Aeschylus Prometheus Bound 1-6.app-1-6-1

ed. Gottfried Hermann

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Prometheus Bound. Aeschylus. ed. Gottfried Hermann. Lipsiae. 1852.

Current edition Experimental

Critical apparatus to Prometheus Bound (OCR draft) (Latin) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Prometheus Bound.)

Provisional text from uncorrected OCR; expect errors.

Editions (7)
Προμηθεὺς Δεσμώτης First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 1-127 focus
Προμηθεὺς δεσμώτης Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1922.) — 1-127 focus
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. Guilielmus Dindorfius, 1882.) — 1 focus
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. Gottfried Hermann, 1852.) — 1 focus
ΠΡΟΜΗθΕΥΣ ΔΕΣΜΩΤΗΣ (OCR draft) Experimental (ΠΡΟΜΗθΕΥΣ ΔΕΣΜΩΤΗΣ. Paul Mazon, 1920-1925.) — 1 focus
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. N. Wecklein, 1885.) — 1 focus
Χθονὸς μὲν εἰς τηλουρὸν ἥκομεν πέδον,
1
Σκύθην ἐς οἶμον, ἄβροτον εἰς ἐρημίαν.
Ἥφαιστε, σοὶ δὲ χρὴ μέλειν ἐπιστολὰς
ἃς σοι πατὴρ ἐφεῖτο, τόνδε πρὸς πέτραις
ὑψηλοκρήμνοις τὸν λεωργὸν ὀχμάσαι
5
ἀδαμαντίνων δεσμῶν ἐν ἀρρήκτοις πέδαις.
τὸ σὸν γὰρ ἄνθος, παντέχνου πυρὸς σέλας,
θνητοῖσι κλέψας ὤπασεν· τοιᾶσδέ τοι
ἁμαρτίας σφε δεῖ θεοῖς δοῦναι δίκην,
ὡς ἂν διδαχθῇ τὴν Διὸς τυραννίδα
10
στέργειν, φιλανθρώπου δὲ παύεσθαι τρόπου.
Aeschyli Prometheus Vinctus (OCR draft) Experimental (Aeschyli Prometheus Vinctus. Ulrich von Wilamowitz-Moellendorff, 1914.) — 1 focus
Translations (9)
Prometheus Bound Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1922. (Modernized by Perseus.)) — 1-125 focus
Prometheus Bound. (OCR draft) Experimental (Prometheus Bound.. Theodore Alois Buckley, 1849.) — 1 focus
We are come to a plain, the distant boundary of the earth, to the Scythian track, to an untrodden desert. Vulcan, it behoves thee that the mandates, which thy Sire imposed, be thy concern,—to bind this daring wretch to the lofty-cragged rocks, in fetters of adamantine chains that cannot be broken. For he stole and gave to mortals thy honour, the brilliancy of fire [that aids] all arts . Hence for such a trespass he must needs give retribution to the gods; that he may be taught to submit to the sovereignty of Jupiter, and to cease from his philanthropic disposition.
PROMÉTHÉE ENCHAINÉ (OCR draft) Experimental (PROMÉTHÉE ENCHAINÉ. Paul Mazon, 1920-1925.) — 1 focus
Nous voici sur le sol d'une terre lointaine, cheminant au pays scythe 1 , dans un désert sans humains. Héphaistos, à toi de songer aux ordres que t'a dictés ton
père et, sur ces rochers aux cimes abruptes, d'enchaîner ce bandit dans l'infrangible entrave de liens de bon acier. Car de ton apanage, du feu brillant d'où naissent tous les arts, il a fait larcin, pour l'offrir aux mortels. Pareille faute doit
se payer aux dieux. Qu'il apprenne donc à se résigner au règne de Zeus et à cesser ce rôle de bienfaiteur des hommes.
Prometheus Chained (OCR draft) Experimental (Prometheus Chained. Robert Potter, 1779.) — 1 focus
AT length then to the wide earth's extreme bounds,
1
To Scythia are we come, thoſe pathleſs wilds
Where human footſtep never mark'd the ground.
Now, Vulcan, to thy taſk; at Jove's command
Fix to theſe highprojecting rocks this vain
5
Artificer of man; each maſſy link
Draw cloſe, and bind his adamantine chains.
Thy radiant pride, the firey flame, that lends
Its aid to ev'ry art, he ſtole, and bore
The gift to mortals; for which bold offence
10
The gods aſſign him this juſt puniſhment;
That he may learn to reverence the pow'r
Of Jove, and moderate his love to man.
Eschilo, Prometeo legato: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Prometeo legato: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 1 focus
Agli estremi confini eccoci giunti
1
già della terra, in un deserto impervio
tramite de la Scizia.
Ed ora, Efesto,
compier tu devi gli ordini che il padre
5
a te commise: a queste rupi eccelse
entro catene adamantine stringere
quest'empio, in ceppi che non mai si frangano:
ch'esso il tuo fiore, il folgorio del fuoco
padre d'ogni arte, t'involò, lo diede
10
ai mortali.
Ai Celesti ora la pena
paghi di questa frodolenza, e apprenda
a rispettar la signoria di Giove,
a desister dal troppo amor degli uomini.
15
Aeschylus, Prometheus vinctus: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Prometheus vinctus: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 1 focus
Terrae sanè in procul remotum uenimus solum,
1
Scythicam in uiam, ac profundam solitudinem:
Vulcane, tibi curæ esse oportet mandata,
Tibi à patre edicta: hunc scilicet petris
Altijugis hominum conditorem ligare,
5
Adamantinis uinculis, in solidis petris.
Tuum enim præmium omnifici ignis lumen
Mortalibus furatus præbuit: talis uerò
Peccati ipſum oportet dijs dare poenas Peccati ipsum oportet diis dare poenas:
Vt doceatur Iouis tyrannidem
10
Amare, hominesque deſinat diligere.
Prometheus Bound (OCR draft) Experimental (Prometheus Bound. Anna Swanwick, 1886.) — 1 focus
STRENGTH
TO earth's remotest plain we now are come,
To Scythia’s confine, an untrodden waste.
Hephæstos! Thou the mandates must observe
Enjoin’d thee by thy sire; this miscreant
'Gainst lofty-beetling rocks to clasp in fetters
Of adamantine bonds, unbreakable.
For that the splendour of all-working fire,
Thy proper flower, he stole, and gave to mortals.
Such crime he to the gods must expiate;
So may he learn the sovereignty of Zeus
To bear, and cease from mortal-loving wont.
HEPHÆSTOS
Ho! Strength and Force, for you the word of Zeus
Its goal hath reached, no obstacle remains;
But I of daring lack, a brother god
Fast to this storm-vexed cleft perforce to bind.
Yet so to dare is sheer necessity;
For grievous 'tis the father's words to slight.
[To PROMETHEUS.]
Right-judging Themis' lofty-thoughted son,
Thee 'gainst thy will must I unwilling nail
With stubborn shackles to this desert height,
Where neither voice nor form of living man
Shall meet thy ken; but, shrivelled by the blaze
Of the bright sun, thy skin's fair bloom shall wither;
Welcome to thee shall glittering-vestured night
O'erveil the brightness; welcome too the sun
Shall with new beams scatter the morning rime;
Thus evermore shall weight of present ill
Outwear thee: for as yet is no one born
Who may relieve thy pain: such meed hast thou
From mortal-loving wont;—for thou, a god,
Not crouching to the wrath of gods, didst bring
To mortal men high gifts, transgressing right.
Hence art thou doom'd this joyless rock to guard,
Erect, unsleeping, bending not the knee;
And many a moan shalt pour and many a plaint,
Vainly; for Zeus obdurate is of heart;
And harsh is everyone when new of sway.
STRENGTH
Well! why delay and bootless pity vent?
This god, to gods most hateful, why not hate,
Who thy prerogative to men betrayed?
HEPHÆSTOS
Awful is kindred blood, and fellowship.
STRENGTH
True, but the father's word to disobey—
How suiteth that? fearest not that still more?
HEPHÆSTOS
Aye ruthless art thou, full of insolence.
English (E. D. A. Morshead, 1908) (OCR draft) Experimental (Aeschylus, Prometheus Bound — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 1 focus
Lo, the earth's bound and limitary land,
1
The Scythian steppe, the waste untrod of men!
Look to it now, Hephaestus—thine it is,
Thy Sire obeying, this arch-thief to clench
Against the steep-down precipice of rock,
5
With stubborn links of adamantine chain.
Look thou: thy flower, the gleaming plastic fire,
He stole and lent to mortal man—a sin
That gods immortal make him rue to-day,
Lessoned hereby to own th' omnipotence
10
Of Zeus, and to repent his love to man!
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 1 focus
Am fernen Saum der Erde sind wir angelangt, 1
1
Im Skythenland, in menschenöder Wüstenei. 2
Dir ziemt, Hephästos, eingedenk zu sein des Amts,
Das dir der Vater zugetheilt, den Frevler hier
Hoch anzuketten an die steile Felsenwand
5
In diamant'ner Fesseln unlösbarem Nez.
Denn deine Blum', allkünstlerischen Feuers Glanz,
Hat er geraubt, der Erde Söhnen zugewandt;
Für solche Schuld denn strafen ihn die Götter nun,
Damit er fügsam ehren lernt die Herrschermacht
10
Des Zeus, und seiner Menschenlieb' Einhalt gebeut.

Commentary

Critical apparatus to Prometheus Bound (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Prometheus Bound.) focus

1-6. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-1

affert scholiastes Aristophanis ad Ran. 826. et inde Suidas in v. ἐριβρεμέτας.

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Primam fabulae scenam imitatus est Lucianus initio dialogi cui Prometheo nomen fecit, eiusque dialogi in fine alios huius fabulae locos respexit.

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Σκύθην ἐς οἶμον: Stephanus Byz. in v. Σκύθαι affert
Σκύθην ἐς οἶμον
, quorum verborum Eustathius quoque mentionem facit ad Homerum p. 775, 1. 1339, 8. et ad Dionysii v. 69.

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ἄβροτον εἰς ἐρημίαν: Libri omnes cum editionibus et codice E. Suidae in v. ἐριβρεμέτας praebent
ἄβατον εἰς ἐρημίαν
, nisi quod M. Rob.
ἄβατον τ εἰς ἐρημίαν
habent. Sed ceteri codices Suidae
ἄβροτον εἰς ἐρημίαν
, quod Eduardus Maltby in Thesauro Morelliano adnotavit Porsonum ex Suida, Hesychio, Eustathio, scholiasta Homeri Villoisoniano et Favorino reddendum censuisse. Vide etiam Porsoniana Kiddii p. 208. Ex his testibus solus Suidas ex hoc loco Aeschyli sumpta esse haec verba ostendit. Hesychius
ἄβροτον, ἀπάνθρωπον
. Scholiastes Homeri ad Il. XIV. 78. et in Crameri Anecd. Paris. IV. p. 19, 11.
καὶ Αἰσχύλος, ἄβροτον εἰς ἐρημίαν, δῆλον ἐν ᾗ φῶς οὐ γίνεται
. Εustathius p. 968, 44.
ἔστι δὲ ἀβρότη κατὰ μὲν τὸν κοινὸν ἐν ᾗ βροτὸς οὐ πρόεισιν· ὅθεν καὶ ἄβροτος φασὶν ἐρημία παρ' Αισχύλῳ
. Non ergo ipse hoc legit in Prometheo: Favorinus
ἔστι δὲ ἀβρότη κατὰ μὲν τὸν κοινὸν ἐν ᾗ βροτὸς οὐ πρόεισιν· Αἰσχύλος, ἄβροτον εἰς ἐρημίαν
. Verum esse puto, quod dubitanter suspicabatur Buttmannus in Lexilogo I. p. 135. Aeschylo
ἀβρότην νύκτα
Homeri visam esse in qua homines non exirent. Vix enim quisquam ausus esset hoc significatu hoc vocabulum usurpare, nisi id Homerum fecisse ab ludi magistris fuisset acceptum. Similem errorem notabimus ad v. 64.

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NA: Respicit haec Eustathius p. 29, 14. 312, 16. 829, 56. Hesychius in v. ἐπιστολαί, Thomas M. p. 121, 6.

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μέλειν:
μέλλειν
G. Lips. aliique codices, idque ante rasuram erat in M.

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ἐπιστολὰς:
ἐπιστολὰς
Μ.
ἐπιτολὰς
G. Lips. Aug. (sed hic corr.) et reliqui fere codices.

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λεωργὸν: Afferunt
τόνδε πρὸς πέτραις ὑψηλοκρήμνοις τὸν λεωργὸν ὀχμάσαι
Suidas et Favorinus in v.
λεωργός
. Respiciunt Etym. Μ. p. 563, 10. Hesychius in v.
λεωργόν
. Huius vocabuli, de quo multa congessit Barkerus ad Etym. M. p. 1100. seqq. perineptas explicationes excogitarunt grammatici, quarum una haec est, ut
λέως
pro
τελέως
dictum fuerit. Quid mihi videretur significavi ad Soph. Antig. 1261.

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ἀδαμαντίνων δεσμῶν ἐν ἀρρήκτοις πέδαις: Mirifice variant libri, fere
ἀδαμαντίνοις πέδῃσιν ἀρρήκτοις πέτραις
vel similia exhibentes. Illud est in G. nisi quod erasum
πέτραις
et
λέγω
superscriptum.
ἀδαμαντίναις
(
ἀδαμαντίνοις
Lips.)
πέδαισιν ἐν ἀρρηκτοις πέτραις
Lips. Aug.
αδαμαντίναις πέδησιν ἐν ἀρρήκτοις πέτραις
Μ. Recte vero Canterus reposuit scripturam scholiastae Aristophanis ad Ran. 826. et Suidae in v. ἐπιβρεμέτας.

English commentary on Prometheus Bound (OCR draft) (N. Wecklein, translated by F. D. Allen. Ginn & Company, 1893; compared with the 1891 printing. Printed commentary pages 31–144. Provisional alignment and unresolved OCR are visibly flagged.) focus

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1-127: Prologue (πρόλογος).

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1-87: First Scene. Cratos and Bia, dragging the figure representing Prometheus, enter on the left; He- phaestus with smith's tools accompa- nies them.

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1. χθονὸς πέδον : poetical periphra- sis for χθόνα. Cp. Suppl. 260 χώρας ᾿Απίας πέδον, 662 πέδον γᾶς, Pers. 488 γῆς ᾿Αχαιίδος πέδον. In such expres- sions, the adjective does not agree with the genitive, but with the sub- stantive which makes the periphrasis, because this substantive forms one idea with the genitive. See below, 91, 110, 823; also Sept. 304 ποῖον δ᾽ ἀμείψεσθε γαίας πέδον, Εum. 292 χώ- ρας ἐν τόποις Λιβυστικοῖς, 326 ματρῷον ἅγνισμα κύριον φόνου, 718 πρωτοκτό- νοισι προστροπαῖς ᾿Ιξίονος. – μέν : an- swered by σοὶ δέ in 3; the first part of the task (bringing Prometheus to the spot) is contrasted with the sec- ond part (nailing him to the rock). "We have done our duty, and here we are (ἥκομεν), now you must do yours." - τηλουρόν: this accent is expressly attested by the gramma- rian Arcadius περὶ τόνων, p. 73, 6. τηλουρός is formed from τηλοῦ as πο- νηρός from πόνος. Others derive the word from τῆλε and ὅρος (οὗρος) boun- dary, so that it means cuius ter- mini procul sunt; or from τῆλε and oὗρον space (cp. Curtius Etym.5 p. 346); but these derivations would require the accent τήλουρος.

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7
8
2. Σκύθην: here used adjectively, as in 417. So Sept. 817 Σκύθῃ σιδήρῳ, Eur. Rhes. 426 Σκύθης λέως, Martial iv. 28, 4 Scythas zmaragdos. Cp. also 805; Ag. 109 Ἑλλάδος ἥβας, Prom. Solut. Frg. Χ. 9 below Λίγυν στρα- τόν, Frg. 322 Κουρῆτα λαόν. See also note on 761 below. - οἶμον : originally road, then strip, tract; cp. Il. xi. 24 τοῦ δ᾽ (sc. θώρηκος) ἤτοι δέκα οἶμοι ἔσαν μέλανος κυάνοιο, ten stripes of blue steel. – ἄβροτον: ἀπάνθρωπον, Hesych. Hermann, following Buttmann Lexil. I. p. 136, thinks this use of ἄβροτος a blunder, due to a misinterpretation of the Homeric νὺξ ἀβρότη (Il. xiv. 78), which was wrongly explained by some of the ancients as the time "when mortals are not abroad," καθ' ἣν βροτοὶ οὐ φοιτῶσιν, whereas it is really an equivalent of νὺξ ἄμβροτος (Od. xi. 330), νὺξ ἀμβροσίη. But this is not necessary. As ἄνανδρος means both unmanly and destitute of men, ἀπάνθρωπος both inhuman and deserted of mankind, so ἄβροτος means immortal and void of mortals. - Similar resolu-
tions in the third foot occur eight times in this play. The tribrach in the first foot always consists of a sin- gle word (see on 116); but in the second and fifth, and still more in the third and fourth feet, the first short of the tribrach is usually the final syllable of a word, or a monosyllabic particle closely connected with the preceding word (τέ 351, γέ 746, δέ 993). In the third foot, the caesura thus made is followed, in six of the examples, by a word consisting of three short syllables; in the other two cases a proper name of four syllables follows (Κιλικίων 351, Ιόνιος 840). The repetition of the prep- osition gives to Σκύθην οἶμον and ἄβρο- τον ἐρημίαν, which otherwise would be close appositives, more the air of two separate statements. See Krüg. I. § 57, 10, 4. - The scholiast remarks on this verse: τοῦτο εἰς τὸ ἀπαραμύθη- τον τοῦ δεθησομένου· καὶ Σοφοκλῆς τὸ αὐτὸ περὶ Φιλοκτήτου λέγει. Cp. Intro- duction, p. 25, footnote 2, and verses 20, 270; also Ar. Ach. 704, ξυμπλα- κέντα τῇ Σκυθῶν ἐρημίᾳ.

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10
3. Ήφαιστε, σοὶ δέ: for σοὶ δέ, "Ηφαιστε. The vocative is often placed first in this way, to attract more promptly the attention of the person addressed. Cp. Od. xvi. 130 ἄττα, σὺ δ᾽ ἔρχεο θᾶσσον, Ιl. i. 282 ᾿Ατρείδη, σὺ δὲ παῦε τεὸν μένος, vi. 429 Ἕκτορ, ἀτὰρ σύ μοί ἐσσι πατήρ. Frequent in Sophocles: cp. Ai. 1409, Εl. 150, Ο. Τ. 203, 1096, 1503, О. С. 237, 332, 507, 592, Ant. 1087, Phil. 799. Also [Plato] Theages 127 c & Σώκρατες, πρὸς σὲ δ᾽ ἂν ἤδη εἴη ὁ μετὰ τοῦτο λόγος. -- μέλειν : personal; ἐπιστολάς is its subject. See Krüg. I. § 47, 11, 5 and II. § 47, 11, 2. – ἐπιστολάς : = ἐν- τολάς, commands. Cp. Suppl. 1012 φυλάξαι τάσδ' ἐπιστολὰς πατρός, Pers. 783 κού μνημονεύει τὰς ἐμὰς ἐπιστολάς, Frg. 423 ἄκουε τὰς ἐμὰς ἐπιστολάς.

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12
4. πατήρ: is said of Zeus not only by the menials, 40 and 53, and by Hermes, 947, 984, but even by He- phaestus, 17.

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13
14
5. λεωργόν : κακοῦργον, πανοῦργον, ἀνδροφόνον, Hesych. Of these, the interpretation πανούργος agrees ex- actly with the derivation of the word from λέως, an adverb which the an- cient lexicographers explain by re- λέως, παντελῶς, ἅπαν. Cp. Archil. Frg. 112 Bergk λείως γὰρ οὐδὲν ἐφρό- νεον = πάντως γὰρ οὐδὲν ἐφρόνεον, and the words λεώλης, λεώλεθρος = πανώλης, πανώλεθρος. Accordingly λεωργός sig- nifies one who acts recklessly, in dis- tinction from one whose conduct is regulated by principle. Cp. Archil. Frg. 88 πάτερ Ζεῦ, σὸν μὲν οὐρανοῦ κράτος, σὺ δ᾽ ἔργ᾽ ἐπ᾿ ἀνθρώπων ὁρᾷς λεωργὰ καὶ θεμιστά, Xen. Mem. i. 3. 9 αὐτὸν θερμουργότατον εἶναι καὶ λεωρ- γότατον. Hesychius gives also the form λαοργός (with the interpreta- tion ἀνόσιος· Σικελοί). The adverb λέως is related to the intensive prefix λᾶ- (λάμαχος, λακαταπύγων, λακατάρα- τος) as λεώς is to λαός, νεώς τo ναός.

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6. ἀδαμαντίνων: ἀδάμας· γένος σιδή- ρου, Hesych. Cp. 64; also Pind. Pyth. ⅳν. 125 κρατεροῖς ἀδάμαντος δῆσεν ἅλοις, with iron nails, Pind. Frg. 88 ἐξ ἀδάμαν-
τος ἢ σιδάρου. The meaning diamond is not found before Theophrastus (Pindar, de adamante; Comm. Antiqu. p. 19). – ἀρρήκτοις πέδαις : cp. Il. xiii. 36 ἀμφὶ δὲ ποσσὶ πέδας ἔβαλε χρυσείας ἀρρήκτους ἀλύτους, 19 below δυσλύ- τοις χαλκεύμασι. πέδαι are fetters, δεσμά bonds, a more general term. The reverse combination in Eur. Bacch. 447 δεσμὰ διελύθη πεδῶν. Cp. Ag. 850 πῆμα νόσου, Pers. 543 λέκ- τρων εὐνάς. - Aeschylus admits an anapaest only in the first foot of the trimeter. The one exception is Sept. 569, where the proper name could hardly have been otherwise brought into the verse. (In 840 below there is no anapaest; see note.) This ana- paest, like the tribrach and dactyl in the same place (see on 2 and 730), is never divided between two words: it generally consists of a trisyllabic word, but sometimes of the beginning of a longer word, as here and 64, 353, 796, 805, 811. There are thirteen such anapaests in the Prometheus.