1-127.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-1
1-127: Prologue
(πρόλογος).
1-87.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-2
1-87: First Scene. Cratos and Bia, dragging the figure representing Prometheus, enter on the left; He- phaestus with smith's tools accompa- nies them.
1.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-3
1.
χθονὸς
πέδον : poetical periphra- sis for
χθόνα. Cp. Suppl. 260
χώρας
᾿Απίας
πέδον, 662
πέδον
γᾶς, Pers. 488
γῆς
᾿Αχαιίδος
πέδον. In such expres- sions, the adjective does not agree with the genitive, but with the sub- stantive which makes the periphrasis, because this substantive forms one idea with the genitive. See below, 91, 110, 823; also Sept. 304
ποῖον
δ᾽
ἀμείψεσθε
γαίας
πέδον,
Εum. 292
χώ-
ρας
ἐν
τόποις
Λιβυστικοῖς, 326
ματρῷον
ἅγνισμα
κύριον
φόνου, 718
πρωτοκτό-
νοισι
προστροπαῖς
᾿Ιξίονος. –
μέν : an- swered by
σοὶ
δέ in 3; the first part of the task (bringing Prometheus to the spot) is contrasted with the sec- ond part (nailing him to the rock). "We have done our duty, and here we are
(ἥκομεν), now you must do yours." -
τηλουρόν: this accent is expressly attested by the gramma- rian Arcadius
περὶ
τόνων, p. 73, 6.
τηλουρός is formed from
τηλοῦ as
πο-
νηρός from
πόνος. Others derive the word from
τῆλε and
ὅρος
(οὗρος) boun- dary, so that it means cuius ter- mini procul sunt; or from
τῆλε and
oὗρον space (cp. Curtius Etym.5 p. 346); but these derivations would require the accent
τήλουρος.
2.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-4
2.
Σκύθην: here used adjectively, as in 417. So Sept. 817
Σκύθῃ
σιδήρῳ, Eur. Rhes. 426
Σκύθης
λέως, Martial iv. 28, 4 Scythas zmaragdos. Cp. also 805; Ag. 109
Ἑλλάδος
ἥβας, Prom. Solut. Frg.
Χ. 9 below
Λίγυν
στρα-
τόν, Frg. 322
Κουρῆτα
λαόν. See also note on 761 below. -
οἶμον : originally road, then strip, tract; cp. Il. xi. 24
τοῦ
δ᾽ (sc.
θώρηκος)
ἤτοι
δέκα
οἶμοι
ἔσαν
μέλανος
κυάνοιο, ten stripes of blue steel. –
ἄβροτον:
ἀπάνθρωπον, Hesych. Hermann, following Buttmann Lexil. I.
p. 136, thinks this use of
ἄβροτος a blunder, due to a misinterpretation of the Homeric
νὺξ
ἀβρότη
(Il. xiv. 78), which was wrongly explained by some of the ancients as the time "when mortals are not abroad,"
καθ'
ἣν
βροτοὶ
οὐ
φοιτῶσιν, whereas it is really an equivalent of
νὺξ
ἄμβροτος (Od. xi. 330),
νὺξ
ἀμβροσίη. But this is not necessary.
As
ἄνανδρος means both unmanly and destitute of men,
ἀπάνθρωπος both inhuman and deserted of mankind, so
ἄβροτος means immortal and void of mortals. - Similar resolu-
tions in the third foot occur eight times in this play. The tribrach in the first foot always consists of a sin- gle word (see on 116); but in the second and fifth, and still more in the third and fourth feet, the first short of the tribrach is usually the final syllable of a word, or a monosyllabic particle closely connected with the preceding word
(τέ 351,
γέ 746,
δέ 993). In the third foot, the caesura thus made is followed, in six of the examples, by a word consisting of three short syllables; in the other two cases a proper name of four syllables follows
(Κιλικίων 351,
Ιόνιος 840). The repetition of the prep- osition gives to
Σκύθην
οἶμον and
ἄβρο-
τον
ἐρημίαν, which otherwise would be close appositives, more the air of two separate statements. See Krüg. I. § 57, 10, 4. - The scholiast remarks on this verse:
τοῦτο
εἰς
τὸ
ἀπαραμύθη-
τον
τοῦ
δεθησομένου·
καὶ
Σοφοκλῆς
τὸ
αὐτὸ
περὶ
Φιλοκτήτου
λέγει. Cp. Intro- duction, p. 25, footnote 2, and verses 20, 270; also Ar. Ach. 704,
ξυμπλα-
κέντα
τῇ
Σκυθῶν
ἐρημίᾳ.
3.
mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-5
3.
Ήφαιστε,
σοὶ
δέ: for
σοὶ
δέ,
"Ηφαιστε. The vocative is often placed first in this way, to attract more promptly the attention of the person addressed. Cp. Od. xvi. 130
ἄττα,
σὺ
δ᾽
ἔρχεο
θᾶσσον,
Ιl. i. 282
᾿Ατρείδη,
σὺ
δὲ
παῦε
τεὸν
μένος,
vi. 429
Ἕκτορ,
ἀτὰρ
σύ
μοί
ἐσσι
πατήρ. Frequent in Sophocles: cp. Ai. 1409,
Εl. 150,
Ο.
Τ. 203, 1096, 1503, О. С. 237, 332, 507, 592, Ant. 1087, Phil. 799. Also [Plato] Theages 127 c &
Σώκρατες,
πρὸς
σὲ
δ᾽
ἂν
ἤδη
εἴη
ὁ
μετὰ
τοῦτο
λόγος. --
μέλειν : personal;
ἐπιστολάς is its subject. See Krüg. I. § 47, 11, 5 and II. § 47, 11, 2. –
ἐπιστολάς : =
ἐν-
τολάς, commands. Cp. Suppl. 1012
φυλάξαι
τάσδ'
ἐπιστολὰς
πατρός, Pers. 783
κού
μνημονεύει
τὰς
ἐμὰς
ἐπιστολάς, Frg. 423
ἄκουε
τὰς
ἐμὰς
ἐπιστολάς.