Plato Protagoras 328

Walter Rangeley Maitland Lamb (Translator)

Protagoras. Plato. Walter Rangeley Maitland Lamb (Translator). Cambridge, MA. 1924.

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Current edition Perseus

Protagoras (English) (Plato in Twelve Volumes, Vol. 2. Lamb, W.R.M., translator. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1924 (printing).)

Editions (1)
Πρωταγόρας Perseus (Platonis Opera, Tomus III: Tetralogia V-VII. Burnet, John, editor. Oxford: Clarendon Press, 1903.) — 328 focus

Commentary

Commentary on Plato, Protagoras (Plato. Platonis Protagoras. Adam, James; Adam, Adela Marion, editors. Cambridge: Cambridge University Press, 1921.) focus

τούτους ἔτι τίς ἂν διδάξειεν repeats τίς ἂν—διδάξειεν τοὺς τῶν χειροτεχνῶν υἱεῖς : and οὐ ῥᾴδιον οἶμαι εἶναι—τούτων διδάσκαλον φανῆναι is a variety on οὐδ’ ἂν εἷς φανείη , which the οὐδέ γ’ ἄν of l. 42 might lead us to expect would be repeated— but the sentence is a slight anacoluthon. This is better than to take ἄν of οὐδέ γ’ ἄν in l. 42 with εἶναι of l. 47 .

οὕτω δὲ ἀρετῆς . On οὕτω δέ see above, note on 318C

κἂν εἰ : this idiom is somewhat rare in Plato, e.g. Meno, 72C κἂν εἰ πολλαὶ καὶ παντοδαπαί εἰσιν, ἕν γέ τι εἶδος ἄπασαι ἔχουσιν : it is extremely common in Aristotle. The ἄν shows that the idiom must have arisen from cases where the apodosis contained a verb with which ἄν could go, e.g. κἂν εἰ ἀποθνῄσκοι, εὖ ἔχοι . Such cases as Symp. 185A κἂν εἴ τις—ἐξαπατηθείη, καλὴ ἡ ἀπάτη, where the verb after εἰ is in the optative, preserve traces of the origin of the construction.

ὀνῆσαί τινα πρός. ὀνῆσαιis Dobree's correction for νοῆσαι : cf. Rep. X. 601D εἴπερ οἶός τ’ ἦν πρὸς ἀρετὴν ὀνῆσαι ἀνθρώπους.

τὸν τρόπον τῆς πράξεως τοῦ μισθοῦ . Ar. Eth. Nic. IX. 2 . 1164 a . 24 ὅπερ φασὶ καὶ Πρωταγόραν ποιεῖν· ὅτε γὰρ διδάξειεν ἁδήροτε, τιμῆσαι τὸν μαθόντα ἐκέλευεν ὅσου δοκεῖ ἄξια ἐπίστασθαι καὶ ἐλάμβανε τοσοῦτον . This is more than Plato says: see next note.

ἀποδέδωκεν : but κατέθηκεν (gnomic aorist) two lines lower down. It is not necessary to reject ἀποδέδωκεν (with Sauppe and Schanz) or to read ἀπέδωκεν (with Kroschel and Kral). ἀποδέδωκεν is hardly to be explained as a gnomic perfect (Goodwin), certain examples of which are rare, if not unknown, but is to be taken in its natural sense: ‘if he prefers, he has already paid . . . if not etc.’: this is also Heindorf's view. Unless the pupil had paid in advance, Protagoras left the fee to his own conscience and (according to his own account, ὥστε καὶ αὐτῷ δοκεῖν τῷ μαθόντι ) generally fared better, even though (if Diog. Laert. IX. 52 may be trusted) his fee was 100 minae. If Protagoras made no bad debts, he escapes the censure of Plato in Gorg. 519C , where it is said that, if teachers of δικαιοσύνη do not receive their fees, it only shows that they have failed to teach their subject and deserve no fees.

ἐλθὼν εἰς ἱερόν . ‘Tactis sacris aramve tenentes veteres iurare satis est notum’ Heindorf, quoting Aeschin. in Timarch. § 114 λαβὼν εἰς τὴν ἑαυτοῦ χεῖρα τὰ ἱερὰ καὶ ὀμόσας μὴ λαβεῖν δῶρα—εἰληφὼς ἠλέγχθη .

τῶνδε . Protagoras is more encouraging than Socrates in 319E

ἐπιδειξάμενος. ἐπιδείκνυσθαιand ἐπίδειξις are regularly used of a Sophistic display: e.g. Gorg. 447A πολλὰ γὰρ καὶ καλὰ Γοργίας ἡμῖν ὀλίγον πρότερον ἐπεδείξατο, Crat. 384B τὴν πεντηκοντάδραχμον ἐπίδειξιν. ἐπιδείκνυμιis also sometimes used in the same way, e.g. Euthyd. 274D and below, 347B in 320C above ἀλλ’ ἐπίδειξον is intended to suggest this meaning, which comes out more clearly in ἐπιδείξω two lines below.

ἐπὶ μὲν πολὺν χρόνον goes with ἔβλεπον and ἔτι with κεκηλημένος .

ὦ παῖ Ἀπολλοδώρου : with mock solemnity: so 335D ὦ παῖ Ἱππονίκου , Rep. II. 368A ὦ παῖδες ἐκείνου τἀνδρός.

ὦδε in the sense of δεῦρο is noted as a Platonic idiom by the lexicographers. The usage is found in tragedy, but no other example is quoted from Plato.

ἀνθρωπίνην ἐπιμέλειαν : cf. Meno, 99E ἀρετὴ ἂν εἴη οὔτε φύσει οὔτε διδακτόν, ἀλλὰ θείᾳ μοίρᾳ παραγιγνομένη ἄνευ νοῦ .

ἐπεκδιδάξει—ἐξεδίδαξεν : see on 311A