Aristophanes Ecclesiazusae 424

Ecclesiazusae. Aristophanes. . 2026-09-08.

Current edition Experimental

Commentary (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ἐκκλησιάζουσαι Perseus (Aristophanes. Aristophanis Comoediae, Vol. 2. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1907.) — 434 focus
Translations (2)
Ecclesiazusae (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 434 focus
English (Sanjaya, generated; selected passages) (OCR draft) Experimental (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) — 434 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

424. mvp-tlg0019-tlg010-sanjaya-com-eng1-8

Line 424

τοὺς ἀλφιταμοιβοὺς τοῖς ἀπόροις τρεῖς χοίνικας
The noun ἀλφιταμοιβοί (literally 'barley-exchangers' or 'barley-distributors') is a hapax legomenon in the extant corpus of Aristophanes, and arguably in the entire surviving corpus of Attic comedy outside this passage. While the compound is transparent (ἀλφιτα- from ἄλφιτα 'barley-meal' + -μοιβός from μοιβῶ 'to exchange/distribute'), its specific technical application here refers to the officials responsible for the state's grain dole (sitōn) to the impoverished citizens (ἀπόροι). The term highlights the bureaucratic reality of the assembly's proposed radical redistribution of property and resources, transforming a general concept of charity into a specific, albeit invented, administrative office within the play's utopian fiction.