526-560.
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526-560. Second Stasimon. The subject - praise of peace with Heaven and a tranquil life - is sug- gested by the words of the cory- phaeus 519
τί
γὰρ
πέπρωται
Ζηνὶ
πλὴν
ἀεὶ
κρατεῖν ; The
dactylo-epitritic rhythm corresponds with this senti- ment, and 'affords, in the midst of the heat of tragic pathos, a moment of refreshing coolness and cheerful calm' (Westphal).
ποτε
ἀντίπαλον
κράτος
ποιοῖτο
τῇ
ἐμῇ
γνώμῃ,
ἀντὶ
τοῦ
μηδέποτε
ἐναντίος
μοι
γένοιτο, Schol. –
θεῖτο
κράτος
ἀντίπα-
λον: see on 163.
537.
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537.
τὸν
μακρὸν
βίον : all the days of one's life. See on 449. –
τείνειν : Pers. 708
ὁ
μάσσων
βίοτος
ἣν
ταθῇ
πρόσω, Ag. 1362
ἢ
καὶ
βίον
τείνοντες
ὧδ᾽
ὑπείξομεν, Eur. Ion 624
βίου
αἰῶνα
τείνει, Med. 670
ἄπαις
γὰρ
δεῦρ᾽
ἀεὶ
τείνεις
βίον;
538.
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538.
φαναῖς
ἐν
εὐφροσύναις: cp. Plat. Phaedr. 256
Η
εἰς
γὰρ
σκότον
οὐ
νόμος
ἐστὶν
ἔτι
ἐλθεῖν
τοῖς
κατηργμένοις
ἤδη
τῆς
ἐπουρανίου
πορείας,
ἀλλά
φανὸν
βίον
διάγοντας
εὐδαιμονεῖν.
ἀλδαί-
νουσαν:
ἀλδαίνειν, like
ἀλιταίνειν just above (533), is an epic word.
543.
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543.
ἰδίᾳ: gives the right sense, but the metre requires a cretic. Probably idíą has replaced
μουνάδι, as a gloss. Cp.
ἰδιογνώμων and
μονο-
γνώμων, also
μονόφρων Ag. 757; Pers. 734
μονάδα
δὲ
Ξέρξην
ἔρημόν
φασιν ...
μολεῖν, Eur. Andr. 855
μονάδ᾽
ἔρημον
οὖσαν, Bacch. 609
μονάδ᾽
ἐρημίαν, Phoen. 1520
μονάδ᾽
αἰῶνα. The tragic poets use the Ionic form
μοῦνος for metrical convenience. Cp. 804 and note on 345.