436-525.
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436-525. Second Episode. Prometheus and the Coryphaeus. Prometheus calls to mind the benefits he has conferred on gods and men, and his bitterness increases as he contrasts these with his present treat- ment.
445.
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445.
μέμψιν
ἔχων: Soph.
Αi. 179
σοί
τινα
μομφὰν
ἔχων, Eur. Phoen. 773
ὥστε
μοι
μομφὰς
ἔχειν,
Οr. 1069
ἓν
μὲν
πρῶτά
σοι
μομφὴν
ἔχω. Cp. Soph. Phil. 322
ἔχεις
ἔγκλημ᾽
᾿Ατρείδαις. In passive sense Thuc. ii. 41
τῷ
ὑπηκόῳ
κατάμεμψιν
ἔχει (sc.
ἡ
πόλις)
ὡς
οὐχ
ὑπ᾿
ἀξίων
ἄρχεται.
446.
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446.
ὧν
δέδωκ'
εὔνοιαν : the kindly feeling which prompted my gifts. See Krüger I. § 47, 7, 6.
447.
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447.
πρῶτα
μέν: answered by
ἦν
δ᾽
οὐδέν, 454 (cp. 707-709, 1016- 1020). The third specification is in- troduced by
καὶ
μήν (459), the fourth by
καί (462). - The scholiast remarks,
τὸ
παροιμιώδες
ἐξηγεῖται
'νοῦς
ὁρῇ
καὶ
νοῦς
ἀκούει. A verse of Epicharmus ran
νοῦς
ὁρῇ
καὶ
νοῦς
ἀκούει,
τἄλλα
κωφὰ
καὶ
τυφλά.
448.
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448 f.
ὀνειράτων
ἀλίγκιοι
μορφαῖσι : see on 548, and cp. Ar. Av. 687
ἀνέρες
εἰκελόνειροι. In a different sense Ag. 1218
ὀνείρων
προσφερεῖς
μορφώμασι.
ἀλίγκιος is an Homeric word. –
τὸν
μακρὸν
βίον: an expression for "the whole duration of life"
(τὸ
μῆκος
τοῦ
βίου), like our 'the
live-long day.' Cp. Eur. Hipp. 374
νυκτὸς
ἐν
μακρῷ
χρόνῳ, and 537 below.