen. 773 ὥστε μοι μομφὰς ἔχειν, Οr. 1069 ἓν μὲν πρῶτά σοι μομφὴν ἔχω. Cp. Soph. Phil. 322 ἔχεις ἔγκλημ᾽ ᾿Ατρείδαις. In passive sense Thuc. ii. 41 τῷ ὑπηκόῳ κατάμεμψιν ἔχει (sc. ἡ πόλις) ὡς οὐχ ὑπ᾿ ἀξίων ἄρχεται.

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446. ὧν δέδωκ' εὔνοιαν : the kindly feeling which prompted my gifts. See Krüger I. § 47, 7, 6.

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447. πρῶτα μέν: answered by ἦν δ᾽ οὐδέν, 454 (cp. 707-709, 1016- 1020). The third specification is in- troduced by καὶ μήν (459), the fourth by καί (462). - The scholiast remarks, τὸ παροιμιώδες ἐξηγεῖται 'νοῦς ὁρῇ καὶ νοῦς ἀκούει. A verse of Epicharmus ran νοῦς ὁρῇ καὶ νοῦς ἀκούει, τἄλλα κωφὰ καὶ τυφλά.

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448 f. ὀνειράτων ἀλίγκιοι μορφαῖσι : see on 548, and cp. Ar. Av. 687 ἀνέρες εἰκελόνειροι. In a different sense Ag. 1218 ὀνείρων προσφερεῖς μορφώμασι. ἀλίγκιος is an Homeric word. – τὸν μακρὸν βίον: an expression for "the whole duration of life" (τὸ μῆκος τοῦ βίου), like our 'the live-long day.' Cp. Eur. Hipp. 374 νυκτὸς ἐν μακρῷ χρόνῳ, and 537 below.

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450. ἔφυρον εἰκῇ: cp. Eur. Suppl. 201 αἰνῶ θ᾽ ὡς ἡμῖν βίοτον ἐκ πεφυρμένου καὶ θηριώδους θεῶν διεσταθμήσατο, and the passage of a tragedy preserved Stob. Ecl. Phys. i. 1 ἔπειτα πάσης Ελ- λάδος καὶ συμμάχων βίον διώκησ᾽ ὄντα πρὶν πεφυρμένον θηρσίν θ᾽ ὅμοιον· πρῶτα μὲν τὸν πάνσοφον ἀριθμὸν ηὕρηκ᾽ ἔξοχον σοφισμάτων (cp. 459), and finally the long description of the primitive con- dition of mankind in Lucret. v. 951 ff. - οὔτε ... οὐ: cp. 479; Cho. 291 οὔτε κρατῆρος μέρος εἶναι μετασχεῖν, οὐ φιλοσπόνδου λιβός, Soph. Ant. 249 οὔτε του γενῇδος ἦν πλῆγμ᾽, οὐ δικέλλης ἐκ- βολή, Ο. C. 972 οὔτε βλάστας πω γε- νεθλίου πατρός, οὐ μητρός εἶχον, Eur. Οr. 46 ἔδοξε δ᾽ ῎Αργει τῷδε μήθ᾽ ἡμᾶς στέγαις, μὴ πυρὶ δέχεσθαι μήτε προσφω- νεῖν τινα, Tro. 934, Frg. 326. – πλιν- θυφεῖς : lateribus contextos. The word is found only here.

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451. προσείλους : compound of εἵλη, sun's warmth. Cp. προσήλιος, ἀντήλιος. - ήσαν: on the Attic form (from olda) see G. 127 VII; H. 491.

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452. ἀήσυροι : agiles, alacri- ter discurrentes (Schütz), that is, swarming. Root αε- (ἄημι), with added σ.

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453. Cp. Hom. Нутn xx. 1 ῞Ἥφαι- στον . · ὃς μετ᾿ ᾿Αθηναίης γλαυκώπιδος ἀγλαὰ ἔργα ἀνθρώπους ἐδίδαξεν ἐπὶ χθο- νός, οἱ τὸ πάρος περ ἄντροις ναιετάασκον
ἐν οὔρεσιν ἠΰτε θῆρες. νῦν δὲ ... εὔκη- λοι διάγουσιν ἐνὶ σφετέροισι δόμοισιν.

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457. σφίν: see on 252.

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458. δυσκρίτους: belongs with ἀν- τολάς as well as δύσεις. Words com- mon to two members of a sentence, the poets like to put in the second member, to give it greater weight and to bind the whole together. Cp. Εl. 105 ἔστ᾽ ἂν παμφεγγεῖς ἄστρων ῥιπάς, λεύσσω δὲ τόδ᾽ ἦμαρ, 929 ἡδὺς οὐδὲ μητρὶ δυσχερής, Ο. C. 1399 οἴμοι κελεύθου τῆς τ᾽ ἐμῆς δυσπραξίας, Aesch. Ag. 589 φράζων ἅλωσιν Ἰλίου τ᾽ ἀνά- στασιν, Eum. 9 λιπὼν δὲ λίμνην Δηλίαν τε χοιράδα.' So Schneidewin on Soph. Ο. Τ. 802 (κηρύξ τε κἀπὶ πωλικῆς ἀνὴρ ἀπήνης ἐμβεβώς). See on 21, and 1015 below; also Cho. 206 στίβοι ποδῶν ὅμοιοι τοῖς τ᾽ ἐμοῖσιν ἐμφερεῖς, Eur. Heracl. 158 εἰς γόους τε καὶ τὰ τῶνδ᾽ οἰκτίσματα βλέψας, Med. 1366 ὕβρις οἵ τε σοὶ νεοδμῆτες γάμοι. - As an ex- ample of a δύσκριτος δύσις the scholi- ast cites, οἷον Ωρίων ὅτε δύων χειμῶνα ποιεῖ. σεις: the invention of architecture, astronomy, arithmetic, and letters is elsewhere ascribed to Palamedes. Cp. Soph. Frg. 379 οὗτος (Παλαμήδης) δ᾽ ἐφηῦρε τεῖχος ᾿Αργείων στρατῷ, σταθμῶν τ᾿ ἀριθμῶν καὶ μέτρων εὑρήματα..., ἐφηῦρε δ᾽ ἄστρων μέτρα καὶ περιστροφάς, Eur. Frg. 582 τὰ τῆς γε λήθης φάρμακ᾿ ὀρθώσας μόνος, ἄφωνα καὶ φωνοῦντα συλλαβάς τε θεὶς ἐξηῦρον ἀνθρώποισι γράμματ᾽ εἰδέναι.

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461. μουσομήτορα: cp.Hesiod Theog. 52 Μοῦσαι Ὀλυμπιάδες κοῦραι Διὸς αἰγιό- χοιο, τὰς ἐν Πιερίῃ τέκε Μνημοσύνη. Memory, instead of being called simply ἐργάτις Μουσῶν, is more pic- turesquely described as ἐργάνη μουσο- μήτωρ. See also on 241.

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463. ζεύγλαισι δουλεύοντα σάγμα- σίν τε: so in Latin iugalia and clitellaria iumenta are distin- guished. For ζεύγλαισι δουλεύοντα cp. 968, Soph. Ο. C. 105 μόχθοις λα- τρεύων τοῖς ὑπερτάτοις.

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464. διάδοχοι: cp. 1027 and Frg. IV. of the Προμηθεὺς λυόμενοs below.

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465. φιληνίους : cp. Pind. Pyth. ii. 21 459 f. καὶ μήν: nay even. See on 246. – ἀριθμὸν ... γραμμάτων τε συνθέ- ἅρματα πεισιχάλινα. Here proleptic.

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466. ἄγαλμα ... χλιδής: the pas- sion for fine horses was very strong at Athens, and led to much extrava- gance. In Thuc. vi. 16, Alcibiades takes credit for the splendor of the Olympian θεωρία ‘διότι ἅρματα μὲν ἑπτὰ καθῆκα, ὅσα οὐδείς πω ἰδιώτης πρότερον.᾿ Cp. Hdt. vi. 35 Μιλτιάδης ἐὼν οἰκίης τεθριπποτρόφου, [Dem.] XLII. 24 ἱππο- τρόφος ἄγαθός ἐστι (sc. Φαίνιππος) καὶ φιλότιμος ἅτε νέος καὶ πλούσιος καὶ ἰσχυρὸς ὤν, and especially the begin ning of Aristophanes's Clouds.

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467. ἄλλος ἀντ᾿ ἐμοῦ: cp. Soph. Ο. C. 488 κεἴ τις ἄλλος ἀντὶ σοῦ, Αἰ. 444 ἄλλος ἀντ᾿ ἐμοῦ, Eur. Η. F. 519 ἄλλος ἀντὶ σοῦ παιδός, Hel. 574 οὐκ ἔστιν ἄλλη σή τις ἀντ᾿ ἐμοῦ γυνή. Also Eur. Suppl. 419 ὁ γὰρ χρόνος μάθησιν ἀντὶ τοῦ τά- χους κρείσσω τίθησιν.

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468. λινόπτερα: similarly Ennius (quoted by Servius on Verg. Aen. i. 224) naves velivolae; Ovid Pont. iv. 5, 42 velivolae rates; cp. Suppl. 734 νῆες ὠκύπτεροι, Eur. Hipp. 752 & λευκόπτερε πορθμίς, Od. vii. 36 νέες ὠκεῖαι ὡς εἰ πτέρον ἠὲ νόημα, xi. 125 εὐήρε᾽ ἐρετμά, τά πτερὰ νηυσὶ πέλονται. – ὀχήματα: cp. Suppl. 33 ξὺν ὄχῳ ταχυήρει, Od. iv. 708 νηῶν ὠκυπόρων ἐπιβαινέμεν, αἱ θ' ΤΕ ἁλὸς ἵπποι ἀνδράσι γίγνονται, Soph. Trach. 656 πολύκωπον ὄχημα ναός, Eur. Ι. Τ. 410 νάϊον ὄχημα.

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469 f. Cp. Eur. Frg. 897 μισῶ σο- φιστὴν ὅστις οὐχ αὑτῷ σοφός.

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472 ff. μεσολαβοῦσαι αἱ τοῦ χοροῦ τὴν ἔκθεσιν τῶν κατορθωμάτων διανα- παύουσι τὸν ὑποκριτήν [Αἰσχύλου], Schol. That is, the object of the interruption is simply to rest the ac- tor. Accordingly, the coryphaeus re- peats assentingly the sentiment which Prometheus has last uttered. This is often the case in such intermediate speeches of the chorus. The words πέπονθας αἰκὲς πῆμα, thou hast been shamefully treated, voice the feeling of indignation implied in Prome- theus's speech. The chorus is amazed at the unjust dispensation by which Prometheus, who helped others, can- not help himself. – ἀποσφαλεὶς φρε- νῶν πλανᾷ : equivalent to οὐκ ἔχω σόφισμα above. Cp. Pers. 392 φόβος δὲ πᾶσι βαρβάροις παρῆν γνώμης ἀπο- σφαλεῖσιν, Eur. Iph. Α. 742 μάτην ᾖξ᾽, ἐλπίδος δ᾽ ἀπεσφάλην, Ag. 1530 ἀμηχανῶ φροντίδος στερηθεὶς εὐπάλαμον μέριμναν ὅπα τράπωμαι. Asyndeton, because the clause is explanatory of πέπονθας αἰκὲς πῆμα. Krüger I. § 59, 1, 5.

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474. ἀθυμεῖς: result of the help- lessness just described.

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475. ἰάσιμος : for the omission of εἶ and σύ, see on 42. The thought reminds one of Mark xv. 31 ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι, only there is no derision in the words of the coryphaeus.

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479 f. οὔτε ... οὐ ... οὔτε: instead of οὔτε ... οὔτε ... οὔτε (as in 454). See on 450. βρώσιμον . . . χριστὸν ... πιστόν : cp. Ag. 1407 ἐδανὸν ἢ ποτόν, Eur. Hipp. 516 πότερα δὲ χρι- στὸν ἢ ποτὸν τὸ φάρμακον; Schol. on Ar. Plut. 717 φάρμακον καταπλαστόν· τῶν φαρμάκων τὰ μέν ἐστι καταπλαστά, τὰ δὲ χριστά, τὰ δὲ ποτά. The form

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484. τρόπους τε πολλούς μαντικῆς : on these means of prophecy (dreams, voices, omens, birds, sacrifices) cp. Xen. Mem. i. 1, 3 ὅσοι μαντικὴν νομί- ζοντες οἰωνοῖς τε χρῶνται καὶ φήμαις καὶ συμβόλοις καὶ θυσίαις, Ar. Av. 720 φήμη γ᾽ ὑμῖν ὄρνις ἐστίν, πταρμόν τ᾽ ὄρνιθα καλεῖτε, ξύμβολον ὄρνιν, φωνὴν ὄρνιν, θεράποντ᾽ ὄρνιν, ὄνον ὄρνιν, Eur. Suppl. 211 & δ' ἔστ᾽ ἄσημα κοὐ σαφῆ, γιγνώσκομεν εἰς πῦρ βλέποντες, καὶ κατὰ σπλάγχνων πτυχὰς μάντεις προ- σημαίνουσιν οἰωνῶν τ᾽ ἄπο. — Prophecy is reckoned among the instrumentali- ties of human progress.

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485. ἔκρινα : κρίνω is the regular word for the interpretation of dreams. potan, πιστός (for netόs) occurs only here; Cp. ὀνειροκρίτης, and Cho. 37 κριταί Lokon. but cp. πίστρα, πιστήρια. Not only the metre, but the assonance χριστὸν πιστόν, suggested the unusual form. 482. ἠπίων: cp. ἤπια φάρμακα Il. iv. 218, xi. 830; ἠπίοισι φύλλοις Soph. Phil. 697. TE τῶνδ᾽ ὀνειράτων. - For the thought cp. Pind. Frg. 96 εὕδει δὲ (sc. ζωόν, the soul) πρασσόντων μελέων, ἀτὰρ εὑδόντεσσιν ἐν πολλοῖς ὀνείροις δείκ- νυσι τερπνῶν ἐφέρποισαν χαλεπῶν τε κρίσιν.

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486 f. ὕπαρ: cp. Od. xix. 547 οὐκ ὄναρ, ἀλλ᾽ ὕπαρ ἐσθλόν, ὅ τοι τετΕ λεσμένον ἔσται. – κληδόνας κτέ.: κλη- δόνες (or φῆμαι) are foreboding voices, ἐνόδιοι σύμβολοι signs which befall us on leaving home or on journeys. Cp. Cramer Anecd. Ox. IV. p. 241 ἐνόδιον, ὅταν ἐξηγήσηταί τις τὰ ἐν ὁδῷ ἀπαν- τῶντα λέγων· ἐάν σοι ὑπαντήσῃ τοιοῦ- τος ἄνθρωπος ἢ τόδε βαστάζων ἢ τόδε, συμβήσεταί σοι τόδε, Chrysost. on Paul. Ephes. 4, Homil. 12 πολλῶν δειμάτων αὐτοῖς (the Greeks) ἡ ψυχὴ μεστή, οἷον· ' ὁ δεῖνά μοι πρῶτος ἐνέ- τυχεν ἐξιόντι τῆς οἰκίας· πάντως μυ- ρίαδεῖ κακὰ συμπεσεῖν.” ' ἔξω δὲ ἐξελ- θόντι ὁ ὀφθαλμός μοι ὁ δεξιὸς κάτω- θεν ἀναπηδᾷ · δακρύων τοῦτο τεκμή- ριον,' Hor. Carm. iii. 27, 1 impios parrae recinentis omen du- cat et praegnans canis aut ab agro rava decurrens lupa Lanuvino fetaque vulpes. Rumpit et serpens iter in- stitutum, si per obliquum similis sagittae terruit man- nos.

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488. γαμψωνύχων: cp. Il. xvi. 428 αἰγυπιοὶ γαμψώνυχες. The large, soar- ing birds of prey (eagles, hawks, ravens) served for augury. -σκεθρῶς: ср. 102.

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147
148
490 ff. εὐωνύμους τε: cp. on 91; also Ag. 444 στένουσι δ᾽ εὐ λέγοντες τὸν μὲν ὡς μάχης ἴδρις, τὸν δ᾽ ἐν φοναῖς καλῶς πεσόντα, Pers. 76 πεζονόμοις ἔκ τε θαλάσσας. — δίαιταν . . . συνεδρίαι : this, too, was a part of augural sci- ence, as affording prognostications of human conditions. Cp. Aristot. Hist. Αn. ix. 1 τοῖς ὠμοφάγοις ἅπαντα πολε- μεῖ, καὶ ταῦτα τοῖς ἄλλοις· ὅθεν καὶ τὰς διεδρίας καὶ τὰς συνεδρίας οἱ μάντεις λαμβάνουσι· δίεδρα μὲν τὰ πολέμια τιθέντες, σύνεδρα δὲ τὰ εἰρη- νεύοντα πρὸς ἄλληλα. Accordingly στέργηθρα is the untechnical, συνεδρίαι the technical term.

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149
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493 ff. Examination of sacrificial victims (extispicina) had to do with shape, position, and color of the inner organs. This was especially the office of the ἱεροσκόποι οι θυοσκό- ποι. – καὶ χροιὰν... χολή: and what color the gall must have, to be agreeable to the gods. Cp. Eur. El. 826 ἱερὰ δ' εἰς χεῖρας λαβὼν Αἴγισθος ἤθρει· καὶ λόβος μὲν οὐ προσῆν σπλάγχνοις, πύλαι δὲ καὶ δοχαὶ χολῆς πέλας κακὰς ἔφαι- νον τῷ σκοποῦντι προσβολάς,

496. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-341

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496 ff. κνίσῃ... τέχνην : this τέχνη is the ἐμπυρομαντεία, which derived signs (σήματα) from the form, bright- ness and power of the sacrificial flames. Cp. Apoll. Rh. i. 144 αὐτὸς δὲ θεοπροπίας ἐδίδαξεν οἰωνούς τ᾽ ἀλέγειν ἠδ᾽ ἔμπυρα σήματ᾿ ἰδέσθαι. Such ἔμπυρα (= φλογωπά) σήματα, of evil portent, are described Soph. Ant. 1006 ἐκ δὲ θυμάτων Ηφαιστος οὐκ ἔλαμπεν, ἀλλ᾽ ἐπὶ σποδῷ μυδῶσα κηκὶς μηρίων ἐτήκετο κάτυφε κἀνέπτυε καὶ μετάρσιοι χολαὶ διεσπείροντο, καὶ καταρρυεῖς μηροὶ κα- λυπτῆς ἐξέκειντο πιμελῆς. Incident- ally, in κνίσῃ ὀσφῦν, the poet refers to the doctrines as to what part of the victims should be offered to the gods, and in what way. There is here a vague allusion to the story in Hesiod (see Introd. p. 5). Ср. also Il. i. 460 μηρούς τ᾽ ἐξέταμον κατά τε κνίσῃ ἐκάλυψαν, δίπτυχα ποιήσαντες, ἐπ᾿ αὐτῶν δ᾽ ὠμοθέτησαν. – μακρὰν ὀσφῦν : = μεγαλὴν ὀσφῦν. Cp. Eum. 75 δι' ἠπείρου μακρᾶς. The so-called ἱερὸν ὀστοῦν, os sacrum, is meant. Cp. Etym. Magn. p. 468, 28 ἱερὸν ὀστοῦν, τὸ ἄκρον τῆς ὀσφύος· οὕτω γὰρ κέκληται ὅτι μέγα ἐστίν (hence the epithet μακράν), ἢ ὅτι ἱερουργεῖται τοῖς θεοῖς.

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499. ἐξωμμάτωσα, ἐπάργεμα: these correspond in their proper significa- tions. ἄργεμος, νόσος ὀμμάτων (cata- ract), ἀφ᾽ οὗ ἄργεμα κατὰ Δίδυμον τὰ ἐπὶ ὀφθαλμῶν λευκώματα (albugo), Eustath. p. 1430, 60; ἐπάργεμα λέγε- ται τὰ ὄμματα, ὅταν ἢ τετυφλωμένα ὑπὸ λευκωμάτων, Hesych. On ἐξομματοῦν, take scales from the eyes, cp. the verse from Sophocles's Phineus in Ar. Plut. 635 (ἀντὶ γὰρ τυφλοῦ) ἐξωμμάτωται καὶ λελάμπρυνται κόρας. Here “open the eyes is said for "make plain." What we perceive, seems to us, as it were, to have eyes. So τυφλός means invisible as well as not seeing. ματα. دو

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501. ἀνθρώποισιν : to be joined with the verbal substantive ὠφελή- Cp. 612; Ar. Nub. 305 οὐρα- νίοις τε θεοῖς δωρήματα, Plat. Apol. 30 a τὴν ἐμὴν τῷ θεῷ ὑπηρεσίαν, Eur. Iph. Τ. 387 τὰ Ταντάλου τε θεοῖσιν ἑστιάματα. Krüger I. § 48, 12, 4; G. 185; H. 765 a. For the dative with ὠφελεῖν see on 342 above.

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502. άργυρον χρυσόν τε: the last two objects, united by τé, form to- gether the third member of the series. Cp. Cic. Div. i. 51 aurum et argentum, aes, ferrum.

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504. φλύσαι: cp. Cic. de Fin. v. ζεε φλούρια 27 dixerit hoc quidem Epi- curus, semper beatum esse sapientem, quod quidem solet ebullire nonnunquam.

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505. Cp. Eur. Frg. 364, 5 βραχεῖ δὲ μύθῳ πολλὰ συλλαβὼν ἐρῶ, Lucret. vi. 1083 sed breviter pau- cis praestat comprendere multa.

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507 f. Paratactic for μή νυν βρο- τοὺς ὠφελῶν σαυτοῦ ἀκήδει, according to a favorite Greek mode of expres- sion. Cp. Dem. Ix. 27 καὶ οὐ γράφει μὲν ταῦτα, τοῖς δ᾽ ἔργοις οὐ ποιεῖ. In ὠφέλει the time of the action is not thought of, only its sense as opposed to ἀκήδει. Observe that ἀκηδεῖν is an epic word.

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509 f. The prediction of Prome- theus in 476 is fulfilled; the account of his achievements has brought the chorus to enthusiastic admiration. He has only, they think, to exert his inventive genius in his own behalf, to become as powerful as Zeus him- self. To the enlightened spectator this utterance, in a certain sense, is true, since at the end of the trilogy Prometheus is to take his place at the side of the other gods, and so of Zeus, as an object of worship. The thought serves furthermore as tran- sition to the mention of the secret and the revelation of Prometheus's designs.

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511 f. Prometheus tacitly accepts the words ἐκ δεσμῶν λυθέντα μηδὲν μεῖον ἰσχύσειν Διός, but as to time (οὔπω) and manner (ταύτῃ, as you suppose; cp. on 247) of his release the chorus, he asserts, is wrong. – μοῖρα πέπρωται: cp. τὴν πεπρωμένην μοῖραν, Hdt. i. 91. This general statement leads to a discussion of the nature of Destiny. – τελεσφόρος: Eur. Heracl. 899, μοῖρα τελεσσιδώτειρα. – κράναι : here intransitive, go into fulfilment (ούπω μοῖρα πέπρωται ταῦτα ταύτῃ κρᾶ- ναι). Cp. Cho. 1075 ποῖ δῆτα κρανεῖ, ποῖ καταλήξει μετακοιμισθὲν μένος ἄτης; – The scholiast remarks, οὔπω μοι λυθῆ- ναι μεμοίραται· ἐν γὰρ τῷ ἑξῆς δράματι λύεται, ὅπερ ἐμφαίνει Αἰσχύλος. – Eur. Med. 365 ἀλλ᾽ οὔτι ταῦτα ταύτῃ, μὴ δοκεῖτέ πω, seems an imitation of this passage. Cp. Ar. Eq. 843 οὐκ ἀγαθοὶ ταῦτ᾽ ἐστί πω ταύτῃ μὰ τὸν Ποσειδώ. -

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513. φυγγάνω: the meaning of the present is, I am to escape; so 525 ἐκφυγγάνω, I have the means of escap- ing. Cp. Soph. Phil. 113 αἱρεῖ τὰ τόξα ταῦτα τὴν Τροίαν μόνα.

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514. τέχνη: sollertia. " Skill avails nought against Necessity" is a general sentiment. Prometheus hints that the time of his release is fixed by Fate; he cannot change it, nor can Zeus himself. This last idea is taken up by the chorus in 517.

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515. οἰακοστρόφος (cp. 148): that is, "in whose hands lies the execu- tion of the law of the universe ? "

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516. τρίμορφοι: as it were, ἑvds ὀνόματος (Μοίρας) τρεῖς μορφαί. Re- versed in 210 Γαῖα πολλῶν ὀνομάτων μορφὴ μία– μνήμονες: cp. Ag. 155 παλίνορτος οἰκονόμος δολία μνάμων μῆ- νις. In Eum. 382 the Erinyes call themselves κακῶν μνήμονες, σεμναὶ καὶ δυσπαρήγοροι βροτοῖς. The Moῖραι are the representatives of eternal law, the Erinyes carry out this law by πλὴν ἀεὶ κρατεῖν ; punishing all who violate it. Cp. Eum. 334, where the Erinyes say, τοῦτο γὰρ λάχος Μοῖρ᾽ ἐπέκλωσεν ἐμπέ- δως ἔχειν, θνατῶν τοῖσιν αὐτουργίαι ξυμπέσωσιν μάταιοι, τοῖς ὁμαρτεῖν ὄφρ᾽ ἂν γᾶν ὑπέλθῃ, and Hesiod Theog. 217 καὶ Μοῖρας καὶ Κῆρας ἐγείνατο (sc. Νὺξ) νηλεοποίνους (where Κῆρες = Ἐρινύες, cp. Sept. 1054 φθερσιγενεῖς Κῆρες Ἐρι- vues, and Eum. 321, where the Erinyes are said to be daughters of Night). This verse taken together with 910 f. shows why Zeus is still subject to Fate. Prometheus has in mind the danger of loss of sovereignty. See Introduction, p. 17 f.

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518. οὔκουν . γε: the power of Fate over Zeus is limited to the in- fliction of penalties for his transgres- sions of universal law. Cp. the words of the Pythian priestess, Hdt. i. 91 τὴν πεπρωμένην μοῖραν ἀδύνατά ἐστι ἀποφυγεῖν καὶ θεῷ.

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519. Cp. Eum. 125 τί σοι πέπρα πέπρακται πρᾶγμα πλὴν τεύχειν κακά;

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522. The scholiast remarks, τῷ ἑξῆς δράματι φυλάττει τοὺς λόγους. - λόγου: λόγος (like ἔπος) is often used of the subject-matter of a discourse. Cp. Eur. Hel. 120 ἄλλου λόγου μέμνησο, μὴ κείνης ἔτι.

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524. ὅσον μάλιστα: like ὅσον τά- χιστα. Krüger II. § 49, 10, 2; H. 651.

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526-560. Second Stasimon. The subject - praise of peace with Heaven and a tranquil life - is sug- gested by the words of the cory- phaeus 519 τί γὰρ πέπρωται Ζηνὶ πλὴν ἀεὶ κρατεῖν ; The dactylo-epitritic rhythm corresponds with this senti- ment, and 'affords, in the midst of the heat of tragic pathos, a moment of refreshing coolness and cheerful calm' (Westphal). ποτε ἀντίπαλον κράτος ποιοῖτο τῇ ἐμῇ γνώμῃ, ἀντὶ τοῦ μηδέποτε ἐναντίος μοι γένοιτο, Schol. – θεῖτο κράτος ἀντίπα- λον: see on 163.

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529 f. ὁσίαις θοίναις: the sacrifi- cial feasts which the Oceanid maidens set for the gods on the shore of Ocean, remind one of the banquets of the Aethiopians in Homer (Il. i. 423 Ζεὺς γὰρ ἐς Ωκεανὸν μετ᾿ ἀμύμονας Αἰθιοπῆας χθιζὸς ἔβη κατὰ δαῖτα, θεοὶ δ᾽ ἅμα πάντες ἕποντο). The gods visit the banquets of the Oceanids, as in Ovid, Fast. iv. 423, frigida caeles- tum matres Arethusa voca- rat; venerat ad sacras et dea flava dapes. – βουφόνοις : cp. Eum. 283 καθαρμοῖς χοιροκτόνοις, Ag. 209 παρθενοσφάγοισι ῥείθροις.

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532. ἄσβεστον πόρον : cp. 139. 526 ff. ὁ πάντα διοικῶν Ζεὺς μηδέ- Hesych. explains, ἄσβεστον· ἀκατά-
παυστον. Cp. also Ag. 958 ἔστιν θά- λασσα, τίς δέ νιν κατασβέσει; For πόρον, see 806; Cho. 366 παρὰ Σκα- μάνδρου πόρον, Pers. 493 ἐπ᾿ ᾿Αξίου πόρον.

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534 f. τόδε: "the following rule of life.” – ἐκτακείη : ' videtur a scrip- tura in tabulis cereis petitum esse, quae igni admoto aut solis radiis colliquescit ideoque deletur' (Schütz). Cp. 789, and Critias Frg. 2, 12 λῆστις δ᾽ ἐκτήκει μνημοσύνην πραπίδων.

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536. Cp. Theogn. 765 ὧδ᾽ εἴη κεν ἄμεινον· ἐΰφρονα θυμὸν ἔχοντας νόσφι μεριμνάων εὐφροσύνως διάγειν τερπομέ- νους.

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537. τὸν μακρὸν βίον : all the days of one's life. See on 449. – τείνειν : Pers. 708 ὁ μάσσων βίοτος ἣν ταθῇ πρόσω, Ag. 1362 ἢ καὶ βίον τείνοντες ὧδ᾽ ὑπείξομεν, Eur. Ion 624 βίου αἰῶνα τείνει, Med. 670 ἄπαις γὰρ δεῦρ᾽ ἀεὶ τείνεις βίον;

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538. φαναῖς ἐν εὐφροσύναις: cp. Plat. Phaedr. 256 Η εἰς γὰρ σκότον οὐ νόμος ἐστὶν ἔτι ἐλθεῖν τοῖς κατηργμένοις ἤδη τῆς ἐπουρανίου πορείας, ἀλλά φανὸν βίον διάγοντας εὐδαιμονεῖν. ἀλδαί- νουσαν: ἀλδαίνειν, like ἀλιταίνειν just above (533), is an epic word.

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543. ἰδίᾳ: gives the right sense, but the metre requires a cretic. Probably idíą has replaced μουνάδι, as a gloss. Cp. ἰδιογνώμων and μονο- γνώμων, also μονόφρων Ag. 757; Pers. 734 μονάδα δὲ Ξέρξην ἔρημόν φασιν ... μολεῖν, Eur. Andr. 855 μονάδ᾽ ἔρημον οὖσαν, Bacch. 609 μονάδ᾽ ἐρημίαν, Phoen. 1520 μονάδ᾽ αἰῶνα. The tragic poets use the Ionic form μοῦνος for metrical convenience. Cp. 804 and note on 345.

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544 f. φέρ᾿ ὅπως : pregnant, look how. δεῦρο δὴ καὶ σκόπησον, Schol. - ἄχαρις χάρις: ἡ χάρις ἣν ἐχαρίσω τοῖς ἀνθρώποις ἄχαρις ἦν καὶ ἀμείψασθαί σε μὴ δυναμένη, Schol. Cp. Ag. 1545 ἄχαριν χάριν ἀντ᾽ ἔργων μεγάλων ἀδίκως ἐπικρᾶναι, Cho. 42 τοιάνδε χάριν ἀχάρι- τον ἀπότροπον κακῶν, Eur. Iph. Τ. 566, Phoen. 1757, and the Homeric "Ipos ῎Αϊρος (Od. xviii. 73); also note on 904. – ποῦ τίς: see on πῇ πότε, 99.

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546 f. ἐφαμερίων : see on 83. With this description of human helpless- ness, cp. Ar. Αυ. 685 ἄγε δὴ φύσιν ἄνδρες ἀμαυρόβιοι, φύλλων γενεᾷ προσό- μοιοι, ὀλιγοδρανέες, πλάσματα πηλοῦ, σκιοειδέα φῦλ᾽ ἀμενηνά, ἀπτῆνες ἐφη- μέριοι, ταλαοὶ βροτοὶ, ἀνέρες εἰκελόνειροι. · ὀλιγοδρανίαν: with epic quantity before δρ. Homer uses the parti- ciple ὀλιγοδρανέων as equivalent to ὀλιγηπελέων. Cp. Orph. Argon. 432 ἀνθρώπων ὀλιγοδρανέων πολυεθνέα φύτ- λην ἤειδον. – ἄκικυς : ἀσθενής, ἀδύνατος, Hesych. Cp. Aesch. Frg. 230 σοὶ δ᾽ οὐκ ἔνεστι κῖκυς οὐδ᾽ αἱμόρρυτοι φλέβες, Od. xi. 393 ἀλλ᾽ οὐ γάρ οἱ ἔτ᾽ ἦν ἐς ἔμπεδος οὐδέ τι κίκυς.

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548 f. ἰσόνειρον : ι long, following epic usage, as in ἰσόθεος Pers. 80, ἰσοδαίμων Pind. Nem. iv. 136. For the sense, see on 448, and cp. Pind. Pyth. viii. 135 ἐπάμεροι· τί δέ τις; τί δ᾽ οὔ τις ; σκιᾶς ὄναρ ἄνθρωπος, Eur. Med. 1224 τὰ θνητὰ οὐ νῦν πρῶτον ἡγοῦμαι σκιάν. – φωτῶν : = ἀνδρῶν. Cp. Soph. Αί. 300 ὥστε φῶτας, in distinction to animals. – ἳ δέδεται: cp. Anth. Pal. νί. 296 ἐκ γήρως ἀδρανίῃ δέδεται.

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550 f. οὔπως... παρεξίασι βουλαί: cp. Suppl. 1048 Διὸς οὐ παρβατός ἐστιν μεγάλα φρὴν ἀπέραντος, Od. ν. 103 ἀλλὰ μάλ᾽ οὔπως ἔστι Διὸς νόον αἰγιόχοιο οὔτε παρεξελθεῖν ἄλλον θεὸν οὔθ᾽ ἁλιῶ- σαι, Hesiod Theog. 613 ὡς οὐκ ἔστι Διὸς κλέψαι νόον οὐδὲ παρελθεῖν, and see on 906. For παρεξίασι cp. also Il. i. 132 οὐ παρελεύσεαι οὐδέ με πείσεις, Soph. Ant. 60, εἰ νόμου βίᾳ ψῆφον τυράννων ἢ κράτη παρέξιμεν. — τὰν Διὸς ἁρμονίαν: ὑψηλῶς καὶ τραγικῶς τὸ τῆς εἱμαρμένης ὄνομα Διὸς ἁρμονίαν εἶπεν, Schol., but this is inconsistent with 514 ff. By ἁρμονία Διός is meant rather the compact system of Zeus's realm. Cp. 230 διεστοιχίζετο ἀρχήν.

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555. διαμφίδιον μέλος: ἀλλοῖον, δια- παντὸς κεχωρισμένον· ἀμφὶς γὰρ χωρίς · Αἰσχύλος Προμηθεῖ δεσμώτῃ, Hesych.

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556. τόδ᾽ ἐκεῖνό τε: for this use of τέ, cp. Eur. Cycl. 37 μῶν κρότος σικι- νίδων ὅμοιος ὑμῖν νῦν τε χώτε βακχίῳ κώμοις συνασπίζοντες ᾿Αλθαίας δόμους προσῇτε; - λουτρά: ἔθος ἦν τοῖς παλαιοῖς ὅτε ἔγημέ τις ἐπὶ τοῖς ἐγχω- ρίοις ποταμοῖς ἀπολούεσθαι, Schol. on Eur. Phoen. 349.

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558. ὑμεναιοῦν: τὸ ἄδειν τὸν ὑμέ- ναιον καὶ συνάπτειν τὸν γάμον, Photius.

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559. ἰότατι: an Homeric word. In Od. xi. 384 ἐν νόστῳ δ᾽ ἀπόλοντο κακῆς ἰότητι γυναικός, it means by the design of, but here it means on the occasion of. Cp. ἕκατι. τὰν ὁμοπάτριον : Hesione is daughter of Oceanus, ac- cording to Acusilaus (quoted Schol. Od. x. 2, ὡς δὲ ᾿Ακουσίλαος, Ησιόνης τῆς ᾿Ὠκεανοῦ καὶ τοῦ Προμηθέως, sc. Δευκαλίων ἦν υἱός). The expression ὁμοπάτριον implies that she is not a daughter of Tethys, the mother of the Oceanids.

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560. The scholiast interprets, ἕδνοις πείθων τὴν ἐσομένην σοι δάμαρτα κοινό- λεκτρον. The action of πείθων is syn- chronous with ἄyayes, but continued, so that πείθων ἕδνοις nearly = πειθοῖ ἕδνων. See Krüger I. § 53, 1, 7. Ср. Suppl. 918 τἄμ᾽ ὀλωλόθ᾽ εὑρίσκων ἄγω.

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561-886. Third Episode. Io and Prometheus. The myth of Io is connected with that of Prometheus by the person of Heracles, the libera- tor of Prometheus, who is descended from paphus, the son of Zeus and Io (see on 774). The appearance of Io therefore prepares the way for the introduction of Heracles in the Προ- μηθεὺς λυόμενος. But the immediate significance of this scene consists in the present relation of Zeus and Io. Io appears as innocent and yet perse- cuted; her sufferings, superficially considered, put Zeus in the worst possible light. Accordingly the in- dignation of Prometheus rises more and more, till at last, carried away by passion, he vaunts his secret in such terms that the interposition of Zeus becomes inevitable. So the transition to the catastrophe is pre- pared. The geographical part of this episode, with its description of marvels, like the scene of Heracles in the Προμηθεὺς λυόμενος (see below, Frg. VII. and VIII.), doubtless had a peculiar charm for the Athenians of the period. On the origin of the myth of Io, see Introd. p. 9, footnote. Io appears as a horned maiden (588, 674; so indi- cated by her mask). In early Greek art, especially in vase-paintings, she has the figure of a cow outright. On the throne of the Amyclaean Apollo, a work of the sculptor Bathycles (about Ol. 60), Hera was represented as glaring at Io, 'who is already a cow' (Paus. iii. 18. 7). On an archaic black-figured vase of the Munich collection (No. 573; see Panofka, Argos Panoptes, plate 5), Argus is seen, seated on the ground, a fero- cious figure with long hair and beard, and a huge eye in his shaggy breast; he holds in his hand a long cord, attached to the horns of a cow. Near by stands Hermes, grasping the cord near the horns with his left hand, and about to draw his sword with his right. Argus's dog
stands at bay in front of his master. Through the influence of this trag- edy, Io came later to be depicted in art as a maiden with horns. So, for instance, on a red-figured vase of the Berlin Museum (Panofka, l.c., plate 3). The stinging gadfly' of the legend (cp. Suppl. 306 BΑ. τί οὖν ἔτευξεν ἄλλο δυσπότμῳ βοΐ; ΧΟ. βοη- λάτην μύωπα κινητήριον, Verg. Georg. iii. 147 cui nomen asilo Ro- manum est, oestrum Graii vertere vocantes), which is mentioned in Io's narrative, 675 be- low, had also to be omitted in the scenic representation. The difficulty was met by a figurative conception of οἶστρος; the maddening sting was interpreted as the reminiscence of the crafty eye of Argos (567). — On account of the unusual manner of Io's entrance and exit, the anapaests which commonly accompany the ar- rival and departure of a personage are here and at 877 given to the actor, not to the chorus. So above, at the entrance of the chorus (120 ff.).

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563. χειμαζόμενον : here in its proper sense, exposed to wind and weather. Cp. 15. Other commen- tators take the word figuratively, vexatum, cruciatum, as in Soph. Phil. 1459 Ἑρμαῖον ὄρος παρέ- πεμψεν ἐμοὶ στόνον ἀντίτυπον χειμαζο μένῳ, Eur. Hipp. 315 ἄλλῃ δ᾽ ἐν τύχῃ χειμάζομαι, Suppl. 269 πόλις χειμα- σθεῖσα, cp. below 838, 643, 1015. κει.

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564. ποινάς : in apposition to ὀλέ- Destruction is the penalty of the crime. Cp. Ag. 224 ἔτλα δ᾽ οὖν θυτὴρ γενέσθαι θυγατρός, γυναικοποίνων πολέμων ἀρωγὰν καὶ προτέλεια ναῶν. It is rare for an appositive of this sort to precede the verb (Krüger II. § 57, 10, 6), but here this is brought about by the question. Others regard ποινάς as accusative of the inner object; see on 591 below. – ὀλέκει : ὀλέκω (or ὀλέ- κομαι) is an epic word. Other occur- rences of it in tragedy are Soph. Ant, 1285 (ὀλέκεις), Τrach. 1013 (ὠλεκόμαν).

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567 f. Quod dicit av, id scite et convenienter spectatoris cogitationem ad ea quae extra scenam gesta sunt, traducit' (Schütz). – εἴδωλον: acc. depending on εἰσορῶσα. – γηγενούς : cp. Suppl. 305 ῎Αργον παῖδα γῆς. ἄλευ᾽ ὦ δᾶ: in a frenzy of fear, Io interrupts her sentence with this cry. Cp. Suppl. 528 and Sept. 141 ἄλευσον, Sept. 86 ἰ ἰὼ θεοὶ θεαί τ᾽ ὀρόμενον κακὸν ἀλεύσατε. δᾶ is vocative of Δᾶς = Ζᾶς = Ζεύς (cp. ἃ Ζήν, Suppl. 162), but it is a mere interjection, not an invocation of the particular god. Cp. Eum. 874 οἰοῖ δᾶ, φεῦ.

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569. τὸν μυριωπὸν εἰσορῶσα βού- ταν: as if οἰστροῦμαι and ῎Αργον γη- γενῆ had preceded the intermediate exclamation. With ψάμμος) recurs Ar. Lys. 1260 (τᾶς ψάμμας) and Hdt. iv. 181.

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574 f. ὑπὸ ... ότοβεῖ: see on 126. a croire Hec. 970 αἰδώς μ᾽ ἔχει ἐν τῷδε πότμῳ τυγχάνουσ᾽ ἵν᾽ εἰμὶ νῦν, Iph. Τ. 947 ἐλ- θὼν δ᾽ ἐκεῖσε, πρῶτα μέν μ᾽ οὐδεὶς ξένων ἑκὼν ἐδέξατο, Cycl. 330 δοραῖσι θηρῶν σῶμα περιβαλὼν ἐμὸν καὶ πῦρ ἀναίθων χιόνος οὐδέν μοι μέλει, Ιοη 927 ὑπεξαν- τλῶν ... ἄρδει με, Hipp. 22 τὰ πολλὰ δὲ πάλαι προκόψασ᾽, οὐ πόνου πολλοῦ με δεῖ. See Krüger I. § 56, 9, 4, and note on 201 above. - With μυριωπὸν βούταν cp. Suppl. 304 πανόπτην οἰοβούκολον, also 677 below. 570. δόλιον ὄμμα: aptly charac- terizes the crafty glance of the pur- suing spectre. - Dochmii are the proper rhythm for monodies of trag- edy which express passionate agita- tion. 571. κατθανόντα: cp. Suppl. 305 ῎Αργον, τὸν Ἑρμῆς παῖδα γῆς κατέκτανε. 572. ἀλλά με: the relative clause is continued, as usual, by an indepen- dent sentence. 573. ψάμμαν: the form ψάμμη (for (not of short) words between prepo- sition and verb, see Krüger II. § 68, 48, 4, and below on 878. – κηρόπακ- τος: wax-joined. Cp. Eur. Iph. T. 1125 συρίζων ὁ κηροδέτας κάλαμος οὐ- ·ρείου Πανός, Theocr. Id. i. 128 ἔνθ᾽ ὧναξ καὶ τάνδε φέρ᾽ εὐπάκτοιο· μελί- πνουν ἐκ κηρῶ σύριγγα καλάν, Εp. xiii. 4 κηροδέτῳ πνεύματι μελπόμενος, Ovid. Metam. i. 711 disparibus cala- mis compagine cerae inter se iunctis, Verg. Ecl. ii. 32 Pan primus calamos cera con- iungere pluris instituit. The flute of the αὐλητής was here actually heard, accompanying the strophic portion of Io's song. The foregoing portion was recitative (παρακαταλογή). · ὑπνοδόταν νόμον : the "slumberous lay" depicts the exhaustion of Io.

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576. πλάναι, τηλέπλανοι πλάναι: for the repetition, cp. Sept. 134 ἐπί- λυσιν πόνων, ἐπίλυσιν δίδου, 171 κλύετε παρθένων κλύετε πανδίκως χειροτόνους
λιτάς, Ag. 1456 τὰς πολλὰς τὰς πάνυ πολλάς. The formation of a com- pound adjective from the substantive which it accompanies, occurs in three other passages of Aeschylus: 585 below, Cho. 315 πάτερ αἰνόπατερ, Eum. 690 πόλιν νεόπτολιν. In Sophocles it is nowhere found, but often in Eurip- ides (τυφλόπους πούς, τρίπους χαλκό- πους, πόρον εὔπορον, κάματον εὐκάματον, etc.).

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577 f. ταῖσδ᾽ ἐνέζευξας ἐν πημοσύ ναις : see on 108, and cp. Il. ii. 111 Ζεύς με μέγα Κρονίδης ἄτῃ ἐνέδησε βαρείῃ, Soph. O. C. 526 γάμων ἐνέδησεν ἄτᾳ.

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580 f. οἰστρηλάτῳ δείματι : see on 147. – παράκοπον : cp. παράκοποι φρε- νῶν Eur. Bacch. 33. Properly of coins, false-struck, counterfeit.

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582. Cp. Soph. O. Τ. 1410 ἔξω μέ που καλύψατ᾿ ἡ φονεύσατ᾽ ἢ θαλάσσιον ἐκρίψατε, Eur. Suppl. 829 κατά με πέδον γᾶς ἕλοι, διὰ δὲ θύελλα σπάσαι, πυρός τε φλογμὸς ὁ Διὸς ἐν κάρᾳ πέσοι.

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584. μοι φθονήσῃς εὐγμάτων: cp. 626, 859; Eur. H. F. 333 οὐ φθονῶ πέπλων, 1309 λέκτρων φθονοῦσα Ζηνί.

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586. γεγυμνάκασιν: cp. 592; Eur. Hel. 533 οὐδ᾽ ἀγύμναστον πλάνοις ἥξειν.

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588. τᾶς βούκερω παρθένου: equiv- alent to the announcement of the speaker's name. See on 296.

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589. οἰστροδινήτου : cp. Suppl. 573 πολύπλαγκτον ἀθλίαν οἰστροδόνητον ᾿Ιώ, 17 τῆς οἰστροδόνου βοός, Od. xxii. 299 βόες ὡς ἀγελαῖαι, τὰς μέν τ᾽ αἰόλος οἶστρος ἐφορμηθεὶς ἐδόνησεν.

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590. τῆς Ἰναχείας : see on 164. Διὰ τοῦ τὸν πατέρα αὐτῆς ὀνομάσαι ἐνέ- φηνε τὸν μάντιν, ὡς καὶ παρ' Ομήρφ (Od. xi. 100) ὁ Τειρεσίας ῾ νόστον δίζηαι μελιηδέα, φαίδιμ᾽ Ὀδυσσεῦ,' Schol.

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591 f. δρόμους γυμνάζεται : an ex- tension of the accusative of the inner object (= γυμνάζειν τινὰ γυμνασίαν ὑπερμήκων δρόμων). Cp. Soph. Αi. 1107 τὰ σέμν᾽ ἔπη κόλαζ᾽ ἐκείνους, Ο. Τ. 340 ἔπη, ἃ νῦν σὺ τήνδ᾽ ἀτιμάζεις πόλιν. Krüger II. § 46, 7, 1; H. 716 a.

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597. θεόσυτον: cp. λαβρόσυτος 601, and see on 116.

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599. φοιταλέοις: transferred from the person affected to the thing affect- ing, as in Goethe's expression 'von durstiger Jagd.' Cp. Ag. 193 πνοαὶ κακόσχολοι νήστιδες δύσορμοι, βροτῶν ἄλαι, and see on ἀφεγγής, 115 above.

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601. ἄλλων: τοῖς τῆς "Ἥρας, Schol. Io shrinks from speaking the name of her persecutor. Cp. Eur. Hec. 640 κοινὸν δ᾽ ἐξ ἰδίας ἀνοίας κακὸν τᾷ Σι- μουντίδι γᾷ ὀλέθριον ἔμολε συμφορά τ᾽ ἀπ᾿ ἄλλων (the three contending god- desses). See also on 673 below.

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604. τορῶς: cp. Pers. 479 σημῆναι τορῶς.

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605. ὅ τι... τί: cp. Soph. O. T. 71 πύθοιθ᾽ ὅ τι δρῶν ἢ τί φωνῶν ῥυσαίμην, Eur. Ion 785 πῶς ἐκπεραίνεται φράζε χὤστις ἔσθ᾽ ὁ παῖς, Ιph. Α. 696 γένους δὲ ποίου χὠπόθεν μαθεῖν θέλω, Plat. Gorg. 448 ο οὐδεὶς ἠρώτα ποία τις εἴη ἡ Γοργίου τέχνη, ἀλλὰ τίς, καὶ ὅντινα δέοι καλεῖν τὸν Γοργίαν. – ἐπαμμένει: cp. Pers. 807 οὗ σφιν κακῶν ὕψιστ᾽ ἐπαμ- μένει παθεῖν.

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608. θρόει, φράζε : asyndeton of urgent entreaty; see on 56. – τᾷ παρθένῳ: cp. 588. Aeschylus often puts like words in corresponding po- sitions of strophe and antistrophe.

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610. Cp. Suppl. 464 αἰνιγματῶδες τοὔπος· ἀλλ᾽ ἁπλῶς φράσον, and 949 below.

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612. πυρὸς βροτοῖς δοτήρα: on the dative with personal verbal substan- tives see Krüger I. § 48, 12, 5, and on 501.- This verse, though lacking the regular caesura, is not divided in the middle, because δοτῆρ' and ὁρᾷs are closely connected by elision. Cp. 710 and see note on 640.

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613. The stichomythy is intro- duced by a speech of two verses (see on 38), and at 622 below the transi- tion to a new topic is similarly marked.

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615. ἁρμοῖ: ἀρτίως, Hesych. Ac- cording to Heraclides (Eustath. on Iliad p. 140, 13), a Syracusan word. Cp. Soph. Ai. 787 τί μ᾽ αὖ τάλαιναν ἀρτίως πεπαυμένην κακῶν ἀτρύτων ἐξ ἕδρας ἀνίστατε; Eur. Frg. 337 τί μ᾽, ὦ ξέν᾽, ἄρτι πημάτων λελησμένην ὀρθοῖς;

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621. τοσοῦτον κτέ.: διὰ τὸ μὴ ταυ- τολογῆσαι, Schol. · ἀρκῶ σαφηνίσας: for the supplementary participle with ἀρκῶ, see GMT. 899.

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625 f. μή τοι: ' τοι non concluden- dae rationi, sed asseverando hortan- doque inservit' (Hermann). Ср. 436 above, Soph. Ant. 544 μή τοι κασιγνήτη μ᾽ ἀτιμήσῃς τὸ μὴ οὐ θανεῖν, Ο. С. 1407 μή τοί με πρὸς θεῶν σφώ γε... μή μ' ἀτιμήσητέ γε, 1439 μή τοι μ᾽ ὀδύρου. – μεγαίρω : an epic word.

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627. μὴ οὐ: cp. Soph. Ai. 540 τί δῆτα μέλλει μὴ οὐ παρουσίαν ἔχειν; and 1056 below. Krüger II. § 67, 12, 4; GMT. 817. - γεγωνίσκειν : poetic pres- ent to γέγωνα, recurs Thuc. vii. 76.

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628. θράξαι: ταράξαι, λυπῆσαι, Εὐρι- πίδης Πειρίθῳ, Hesych. Cp. Bekker's Anecd. 352, 16 ἄθρακτος, ἀτάραχος. καὶ τὸ συνεχύθη ἐθράχθη Σοφοκλῆς λέγει. Eur. Rhes. 863 δέδοικα δ᾽ αὐτὸν καί τί μου θράσσει φρένας. The tenuis, in the shortened form, changes to aspirate from the influence of the following liquid, as in φροίμιον (προ-οίμιον), φροῦδος (πρό-οδος), φρουρός (πρό-ορος), etc. See Curtius Etymol.5 p. 501. 5

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629. μᾶσσον ὡς : = μᾶσσον ἤ. So in German wie instead of als after com- paratives. Cp. 11. iv. 277 μελάντερον ἠΰτε πίσσα, Xenophanes in Athen. xii. 526 b οὐ μείους ὥσπερ χίλιοι εἰς ἐπίπαν, Dios in Stob. Flor. 65, 16 τούτως γάρ, ὡς ἑνί, μασσότερον οἱ πλεῦνες ὡς θεὼς ἢ θεῶν ἱδρύματα ὑποτρέχοντι καὶ θεραπεύ- οντι, Lys. VII. 12 ἡγούμενος μᾶλλον λέγεσθαι ὥς μοι προσῆκε, VII. 31 ἅπαντα προθυμότερον πεποίηκα ὡς ὑπὸ τῆς πό- λεως ἠναγκαζόμην, Dem. xxv. 53 τοῦ- τον οὐ τιμωρήσεσθε ἀλλὰ καὶ μειζόνων ἀξιώσαντες δωρεῶν ἀφήσετε ὡς τοὺς εὐεργέτας. – προκήδου : contains an allusion to the name Προμηθεύς.

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630. ἐπεὶ προθυμεῖ: cp. 786.

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631. μήπω γε: the relation of Io's adventures, beginning at this point, is in three parts. First comes Io's own narrative, given at request of the chorus; secondly, Prometheus, at Io's request, foretells her future destiny; and thirdly, he describes her previous wanderings, in order to convince her of his knowledge of the future. The second part is further divided into two distinct portions - wanderings in Europe (700-741), and wanderings in Asia and Africa (786-- 818). These are separated by a di- gression, but interest in the continu- ance of the narrative is ensured by 740 f. Thus by variety of motive, and by frequent hints of what is to come, the poet keeps the spectators' attention (see on 283) and gives his material an effective dramatic form.

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632 f. νόσον: cp. 596 and see note on 249. νόσον and τὰς πολυφθόρους τύ xas stand in connexion; "let us hear what fatal misfortunes have brought her to this distressful state."

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634. τὰ λοιπὰ ἄθλων : cp. 780, 684; Soph. Phil. 24 τἀπίλοιπα τῶν λόγων.

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635. ὑπουργῆσαι χάριν: like χαρί- ζεσθαι χάριν. Cp. Eur. Alc. 842 ᾿Αδμήτω ὑπουργῆσαι χάριν, Soph. Frg. 313 ἀνθ- υπουργῆσαι χάριν.

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636. ἄλλως τε πάντως καί : cp. Pers. 688 ἐστὶ δ᾽ οὐκ εὐέξοδον, ἄλλως τε πάν- τως χοὶ κατὰ χθονὸς θεοὶ λαβεῖν ἀμεί-
νους εἰσὶν ἢ μεθιέναι (here an indepen- dent clause follows), Eum. 726 ἄλλως τε πάντως χώτε δεόμενος τύχοι. Α temporal or conditional clause, or a participle, is the usual construction after ἄλλως καί. – κασιγνήταις πατρός: cp. Hesiod Theog. 337 Τηθὺς δ᾽ ᾿Ὠκεανῷ Ποταμοὺς τέκε δινήεντας. TE

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637. Cp. Eur. Frg. 567 σχολὴ μὲν οὐχί, τῷ δὲ δυστυχοῦντί πως τερπνὸν τὸ λέξαι κἀποκλαύσασθαι πάλιν.

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638. μέλλοι: optative of a purely imaginary case. Cp. Soph. Ant. 666 ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν, Ο. Τ. 314 ἄνδρα δ᾽ ὠφελεῖν, ἀφ᾽ ὧν ἔχοι τε καὶ δύναιτο, κάλλιστος πόνος, 979 εἰκῇ κράτιστον ζῆν ὅπως δύναιτό τις, Thuc. i. 120 ἀνδρῶν γὰρ σωφρόνων μέν ἐστιν, εἰ μὴ ἀδικοῖντο, ἡσυχάζειν. Krüger I. § 54, 14, 4.

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639. ἀξίαν τριβὴν ἔχει : = ἀξίαν (substantive) τῆς τριβῆς ἔχει. Cp. Eur. Med. 1124 τί δ᾽ ἄξιόν μοι τῆσδε τυγχάνει φυγῆς;

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640. Verses lacking the usual cae- sura, and dividing themselves into two halves, are not frequent in Aes- chylus. The greatest number (seven) occurs in the Persians. In this place the ill effect is somewhat relieved by a pause after οὐκ οἶδ᾽. – ἀπιστῆσαι; disobey. Cp. Sept. 1030 ἔχουσ᾽ ἄπιστον τήνδ᾽ ἀναρχίαν πόλει, Soph. Ant. 381 οὐ δή που σε γ᾽ ἀπιστοῦσαν τοῖς βασι- λείοισιν ἄγουσι νόμοις, Eur. Suppl. 389 ἦν δ᾽ ἀπιστῶσ᾽, οἵδε δεύτεροι λόγοι.

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642. καὶ λέγουσ᾽ ὀδύρομαι : "the bare recital costs me tears." Ср. 197; Eur. Hec. 519 νῦν τε γὰρ λέγων κακὰ τέγξω τόδ᾽ ὄμμα, πρὸς τάφῳ θ᾽ ὅτ᾽ ἄλλυτο, Verg. Aen. ii. 6 quis talia fando...temperet a lacri- mis?

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644. Cp. Soph. Αi. 282 τίς γάρ ποτ' ἀρχὴ τοῦ κακοῦ προσέπτατο; Eur. Alc. 420 οὐκ ἄφνω κακὸν τόδε προσέπτατο.

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647. μέγ᾿ εὔδαιμον: cp. Χen. Cyr. ν. 1,28 μέγα εὐδαίμονας γενέσθαι, Suppl. 141 σεμνᾶς μέγα ματρός, Eur. Or. 1691 ὦ μέγα σεμνὴ Νίκη, and 1004 below. Also μέγ᾽ ἔξοχος, μέγα νήπιος in Homer and Hesiod. Krüger II. § 46, 6, 7.

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648. Enclitics form, as it were, one word with the preceding; the long thesis of the fifth foot is therefore not a blemish, especially after the phthehemimeral caesura. See on 107.

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649 f. ἱμέρου βέλει : = ἔρωτι (591). In an inverse relation τόξευμα is used in Suppl. 1003 καὶ παρθένων χλιδαῖσιν εὐμόρφοις ἔπι πᾶς τις παρελθὼν ὄμματος θελκτήριον τόξευμ᾽ ἔπεμψεν ἱμέρου νικώ- μενος. - τέθαλπται: cp. Soph. Ant. 1085 ἀφῆκα καρδίας τοξεύματα βέβαια τῶν σὺ θάλπος οὐκ ὑπεκδραμεῖ. θάλ- πος is said both of the smart of wounds and the fire of love (590). συναίρεσθαι Κύπριν: συνουσιάσαι, Schol.

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651. Crasis of μὴ ἀ- is frequent. Cho. 918, Eum. 85 f., 694, 749, Suppl. 209. – ἀπολακτίσῃς: ὡς ἀπὸ τῶν ἀλό- γων ζῴων, Schol. The coarse expres- sion is purposely chosen, for intimi- dation.

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652. βαθὺν λειμώνα : grassy meadow, i.e. with thick, deep herbage. Cp. Od. ix. 134 μάλα κὲν βαθὺ λήιον αἰεὶ εἰς ὥρας ἀμῷεν, ἐπεὶ μάλα πῖαρ ὑπ᾽ οὐδας, ΙΙ. ii. 147 ὡς δ᾽ ὅτε κινήσῃ Ζέφυρος βαθὺ λήιον ἐλθών, ix. 151 ῎Ανθειαν βαθύλει- μον, Eur. Hipp. 1138 βαθεῖαν ἀνὰ χλόαν.

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654. ὄμμα λωφήσῃ: cp. 376. De- sire betrays itself in the look. Cp. Soph. Αi. 140 πεφόβημαι πτηνῆς ὡς ὄμμα πελείας.

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657. Cp. Cho. 523 ἐκ τ᾽ ὀνειράτων καὶ νυκτιπλάγκτων δειμάτων πεπαλμένη.

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658 f. ἐπὶ Δωδώνης: towards Do- dona. ἐπί with gen. of general direc- tion or end in view, frequent in Homer (cp. Il. iii. 5) and Herodotus (cp. i. 1). With our passage cp. Eur. El. 1343 στεῖχ᾽ ἐπ᾿ ᾿Αθηνῶν, Thuc. i. 63 ὁποτέρωσε διακινδυνεύσει χωρήσας ἢ ἐπὶ τῆς Ὀλύνθου ἢ ἐς τὴν Ποτίδαιαν. G. 191, VI. 2, 1a; H. 799, 1, 6. – ἴαλλεν: an epic word.

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660. τί δρῶντ᾽ ἢ λέγοντα: this par- ticularization is a favorite one in Greek. Cp. the Homeric ἡ ἔπει ἢ ἔργῳ, ΙΙ. 1. 504. Especially appro-
priate in anxious inquiry of an ora- cle; cp. Soph. Ο. Τ. 70 ἐς τὰ Πυθικὰ ἔπεμψα Φοίβου δώμαθ᾽, ὡς πύθοιθ᾽, ὅ τι δρῶν ἢ τί φωνῶν τήνδε ῥυσαίμην πόλιν. Cp. also Cho. 316 τί σοι φάμενος ἢ τί ῥέξας, Pers. 174 μήτ᾽ ἔπος μήτ᾽ ἔργον, Eur. Hec. 372 μηδὲν ἐμποδὼν γένῃ λέγουσα μηδὲ δρῶσα, Phoen. 878 τί οὐ δρῶν, ποῖα δ᾽ οὐ λέγων ἔπη. – πράσ- σειν φίλα : = ἦρα φέρειν, χαρίζεσθαι. πράσσειν covers both δρᾶν and λέ- γειν.

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662. Synonymorum coacervatio non modo rem ipsam, scilicet ambigui- tatem oraculorum, auget atque exag- gerat, sed etiam commotum Ius animum ostendit' (Schütz). So below ἐναργὴς ... σαφῶς ἐπισκήπτουσα καὶ μυθουμένη.

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666. ἄφετον: for the resolution see on 116. ἄφετos, at large, as said of sacred animals ranging the enclosure of a temple. Cp. Plat. Critias 119 d ἀφέτων ὄντων ταύρων ἐν τῷ τοῦ Ποσει- δῶνος ἱερῷ, Prot. 320 & αὐτοὶ περιιόντες νέμονται ὥσπερ ἄφετοι, Eur. Ion 821 8 δ᾽ ἐν θεοῦ δόμοισιν ἄφετος, ὡς λάθοι, παιδεύεται. ἀλᾶσθαι : consecutive infinitive. Krüger I. § 55, 3, 20. Ср. Cho. 489 ἄνες μοι πατέρ᾽ ἐποπτεῦσαι μάχην.

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667 f. μολεῖν κεραυνόν: see on 358 (ἦλθεν). – ἐξαϊστώσοι: see on 151.

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671. ἄκουσαν ἄκων: see on 19. - ἀλλ᾽ ἐπηνάγκαζε: refers to the notion contained in άκων. Cp. Eum. 458 ἔφθιθ᾽ οὗτος οὐ καλῶς, μολὼν ἐς οἶκον· ἀλλά νιν κελαινόφρων ἐμὴ μήτηρ και τέκτα, Eur. Bacch. 1127 ἀπεσπάραξεν ὦμον οὐχ ὑπὸ σθένους, ἀλλ᾽ ὁ θεὸς εὐμά- ρειαν ἐπεδίδου χεροῖν.

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672. Διὸς χαλινός : cp. Ag. 133 στόμιον μέγα Τροίας, 218 ἀνάγκης λέ- παδνον. – πρὸς βίαν: nearly like βίᾳ φρενῶν (Sept. 612), with inner reluc- tance.

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673. The poet here omits certain details, which are related Suppl. 291 ff. The maid Io touches on external
facts only; she passes over the rea- sons of her persecution. A hint of these has been given by Prometheus at 592. – φρένες διάστροφοι: cp. Soph. Αἱ. 447 ὄμμα καὶ φρένες διάστροφοι.

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674 f. ὀξυστόμῳ μύωπι : see on 561, and cp. Schol. Apollon. Rhod. Arg. i. 1265 μύωψ εἶδος μυίας κατὰ τὸ ἔαρ γινό- μενον, ἥτις ταῖς λαγόσι τῶν βοῶν ἐπι- καθεζομένη δάκνει αὐτὰς καὶ εἰς μανίαν ἄγει· ἀφ᾽ οὗ καὶ οἶστρος λέγεται. Σώ- στρατος δὲ ἐν τῇ τετάρτῃ περὶ ζῴων διαστέλλει τὸν μύωπα τοῦ οἴστρου· ὁ μὲν γὰρ μύωψ ἐκ τῶν ξύλων ἀπογεννᾶ- ται, ὁ δὲ οἶστρος ἐκ τῶν ἐν τοῖς ποταμοῖς ἐπιπλεόντων σκωρίων. But Suppl. 307 βοηλάτην μύωπα κινητήριον· οἶστρον κα- λοῦσιν αὐτὸν οἱ Νείλου πέλας. Cp. Plin. H. N. xi. 28, 34, 100 pinnae in- sectis omnibus sine scissura, nulli cauda nisi scorpioni; ...reliquorum quibusdam aculeus in ore ut asilo, sive tabanum dici placet.

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676. εὔποτον: cp. 812. 'The Greeks in general were so little prone to de- scriptive poetry that we cannot but wonder at the inexhaustible wealth of expression with which their poets describe the blessings of flowing water. It is surprising how carefully they inquired into its properties, and how they compared the waters of distant regions, distinguishing their temperature, taste, color, weight, and - their effect on the human body in drinking and bathing' (Ernst Curtius in Griechische Quell- und Brunnenin- schriften). – Κερχνείας ῥέος : Κέρχνη κρήνη ῎Αργους, Schol. According to Pausanias ii. 24, 7, the small town Κεγχρεαί (the later form of the name) lay on the route from Argos to Tegea. Not far away, near the coast, was the marshy lake of Lerna, renowned in the myth of Heracles. Cp. Pau- san. ii. 36, 6. 'The mountain-ridge Pontinus pushes out so close to the sea that the waters welling up at its base have not space to form a river- bed. It is these springs which pro- duce the Lernaean swamp.... Lerna itself was never a town; the name designates either the chief fountain, or the lake, or the whole coast-region' (E. Curtius, Peloponnesos II. pp. 340, 371).

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678. ἄκρατος: intemperatus, unmitigated, unsoftened, like unmixed wine.

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680. Here, too, the poet skilfully passes over details (see on 571). ἀπροσδόκητος, ἀφνίδιος: joined as in Thuc. ii. 61 δουλοῖ γὰρ φρόνημα τὸ αἰφνίδιον καὶ ἀπροσδόκητον καὶ τὸ πλεί- στῳ παραλόγῳ συμβαίνον. The form ἀφνίδιος is from ἄφνω. For the reso- lution, see on 2. The caesura is to be made after αὐτόν, not after ἀπροσ- δόκητος δ᾽.

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681. οἰστροπλήξ: cp. Soph. El. 5 τῆς οἰστροπλῆγος ἄλσος Ἰνάχου κόρης. Whips were sometimes armed with sharp points, to serve as goads (cp. on 691); so the expression οἰστροπλὴξ μάστιγι is especially fitting.

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682. γῆν πρὸ γῆς: cp. Ar. Ach. 235 διώκειν γῆν πρὸ γῆς. Also the phrases γῆν πρὸ γῆς ἀπιέναι, ἴτω χαιρέτω γῆν πρὸ γῆς ὅποι βούλοιτο, φεύγω γῆν πρὸ γῆς, quoted by Suidas (s.vv. διαξαίνειν, ἴτω, and πρὸ γῆς), Lucian Alex. 46 γῆν πρὸ γῆς ἐλαύνεσθαι ὡς ἀσεβῆ, Cic. Att. xiv. 10 haec et alia ferre non possum; itaque γῆν πρὸ γῆς cogito. The expression (πρό= ἀντί) is analogous to ἀμείβεσθαι τόπον.

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684. The scholiast compares Tele- machus's words, Od. iii. 96 μηδέ τί μ' αἰδόμενος μειλίσσεο μηδ᾽ ἐλεαίρων, ἀλλ᾽ εὖ μοι κατάλεξον.

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685. νόσημα αἴσχιστον: cp. 1069; Eur. Οr. 10 ἀκόλαστον ἔσχε γλῶσσαν, αἰσχίστην νόσον.

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686. Cp. Il. ix. 312 ἐχθρὸς γάρ μοι κεῖνος ὁμῶς ᾿Αΐδαο πύλῃσιν, ὅς χ᾽ ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ. – συνθέτους λόγους : = composita dicta, in Attius (v. 47, Ribbeck).

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688. ηὔχουν: cp. 338, and Ag. 506 οὐ γάρ ποτ' ηὔχουν τῇδ᾽ ἐν ᾿Αργείᾳ χθονὶ θανὼν μεθέξειν φιλτάτου τάφου μέρος, Suppl. 329 τίς ηὔχει τήνδ᾽ ἀνέλπιστον φυγὴν κέλσειν ἐς ῎Apyos, Eur. Hel. 1619 οὐκ ἄν ποτ' ηὔχουν οὔτε σ᾽ οὔθ᾽ ἡμᾶς λαθεῖν Μενέλαον, Heracl. 931 οὐ γάρ ποτ' ηὔχει χεῖρας ἵξεσθαι σέθεν.

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691 f. πήματα, λύματα, δείματα: the assonance is intentional, as is the alliteration in ψύχειν ψυχάν. Cp. 480, 959; Eur. Or. 1302 φονεύετε, καίνετε, ὄλλυτε. – ἀμφάκει κέντρῳ: cp. Ад. 642 διπλῇ μάστιγι τὴν ῎Αρης φιλεῖ. The goad (see on 323) had two κέντρα. Cp. Soph. O. Τ. 809 διπλοῖς κέντροισι, Frg. 137 μάσθλητα δίγονον. — ψύχειν : chill. So τέφρικα below. Cp. Plaut. Pseud. 1215 mihi..ille...cor
perfrigefacit. For the idea cp. Eum. 155 ἐμοὶ δ᾽ ὄνειδος ἐξ ὀνειράτων μολὸν ἔτυψεν δίκαν διφρηλάτου μεσολαβεῖ κέντρῳ ὑπὸ φρένας, ὑπὸ λοβόν. πάρεστι μαστίκτορος δαμίου βαρὺ τὸ περίβαρυ κρύος ἔχειν. — The pres- ent ψύχειν, after the future μολεῖσθαι, because the mind of the speaker reverts to the present moment.

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695. πρᾶξιν: plight, τὸ πεπραγέναι. Cp. Soph. Trach. 151 τὴν αὑτοῦ σκοπῶν πρᾶξιν, 293 ἀνδρὸς εὐτυχῆ κλύουσα πρᾶ- ξιν τήνδε, Αί. 790 ἥκει φέρων Αἴαντος ἡμῖν πρᾶξιν ἣν ἤλγησ᾽ ἐγώ.

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696. πρώ: mature, too soon. Cp. Soph. Trach. 630 δέδοικα γὰρ μὴ πρὸ λέγοις ἂν τὸν πόθον τὸν ἐξ ἐμοῦ, πρὶν εἰδέναι τἀκεῖθεν εἰ ποθούμεθα, Plat. Par- men. 135 c πρὼ γὰρ, πρὶν γυμνασθῆναι, ὁρίζεσθαι ἐπιχειρεῖς καλόν τε τί καὶ δίκαιον καὶ ἀγαθόν. - πλέα τις: for τὶς with an adjective, see H. 702 a.

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698. λέγ᾽, ἐκδίδασκε : cp. 608, and see note on 56.