Aeschylus Prometheus Bound 1

Paul Mazon (Editor)

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Nous voici sur le sol d'une terre lointaine, cheminant au pays scythe 1 , dans un désert sans humains. Héphaistos, à toi de songer aux ordres que t'a dictés ton
père et, sur ces rochers aux cimes abruptes, d'enchaîner ce bandit dans l'infrangible entrave de liens de bon acier. Car de ton apanage, du feu brillant d'où naissent tous les arts, il a fait larcin, pour l'offrir aux mortels. Pareille faute doit
se payer aux dieux. Qu'il apprenne donc à se résigner au règne de Zeus et à cesser ce rôle de bienfaiteur des hommes.

Prometheus Bound. Aeschylus. Paul Mazon (Editor). Paris. 1920-1925.

Sponsored by Perseus Project, Tufts University.

Funding provided by Schmidt Sciences.

Current edition Experimental

PROMÉTHÉE ENCHAINÉ (OCR draft) (fra) (PROMÉTHÉE ENCHAINÉ. Paul Mazon, 1920-1925.)

Provisional text from uncorrected OCR; expect errors.

Editions (7)
Προμηθεὺς Δεσμώτης First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 1-127 focus
Προμηθεὺς δεσμώτης Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1922.) — 1-127 focus
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. Guilielmus Dindorfius, 1882.) — 1 focus
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. Gottfried Hermann, 1852.) — 1 focus
ΠΡΟΜΗθΕΥΣ ΔΕΣΜΩΤΗΣ (OCR draft) Experimental (ΠΡΟΜΗθΕΥΣ ΔΕΣΜΩΤΗΣ. Paul Mazon, 1920-1925.) — 1 focus
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. N. Wecklein, 1885.) — 1 focus
Χθονὸς μὲν εἰς τηλουρὸν ἥκομεν πέδον,
1
Σκύθην ἐς οἶμον, ἄβροτον εἰς ἐρημίαν.
Ἥφαιστε, σοὶ δὲ χρὴ μέλειν ἐπιστολὰς
ἃς σοι πατὴρ ἐφεῖτο, τόνδε πρὸς πέτραις
ὑψηλοκρήμνοις τὸν λεωργὸν ὀχμάσαι
5
ἀδαμαντίνων δεσμῶν ἐν ἀρρήκτοις πέδαις.
τὸ σὸν γὰρ ἄνθος, παντέχνου πυρὸς σέλας,
θνητοῖσι κλέψας ὤπασεν· τοιᾶσδέ τοι
ἁμαρτίας σφε δεῖ θεοῖς δοῦναι δίκην,
ὡς ἂν διδαχθῇ τὴν Διὸς τυραννίδα
10
στέργειν, φιλανθρώπου δὲ παύεσθαι τρόπου.
Aeschyli Prometheus Vinctus (OCR draft) Experimental (Aeschyli Prometheus Vinctus. Ulrich von Wilamowitz-Moellendorff, 1914.) — 1 focus
Translations (8)
Prometheus Bound Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1922. (Modernized by Perseus.)) — 1-125 focus
Prometheus Bound. (OCR draft) Experimental (Prometheus Bound.. Theodore Alois Buckley, 1849.) — 1 focus
We
are come to a plain, the distant boundary of the earth, to the Scythian track, to an untrodden
desert. Vulcan, it behoves thee that the mandates, which thy Sire imposed, be thy concern,—to bind this daring wretch
to the lofty-cragged rocks, in fetters of adamantine chains that cannot be broken. For he stole and gave to mortals thy honour, the brilliancy of fire [that aids] all arts
. Hence for such a trespass he must needs give retribution to the gods; that he may be taught to submit to the sovereignty of Jupiter, and to cease from his philanthropic disposition.
Prometheus Chained (OCR draft) Experimental (Prometheus Chained. Robert Potter, 1779.) — 1 focus
AT length then to the wide earth's extreme bounds,
1
To Scythia are we come, thoſe pathleſs wilds
Where human footſtep never mark'd the ground.
Now, Vulcan, to thy taſk; at Jove's command
Fix to theſe highprojecting rocks this vain
5
Artificer of man; each maſſy link
Draw cloſe, and bind his adamantine chains.
Thy radiant pride, the firey flame, that lends
Its aid to ev'ry art, he ſtole, and bore
The gift to mortals; for which bold offence
10
The gods aſſign him this juſt puniſhment;
That he may learn to reverence the pow'r
Of Jove, and moderate his love to man.
Eschilo, Prometeo legato: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Prometeo legato: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 1 focus
Agli estremi confini eccoci giunti
1
già della terra, in un deserto impervio
tramite de la Scizia.
Ed ora, Efesto,
compier tu devi gli ordini che il padre
5
a te commise: a queste rupi eccelse
entro catene adamantine stringere
quest'empio, in ceppi che non mai si frangano:
ch'esso il tuo fiore, il folgorio del fuoco
padre d'ogni arte, t'involò, lo diede
10
ai mortali.
Ai Celesti ora la pena
paghi di questa frodolenza, e apprenda
a rispettar la signoria di Giove,
a desister dal troppo amor degli uomini.
15
Aeschylus, Prometheus vinctus: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Prometheus vinctus: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 1 focus
Terrae sanè in procul remotum uenimus solum,
1
Scythicam in uiam, ac profundam solitudinem:
Vulcane, tibi curæ esse oportet mandata,
Tibi à patre edicta: hunc scilicet petris
Altijugis hominum conditorem ligare,
5
Adamantinis uinculis, in solidis petris.
Tuum enim præmium omnifici ignis lumen
Mortalibus furatus præbuit: talis uerò
Peccati ipſum oportet dijs dare poenas Peccati ipsum oportet diis dare poenas:
Vt doceatur Iouis tyrannidem
10
Amare, hominesque deſinat diligere.
Prometheus Bound (OCR draft) Experimental (Prometheus Bound. Anna Swanwick, 1886.) — 1 focus
STRENGTH
TO earth's remotest plain we now are come,
To Scythia’s confine, an untrodden waste.
Hephæstos! Thou the mandates must observe
Enjoin’d thee by thy sire; this miscreant
'Gainst lofty-beetling rocks to clasp in fetters
Of adamantine bonds, unbreakable.
For that the splendour of all-working fire,
Thy proper flower, he stole, and gave to mortals.
Such crime he to the gods must expiate;
So may he learn the sovereignty of Zeus
To bear, and cease from mortal-loving wont.
English (E. D. A. Morshead, 1908) (OCR draft) Experimental (Aeschylus, Prometheus Bound — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 1 focus
Lo, the earth's bound and limitary land,
1
The Scythian steppe, the waste untrod of men!
Look to it now, Hephaestus—thine it is,
Thy Sire obeying, this arch-thief to clench
Against the steep-down precipice of rock,
5
With stubborn links of adamantine chain.
Look thou: thy flower, the gleaming plastic fire,
He stole and lent to mortal man—a sin
That gods immortal make him rue to-day,
Lessoned hereby to own th' omnipotence
10
Of Zeus, and to repent his love to man!
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 1 focus
Am fernen Saum der Erde sind wir angelangt, 1
1
Im Skythenland, in menschenöder Wüstenei. 2
Dir ziemt, Hephästos, eingedenk zu sein des Amts,
Das dir der Vater zugetheilt, den Frevler hier
Hoch anzuketten an die steile Felsenwand
5
In diamant'ner Fesseln unlösbarem Nez.
Denn deine Blum', allkünstlerischen Feuers Glanz,
Hat er geraubt, der Erde Söhnen zugewandt;
Für solche Schuld denn strafen ihn die Götter nun,
Damit er fügsam ehren lernt die Herrschermacht
10
Des Zeus, und seiner Menschenlieb' Einhalt gebeut.

Notes on the current edition

Prometheus Bound

1. Un grammairien ancien, dans l'Argument de la pièce, fait remarquer avec raison que le lieu de la scène n'est pas le Caucase, comme il le sera dans le Prométhée délivré, mais l'extrême nord de l'Europe : il est facile de s'en rendre compte par tout ce que dit Prométhée à Io (707 suiv.)

Commentary

Critical apparatus to Prometheus Bound (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Prometheus Bound.) focus

1-6. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-1

affert scholiastes Aristophanis ad Ran. 826. et inde Suidas in v. ἐριβρεμέτας.

4-5. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-8

λεωργὸν: Afferunt
τόνδε πρὸς πέτραις ὑψηλοκρήμνοις τὸν λεωργὸν ὀχμάσαι
Suidas et Favorinus in v.
λεωργός
. Respiciunt Etym. Μ. p. 563, 10. Hesychius in v.
λεωργόν
. Huius vocabuli, de quo multa congessit Barkerus ad Etym. M. p. 1100. seqq. perineptas explicationes excogitarunt grammatici, quarum una haec est, ut
λέως
pro
τελέως
dictum fuerit. Quid mihi videretur significavi ad Soph. Antig. 1261.

6. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-9

ἀδαμαντίνων δεσμῶν ἐν ἀρρήκτοις πέδαις: Mirifice variant libri, fere
ἀδαμαντίνοις πέδῃσιν ἀρρήκτοις πέτραις
vel similia exhibentes. Illud est in G. nisi quod erasum
πέτραις
et
λέγω
superscriptum.
ἀδαμαντίναις
(
ἀδαμαντίνοις
Lips.)
πέδαισιν ἐν ἀρρηκτοις πέτραις
Lips. Aug.
αδαμαντίναις πέδησιν ἐν ἀρρήκτοις πέτραις
Μ. Recte vero Canterus reposuit scripturam scholiastae Aristophanis ad Ran. 826. et Suidae in v. ἐπιβρεμέτας.

7. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-10

NA: Respexerunt Eustathius p. 748, 46. 1597, 62. Tzetzes ad Hesiodi O. et D. 60.

8. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-11

ὤπασεν:
ώπασε
G. Lips.

8. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-12

τοιᾶςδέ τοι:
τοις δέ τοι
G.

12. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-13

Κράτος Βία τε: Κράτος et Βία, Stygis et Pallantis proles, ex Hesiodi Theog. 385. seqq. sumpta. Ex Aeschylo sumpsit Callimachus, in cuius h. Iov. 67. Jovi ministri assident.

12. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-14

σφῷν:
σφωϊν
M. Lips.
σφῶν
G.
σφῶν
Brunckius.

13. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-15

κοὐδὲν ἐμποδὼν ἔτι: Libri
κοὐδὲν ἐμποδὼν
(
ἐμποδῶν
Μ.)
ἔτι
, praeter G. in quo est
κοὐδὲν ἐμποδὼν μάτην ἔτι
, et Paris. C. in quo
κοὐδὲν ἐμποδὼν μάτην
, superscripto
ἔτι
. Pro
ἔτι
, si Fachsium p. 68. recte interpretor, in Paris. B. est
ἐνί
. In scholiastarum interpretationibus nullum voculae
ἔτι
vestigium, quorum qui scripsit
ἐμπόδιον ἐν τούτῳ, ἐν τῷ πληρωθῆναι
, videtur
ἐνί
legisse. Rectius in M.
καὶ οὐδὲν ἐμποδὼν ἐστι τοῦ γενέσθαι
, et in Lips.
καὶ ἐμπόδιον τοῦ πληρωθῆναι
. Hinc nescio an scripserit Aeschylus
κοὐδὲν ἐμποδὼν ἄνῃ
. Sic etiam v. 72. in codice uno Vindobonensium
ἔτι
pro
ἄγαν
positum est.

15. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-16

πρὸς δυςχειμέρῳ:
πρὸς τῆι δυσχειμέρωι
Μ.
πρὸς τῇ δυσχειμέρῳ
Rob.

16. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-17

NA: Hic versus omissus in Lips. in Aug. autem ab recentiore manu in margine additus. Eo in codice est
μή
pro
μοι
,
ει τόλμης
, superscripto
α
.

16. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-18

σχεθεῖν: Libri
σχέθειν
. Elmsleius
σχεθεῖν
.

17. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-19

ἐξωριάζειν: Libri
ἐξωριάζειν
, quod verbum alibi non inventum Porsono auctore quidam cum
εὐωριάζειν
commutarunt. Photius
εὐωριάζειν, ἀφροντιστεῖν, κατὰ ἀντίφρασιν· ὥρα γὰρ ἡ φροντίς
. Hesychius
εὐωριάζειν, ὀλιγωρεῖν, μὴ ἔχειν φροντίδα, παρακούειν
. Idem
εὔωρος γάμος· Σοφοκλῆς Ἔριδι· ὥριος ἢ ὀλίγωρος. οὕτω γὰρ λέγουσι κατ' ἀντίφρασιν, ὡς ὁ αὐτὸς ἐν Σκυρίαις χρῆται τῷ εὐωριάζειν
. Valde probabilis sane coniectura, sed tamen ut non vincat falsum esse
ἐξωριάζειν
, quod doctiores Aeschyli scholiastarum ita interpretantur,
ἔξω ὥρας καὶ φροντίδος ποιεῖσθαι, ἔξω ὥρας τιθέναι καὶ ἀφροντιστεῖν, ἔξω φροντίδος ποιεῖν, ἀπορρίπτειν
.

18. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-20

αἰπυμῆτα:
αἰπομήτα
G. Mira vis est huius allocutionis, quae paucissimis, sed aptissimis verbis simul et iustam esse Promethei caussam honorifica compellatione declarat et lenissima cum reprehensione laudat animi magnitudinem.

19. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-21

ἄκοντά σ' ἄκων:
ἄκοντ᾽ ἄκων σε
G. aliique nonnulli codices et Rob. Sed in G. prima manus iustum ordinem restituit.

19. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-22

χαλκεύμασιν: Libri
χαλκεύμασι
.

20. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-23

προςπασσαλεύσω:
προσπαταλεύσω
G.
προσπασαλεύσω
Lips.

20. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-24

πάγῳ:
τόπωι
pro
πάγῳ
M. Rob.

21. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-25

βροτῶν: G. et multi alii codices
θεῶν
. Quod etsi habet quo defendi possit, tamen
τῷδ᾽ ἀπανθρώπῳ πάγῳ
ostendit verum esse
βροτῶν
, quod M. Lips. Aug. habent.

21. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-26

μορφὴν βροτῶν:
μορφὴν βρωτῶν
Αld.
βροτῶν μορφὴν
Rob. Eximia arte cumulavit poeta infinitam mali magnitudinem. Ferreis vinculis ad saxa affixus vacuo hominibus in loco, neminis cuiusquam alloquio aut adspectu fruens, interdiu solis flamma tostus, noctu ex pruinis tremens, ab die levamen nocturni mali, diurni ab nocte expetens, semper dolore doloris alius vicario cruciatus, nullum habiturus liberatorem, eodem immobilis statu, somni expers, numquam fessa stando flexurus genua haeret in rupibus ille qui genus humanum affecit beneficiis.

22. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-27

σταθευτὸς: Memorant schol. Wassenbergh. ad Il. I. 47. ubi male scriptum est
ηλίου φοιβοῦ φλογί
, Eustathius p. 38, 3. 40, 36. 1266, 46. 1446, 32. Thomas M. p. 333, 29. Hesychius
σταθευτός, πεφλογισμένος ἠρέμα
.

22. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-28

φοίβῃ:
φοιβή
M. a pr. manu.

23. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-29

χροιᾶς:
χροιᾶς δ'
Lips. Aug.

24. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-30

ποικιλείμων:
ποικοιλείμων
G. Tangitur
ποικιλείμων
ab Eustathio p. 814, 23.

26. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-31

ἀεὶ:
αἰεὶ
G.

27. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-32

λωφήσων: Thomas M. p. 226, 12.
λοφήσων
G. Rob.

28. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-33

ἐπηύρω:
ἐπηύρω
Μ.
ἀπηύρω
G. Lips. Aug. Eustathius p. 675, 49. schol. ad II. VII. 190. in Crameri Anecd. Paris. III. p. 226, 31. Defendit
ἀπηύρω
Abreschius in Misc. Obs. VIII. p. 341. Elmsleius veram scripturam
ἐπηύρου
esse putabat, quod altera
forma
Attici non videantur usi esse. Aeschylum tamen ego hoc loco credam
ἐπηύρω
scripsisse, ne quater vocabula in
ου
terminarentur.

32. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-34

NA: Cram. Anecd. Paris. IV. p. 14, 4.

34. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-35

φθέγξει: Libri
φθέγξηι
.

36. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-36

κατοικτίζεις:
κατοικτίζῃ
G.
κατοικτίζη
Μ.
κατοικτίζεις
Lips. Aug.

40. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-37

σύμφημ':
σύμφημι
Lips. plene, ut si
ἀνηκουστεῖν
sequeretur. Ceteri libri
σύμφημ
.

42. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-38

ἀεί γε δὴ:
αἰεί τε δὴ νηλής
Μ. cum aliis.
αἰεί τοι νηλὴς
G.
αἰεί τοι δὴ νηλὴς
Lips. Aug.
αἰεί τι δὴ νηλής
alii.
αἰεί τει δὴ νηλὴς
Rob.
γε
praebuit Vind. 3. Porsono aliisque merito probatum.

43. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-39

τόνδε:
τῷδε
M. a pr. manu,

44. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-40

NA: Stobaeus LVIII. 6. Clemens Alex. Strom. V. p. 234. (399.) Theodoretus c. Graec. IV. p. 531. C. Georgides in Boissonadii Anecd. I. p. 85. apud quem
τὰ
pro
τὸ
legitur.

45. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-41

χειρωναξία:
χειρῶν ἀξία
Lips.
χειροναξία
G. Phrynichus in Bekkeri Anecd. p. 72, 14.
χειρωναξία· πολὺ μὲν τὸ χειρῶναξ, τὸ δ᾽ ἔργον οὐχ οὕτως, κἂν Αισχύλος δόκιμον ποιῇ τὴν φωνήν
.

48. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-42

ἔμπας:
ἔμπης
G.

48. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-43

ὤφελεν:
ὤφειλε
G. Lips. Aug.
ὤφελεν
Μ.

49. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-44

ἐπαχθῆ: Libri
ἐπαχθές
, quod quocumque modo explicetur, ineptam et ne recte quidem enuntiatam sententiam praebet, quia perfecto opus erat. Stanlei emendationem
ἐπαχθῆ
meo monitu recepit Blomfieldius. Coniecit hoc etiam Briggsius ad Theocr. I. 101.

49. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-45

θεοῖσι:
θεοῖς
Lips. Aug.

51. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-46

ἔγνωκα τοῖςδε: Interpungebatur
ἔγνωκα, τοῖςδε κοὐδὲν ἀντειπεῖν ἔχω
. Frustra haec alii defendere, alii corrigere conati sunt: de qua re accurate disputavit Mauricius Hauptius in Obs. crit. p. 57. Recte Bothius
ἔγνωκα τοῖςδε
coniunxit.

52. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-47

ἐπείξει δεσμὰ τῷδε:
ἐπείξηι τῶνδε
(
τῷδε
G.)
δεσμὰ
Μ. G. et alii libri.
ἐπείξῃ δεσμὰ τῷδε
Lips. Aug. aliique. Haec melior verborum collocatio.

53. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-48

ἐλινύοντα:
ἐλινύοντα
M. G.
ἐλιννύοντα
Lips. Aug.

54. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-49

ψάλια:
ψάλια
M. Lips. Aug.
ψέλια
G.

55. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-50

νιν: Scholiastae
νιν
interpretantur et
αὐτά
et
αὐτόν
. Prior interpretatio vera videtur.

59. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-51

πόρον: "
πόρον
Synes. Epist. 147. p. 288. A. sed
πόρους
Aristoph. Eq. 756. et schol. Marcellin. in Vit. Thuc. p. 2. 1. 9. Dionys. Halicarn, A. R. VII. 36. p. 1390. ed. Reisk." Haec adnotavit R. Porsonus, persuasitque Blomfieldio aliisque. Apud Aeschylum
πόρον
M. Lips. Aug. et plerique libri.
τρόπων
G.
τρόπον
Cant. 1. γρ.
τρόπον
Arund.
πόρους
nullus. Prudenter Scholefieldius vix satis vel caussae esse vel auctoritatis habere scholiastam Aristophanis et Marcellinum censuit, ut
πόρους
probaretur. Operae pretium est videre, quam leviter de testibus istis sit iudicatum. Solus scholiastes Aristophanis versum Aeschyli affert, habetque
πόρους
. At hic quam facili errore pluralem ponere potuerit, verba Aristophanis ostendunt,
ποικίλος γὰρ ἀνὴρ κἀκ τῶν ἀμηχάνων πόρους εὐμηχάνους πορίζων
. Aristophanem autem quo argumento, si Aeschyli versum in mente habuit,
πόρους
legisse iudicavit Porsonus, quum ille per metrum non potuerit
πόρον
ponere? Quid autem Marcelinus? De Thracibus et Dolopibus,
καταφεύγουσιν ἐπὶ τὰ χρηστήρια, εἰδότες ὅτι μόνος ὁ θεὸς ἐξ ἀμηχάνων εὑρίσκει πόρους. θεῶν γὰρ ἰσχὺς καὶ κατ' Αισχύλον ὑπερτέρα
. Vt hic Aeschyli versum respexerit, quid impedit credere eum memoriae errore
πόρους
scripsisse? Denique quid Dionysius ?
δεινὸς ἀνὴρ τά τ' ἄλλα καὶ πόρους εὑρεῖν ἐν ἀπόροις
. Non magis profecto hic de Aeschylo cogitavit quam multi ali qui similia saepe dixerunt: quorum satis magnum numerum congessit Blomfieldins. Huic quidem etiam in eo assentiri nequeo, quod in Callistrati Imag. I. p. 145, 24.
πόρους
scribi voluit, ubi rectissime legi
ἀσθματος ἔνδειξιν, ἐγειρομένην οἴκοθεν ἐκ τῶν ἀμηχάνων πόρων
apparet ex cap. 9. p. 157, 6. Nec defendendo apud Aeschylum plurali prodest quod pluralem in simili sententia posuit,
δεινοὶ πλέκειν τοι μηχανὰς Αιγύπτιοι
(fr. 351): nam id quivis fecisset. Nec respexit Aeschyli versum Plato, quum in Symposio p. 203. D. de Amore scripsit
θηρευτής δεινός, ἀεί τινας πλέκων μηχανὰς καὶ πόριμος
. Nec mirandum quod apud Alciphronem L. S. p. 30. nemo correxerit
πόρους ἐξ ἀπόρων
. Nam mirandum potius esset, si id fecisset quisquam. Etenim ibi homo, qui sua omnia
ἄπορα
esse dixit, uxori scribit invitatum se a piratis ad ineundam societatem esse:
οὗτοί με κοινωνὸν ἐθέλουσι λαβεῖν τοῦ τολμήματος, πόρους ἐκ πόρων εὐμεγέθεις ὑπισχνούμενοι
. Neque ulla caussa erat cur mallet in Aristarchi versibus apud Stobaeum LXII. 9.
πόρους
scribi,
οὗτος γὰρ ὁ θεὸς καὶ τὸν ἀσθενῆ σθένειν τίθησι καὶ τὸν ἄπορον εὑρίσκειν πόρον
. Denique si putavit Vrsinum ad Virgilii Eel. V. 1.
πόρους
in Aeschyli versu ex MSS. posuisse, quid prohibet credere versum ex scholiasta Aristophanis ab Vrsino esse adscriptum?

60. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-52

ἄραρεν:
ἄφησεν
legitur apud Ioannem Diaconum ad Hesiodi Scutum ν. 271.

60. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-53

δυςεκλύτως:
δυσεκβλήτως
G.
δυσεκλείτως
ante correctionem Lips.
δυσκωλύτως
legitur in scholiis Baroccianis ad Soph. Εl. 147.
δυςεκχύτως
in Crameri Anecd. Par. IV. p. 262, 24.

62. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-54

μάθῃ:
μάθοι
Lips. Aug.

64-65. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-55

NA: Schol. Aristoph. Ran. 826. Suidas in v. ἐπιβρεμέτας. Sumpsit haee Aeschylus ex Hesiodi Theog. 521.
δῆσε δ᾽ ἀλυκτοπέδῃσι Προμηθέα ποικιλόβουλον δεσμοῖς ἀργαλέοισι, μέσον διὰ κίον ἐλάσσας
. Quae sic videtur interpretatus esse, ut cuneum per medium Prometheum putaverit adactum esse. Idque iteravit in Soluto Prometheo, ut ex his a Cicerone in Latinum sermonem translatis versibus cognoscitur,
hos ille cuneos fabrica crudeli inserens perrupit artus, qua miser sollertia transverberatus castrum hoc Furiarum incolo
. At Hesiodus verba sua ita intelligi voluit,
τὰ δεσμὰ διὰ μέσον κίονα ἐλάσσας
, in media columna, ad quam alligatus fuerit Prometheus, affixas esse manicas. Sanguinis ex vulnere profluentis quod mentio non facta sit, Schützius hanc fuisse caussam putabat, quod secundum Homerum Il. V. 340.
ἰχώρ
diis pro sanguine esset. Mihi hic nihil caussae fuisse videtur, ut de sanguine aliquid adderetur. Nec tamen idcirco contenderim non esse sanguinem oculis spectatorum ostensum. Certe eius mentio facta est in Soluto Prometheo, ubi Prometheus dicebat
pinnala cauda nostrum adulans sanguinem
.

66. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-56

αἰαῖ:
αι αι
M. G. Lips.
αῖ αῖ
Aug. et edd. vett.

66. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-57

σῶν ὑπὲρ στένω: Libri
ὑπερστένω
, nisi quod Paris. Ε.
ὑπὲρ στέρνω
habet. Bothius
ὑπὲρ στένω
, quod congruit cum sequentibus.

67. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-58

σὺ δ᾽ αὖ:
σὺ δ' οὖν
Rob. et pauci libri.

67. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-59

τῶν Διός τ' ἐχθρῶν:
τὸν διός τ' ἐχθρὸν
Lips. Aug.

67. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-60

ὕπερ:
ἅπερ
Μ. G.
ὑπερστένεις
, omisso
στένεις
in principio sequentis versus, Lips. Aug.

68. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-61

NA: Thomas M. p. 235, 6.

68. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-62

οἰκτιεῖς:
οἰκτιῆς
G.

68. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-63

NA:
σκόπει
in fine versus addunt Lips. Aug. non G. Scilicet in M. in margine adscriptum
λείπει σκόπει
.

69. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-64

NA: Signum interrogandi, quod repertum a se scribit Stephanus, habet in fine versus G. et ut videtur M. Recte fortasse.

70. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-65

τῶνδε:
τόνδε
Μ. a pr. manu.

71. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-66

μασχαλιστῆρας:
πλευρὰς μασχαλίστρας
G. Meminit ex hoc loco
μασχαλιστῆρας
Thomas M. p. 236, 11. Describit
μασχαλιστῆρας
Pollux I. 147.

72. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-67

ἐγκέλευ' ἄγαν:
ἐγκέλευ' ἔτι
, et in margine
γρ. ἄγαν
, Vind. 3.

73. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-68

γε πρός:
δε
pro
γε
G. et alii.
σε
Rob. et libri nonnulli.
γέ σε
Ven. 2.
πρός
omittunt Lips. Aug.

74. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-69

κίρκωσον:
κίρκωσον
Μ. qui in margine
ἀντὶ τοῦ κρίκωσον
habet.
κρίκωσον
G. Lips. Aug. et plerique libri.

75. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-70

πόνῳ:
χρόνῳ
pro
πόνῳ
Rob. et pauci codices.

76. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-71

θεῖνε:
θεῖνε
Lips. Aug.

76. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-72

διατόρους:
Διάτορος
fere active dicitur. Scholiastes
τὰς διατειρούσας καὶ τιτρωσκούσας, ἢ διατετορευμένας
. Prior interpretatio aperte inepta est. Dicuntur compedes perforatae, non quod annulorum instar crura amplectantur, sed quod foramina habent, per quae clavi adacti eas saxis affigant.

76. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-73

πέδας:
πόδας
Lips. Aug. Rob.

77. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-74

NA: Eustathius p. 1629, 11. 1827, 46.

77. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-75

οὑπιτιμητής γε:
οϋπιτιμήσγε
, ab alia manu ultimis syllabis in
τήςγε
mutatis, M.
οϋπιτιμητής δε
G.

78. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-76

γηρύεται:
γαρύεται
G. et pauci alii codices.

79-80. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-77

NA: Eumathius p. 225. apud quem
μαλακίζου
et
αὐθαδείαν
legitur.

80. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-78

ὀργῆς τε:
ὀργήν τε
G.

80. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-79

τραχύτητα:
βαρύτητα
G.
θρασύτητα
Eumathius, Lips. Aug. et alii codices.

80. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-80

μὴ 'πίπλησσέ μοι:
μὴ πίπλασσέ μοι
, ad
α
superscripto
η
, Lips.

81. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-81

κώλοισιν:
κώλοισι
, ad
ω
superscripto
ο
, Lips.

83. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-82

ἐφημέροισι:
ἐφημερίοισι
G.

83. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-83

προςτίθει: Dubitabat Blomfieldius an
προςτίθη
scribendum esset, quod in Etym. M. p. 478, 10. doceatur tertias imperfecti personas fieri secundas imperativi,
τίθη, πίμπλη
,

84. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-84

ἀπαντλῆσαι:
ἀπαντλῆσαι
M. G. Lips. Aug.
ἀπαλλάξαι
pauci codices.

86. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-85

δεῖ:
δεῖν
G.

86. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-86

αὐτὸν γάρ σε δεῖ Προμηθέως: Affert
αὐτόν σε δεῖ προμηθέως
Eustathius p. 1497, 42. Scholiastes Pindari ad Pyth. V. 35.
διὸ καὶ τοὔνομα ἀπὸ τοῦ προμαθεῖν ἔσχε. καὶ Σοφοκλῆς δὲ ἐν τῷ Προμηθεῖ “τοῦ Προμηθέως”, θέλων λέγειν τῆς φρονήσεως ἀντέχεσθαι καὶ μὴ τῆς μεταμελείας
. Quae verba Boeckhius in libro quem de tragicis Graecis scripsit p. 121. recte videtur ad hunc Aeschyli versum rettulisse, negans ab Sophocle scriptum esse Prometheum. Alioqui non legeremus quae de Aeschyli Prometheo praefati sunt antiqui interpretes,
κεῖται ἡ μυθοποιΐα ἐν παρεκβάσει παρὰ Σοφοκλεῖ ἐν Κόλχοις, παρὰ δ᾽ Ευριπίδῃ ὅλως οὐ κεῖται
. Falluntur ergo, qui, ut Valckerus in Mythologia Iapetidarum p. 19. Prometheum ab Sophocle scriptum credunt. Vt apud Aeschylum, ita etiam apud Pindarum Ol. VII. 80.
Προμαθέος αιδώς
dictum esse ostendit Pyth. V. 35.
Ἐπιμαθέος θυγατήρ Πρόφασις
.

87. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-87

ἐκκυλισθήσει: Libri
ἐκκυλισθήσῃ
.

87. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-88

τέχνης:
τέχνης
M. G. Lips. Aug. et plurimi codices. γρ.
τύχης
supra adscriptum in Lips.
τύχης
Rob. et libri nonnulli. In M. ad
τέχνης
adscriptum
τῶν δεσμῶν
.

88. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-89

δῖος:
ὦ διός
M. G. Lips. Aug. Rob.
ὦ δῖος
Victorius.

88. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-90

ταχύπτεροι:
ταχύτεροι
G.

90. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-91

NA: Respexisse videtur Pollux VI. 201. V. Petiti Misc. Obs. II. 18.

90. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-92

παμμῆτόρ:
παμμήτωρ
Μ.

91. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-93

κύκλον ἡλίου:
ἡλίου κύκλον
G.

92. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-94

ἴδεσθέ μ', οἷα:
ίδεσθ᾽ οἷα
Lips. Aug.

93. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-95

δέρκεσθε, οἵαις αἰκίαισιν:
δέρ χθηθ' οἵαις αικίαισι
M. erasis post
δέρ
aliquot litteris.
δέρχθηθ' οἵαις ἀνίαισιν
(
ἀνίαισι
Aug. Rob.) G. Lips. Aug. Rob. Ad
οἵαις
in Lips. supra adscriptum γρ.
αναῖς
. Plerique libri
αἰκίαισι
habere videntur, ut Ald. Turn. Blomfieldius secundum Elmsleii praeceptum ad Med. 608. nota X.
αἰκείαισιν
scripsit. Eximia arte Aeschylus fecit Prometheum, tandem, postquam solus est neque audiri potest a feroci irrisore, quo praesente contemptim tacuerat, rumpere silentium, initio quidem adhuc constricto magnitudine mali pectore aegre et tardioribus numeris caelum terramque testes iniuriae appellare, mox autem libero impetu indignationem citatis anapaestis effundere, paullo post vero dignitatis suae memorem quieto tranquilloque animo sese conscientia recte factorum consolari.

94. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-96

μυριετῆ:
μυριέτη
Lips. Scholiastes
πολυετῆ· ἐν γὰρ τῷ πυρφόρω τρεῖς μυριάδας φησὶ δεδέσθαι αὐτόν
. Hyginus Poet. astr. II. 15.
Prometheum autem in monte Scythiae nomine Caucaso ferrea catena vinxit: quem alligatum ad triginta milia annorum Aeschylus tragoediarum scriptor ait
. Id si Aeschylus
τριςμύρια ἔτη
dixit, videri potest usitata formula nihil nisi ingentem numerum significasse. Ideo tamen hic
μυριετῆ χρόνον
non eam vim quam
πολυετῆ
, sed paullo maiorem habet, numero annis addito quasi vivam imaginem immensi spatii animo offerens.

95. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-97

ἀθλεύσω:
ἀθλεύσω
G. Rob. et alii libri.

98. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-98

αἰαῖ:
φεῦ φεῦ
M. G. et aliquot alii codices.
αι αι
Lips. Aug. atque alii.
αἳ αἳ
Rob. Qui cum Porsono
φεῦ φεῦ
praetulerunt, videntur id hiatus vitandi caussa fecisse. At is in interiectionibus legitimus est. Aptius hic videtur
αἰαῖ
, solentque id glossatores
φεῦ φεῦ
interpretari.

99. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-99

πῇ:
πῆι
M. G. Lips. Aug. multique alii codices et Rob.
πῆ
Ald.
πῇ
a recte editum inde a Turnebo.

100. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-100

τέρματα:
τέρματα
M. Ita recte Turnebus. Fuerunt qui hoc corrigendo orationem enervarent.
τέρμα
G. Lips. Aug. Rob. et reliqui ut videtur libri. In edd. vett. coli signo vel puncto post
στενάχω
distinguitur, non posito signo interrogandi post
ἐπιτεῖλαι
, quod placuit fere recentioribus. At multo gravior hic obliqua oratio est. Sic etiam v. 183. ss.

102. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-101

σκεθρῶς:
σκοθρῶς
M. a pr. manu.
τορῶς
nonnulli codices.

102. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-102

τὰ μέλλοντ', οὐδέ μοι:
τὰ μέλλοντα οὐδ᾽ ἐμοὶ
G.

103. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-103

πῆμ' οὐδὲν:
πῆμα οὐδὲν
G.

104. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-104

γιγνώσκονθ᾽:
γιγνώσκονθ'
Μ. Reliqui
γινώσκονθ'
.

105. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-105

NA: Moschopulus in Agapetum apud Fabricium Bibl. Gr. vol. XII. p. 306. sive ed. Harl. vol. VIII. p. 41. Theodorus Hyrtacenus Epist. S. et 43.

105. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-106

ἀδήριτον:
ἀδήρητον
Lips. Aug.

108. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-107

πορὼν:
πορῶν
M. Lips.
πορών
G. Aug.

108. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-108

ἐνέζευγμαι:
ἐνέζευγμαι
M. G. aliique codices.
ἐζευγμαι
Aug. Lips. et plerique codices.
ὑπέζευγμαι
edd. vett.

109. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-109

NA: Hesychius in v.
ναρθηκοπλήρωτες
. Schol. Ambrosianus ad Od. v. 490.

110. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-110

πηγὴν:
πηγήν
scriptum est apud Hesychium.
παγήν
, superscripto
η
, Lips.

111. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-111

πάσης:
πάσης
M. G. Lips. Aug. et plerique codices.
πᾶσι
nonnulli codices et Ald. Rob.

111. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-112

πέφηνε:
πέφηνε
M, G. Lips. Aug. et ceteri ut videtur codices.
πέφυκε
editiones veteres.

112. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-113

τοιάςδε:
τοιᾶς δε
G. Ceteri
τοιάσδε
. Quod Stanleius coniecerat non satis perspecto usu Graecorum,
τοιώνδε
, quattuor codices Vindobonenses habere dicit Schützius, testis valde suspectus.

113. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-114

πασσαλευτὸς ὤν:
πασσαλευτός
, omisso
ὤν
, G. Lips. Aug. et plerique codices.
πασσαλευμένος
Μ. et alii codices,
πασσαλευόμενος
Cantabr. 2.
δεσμοῖσι πεπασσαλευμένος
Rob.
πασσαλευτὸς ὢν
receptum inde a Turnebo.

114-115. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-115

NA: In Lips.
ἔα. ἔα. ἔα. ἔα. τίς ἀχώ. τίς ὀδμά
. ab alia, ut videtur, manu in fine praecedentis versus post
πασσαλευτός
addita sunt, omissis
προσέπτα μ' ἀφεγγὴς θεόσυτος
. Eadem omissa in Aug. in quo priora sic scripta sunt,
ἔα. ἔα. ἔα. τίς ἀχώ. τίς ὀδμά
. Recte scholiastae
ἐκπλήξεως ἐπιρρήματα. ἐπιρρήματα ἐκπληκτικά
. Quorum
ἔα ἔα
rei subitae mirationem,
ἔα ἔα
quid secuturum sit exspectationem significat. Vehementer commoveri Prometheum, ubi illa in solitudine aliquem ad se accedere sentit, per se patet. Itaque hic unicus est in hac tragoedia locus, in quo Prometheum pauca videmus liberioribus numeris exclamare. In ceteris quae loquitur omnibus summam servat gravitatem, aut iambis, aut, quum indignatione corripitur, anapaestis utens,

115. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-116

NA: Quis credat quaesitum esse quid oluerint Oceanides? Ambrosiam spirare putabat Schützius, odorem qualis esset deorum marinorum Jacobsius in Museo Attico vol. III. p. 403. Neutrum qualis sit intelligas. Ambrosium enim ipsum nomen non mortalium, sed deorum esse indicat: hic vero qui est? Non magis dicas quid dii marini redoleant, nisi valde diversum ab eo quod
νέποδες καλῆς ἁλοσύδνης
apud Homerum. Satis est meminisse, qui vitam sub dio agant, sensibus uti acrioribus, eoque facile vel levi aurae motu adventum alicuius percipere naribus.

116. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-117

θεόσυτος:
θεόσυτος
M. G. et reliqui, ut videtur, libri praeter Arundelanium, ex quo
θεόσυτος
Stanleius restituit.

116. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-118

κεκραμένη:
κεκραμμένη
ante rasuram M.

117. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-119

ἐπὶ πάγον: Constat hic versus ex dochmio et Cretico.
ἐπίπαγον
Lips.

118. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-120

ἐμῶν θεωρός:
ἡμῶν θεωρός
, cum rasura ante
ός
, Μ.

119. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-121

θεόν:
θεὸν
superscripto
ὢν
Lips.
θεῶν
Aug.

122. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-122

εἰςοιχνεῦσιν:
εἰσοιχνεῦσιν
Μ.
εἰσοιχνεῦσι
alii.
εἰσιχνεῦσιν
Lips. Aug.
εἰσιχνεῦσι
G. et alii. Eustathius p. 1483, 39.
ὅσοι τὴν Διὸς αὐλὴν οἰχνεῦσι
.

123. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-123

βροτῶν:
τῶν βροτῶν
codices nonnulli et Ald. Rob.
τὸν
solum G.

124. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-124

φεῦ φεῦ:
αἳ αἳ
Vind. 2. 4. Ask. A.
φεῦ φεῦ
ceteri libri, quod hic, ubi stupet potius quam dolet Prometheus, recte se habet.

124. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-125

κινάθισμα:
κινάθισμα
memorat Hesychius.

125. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-126

ἐλαφραῖς:
ἐλαφρᾶς
Μ.

128. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-127

φοβηθῇς:
φοβηθεὶς
, gravi accentu per circumflexum tramisso, Lips.
φοβηθείς
Aug.

128. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-128

ἥδε: Libri
ἥδε
. Scribendum
ὧδε
. Scholiastes ex antiquis et probis auctoribus
ὁ ρυθμὸς Ἀνακρεόντειός ἐστι κεκλασμένος πρὸς τὸ θρηνητικόν. ἐπεδήμησε γὰρ τῇ Αττικῇ Κριτίου ἐρῶν, καὶ ἠρέσθη
(libri
ἠράσθη
)
λίαν τοῖς μέλεσι τοῦ τραγικοῦ. ἐχρῶντο δὲ αὐτοῖς οὐκ ἐν παντὶ τόπῳ, ἀλλ᾽ ἐν τοῖς θρηνητικοῖς, ὡς καὶ Σοφοκλῆς Τυροῖ. ἔστι δὲ ταῦτα ὅμοια τῷ οὐδ᾽ αὖ μ' ἐάσεις μεθύοντ᾽ οἴκαδ᾽ ἀπελθεῖν
. Dixi de hoc metro in Elem. doctr. metr. p. 492. et ad Sophoclis Antig. 833.

129. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-129

ἁμίλλαις:
ἁμίλαις
Lips.

130. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-130

προςέβα:
προσέβα
, superscripto
η
, Lips.

131. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-131

μόγις:
μόλις
G. (sed hic
ι
a minio in
γ
mutato) et Ven. 3. Rob.

133-134. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-132

ἄντρων μυχόν:
ἄντρων μυχῶν
Lips. Aug. Omiserunt Turnebus
ἄντρων
, Canterus
μυχόν
.

134. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-133

μου:
με
pro
μου
Lips. Aug.

134. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-134

θεμερῶπιν:
θεμερῶπιν
Μ. a pr. manu et Victorius.
θερμερώπιν
Μ. a sec. manu et G. Aug. cum plerisque libris et Εtym. Μ. p. 447, 12.
θερμερώπην
Lips.
θερμωπὴν
Ask. C.
θερμῶπιν
Colb. 1.
θεμεῤῥῶπιν
Turn. V. Bentl. in epist. ad Millium p. 66. (516. ed. Lips.) Hesychius
θεμερῶπις, ἐρασμία αἰσχύνη
. Sic recte emendarunt. Idem
θεμερή, βεβαία, σεμνή, εὐσταθής. θεμερόν, σεμνόν, ἀφ' οὗ καὶ τὸ σεμνύνεσθαι θεμερύνεσθαι
, quod verbum Pollux VI. 185. comicum esse dicit. Pro radice horum vocabulorum sumendum est
θεμός
, quod significaverit positionem, h. e. motus in quietem mutationem: unde
θεμῶσαι
Ιl. IX. 486. 542. Hinc
θεμερός
sedatus, modestus, lenis, mitis est. Empedocles emendatus a Bentleio
Δῆρις θ' αἱματόεσσα καὶ Αρμονίη θεμερώπις
. Id ad mites maturitate fructus translatum in epigrammate quod in Brunckii Anal. vol. III. p. 189. est CXC. et in Appendice Anthol. Palat. 239.
Αττει θ᾽ ὑψίστῳ καὶ συνιέντι τὸ πᾶν, τῷ πᾶσιν καιροῖς θεμερώτερα πάντα φύοντι
. Welckero in Trilogia p. 25. omnium interpretum soli, credo, in mentem venit Oceanides maxima corporis parte nudas, ut in picturis, in orchestram esse demissas.

136. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-135

αἰαῖ, αἰαῖ:
αι
ter M. bis Lips. Aug.
οι
bis G.
αι
quater codex Par. B. et sic post Heathium editores.

138. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-136

εἱλισσομένου:
τ' εἰλισσομένου
M. G. Lips. Aug.
θ' είλισσομένου
inde a Turnebo editores.

139. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-137

ἀκοιμήτῳ:
ἀκοιμήτωρ'
ρεύματι Lips.

140. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-138

ἐςίδεσθ':
ἐσίδεσθ'
non
ἐσίδεσθέ με
neque
εἰσίδεσθέ μ'
, M. atque ita Turn.
ἐσίδεσθέ με
G. et alii codices.
ἐσίδεσθέ μου
Lips. Aug.
ἐσίδεσθέ με
plerique.

141. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-139

προςπορπατὸς:
πρὸς πατρὸς
, adscripto a manu tertia, quae saeculi XV. esse videtur,
προσπορπατὸς
, Μ.
πρὸς πα τος
, post
α
eraso
ρ
, ut videtur, et superscripto ab alia manu
πορ
, G.
πρὸς πορ πατός
, superscripto
πορ
,
προςπαρτός
, Lips.

142. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-140

σκοπέλοις:
σκοπέλων
Aug. et superscripto
οις
Lips.

142. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-141

ἐν ἄκροις:
ἐν ἄκραις
G.

144. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-142

λεύσσω:
λεύσω
G.

145. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-143

ὁμίχλη:
ὁμίκλα
Arund. Ven. 2. Ceteri libri
ὁμίχλη
.

146. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-144

εἰςιδούσα:
ἰσίδουσα
, cum hoc accentu, litteris autem
αι
paene evanidis, M.
εἰσιδούσῃ
G. Hoc et
εἰσιδοῦσι
legi observat scholiastes. Atque aliquot codices
εἰσιδοῦσι
vel
εἰσιδοῦσιν
.
εἰσιδοῦσα
Lips. Aug.
εἰσιδοῦσαι
, superscripto
a
, Par. N.
εἰσιδοῦσαι
Turnebus. Dubitari potest an
εἰσιδοῦσαν
scripserit Aeschylus, ut in Choeph. 405.
ἐπάλλεται δ' αὖτέ μοι φίλον κέαρ τόνδε κλύουσαν οἶκτον
.

147. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-145

πέτραις:
πέτραι
Lips. Aug.
πέτραις
aliquot codices et Aldina, quod fortasse praeferendum est.

148. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-146

ταῖςδ᾽ ἀδαμαντοδέτοισι:
ταῖς ἀδαμαντοδέτοις
M. Lips. Aug. et ceteri libri plerique.
ταῖς ἀκαμαντοδέτοις
G. In M. priori syllabae in
ἀδαμαντοδέτοις
supra adscriptum a pr. manu
δ' α
.. Turnebus
ἀδαμαντοδέτοισι
, Victorius
ταῖςδ'
posuit.

150. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-147

δὲ δὴ:
δὲ δὴ
M. et ceteri libri plerique.
δε
G.
δὲ
Lips. Aug.

150. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-148

ἀθέτως: Libri omnes
ἀθέσμως
, nisi quod
ἀθέμως
Lips. Aug. Emendavit Bentleius in epist. ad Millium p. 66. (516. ed. Lips.) ex Hesychio, apud quem sic scriptum est,
ἀθέτως, ἀθέσμως, οὐ συγκατατεθειμένως. Αἰσχύλος Προμηθεῖ δεσμώτῃ
.

151. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-149

δὲ:
γάρ
pro
δὲ
G.

152. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-150

εἰ γάρ μ' ὑπὸ γῆν:
εἰ γὰρ ὑπὸ γαῖαν
Lips. Aug.

152. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-151

νέρθεν θ': Libri
νέρθεν τ' ἀΐδου
, nisi quod
ἔρθεν
(sed spiritu et accentu linea transfixis) G. habet et
ἔρθεν
Par. N.
νέρθεν θ' Ἅιδου
Turnebus, unde usitatam formam Blomfieldius restituit.

154. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-152

ἧκεν:
ἧκε
G. Lips.

155. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-153

ἀγρίως:
ἀγρίοις
M. et pauci alii codices, quod recepit Blomfieldius. Id Aeschylus si scripsisset, posuisset
ἀλύτοις δεσμοῖς ἀγρίοις
.

155-156. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-154

ὡς μήτε θεὸς μήτε τις ἄλλος: Libri
ὡς μήποτε θεὸς μήτε τις ἄλλος
. In M. hoc ultimum vocabulum
ἄλλος
a manu tertia refectum est. Turnebum, qui
μήτε θεῶν τις
scribendo anapaestum restituit, secuti sunt posteriores. Non affirmem tamen systemata, quae inter strophas sunt, non fuisse numeris aequalia, ut in fine huius fabulae, ut in Agamemnone, ut in Eumenidibus. Nam hoc quidem systema, si huic versui,
ὡς μήποτε θεός
, hemistichium additur, praecedenti systemati etiam interpunctionibus par erit. Illud autem quod sequitur v. 188. non magis vacuum est suspicione lacunae. Non scripsit autem Aeschylus, quod Elmsleius coniecit,
ὡς μήποτε θεὸς μηδεὶς ἄλλος
. Nam neque
θεός
synecphonesin admittit praegressis duabus brevibus syllabis, et perversum est optare Prometheum ut eum numquam ne ullus quidem deus conspiciat, quasi tolerabilius sit, si eum unus videat. Itaque sic potius, si quid mutandum est, integrandus erit versus,
ὡς μήποτέ τις μήτε θεός τις
. De repetito
τις
dixit Porsonus in addendis ad Hecubam p. 100.

156. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-155

ἐγεγήθει:
ἐπεγήθει
M. Lips. Aug. Ald.
ἐπεγήθει
ex correctione, antea
ἐπεγήθη
G. Alii codices
ἐπιγεγήθει, ἐπιγεγήθει, ἐπιγεγήθη
. Blomfieldius
ἐγεγήθει
ex Elmsleii sententia, qui
γεγήθει
saepe, numquam
ἐπεγήθει
, nisi in dubio versu Choeph. 759. inveniri observavit. Id universe de Atticis dictum oportebat. Et glossatores etiam hic cum
ἐπιχαίρειν
simplex
χαίρειν
coniunxerunt.

157. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-156

κίνυγμ᾽:
καὶ νύγμ'
Aug. Memorat
αἰθέριον κίνυγμα
ex hoc loco Eustathius p. 472, 44. 805, 28. 957, 21.

158. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-157

ἐπίχαρτα:
ἐπίχαρμα
Lips. Aug. aliique codices. In Lips. a secunda manu
τα
supra scriptum.
ἐπιχάρματα
aliquot libri.
ἐπίχαρτα
M. G. Recte ipse Prometheus
ἐπίχαρμα
vocaretur, cuiusmodi exempla Blomfieldius attulit, non item recte diceretur
ἐχθροῖς ἐπίχαρμα πεπονθέναι
.

159. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-158

NA: Hoc in versu incipit lacero in folio
πλησικάρδιος
fragmentum codicis Lipsiensis, praemissum ei codici quem adhuc simpliciter Lipsiensem dixi, nunc usque ad v. 391. cum Butlero Lipsiensem 2. nominabo fragmentum dicam Lips. 1.

161. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-159

ξυνασχαλᾷ:
ξυνασχάλει
Lips. 1. et Aug. hic quidem propter
αι
in Lips. 2. male lectum.

162. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-160

δίχα γοῦν ἑνός; ὃ δ᾽ ἐπικότως:
δίχαγε διός
M. sed
δίχαγε
a manu tertia super evanidas litteras scriptum.
δίχα τε διὸς
G. Lips. 2.
ἐπισκότως
Lips. 1.
αἰεὶ
M. et alii nonnulli codices. Elegantissimum quidem trimetrum praebet vulgata lectio,
τεοῖσι δίχα γε Διός; ὃ δ᾽ ἐπικότως ἀεί
. Non esse tamen hanc veram scripturam quum
ἠρέθισε
in antistrophico versu prodit, tum arguunt codices Colb. 1. et Ask. A. (sive Reg. G.)
δίχα γ᾽ ἑνὸς
habentes, ad quod in Ask. Λ.
διός
, in altero libro
καὶ διός
supra adscriptum. Porro in Par. B.
γρ. ἑνός, ἤγουν διός
. Quod si vix dubitari potest quin
Διός
ex interpretatione versui insertum sit, apparet scribendum esse
δίχα γοῦν ἑνός
. Fortius est
γοῦν
quam
γ' εὖ
, ut cum restrictione etiam affirmationem continens, ut sit
certe quidem
. Sic in Agam. 1386.
γνώσει διδαχθεὶς ὀψὲ γοῦν τὸ σωφρονεῖν
. Sophocles Oed. R. 408.
εἰ καὶ τυραννεῖς, ἐξισωτέον τὸ γοῦν ἴσ᾽ ἀντιλέξαι
. Et sic ille saepius.

English commentary on Prometheus Bound (OCR draft) (N. Wecklein, translated by F. D. Allen. Ginn & Company, 1893; compared with the 1891 printing. Printed commentary pages 31–144. Provisional alignment and unresolved OCR are visibly flagged.) focus

1-127. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-1

1
2
1-127: Prologue (πρόλογος).

1-87. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-2

3
4
1-87: First Scene. Cratos and Bia, dragging the figure representing Prometheus, enter on the left; He- phaestus with smith's tools accompa- nies them.

5. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-7

5
6
5. λεωργόν : κακοῦργον, πανοῦργον, ἀνδροφόνον, Hesych. Of these, the interpretation πανούργος agrees ex- actly with the derivation of the word from λέως, an adverb which the an- cient lexicographers explain by re- λέως, παντελῶς, ἅπαν. Cp. Archil. Frg. 112 Bergk λείως γὰρ οὐδὲν ἐφρό- νεον = πάντως γὰρ οὐδὲν ἐφρόνεον, and the words λεώλης, λεώλεθρος = πανώλης, πανώλεθρος. Accordingly λεωργός sig- nifies one who acts recklessly, in dis- tinction from one whose conduct is regulated by principle. Cp. Archil. Frg. 88 πάτερ Ζεῦ, σὸν μὲν οὐρανοῦ κράτος, σὺ δ᾽ ἔργ᾽ ἐπ᾿ ἀνθρώπων ὁρᾷς λεωργὰ καὶ θεμιστά, Xen. Mem. i. 3. 9 αὐτὸν θερμουργότατον εἶναι καὶ λεωρ- γότατον. Hesychius gives also the form λαοργός (with the interpreta- tion ἀνόσιος· Σικελοί). The adverb λέως is related to the intensive prefix λᾶ- (λάμαχος, λακαταπύγων, λακατάρα- τος) as λεώς is to λαός, νεώς τo ναός.

6. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-8

7
8
6. ἀδαμαντίνων: ἀδάμας· γένος σιδή- ρου, Hesych. Cp. 64; also Pind. Pyth. ⅳν. 125 κρατεροῖς ἀδάμαντος δῆσεν ἅλοις, with iron nails, Pind. Frg. 88 ἐξ ἀδάμαν-
τος ἢ σιδάρου. The meaning diamond is not found before Theophrastus (Pindar, de adamante; Comm. Antiqu. p. 19). – ἀρρήκτοις πέδαις : cp. Il. xiii. 36 ἀμφὶ δὲ ποσσὶ πέδας ἔβαλε χρυσείας ἀρρήκτους ἀλύτους, 19 below δυσλύ- τοις χαλκεύμασι. πέδαι are fetters, δεσμά bonds, a more general term. The reverse combination in Eur. Bacch. 447 δεσμὰ διελύθη πεδῶν. Cp. Ag. 850 πῆμα νόσου, Pers. 543 λέκ- τρων εὐνάς. - Aeschylus admits an anapaest only in the first foot of the trimeter. The one exception is Sept. 569, where the proper name could hardly have been otherwise brought into the verse. (In 840 below there is no anapaest; see note.) This ana- paest, like the tribrach and dactyl in the same place (see on 2 and 730), is never divided between two words: it generally consists of a trisyllabic word, but sometimes of the beginning of a longer word, as here and 64, 353, 796, 805, 811. There are thirteen such anapaests in the Prometheus.

7. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-9

9
10
7. τὸ σὸν ἄνθος: τὸν σὸν κόσμον, Schol. In Theognis 452, the 'clear lustre' of gold is called its καθαρὸν ἄνθος. – παντέχνου πυρός : cp. 110, and Xen. Mem. iv. 3. 7 τὸ δὲ καὶ τὸ πῦρ πορίσαι ἡμῖν, ἐπίκουρον μὲν ψύχους, ἐπίκουρον δὲ σκότους, συνεργὸν δὲ πρὸς πᾶσαν τέχνην καὶ πάντα ὅσα ὠφελείας ἕνεκα ἄνθρωποι κατασκευάζονται, Plat. Protag. 321 cὁ Προμηθεὺς ... κλέπτει Ηφαίστου καὶ ᾿Αθηνᾶς τὴν ἔντεχνον σοφίαν σὺν πυρί. - πυρὸς σέλας: said by Homer Il. xix. 375. Cp. Hesiod Theog. 566 κλέψας ἀκαμάτοιο πυρὸς τηλέσκοπον αὐγήν.

9. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-10

11
12
9. σφέ: = αὐτόν, as Sept. 615, Soph. Αί. 51, O. C. 40, Trach. 234, Eur. Ion 54, 71, and often. The tragedians use σφέ for the accusative singular as well as plural, whereas in Homer it occurs only as plural. Krüg. II. § 51, 1, 14.

10. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-11

13
14
10. ἄν: in final clauses after ὡς and ὅπως, very common in Attic; cp. 654, 706, 824. Aristophanes always uses ὡς ἄν, and in Attic inscriptions ὅπως ἄν is frequent.

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11. φιλανθρώπου κτἑ. : that is, "turn his affections away from men to a worthier object."

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13. ἔχει τέλος : = τετέλεσται. Εp. Soph. O. C. 1780 πάντως ἔχει τάδε κῦρος (= κεκύρωται). — οὐδὲν ἐμποδών : nihil vos detinet.

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14. συγγενή: the scholiast explains, τὸν ἀπὸ μιᾶς ὁρμώμενον τέχνης, that is, "my fellow-craftsman." Rather we must understand the word of
blood-relationship; cp. 39, 289. He- phaestus is the son of Zeus and Hera (Il. i. 577 ff.), or according to Hesiod Th. 927, the fatherless son of Hera; Prometheus is the son of Themis. Now Themis is the daughter of Ura- nus, and Hera his grand-daughter.

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17. εὐωριάζειν: ὀλιγωρεῖν, μὴ ἔχειν φροντίδα, παρακούειν, Hesych. One who is confident and unconcerned (εὔωρος, securus) in executing_a duty, is apt to take less pains. Cp. our colloquial expression 'take it easy.'

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18. Θέμιδος : see Introduction, p. 17. αἰπυμῆτα : contrasted with ὀρθο- βούλου. αἰπυμήτης, of towering thoughts, is one who in his shrewdness and sagacity aspires to too lofty things. Cp. εὔβουλος Θέμις, Pind. Isth. vii. 32. - The dactyl substituted for the third iambus of the tragic trimeter is very frequent; whereas in the first foot Aeschylus uses it seldom, and chiefly in proper names (730). In this play the dactyl in the third foot occurs eighteen times: it is always divided in the middle by the caesura, its long first syllable being either the end of a polysyllabic word, or a word of one syllable closely connected with the foregoing (δέ 1009, τὶς 1027). Ср. note on 2.

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19. ἄκοντα σ' ἄκων: cp. 671 ἄκου- σαν ἄκων, 218 ἑκόνθ᾽ ἑκόντι, Eur. Cycl. 258 ἑκὼν ἑκοῦσι, Ηipp. 319 οὐχ ἑκοῦσαν οὐχ ἑκών. The poets are very fond of repetitions like this, in which the same word is twice used, referring to different persons. Further instances are Od. v. 155 παρ᾿ οὐκ ἐθέλων ἐθε- λούσῃ = οὐκ ἐθέλων παρ᾽ ἐθελούσῃ, iii. 272 τὴν δ᾽ ἐθέλων ἐθέλουσαν ἀνήγαγεν, ν.97 εἰρωτᾷς μ᾽ ἐλθόντα θεὰ θεόν, Aesch. Cho. 89 παρὰ φίλης φίλῳ φέρειν γυναι- κὸς ἀνδρί, and below 29, 192, 276, 762, 921.

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20. ἀπανθρώπῳ: see note on ἄβρο- τον, 2. The idea is further expanded in the next verses. 'Eximia arte cu- mulavit poeta infinitam mali magnitu- dinem' (Hermann). - πάγῳ: Hesy- chius has the gloss πάγοι· αἱ ἐξοχαὶ τῶν πετρῶν καὶ τῶν ὀρῶν. Cp. Od. ν. 411 ἔκτοσθεν μὲν γὰρ πάγοι ὀξέες.

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21. του: the pronoun τὶς, like the prepositions, is often, in poetical dic- tion, placed in the second member of a disjunctive sentence, when it really belongs to both members. Cp. 156; Soph. Ant. 257 οὔτε θηρὸς οὔτε του κυνῶν, Eur. Hec. 370 οὔτ᾽ ἐλπίδος γὰρ οὔτε του δόξης, Soph. Trach. 3 οὔτ᾽ εἰ χρηστὸς οὔτ᾽ εἴ τῳ κακός, 1254 σπαραγ- μὸν ἤ τιν᾿ οἶστρον, Ο. Τ. 816 ῷ μὴ ξένων ἔξεστι μηδ᾽ ἀστῶν τινα δόμοις δέχεσθαι, Od. iv. 87 οὔτε ἄναξ ἐπιδευὴς οὔτε τι ποιμήν, Solon Frg. 4, 12 οὔθ' ἱερῶν κτεά- νων οὔτε τι δημοσίων φειδόμενοι. See on 458.

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22. ὄψει: belongs by zeugma to φωνήν as well as μορφήν : neither a voice (shalt thou hear) nor yet a form shalt thou see. Cp. Suppl. 1006 πρὸς ταῦτα μὴ πάθωμεν ὧν πολὺς πόνος, πολὺς δὲ πόντος εἵνεκ᾽ ἠρόθη δορί. ‘Frequentis- sime hoc fit ubi grammatici αἴσθησιν ἀντὶ αἰσθήσεωs poni aiunt, quibus in locis cum nomine notio verbi congen- eris tacite comprehenditur' (Lobeck). · σταθευτός : φλογιζόμενος· σταθεύειν γὰρ τὸ κατ᾿ ὀλίγον ὀπτᾶν φασὶν ᾿Αττι- κοί, Schol. σταθευτός· πεφλογισμένος ἠρέμα, Hesych. That is, scorched. From στατός and εὕω. - After 15 (δυ- σχειμέρῳ) we should expect rather the baleful effects of cold to be men- tioned. But a Greek's imagination would be more vividly affected by a description of the sun's scorching heat; the allusion to cold follows later (25). - φοίβῃ: cp. φοῖβον ὕδωρ Hesiod Frg. 78. φοῖβον δὲ δήπου τὸ καθαρὸν καὶ ἁγνὸν οἱ παλαιοὶ πᾶν ὠνόμα- Cov Plut. Mor. 493 c. - Notice the alliteration φοίβῃ φλογί, and cp. Sept. 661 φλύοντα σὺν φοίτῳ φρενῶν, Αg. 492 φῶς ἐφήλωσεν φρένας. – This passage seems to be parodied in a fragment preserved in Eustath. Comm. Od. p. 1484, 27, χρόαν δὲ τὴν σὴν ἥλιος λάμ-. πων φλογὶ αἰγυπτιώσει.

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23. χροιάς : χροιά, corresponding to Ionic χροιή, is an older and less trite form for the common χρόα. Simi- larly we have ποία and πόα, ῥοιά and ῥόα, στοιά (Ar. Eccl. 676, 684, 686) and στοά. - ἄνθος: used as here of the color of the skin in Solon Frg. 27, 5 τῇ τριτάτῃ δὲ γένειον ἀεξομένων ἔτι γυίων λαχνοῦται χροιῆς ἄνθος ἀμειβομένης, Theodectes Frg. 17 ἧς ἀγχιτέρμων ἥλιος διφρηλατῶν σκοτει- νὸν ἄνθος ἐξέχρωσε λιγνύος εἰς σώματ᾽ ἀνδρῶν (of the black color of the Ethiopians); of the color of the hair, Soph. O. T. 742 λευκανθὲς κάρα, Babr. 22.8 τῶν τριχῶν ἔτιλλεν ἃς ηὕρισκε λευ- κανθιζούσας; of color generally, Hdt. 1. 98 οὕτω πάντων τῶν κύκλων οἱ προμα- χεῶνες ἠνθισμένοι εἰσὶ φαρμάκοισι (col- ored with paints). - ἀσμένῳ: Il. xiv. 108 ἐμοὶ δέ κεν ἀσμένῳ εἴη, Soph. Trach. 18 ἀσμένῃ δέ μοι ὁ κλεινὸς ἦλθε ... παῖς, Eur. Phoen. 1043 χρόνῳ δ᾽ ἔβα τότ᾽ ἀσμένοις, Ar. Pax 582 ἀσμένοισιν ἦλθες ἡμῖν, φιλτάτη. On this dative of a participle of feeling, chiefly used with εἶναι and verbs of coming, see G. 184, 3, N. 5; H. 771 a. For the thought, cp. Deuteronomy xxviii. 67, 'In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning!'

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24. ποικιλείμων: from ποικίλος and εἶμα. ποικίλον ἔνδυμα ἔχουσα, διὰ τὸ πεποικίλθαι τοῖς ἄστροις, Schol. For ποικίλος, cp. Soph. Trach. 94 αἰόλα νύξ, Eur. Hel. 1096 ἀστέρων ποικίλματα, Frg. 596 ὀρφναία νὺξ αἰολόχρως ἄκριτός τ᾽ ἄστρων ὄχλος. For the second part, εἶμα, cp. Eur. Ion 1150 μελάμπεπλος νύξ, Orph. Argonaut. 1031 νὺξ ἀστροχί- των (511 μήνη ἀστροχίτων), Claudian Rapt. Proserp. ii. 363 nox picta sinus. – ἀποκρύψει : initial κρ, with the aid of the ictus, makes a long syl- lable; cp. 659 below θεοπρόπους, Eum. 403 ἄτρυτον, Pers. 217 ἀποτροπήν, 395 ἐπέφλεγεν. – ἀποκρύψει φαος: Archil. Frg. 74 Ζεὺς πατὴρ Ὀλυμπίων ἐκ με- σημβρίης ἔθηκε νύκτ᾽ ἀποκρύψας φάος ἡλίου λάμποντος.

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26. ἀεὶ δὲ κτἑ.: the sense is, "ever will some evil be with thee, the pain of which shall make thee wretched," "one evil will ever be followed by another."

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27. ὁ λωφήσων : cp. Soph. Ant. 261 οὐδ᾽ ὁ κωλύσων παρῆν, Εl. 1197 οὐδ᾽ οὑπαρήξων οὐδ᾽ ὁ κωλύσων πάρα. See also 771 below; Soph. Phil. 1242 τίς ἔσται μ᾽ οὐπικωλύσων τάδε. The scholi- ast wrongly understands a particular person (Heracles). λωφάω is here transitive, in 376 intransitive. In this use of the participle the object is commonly omitted. - οὐ πέφυκέ πω: οὔπω separated, as in 511, Pers. 179, Cho. 747, Eum. 590, Frg. 280, 5. In saying thy deliverer has yet to be born, Hephaestus means only, "no living soul can deliver thee."

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28. ἐπηύρου: of the verb ἐπαυρίσκο- μαι only the second aorist ἐπηυρόμην is used by the tragic poets. ἐπηύρου is here ironical; such reward thou didst reap! Cp. Il. i. 410; and xv. 16 οὐ μὰν οἶδ᾽ εἰ αὖτε κακορραφίης ἀλεγεινῆς πρώτη ἐπαυρήαι, καί σε πληγῇσιν ἱμάσσω.

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29. θεὸς θεῶν (see on 19): said with reference to βροτοῖσι. The gods have a common interest as opposed to mortals. θεῶν modifies τιμάς. ὑποπτήσσων: cp. 175, 960.

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30. τιμάς : distinctive possessions, privileges, prerogatives, like γέρα, 107. See on 229. – πέρα δίκης: this, in the mouth of the well-disposed Hephaes- tus, must be taken as expressing the poet's own sentiment.

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31. φρουρήσεις: said in reference to the sleeplessness mentioned in the next verse. Α φρουρός is forbidden to sleep. -ἀτερπή : cp. ἄζηλον 143; Od. xi. 94 ὄφρα ἴδῃς νέκυας καὶ ἀτερπέα χῶρον.

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32. ὀρθοστάδην: see Introduction, p. 5, footnote 3. – κάμπτων γόνυ: of taking a posture of rest ; γόνυ κάμψαι· ἀναπαύεσθαι, Hesych. Cp. 396; Il. vii. 118 φημί μιν ἀσπασίως γόνυ κάμψειν, εἴ κε φύγῃσιν δηΐου ἐκ πολέμοιο, Eur. Hec. 1080, 1150; Catull. lxiv. 303 niveos flexerunt sedibus artus.

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33. πολλοὺς δ᾽ ὀδυρμούς: προανα- φωνεῖ τὰς μονῳδίας αὐτοῦ, Schol.

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35. νέον: adverbial. See Krüger II. § 46, 6, 7. The same thought recurs 96, 149, 310, 389, 942, 955.

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38. προύδωκεν : like κλέψας ὤπασεν, 8.-Cratos begins this angry collo- quy with three verses (cp. 613), but afterwards speaks regularly two; He- phaestus speaks single verses through- out, in accordance with his gruff and blunt-spoken nature. - ὅστις: has a qualitative force, one who betrayed (was such as to betray) = since he be- trayed. So 759; Pers. 744 παῖς δ᾽ ἐμὸς τάδ᾽ οὐ κατειδὼς ἤνυσεν νέῳ θράσει, ὅστις ... ἤλπισε. ence.

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39. δεινόν: mighty, a mighty influ- Cp. Sept. 1031 δεινὸν τὸ κοινὸν σπλάγχνον οὗ πεφύκαμεν, Soph. El. 770 δεινὸν τὸ τίκτειν ἐστίν, Eur. Andr. 985 τὸ συγγενὲς γὰρ δεινόν, Phoen. 355 δεί- νὸν γυναιξὶν αἱ δι ὠδίνων γοναί, Iph. Α. 917 δεινὸν τὸ τίκτειν καὶ φέρει φίλ- τρον μέγα. – ὁμιλία: Quint. Decl. 321 consuetudo alienos etiam ac nulla necessitudine inter se DIOV TE NJE coniunctos componere et ad- stringere officiis potest.

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41. οἷόν τε; licet? is it allowa- ble? Cp. Ar. Thesm. 3 οἷόν τε ... παρὰ σοῦ πυθέσθαι; may a body ask? — πῶς οὐ: cp. 589, 759; Soph. Ai. 677 ἡμεῖς δὲ πῶς οὐ γνωσόμεσθα σωφρονεῖν; Ar. Nub. 398 καὶ πῶς, εἴπερ βάλλει · τοὺς ἐπιόρκους, δῆτ᾽ οὐχὶ Σίμων᾽ ἐνέ- πρησεν; Isocr. Paneg. 175 πῶς οὐ χρὴ διαλύειν ταύτας τὰς ὁμολογίας; – δει- μαίνεις ; refers to the foregoing δεινόν.

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42. The first and second persons of εἰμί are less often omitted, yet see 178, 246, 320, 373, 987. Only with ἕτοιμος is the omission common; here it occurs even though ἐγώ is left out. Cp. Soph. Ai. 813 χωρεῖν ἕτοιμος (sc. εἰμί), Ο. Τ. 92, Eur. Med. 612. In 475 below, the missing σύ can be sup- plied from the preceding σεαυτόν. See Krüger I. § 62, 1, 5.

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46. νὶν: in tragedy this word stands for all genders, in singular and in plural. G. 79, 1, Ν. 4; H. 261 D a. – ὡς ἁπλῷ λόγῳ: equivalent to ὡς ἁπλῶς εἰπεῖν, to speak plainly, bluntly. Ср. 975.

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48. Cp. Eur. Iph. Α. 86 τἀξίωμα δὲ ἄλλος τις ὤφελ᾽ ἀντ᾿ ἐμοῦ λαβεῖν τόδε.

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49 f. The sense is, "another sta- tion would have another burden: every one is bound to service and obedience save Zeus, the sovereign ruler; he alone commands all and obeys none” (ὑπ᾽ ἀρχᾶς οὔτινος θοάζων, Suppl. 595). – ἐπαχθῆ: vexatious, dis- agreeable. – κοιρανεῖν : with dative, like ἄρχειν 940, ἐπιδεσπόζει στρατῷ Pers. 241. See Krüger II. § 47, 20, 3.

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51. ἔγνωκα τοῖσδε: I recognize it (the truth of what you say) by this (what is here going on). – οὐδὲν ἀντειπεῖν : sc. τὸ μὴ οὐ τὰ ἐπιτεταγμένα ποιεῖν.

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52. δεσμὰ περιβαλεῖν : resolution in the fifth foot is very rare in trag- edy. This is the only case in the Prometheus. See on 2.

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53. ἐλινύοντα: ἐλινύω is absolute here, but is construed with a partici- ple in 529.

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54. ψέλια : the best manuscript has ψάλια, others ψέλια. Ammonius gives the distinction: ψάλια μὲν τὸ τοῦ ἵππου, ψέλιον δὲ τὸ ἄκροις βραχίοσι περι τιθέμενον κόσμιον. With such brace- let-like clamps Prometheus is fastened in the paintings described in the In- trod., p. 5, footnote 3.-δέρκεσθαι : said with reference to προσδερχθῇ above.

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55 f. νὶν: τὰ ψέλια, Schol. ; see on 46. – ἐγκρατεῖ σθένει, ῥαιστήρι : of these two datives the one denotes the inner power (dynamic dative), the other the external means (instrumen- tal dative). ἐγκρατεῖ σθένει nearly = ἐγκρατῶς. In Il. xviii. 477 Hephaes- tus wields a ῥαιστὴρ κρατερή.

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56. θεῖνε πασσάλευε : the connective is omitted ('asyndeton') when a sin- gle idea is expressed by two or more verbs, the second being a stronger ex- pression than the first. Ср. 58, 141, 392, 608, 698, 937; Pers. 426 ἔπαιον ἐρράχιζον, 463 παίουσι κρεοκοποῦσι, Cho. 289 κινεῖ ταράσσει, Sept. 60 χωρεῖ κοι νίει, 186 αύειν λακάζειν, Soph. Ai. 60 ὤτρυνον εἰσέβαλλον εἰς ἕρκη κακά, 115, 811, 844, 988, Ant. 1037 κερδαίνετ' ἐμπολᾶτε, Εl. 719 ἤφριζον εἰσέβαλλον ἱππικαὶ πνοαί, Trach. 1255 ἐγκονεῖτ᾽ αἴρεσθε, Eur. Hec. 507 σπεύδωμεν ἐγκο- νῶμεν, Phoen. 1434 ἔκλαι᾽ ἐθρήνει.

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57. ματᾷ: διατρίβει, χρονίζει, He- sych.

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59. Cp. Ar. Εq. 758 ποικίλος γὰρ ἁνὴρ κἀκ τῶν ἀμηχάνων πόρους εὐμή- χανος πορίζειν.

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61. πόρπασον : long à (not n), as in πόρπαμα Eur. El. 820. Cp. ἐκθοινά- σεται 1025 (θοινατῆρος Ag. 1502, θοί- ναμα Eur. Ion 1495), and other tragic forms, as εὐνατήρ Pers. 137, εὐνάτειρα Pers. 157, ποινάτωρ Ag. 1281, ἱπποβά- μων 805 below and Supp. 284, έκα- τογκάρανος 353 (καρανοῦται Cho. 528), κυναγός, βαλός, γάπεδον, γάμοροι, γάπο- τος, ἕκατι, δαρόν, δάιος, and others.

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62. σοφιστής: in Aeschylus's time this word had not acquired the mean- ing which Socrates and Plato after- wards gave it, and which through their influence passed into history. Cp. Athen. xiv. 632 c πάντας τοὺς χρω- μένους τῇ τέχνῃ ταύτῃ (i.e. τῇ μουσικῇ) σοφιστὰς ἀπεκάλουν, ὥσπερ καὶ Αἰσχύ- λος ἐποίησεν 'εἴτ᾽ οὖν σοφιστὴς κᾶλα παραπαίων χέλυν.' In this play, both here and 944, the word implies a crafty and unscrupulous cleverness.
Cp. the sense of σοφίζομαι in Soph. Phil. 77 ἀλλ᾿ αὐτὸ τοῦτο δεῖ σοφισθῆ- ναι, κλοπεὺς ὅπως γένηται τῶν ἀνικήτων ὅπλων. – ὤν : the speaker does not mean that Zeus is a σοφιστής. Logi- cally only Διὸς νωθέστερος belongs to μάθῃ ὤν. σοφιστής, though grammat- ically a predicate, refers only to Pro- metheus. The general sense is, "may learn that with all his artfulness he is slower-witted than Zeus."

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64. αὐθάδη: with this epithet the Homeric νηλέϊ χαλκῷ, λᾶας ἀναιδής, and the Euripidean λάβρῳ μαχαίρᾳ, Cycl. 403, may be compared. – γνά- θον: cp. γένus used in the sense of πέλεκυς in Soph. El. 196 and 485, Phil. 1205, and πελέκεων γνάθοις in Eur. Cycl. 395.

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92
65. στέρνων διαμπάξ: the passage of Hesiod, Theog. 521, δῆσε δ᾽ ἀλυκτο- πέδησι Προμηθέα ποικιλόβουλον δεσμοῖς ἀργαλέοισι μέσον διὰ κίον᾽ ἐλάσσας, which should be construed ἐλάσσας (τὰ δεσμὰ) διὰ μέσον κίονα, riveting the chains through the middle of the pillar, was wrongly understood as ἐλάσσας κίονα διὰ μέσον (τὸν Προμηθέα). Ac- cordingly, on an ancient black-figured vase, found at Chiusi and now in the Berlin Museum (No. 1722; Jahn, Archaeologische Beiträge, Plate viii.; Baumeister, Denkmäler fig. 1566), we find Prometheus represented as ac- tually impaled (on an upright stake passed lengthwise through the body). This revolting conception was modi- fied by Aeschylus into one more endurable for the eye. Even in He- siod's narrative the original notion is obscured: the older legend doubtless meant by the pillar a κίων οὐράνιος, that is, a sharp mountain-peak rear- ing itself to the sky. See on 349.

66. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-51

93
94
66. ὑπό : because of, by reason of, denoting the cause; as Thuc. ii. 85 ὑπὸ ἀνέμων καὶ ὑπὸ ἀπλοίας ἐνδιέτριψεν οὐκ ὀλίγον χρόνον, ίν. 8 ὑλώδης τε καὶ ἀτριβὴς πᾶσα ὑπ᾽ ἐρημίας ἦν (sc. ἡ νῆ- σος), Soph. Ant. 221 ὑπ᾽ ἐλπίδων ἄνδρας τὸ κέρδος πολλάκις διώλεσεν, also Ag. 475 πυρὸς δ᾽ ὑπ᾿ εὐαγγέλου πόλιν διήκει θοὰ βάξις.

67. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-52

95
96
67. αὖ κατοκνεῖς : see 36. – ἐχθρῶν ὕπερ: the tragedians often put the preposition after its noun when an attributive (as in 653 a genitive) follows both. Otherwise, the post- ponement of the preposition (with anastrophe of the accent) is per-
mitted in trimeter, as a rule, only when the preposition comes thereby to stand at the end of a verse. This occurs most frequently with περί, μετά, παρά, ὑπό, ὑπέρ, ἀπό, and ἐπί, in con- nexion with the genitive. The re- maining cases in Aeschylus are: with the dative, ὑπό 365 below and Pers. 190, ἐπί Suppl. 1003, μετά Pers. 613; with the accusative, περί Pers. 61.

68. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-53

97
98
68. ὅπως μή κτέ.: for this form of warning see GMT. 272; G. 217, N. 4; Η. 886.

70. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-54

99
100
70. ὀρῶ: said with emphasis after ὁρᾷς.

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101
102
71. μασχαλιστήρας : iron girths, passed round the body and nailed to the rock on either side.

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103
104
72. The asyndeton of the two clauses (instead of μηδὲν ἐγκέλευ᾿ ἄγαν, ἀνάγκη γὰρ ταῦτα δρᾶν: see on 373 f.) expresses irritation. Krüger I. § 59, 1, 8, and II. § 59, 1, 7. Im- patience at the repeated admonitions is also implied in the compound ἐγκέ- λευε, command imperiously, urgently.

73. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-57

105
106
73. ἡ μὴν κελεύσω: defiant reply to Hephaestus's demand. - ἐπιθωύξω : ср. 277, 393, 1041; Eur. Hipp. 219 κυσὶ θωύξαι. The scholiast on 277 remarks, ἡ μεταφορὰ ἀπὸ τῶν κυνηγῶν: that is, the verb was properly used of a hunter's call to his dogs. – καὶ γέ: et quidem; yé serves to emphasize the stronger statement. Cp. Eur. Phoen. 610 ΠΟ. ὅς μ᾽ ἄμοιρον ἐξελαύνεις. ΕΤ. καὶ κατακτενῶ γε πρός. - πρός: adverbial. Cp. πρὸς δέ 929, καὶ πρός Cho. 299. G. 191, Ν. 2; Η. 785. ...

74. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-58

107
108
74. χώρει κάτω: the scholiast un- derstands this literally : διὰ τοῦ ῾χώ- ρει κάτω᾿ τὸ μέγεθος ἐνέφηνε τοῦ δεσμευομένου θεοῦ. But it may mean simply, "proceed to the lower limbs." κίρκωσον: ἀντὶ τοῦ κρίκωσον, Schol. κρίκος, ring, is read in Il. xxiv. 272. The older form κίρκος (circus) sur- vived in the name of the bird (Od. xiii. 86 ἴρηξ κίρκος): see 857. Simi- lar are the Attic forms φάρξαι for φράξαι, δαρχμή for δραχμή.

76. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-59

109
110
76. διατόρους πέδας: πέδας is ge- neric, as in 6. διάτορος is here passive, perforated; the active sense (see 181) is more common. Schütz and Her- mann understand it of holes origi- nally made in the fetters for the reception of the nails. Rather it means "pierced by nails," "having nails driven through them," as in Soph. O. T. 1034 διατόρους ποδοῖν ἀκμάς means "feet pierced with needles." θεῖνε then refers to the nails. Hephaes- tus is bidden, before departing, to examine once more the different fas- tenings and drive the nails in each firmly home. - On the resolution, see note on 2. Three other resolutions of this foot occur (273, 680, 809). In 273 the second and third shorts of the tribrach are formed by a disyllable (διά); in 809 they begin a word of three syllables; in 680, as here, they begin a word of four syllables.

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111
112
77. Cp. 53 and 68. – ἐπιτιμητής : cp. Pers. 827 Ζεύς τοι κολαστὴς τῶν ὑπερκόπων ἄγαν φρονημάτων ἔπεστιν, εὔθυνος βαρύς, Soph. Frg. 478 κολασταὶ κἀπιτιμηταὶ κακῶν, Eur. Suppl. 255 τούτων κολαστὴν κἀπιτιμητήν, ἄναξ.

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113
114
78. ὅμοια μορφῃ: ὡς ἐκτραπέλου (grotesque) πεποιημένου τοῦ προσώπου (mask) αὐτοῦ, Schol.

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115
116
79. μαλθακίζου: on this use of the imperative to denote a permission, see Krüger I. § 54, 4, 2.

80. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-63

117
118
80. ὀργῆς: violent nature.

81. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-64

119
120
81. κώλοισιν: the dative depends on the notion of ἀμφιβάλλειν implied in ἀμφίβληστρ᾽ ἔχει. – Hephaestus, with these words, quietly goes his way, while Cratos remains to give further vent to his scorn. In this way time was secured for the retiring ac- tor to take his position for the part of Prometheus. See Introduction, p. 23.

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121
122
82. Cp. Il. xxi. 120 τὸν δ' ᾿Αχι- λεὺς ποταμόνδε λαβὼν ποδὸς ἧκε φέρε- σθαι, καί οἱ ἐπευχόμενος ἔπεα πτερόεντ' ἀγόρευεν· ἐνταυθοῖ νῦν κεῖσο μετ᾿ ἰχθύ- σιν κτέ., Od. xviii. 105 ἐνταυθοῖ νῦν ἦσο σύας τε κύνας τ᾿ ἀπερύκων κτέ., Ar. Thesm. 1001 ἐνταῦθα νῦν οἰμῶξι πρὸς τὴν αἰτρίαν, also Vesp. 149, Plut. 724.

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123
124
83. ἐφημέροισι: see on 546 f., and
ср. 253, 945, Eur. Orest. 976 ἰὰ ἰώ, πανδάκρυτ᾽ ἐφαμέρων ἔθνη πολύπονα, Ar. Nub. 223 (Socrates speaks as a god) τί με καλεῖς, ὦ ᾿φήμερε, Cic. Tusc. i. 39, 94 apud Hypanim fluvium... Aristoteles ait bestiolas quasdam nasci, quae unum diem vivant (Aris- totle H. An. v. 19, calls these animals ἐφήμερα) . . Confer nostram longissimam aetatem cum aeternitate; in eadem prope- modum brevitate qua illae bestiolae reperiemur.

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125
126
86. The construction δεῖ τινά τινος is not elsewhere found in Aeschylus, but occurs several times in Euripides (Hec. 1021, Phoen. 470, Hipp. 23, Ion 1018, H. F. 1170, Rhes. 837). G. 172, 2, Ν. 2; Η. 712 b. – προμηθέως: the proper name is here used as an appel- lative, fore-thinker, counsellor. Cp. Pind. Ol. vii. 79 ἐν δ᾽ ἀρετὰν ἔβαλεν καὶ χάρματ᾽ ἀνθρώποισι Προμαθέος αἰ- δώς. Etymological interpretations of proper names are frequent in Aeschy- lus. His view on the subject is ex- pressed Ag. 681: τίς ποτ᾿ ὠνόμαζεν ὧδ᾽ ἐς τὸ πᾶν ἐτητύμως; μή τις ὅντιν᾿ οὐχ ὁρῶμεν προνοίαισι τοῦ πε- πρωμένου γλῶσσαν ἐν τύχᾳ νέ- μων; where Ἑλένα is explained as ἑλέναυς, ἕλανδρος, ἑλέπτολις. Cp. ibid. 1080 ᾿Απόλλων ... ἀπόλλων ἐμός, and similar cases, Sept. 658, 829, 536; ср. also Od. i. 60 οὔ νύ τ᾿ Ὀδυσσεὺς χαρίζετο ἱερὰ ῥέζων; τί νύ οἱ τόσον ὠδύ- σαο, Ζεῦ; Eur. Phoen. 636 ἀληθῶς δ᾽ ὄνομα Πολυνείκην πατὴρ ἔθετό σοι θείᾳ προνοίᾳ νεικέων ἐπώνυμον. On the thought, cp. 474 f. below, and the passage of Mark there quoted.

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127
128
87. ὅτῳ τρόπῳ ἐκκυλισθήσει: cp. Eur. Med. 322 οὐκ ἔχεις τέχνην, ὅπως μενεῖς παρ' ἡμῖν, Thuc. i. 107 ἔδοξε δ' αὐτοῖς ... σκέψασθαι, ὅτῳ τρόπῳ ἀσφα- λέστατα διαπορεύσονται. The clause depends on the verbal idea τοῦ προμη- θουμένου implied in προμηθέως. – τέ- χνης: τῶν δεσμῶν, Schol.; another scholiast, τοῦ τεχνηέντως κατεσκευ- ασμένου δεσμοῦ. Cp. Soph. O. C. 472 κρατῆρες εἰσίν, ἀνδρὸς εὔχειρος τέχνη, Frg. III. of the Prom. Solutus below, 8, qua miser sollertia transver- beratus. Prometheus is bound hand and foot, so that he cannot stir. This serves to excite the spectators' com- passion (cp. 32), but it also affords a reason for the immobility, during the entire play, of the figure representing Prometheus. See Introduction, p. 22.

88-127. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-69

129
130
88-127. Second Scene. Pro- metheus alone. With this invocation of the elements cp. Il. iii. 277 ἠέλιός θ' ὃς πάντ᾽ ἐφορᾶς καὶ πάντ᾽ ἐπακούεις, καὶ ποταμοὶ καὶ γαῖα, Soph. Phil. 936& λιμένες, ὦ προβλῆτες, ὦ ξυνουσίαι θηρῶν ὀρείων, ὦ καταρρῶγες πέτραι, ὑμῖν τάδ', οὐ γὰρ ἄλλον οἶδ᾽ ὅτῳ λέγω, ἀνακλαίομαι. Apsines (Rhet. Gr. ed. Spengel I. p. 400) says: κινεῖ δὲ ἔλεον καὶ λόγος πρὸς τόπον τινὰ γινόμενος.

88. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-70

131
132
88. δῖος: heavenly, from the root
δι-, δις- (Sanskrit di-, shine). Cp. Il. χνί. 365 αἰθέρος ἐκ δίης ὅτε τε Ζεὺς λαίλαπα τείνῃ. — ταχύπτεροι : said fig- uratively, with reference to the physi- cal impression made by a passing breeze. Actual winged daemons the guise in which the Winds and similar beings are depicted in ancient art- are not here to be understood.

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133
134
90. ἀνήριθμον γέλασμα : of the slightly ruffled surface of the sea, lighted up by the sun. Cp. Il. xix. 362 γέλασσε δὲ πᾶσα περὶ χθὼν χαλκοῦ ὑπὸ στεροπῆς. The verb yeλᾶν often denotes merriment or cheerfulness in a figurative sense; thus Hesiod Theog. 40 γελᾷ δέ τε δώματα πατρὸς . . . θεᾶν ὀπὶ λειριοέσσῃ σκιδναμένῃ. The scholi- ast on our passage renders γέλασμα by διάχυμα. In a different sense Catullus, lxiv. 273, says of the sea-waves leni resonant plangore cachinni. – παμμήτορ γῆ: cp. Hom. Hymn xxx. 1 γαῖαν παμμήτειραν, Cho. 127 γαῖαν ἡ τὰ πάντα τίκτεται.

91. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-72

135
136
91. καὶ ... καλῶ: ἤλλαξε τὴν φράσιν, Schol. Cp. Soph. Αi. 859 & φέγγος, ὦ γῆς ἱερὸν οἰκείας πέδον Σαλαμῖνος, ὦ πατρῷον ἑστίας βάθρον κλειναί τ᾽ ᾿Αθῆναι, καὶ τὸ σύντροφον γένος, κρῆναί τε ποτα- μοί θ' οἵδε, καὶ τὰ Τρωικὰ πεδία προσαυδῶ, χαίρετ', ὦ τροφῆς ἐμοί, also O. C. 1091. — κύκλον : cp. Pers. 504 λαμπρὸς ἡλίου κύκλος. This expres- sion (like orbis solis) had its origin in ancient conceptions of the sun as a wheel of fire. In the Edda the sun is called fagravhel, that is, 'fair-wheel,' 'wheel of brightness.' See Grimm's Deutsche Mythologie, I. 586, II. 664.

92. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-73

137
138
92. πρὸς θεῶν: πρός τινος and ἔκ τι- νος, for ὑπό τινος, are common in He- rodotus and the tragedians. Krüger II. § 52, 3, 1. πάσχειν ἐκ Occurs 759, πάσχειν ὑπό 1041.

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139
140
93 f. The transition from iambi to anapaests marks an outbreak of more violent passion. At 101, with a calmer mood, the quieter rhythm returns. αἰκίαισιν (= ἀεικελίοις μόχθοις) δια- κναιόμενος : cp. 541. - τὸν μυριετή χρόνον: said like τὸν πλείω χρόνον, (Ar. Ran. 160, Thuc. iv. 117), τὸν πάντα χρόνον (Ar. Nub. 462). μυριετῆ· πολυετῆ· ἐν γὰρ τῷ πυρφόρῳ τρεῖς μυ- ριάδας φησὶ δεδέσθαι αὐτόν, Schol. (cp. Hygin. Poet. astr. ii. 15). Both num- bers are merely hyperbolic expres- sions for a very long time. – ἀθλεύσω : absolute, suffer. Cp. Il. xxiv. 734 ἀθ- λεύων πρὸ ἄνακτος ἀμειλίχου. The word is Ionic.

96. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-75

141
142
96. ταγός: cp. Pers. 23 ταγοὶ Περ- σῶν, 323 νεῶν ταγός, Soph. Ant. 1057 ἆρ' οἶσθα ταγοὺς (lords and masters) ὄντας ἂν λέγῃς λέγων;

97. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-76

143
144
97. The anapaestic monometer forms a close, but a less emphatic one than the paroemiac.-δεσμόν : the singular as in 141. We have δεσμούς ἀεικεῖς 525. – ἀεική: see on 113.

99. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-77

145
146
99. στενάχω, πῇ: as it were I groan to think how, etc. Cp. 182; Soph. Ai. 794 ὥστε μ' ὠδίνειν τί φής, Eur. Hec. 184 δειμαίνω τί ποτ᾿ ἀναστένεις, Ar. Nub. 1391 οἶμαί γε τῶν νεωτέρων τὰς καρδίας πηδᾶν ὅ τι λέξει. - πῇ πότε: cp. 545; Eur. Alc. 213 ἰὼ Ζεῦ, τίς ἂν πῶς πᾶ πόρος κακῶν γένοιτο ; Krüger I. § 51, 17, 10; H. 1013.

100. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-78

147
148
100. χρή: nearly = μέλλει. – ἐπι- τεῖλαι: ἐπιτέλλεσθαι of the rising of heavenly bodies, Hom. Hymn iii. 371 ἠελίοιο νέον ἐπιτελλομένοιο, Hesiod Ο. D. 567 πρῶτον παμφαίνων ἐπιτέλλε- ται. The active in the 'Iλιὰς μικρά (Tzetzes on Lycophr. 344) λαμπρή δ᾽ ἐπέτελλε σελήνη. In a figurative sense, Theogn. 1275 ὡραῖος καὶ ἔρως ἐπιτέλλεται ἡνίκα περ γῆ ἄνθεσιν εἰαρι- νοῖς θάλλει ἀεξομένη.

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149
150
101. καίτοι τί φημι: 'se ipsum obiurgat Prometheus; et paulisper ob malorum magnitudinem naturae suae oblitus iam ad se redit' (Schütz). θνητοῖς γὰρ γέρα – προυξεπίσταμαι : as son of Themis. Ср. 209, 873.

102. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-80

151
152
102. ποταίνιον: predicative; shall not come unexpected.

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153
154
105. ἀδήριτον: Il. xvii. 41 ἀλλ᾽ οὐ μὰν ἔτι δηρὸν ἀπείρητος πόνος ἔσται λong οὐδέ τ᾽ ἀδήριτος. Here = ἄμαχος (ἀδή- ριτον· ἄμαχον, ἀκατάμαχον, Hesych.). Cp. ἀνίκητος, ίnvictus. For the thought cp. Simon. Frg. 5,21 (Plat. Prot. 345d) ἀνάγκᾳ δ᾽ οὐδὲ θεοὶ μάχονται, Soph. Ant. 1106 ἀνάγκῃ δ᾽ οὐχὶ δυσμαχητέον, Ο. C. 191 καὶ μὴ χρείᾳ πολεμῶμεν, Eur. Iph. Τ. 1486 τὸ γὰρ χρεὼν σοῦ τε καὶ θεῶν κρατεῖ.

106. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-82

155
156
106. οὔτε σιγᾶν οὔτε μὴ σιγᾶν : ex- plained by 197, whence we see that the motive for silence is the pain of speaking (not caution as in Ag. 548, πάλαι τὸ σιγᾶν φάρμακον βλάβης ἔχω). The scholiast wrongly explains, ἀλλ᾽ οὔτε σιγᾶν δύναμαι (ἀλγῶ γὰρ) οὔτε ἐλέγ- χειν· εὐλαβοῦμαι γὰρ τὸν Δία. Cp.Soph. Phil. 329 ὦ παῖ Ποίαντος, ἐξερῶ, μόλις δ᾽ ἐρῶ, ἅγωγ᾽ ὑπ᾿ αὐτῶν ἐξελωβήθην μολών.

107. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-83

157
158
107. γέρα: see on τιμάς, 30. — Here and in 821 we find the thesis of the fifth foot formed by the long final syllable of a word of more than one
syllable (θνη-τοῖς). This is very rare in tragedy (H. 1091,5). It is excusa- ble when, as here, a distinct pause, in connexion with the caesura of the fourth foot (hephthemimeris), imme- diately precedes. See also on 648. ...

108. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-84

159
160
108. ἀνάγκαις : said like αἰκίαι 93. – ἐνέζευγμαι : a favorite metaphor of Aeschylus. Cp. 578, 1009; Ag. 1639 τὸν δὲ μὴ πειθάνορα ζεύξω βαρείαις (sc. ζεύγλαις), 841 μόνος δ᾽ Ὀδυσσεὺς ζευχθεὶς ἕτοιμος ἦν ἐμοὶ σειραφόρος, Cho. 795 ζυγέντ᾽ ἐν ἅρμασιν πημάτων, also Ag. 218 ἀνάγκας ἔδυ λέπαδνον. Figures and comparisons drawn from husbandry and rural life are frequent in the tra- gedians. With our passage cp. Eur. Οr. 1330 ἀνάγκης εἰς ζυγὸν καθέσταμεν, Hipp. 1389 οἵαις συμφοραῖς συνεζύγης.

109. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-85

161
162
109. ναρθηκοπλήρωτον: τὴν ἐν νάρ- θηκι θησαυρισθεῖσαν, παρόσον τῷ νάρθηκι ἐχρῶντο πρὸς τὰς ἐκζωπυρώσεις τοῦ πυρός, Hesych. The νάρθηξ (ferula communis, in modern Greek ἀνάρθη- kas) is an umbelliferous reed-like plant, about four feet high; its stalk is filled with an acrid milky juice (habent fungosam intus me- dullam ut sambuci: Plin.). When dried it readily catches and preserves a spark of fire; the peas- ants of southern Italy use it as tinder. Cp. Phanias, Anthol. vi. 294 νάρθηξ πυρικοίτας, also Theophr. Hist. Pl. vi. 2, 7, Plin. H. N. xiii. 22. 42. On the mythical significance of the narthex, see Introduction, p. 2. - This clause is properly explanatory of what goes before, nevertheless it is introduced by de as if it were a new and distinct statement. The scholiasts often ren- der this dé by yap; an example is Cho. 239 προσαυδᾶν δ᾽ ἔστ᾽ ἀναγκαίως ἔχον, which is explanatory of the foregoing words τέσσαρας μοίρας ἔχον ἐμοί. – θηρῶμαι: historical present. Krüger I. § 53, 1, 11; GMT. 33.

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164
110 f. διδάσκαλος τέχνης πάσης : see on 7. - πόρος : absolute, as in 477.

112. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-87

165
166
112. τοιώνδε ποινὰς ἀμπλακημάτων: ср. 564, 620.

113. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-88

167
168
113. ὑπαιθρίοις: explains προυσε- λούμενος; the insult of the punish- ment consists in its publicity, See also 158. Prometheus lays stress on the ignominious nature of his punish- ment, 97, 177, 195, 227, 256, 438, 525. For the connexion of ὑπαιθρίοις and δεσμοῖσι, see on ἀφεγγής 115. – πρου- σελούμενος: this word recurs 438; it is found elsewhere only in Ar. Ran. 730 (προυσελοῦμεν). Cp. Etym. Mag. p. 690, 11 προυσελεῖν λέγουσι τὸ ὑβρί- ζειν. It is therefore equivalent to αἰκίζομαι, the word employed in most of the similar passages of this play (cp. Hesych. προυγελεῖν· προπηλακί- ζειν, ὑβρίζειν). The etymology of the word is unknown: it has been proposed to derive it from προσεέλ- λειν, on the supposition that the digamma, falling out after o, has lengthened the preceding syllable, as in θεουδής (θεοδρής).
114-127 announce the approach of the chorus and accompany (from 120 on) the movements of the winged chariot. Similarly in the Electra of Sophocles anapaests of Electra ac- company the entrance of the chorus.

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169
170
114. A rush or whir is heard in the air. -ad: ἐκπλήξεως ἐπιρρήματα, Schol. Ce mélange de douleur et d'effroi, de faiblesse et de fermeté me paraît tout à fait admirable' (Patin).

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172
115. The bacchic rhythms express surprise and amazement. ·ὀδμά: an odor of the sea is supposed to pre- cede the nymphs, in whose costume seaweed, shells, etc., may well have been prominent. Cp. Eur. Hipp. 1391 ἔα· ὦ θεῖον ὀδμῆς πνεῦμα·... ἔστ᾽ ἐν τόποισι τοισίδ᾽ ῎Αρτεμις θεά, Verg. Aen. i. 403 ambrosiaeque comae di- vinum vertice odorem spira- vere. - προσέπτα: cp. Plaut. Amphitr. 325 vox mi ad auris advo- lavit. The verb, in a somewhat different sense, is joined with the da- tive in 555 and 644. – ἀφεγγής: (here nearly = ἀφανής) is, by a figure com- mon in the poets, connected with ἀχώ and ὀδμά, whereas it is properly an epithet of the object from which they emanate. - For the situation cp. Soph. Phil. 203 προυφάνη κτύπος βάλλει μ᾽ ἐτύμα φθογγά του.

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116. θεόσυτος: the tribrach in the first foot generally, in Aeschylus, con- sists of a single word of three sylla- bles, as in 666. Here and 817 it is the first part of a longer word: the remaining cases of this are Sept. 272 πεδιονόμοις, Eum. 806 λιπαροθρόνοισιν, Frg. 195, 2 βορεάδας. - Compounds in -συτος and in -puros either double the medial o or p, or do not double it, according to the requirements of the verse: cp. 643. With θεόσυτος ή βρότειος cp. 765. – κεκραμένη : ἡμιθέων, Schol. Demigods according to the later conception are not meant, but beings who, like the Oceanids, stand midway between the higher (celestial) gods and the human race: cp. 529 f., 902. For the expression cp. Eur. Cycl. 218 μήλειον ἢ βόειον ἢ μεμιγμένον ;

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176
117. The rhythm (dochmius and cretic) indicates painful emotion. The question "Who can it be" (115, 116) is followed by the conjecture that the person in question comes as an unwel- come spectator of his sufferings. The reason of this conjecture is suggested by the opening words, ἵκετο τερμόνιον ἐπὶ πάγον (“a cliff at the end of the world"). – ἵκετο : is he come; the sub- ject is the unknown newcomer; not θεωρός, which expresses the motive of the coming. - τερμόνιον: this adjective occurs only here: it is formed from τέρμων, while τέρμιος is from τέρμα.

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178
118. ἢ τί δὴ θέλων : cp. Soph. Trach. 390 ἡμεῖς δὲ προσμένωμεν; ἢ τί χρὴ ποιεῖν;

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179
180
119. ετάρο: said with reference to <ε θεωρός. The imperative has the sense of ὁρᾶν πάρα.

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181
182
120 f. The iambi again give place to anapaests; see on 93. The speaker is outraged at the thought of becom- ing a spectacle for others; cp. 156. - πᾶσι θεοῖς δι᾽ ἀπεχθείας ἐλθόντα: cp. Eur. Hipp. 1164 δι᾽ ἔχθρας μῶν τις ἦν ἀφιγμένος, Phoen. 479 καὶ μὴ δι᾽ ἔχθρας τῷδε καὶ φόνου μολών, Η. F. 220 Μι- νύαισι πᾶσι διὰ μάχης μολών, Iph. Α. 1392 similarly, Androm. 416 πατρὶ τῷ σῷ διὰ φιλημάτων ἰών, Soph. Ant. 742 διὰ δίκης ἰὼν πατρί, Ar. Ran. 1412 οὐ γὰρ δι᾽ ἔχθρας οὐδετέρῳ γενήσομαι, [Plato] Theag. 130 b μοι δι᾽ ἀπεχθείας ἐν λόγοις τισὶν ἐγεγόνει. These com- binations of a verb of motion with διά arose from the local meaning of the preposition. Krüger I. § 68, 22, 2.

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122. αὐλήν: cp. Od. iv. 74 Ζηνός που τοιήδε γ᾽ Ὀλυμπίου ἔνδοθεν αὐλή. εἰσοιχνεῦσιν : Ionic contraction, like πωλεύμεναι 645; used because οἰχνέω and πωλέομαι are epic words. Cp. Eur. Med. 422 ὑμνεῦσαι, Hipp. 167 ἀΰτευν, Ιph. Α. 789 μυθεῦσαι. Cp. also Ag. 942 δήριος (from the Ionic δῆρις).

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124 ff. κινάθισμα: κίνημα πλήθους, Hesych. – οἰωνῶν : the chorus is now so near that Prometheus can distin- guish the sound of wings. - ἐλαφραῖς πτερύγων ῥιπαῖς: cp. Eur. Frg. 597 ταῖς ὠκυπλάνοις πτερύγων ῥιπαῖς. – ὑπο- συρίζει: this does not mean leniter stridet (Blomfield), but ὑπο- ex- presses the idea of accompaniment, as in ὑπάδειν, ὑποστεναχίζειν, ὑπορχεῖ- σθαι, ὑπηχεῖν, succinere.

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127. φοβερόν: see 156.

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128-192. Parodos. It is com- matic, that is, divided between actor and chorus. The chorus enter in a winged car (ὄχῳ πτερωτῷ 135, κραι- πνόσυτον θᾶκον 279), moved by the- atrical machinery. The car, advancing from the right side, has gradually approached Prometheus. It is seen by the spectators while still invisible to Prometheus, who can only look straight before him. At 124 the chorus are already very near, and they hear the words of 127 (φοβερόν). - The ᾿Ωκεανίδες are daughters of Oceanus and Tethys; see Hesiod Theog. 362. Hesiod (ibid. 346) enum- erates forty-one by name, and adds πολλαί γε μέν εἶσι καὶ ἄλλαι, τρὶς γὰρ χίλιαί εἰσι τανύσφυροι Ωκεανῖναι. Aes- chylus's chorus consisted of twelve persons. The first strophe gives the motive of the chorus for coming; this is what an unknown grammarian (in the hypothesis to the Persians) calls ' παροδικά, ὅτε λέγει (sc. ὁ χορός) δι᾽ ἣν αἰτίαν πάρεστιν.' - The rhythms ( ῥυθμὸς ᾿Ανακρεόντειός ἐστι κεκλασμένος πρὸς τὸ θρηνητικόν, Schol.) are in keeping with the sorrowful tone of the composition (see 144 ff.); they
are furthermore especially appropri- ate to a female chorus.

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192
128. τάξις: said like στάσις Εum. 311 ὡς ἐπινωμᾷ στάσις ἁμά, Cho. 458 στάσις δὲ πάγκοινος ἅδ᾽ ἐπιρροθεῖ.

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194
129. πτερύγων ἁμίλλαις : = πτέρυξιν ἁμιλλωμέναις. Cp. 147. The emula- tion is between the wings of the right and left sides of the car, which are imagined as striving to outdo one another. Cp. Soph. Ant. 1065 τροχοὺς ἁμιλλητῆρας ἡλίου.

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131. μόγις: 'Quod se patri aegre persuasisse dicunt, ut iis commeatum daret, id e vetere sexus muliebris, vir- ginum inprimis disciplina iudican- dum. Sic paedagogus Antigones apud Euripidem (Phoen. 89) viam circumspicit, verens ne quis in publi- cum prodeuntem regis filiam vitu- peret' (Schütz). Cp. Suppl. 996 ὑμᾶς δ᾽ ἐπαινῶ μὴ καταισχύνειν ἐμὲ ὥραν ἐχούσας τήνδ᾽ ἐπίστρεπτον βροτοῖς, κτἑ. – παρειποῦσα: cp. Il. vi. 62; vii. 120 ὡς εἰπὼν παρέπεισεν ἀδελφειοῦ φρένας ἥρως αἴσιμα παρειπών. See also Il. i. 555, vi. 337, Hes. Theog. 90 μαλακοῖσι παραιφάμενοι ἐπέεσσιν. Grammatically παρειποῦσα can be taken with τάξις, 130. 135. our maiden s mydeply of grave infert but in thought it stands as if ἐγὼ προσέβην had preceded. See on 201.

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132. κραιπνοφόροι αύραι: that is, "and I came with great haste."

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200
133. ἐκ δ᾽ ἔπληξε: δέ is often put between preposition and verb (tme- sis). Krüger II. § 68, 48, 1. ἐξέπληξε, here and 360, is not wholly figurative, but is chosen with reference to the actual nature of the cause (here the blows). Cp. 370; Ag. 480 φλογὸς παρ- αγγέλμασιν νέοις πυρωθέντα καρδίαν.

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202
134. θεμερώπιν: Empedocles 23 Δῆρις δ᾽ αἱματόεσσα καὶ ῾Αρμονίη θεμε- ρώπις. Hesychius interprets θεμερῶπις (αἰδώς)· ἐρασμία αἰσχύνη, but this is inexact, for θεμερός (from the root 06-) means settled, tranquil, sedate; cp. Hesych. θεμερή· βεβαία, σεμνή, εὐστα- θής; also the words θέμα, θέμεθλον, θεμοῦν. Accordingly θεμερῶπις αἰδώς is the modesty which makes maidens quiet and sedate. Its opposite is im- plied in σύθην ἀπέδιλος.

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204
135. σύθην: the tragedians omit the syllabic augment not infrequently in lyric passages and in the narratives of messengers. The temporal aug- ment is much less often omitted; yet
see ἐρέθισε 181. – ἀπέδιλος: the scholi- ast cites Hesiod O. D. 345 γείτονες ἄζωστοι ἔκιον. Cp. Soph. El. 871 ὑφ' ἡδονῆς τοι, φιλτάτη, διώκομαι τὸ κόσμιον μεθεῖσα σὺν τάχει μολεῖν, Theocr. Id. xix. 36 ἄνστα μηδὲ πόδεσσιν ἐοῖς ὑπὸ σάνδαλα θείης (Bion i. 19 & δ' ᾿Αφροδίτα λυσαμένα πλοκαμίδας ἀνὰ δρυμὼς ἀλά- ληται πενθαλέα νήπαστος ἀσάνδαλος), Apoll. Rhod. iv. 43 γυμνοῖσιν δὲ πό- δεσσιν ἀνὰ στεινοὺς θέεν οἴμους (said of Medea). - ὄχῳ πτερωτῷ: winged chariots are not rare in ancient art: cp. for instance Müller-Wieseler, Denkmäler der alten Kunst, Vol. II. Plate ix. n. 110, Plate x. п. 111, 112, where Triptolemus is seen mounted on a car furnished with swan's wings.

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137. πολυτέκνου: see on 128. Cp. Il. xiv. 201 Ωκεανόν τε, θεῶν γένεσιν, καὶ μητέρα Τηθύν.

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138. περὶ πᾶσαν εἰλισσομένου χθόνα : cp. ἀψορρόου Ὠκεανοῖο Il. xviii. 399, Od. xx. 65. Cp. also 150. Ovid Fast. v. 81 duxerat Oceanus quondam Titanida Tethyn, qui terram liquidis qua patet ambit aquis. For the form εἱλισσομένου see on 345.

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139. ἀκοιμήτῳ ῥεύματι : cp. Il. xiv. 244 ἄλλον μέν κεν ἔγωγε (the speaker is Sleep) θεῶν αἰειγενετάων ῥεῖα κατευ- νήσαιμι καὶ ἂν ποταμοῖο ῥέεθρα ᾿Ὠκεανοῦ, ὅς περ γένεσις πάντεσσι τέτυκται.

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141 f. Synonyma haec vehemen- tiam commoti animi produnt' (Schütz). – προσπορπατός: cp. 61.

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143. φρουρὰν ὀχήσω: see on φρου- ρήσεις, 31. ὀχεῖν = sustinere, as in Od. vii. 211 ὀχέοντας ὀιζύν, xi. 618 κακὸν μόρον, ὅν περ ἐγὼν ὀχέεσκον ὑπ᾿ αὐγὰς ἠελίοιο, xxi. 302 ἣν ἄτην ὀχέων ἀεσίφρονι θυμῷ. – ἄζηλον: cp. ἀτερπῆ 31, ἀμέγαρτα 402; and Cho. 1017 ἄζηλα νίκης τῆσδ᾽ ἔχων μιάσματα.

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145. πλήρης δακρύων: like a rain- cloud. Cp. Sept. 228 χαλεπᾶς δύας ὕπερθ᾽ ὀμμάτων κρημναμενᾶν νεφελᾶν,
Soph. Ant. 528 νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν ῥέθος αἰσχύνει τέγγουσ᾽ εὐῶπα παρειάν, Eur. Hipp. 173 στυγνὸν δ᾽ ὀφρύων νέφος αὐξάνεται, Antiphanes in Meineke Com. iii. p. 197 τὸ προσὸν νῦν νέφος ἐπὶ τοῦ μετώπου, Hor. Epist. i. 18,94 deme supercilio nubem. The figure was used by Homer Il. xvii. 591 τὸν δ' (Hector) ἄχεος νεφέλη ἐκάλυψε μέλαινα. — εἰσιδοῦσαν : the accusative follows the dative ἐμοῖσιν ὄσσοις as Cho. 410 πέπαλται δ᾽ αὐτέ μοι φίλον κέαρ τόνδε κλύουσαν οἶκτον, Pers. 913 λέλυται γὰρ ἐμῶν γνίων ῥώμη τήνδ' ἡλικίαν ἔσιδόντα, Soph. Εl. 479 ὕπεστί μοι θράσος ἁδυπνόων κλύουσαν ἀρτίως ὀνειράτων, Αἰ. 1006 ποῖ γὰρ μολεῖν μοι δυνατὸν τοῖς σοῖς ἀρήξαντ᾽ ἐν πόνοισι μηδαμοῦ. The reverse change (from acc. to dat.) in Eur. Med. 57 ὥσθ᾽ ἵμερός μ᾽ ὑπῆλθε... λέξαι μολούσῃ.

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146. πέτρα προσαυαινόμενον : = πρὸς πέτρᾳ αὐαινόμενον. Cp. Soph. Phil. 954 αὐανοῦμαι τῷδ᾽ ἐν αὐλίῳ μόνος, Εl. 819 αὐανῶ βίον. – With αὐαινόμενον λύμαις ср. 93.

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147. ἀδαμαντοδέτοισι λύμαις: nearly equivalent to ἀδαμαντίνοις δεσμοῖς λυ- μαντηρίοις (991). Cp. 580 οἰστρηλάτῳ δείματι, Theocr. Epigr. xiii. 4 κηροδέτῳ πνεύματι.

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148. γάρ: the chorus explains to itself the reason of Prometheus's 155 maltreatment. — οἰακονόμοι : Zeus is meant. Sic et nos: denn jetzt sitzen neue Herrn am Ruder, quamvis de uno tantum sermo sit' (Schütz). For the figure cp. Sept. 2 ὅστις φυλάσ- σει πρᾶγος ἐν πρύμνῃ πόλεως οἴακα νωμῶν, ibid. 62, Pers. 767; also 515 below.

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150. νόμοις : νόμοι are changeable laws, made by temporal authorities (cp. Sept. 1070 πόλις ἄλλως ἄλλοτ᾽ ἐπαινεῖ τὰ δίκαια), in distinction to θεσμοί, immutable statutes, based upon eternal right. — ἀθέτως· ἀθέσμως, οὐ συγκατατεθειμένως, Hesych. That is, Zeus issues ordinances in his own right (186), without acknowledging the authority of a higher law. Cp. 324 οὐδ᾽ ὑπεύθυνος κρατεῖ.

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151. τὰ πρὶν πελώρια : in a general sense; the former powers (τοὺς Τιτάνας καὶ τοὺς τούτων νόμους, Schol.). The word πελώρια is appropriate in refer- ence to the reign of the Titans. For the thought, cp. Ag. 168 οὐδ᾽ ὅστις πάροιθεν ἦν μέγας, παμμάχῳ θράσει βρύων, οὐδὲ λέξεται πρὶν ὤν. – ἀιστοῖ : the verb denotes absolute annihila- tion, so that a thing is neither seen nor heard of more: from ἄϊστος, out of sight and mind.

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152. νέρθεν "Αιδου: with emphasis, nay, under very Hades. That is, into
Tartarus, following the conception of 11. viii. 13 ἤ μιν ἑλὼν ῥίψω ἐς Τάρτα- ρον ἠερόεντα, ... τόσσον ἔνερθ᾽ ᾿Αίδεω ὅσον οὐρανός ἐστ᾿ ἀπὸ γαίης (whereas in Eum. 72 Τάρταρόν θ᾽ ὑπὸ χθονός, Tar- tarus is equivalent to Hades). Into Tartarus the other Titans had been thrown: Il. viii. 481; Hesiod Theog. 719 τόσσον ἔνερθ᾽ ὑπὸ γῆς ὅσον οὐρανός ἐστ᾿ ἀπὸ γαίης· ἶσον γάρ τ᾽ ἀπὸ γῆς ἐς Τάρταρον ἠερόεντα.

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153 f. τοῦ νεκροδέγμονος : cp. Sept. 860 πάνδοκον εἰς ἀφανῆ τε χέρσον, Suppl. 157 τὸν πολυξενώτατον Ζῆνα τῶν κεκμηκότων. In Hom. Hymn v. 9, 17, 430, Hades is called Πολυδέκτης and Πολυδέγμων. Cp. οἰστοδέγμονα θησαυρόν Pers. 1020. – ἀπέραντον : see 1078. δεσμοῖς πελάσας : " and had put me in bonds there as here." For the expression δεσμοῖς πελάσας cp. Eur. Alc. 229 βρόχῳ δέρην οὐρανίῳ πελάσσαι, also ΙΙ. ν. 766 κακῆς ὀδύνῃσι πελάζειν.

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156. μήτε τις ἄλλος: Prometheus shrinks from the mention of man- kind. For the position of ris see on 165. 21.- Nothing, to the unfortunate, is so hard to bear as the malicious exultation of their enemies. Ср. Il. iii. 51; vi. 82; x. 193; Hesiod O. D. 701, Aesch. Pers. 1034, Soph. Ai. 382, Ant. 647, Eur. Med. 383.

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157. ὡς . . . ἐπεγήθει: cp. 749; Cho. 195 εἴθ᾽ εἶχε φωνὴν ... ὅπως δίφροντις οὖσα μὴ ᾿κινυσσόμην. GMT. 333. ἐπι- γηθεῖν, like ἐπιχαίρειν (cp. 158 ἐπί- χαρτα, 160 ἐπιχαρῆ) signifies τὸ συν- επιγελᾶν τοῖς ἀλλοτρίοις κακοῖς.

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158. κίνυγμα: Eustathius on Il. iv. 281 says, τοῦ δὲ κινύω αὖθις παράγω- γον τὸ κινύσσω· ἐξ οὗ παρ᾿ Αἰσχύλῳ αἰθέριον κίνυγμα, τὸ ἀέριον εἴδωλον. It is formed like αἴθυγμα from αἰθύσσω, αἴνιγμα from αἰνίττομαι. Cp. Cho. 196 ἐκινυσσόμην, might be driven this way and that, might waver. αἰθέριον κίνυγμα (oscillum) is a thing waving in mid-air. It applies to Prometheus in that he hangs in the open air with nothing for his feet to rest on.

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161. συνασχαλᾷ: from συνασχα- λάω, whereas συνασχαλῶν 303 is future of συνασχάλλω. Cp. Isocr. Iv. 181
συνοργισθῆναι τοῖς ἀδικηθεῖσιν, also συμ- πονεῖν 274 below, and συγχαίρειν, συνή- δεσθαι. In all these, συν- denotes sympathy with grief or joy.

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162. The ancient form τεός for σός occurs now and then in the lyric por- tions of tragedy. In Aeschylus twice besides this place, Sept. 105, Frg. 66. Only the melic trimeter (162 = 181) admits, in Aeschylus, three resolutions in a single verse. Cp. Suppl. 111 = 123, Ag. 485, Cho. 44 = 55. A tribrach in the second foot is found in only one other verse of this play (715), and there in a proper name.