Ecclesiazusae. Aristophanes. . 2026-09-08.
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English (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Ἐκκλησιάζουσαι Perseus (Aristophanes. Aristophanis Comoediae, Vol. 2. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1907.) — 434 focus
Χρέμης
ἀλλʼ ἦσαν ἥττους· ὁ δὲ κατεῖχε τῇ βοῇ,
τὰς μὲν γυναῖκας πόλλʼ ἀγαθὰ λέγων, σὲ δὲ
435
πολλὰ κακά.
Βλέπυρος
καὶ τί εἶπε;
Χρέμης
πρῶτον μέν σʼ ἔφη
εἶναι πανοῦργον.
Βλέπυρος
καὶ σέ;
Χρέμης
μή πω τοῦτʼ ἔρῃ.
κἄπειτα κλέπτην.
Βλέπυρος
ἐμὲ μόνον;
Χρέμης
καὶ νὴ Δία
καὶ συκοφάντην.
Βλέπυρος
ἐμὲ μόνον;
Χρέμης
καὶ νὴ Δία
τωνδὶ τὸ πλῆθος.
440
Βλέπυρος
τίς δὲ τοῦτʼ ἄλλως λέγει;
Χρέμης
γυναῖκα δʼ εἶναι πρᾶγμʼ ἔφη νουβυστικὸν
καὶ χρηματοποιόν· κοὔτε τἀπόρρητʼ ἔφη
ἐκ Θεσμοφόροιν ἑκάστοτʼ αὐτὰς ἐκφέρειν,
σὲ δὲ κἀμὲ βουλεύοντε τοῦτο δρᾶν ἀεί.
Βλέπυρος
καὶ νὴ τὸν Ἑρμῆν τοῦτό γʼ οὐκ ἐψεύσατο.
445
Χρέμης
ἔπειτα συμβάλλειν πρὸς ἀλλήλας ἔφη
ἱμάτια χρυσίʼ ἀργύριον ἐκπώματα
μόνας μόναις, οὐ μαρτύρων ἐναντίον,
καὶ ταῦτʼ ἀποφέρειν πάντα κοὐκ ἀποστερεῖν,
ἡμῶν δὲ τοὺς πολλοὺς ἔφασκε τοῦτο δρᾶν.
450
Βλέπυρος
νὴ τὸν Ποσειδῶ μαρτύρων γʼ ἐναντίον.
Χρέμης
οὐ συκοφαντεῖν, οὐ διώκειν, οὐδὲ τὸν
δῆμον καταλύειν, ἀλλὰ πολλὰ κἀγαθά,
ἕτερά τε πλεῖστα τὰς γυναῖκας ηὐλόγει.
Βλέπυρος
τί δῆτʼ ἔδοξεν;
455
Χρέμης
ἐπιτρέπειν γε τὴν πόλιν
ταύταις. ἐδόκει γὰρ τοῦτο μόνον ἐν τῇ πόλει
οὔπω γεγενῆσθαι.
Βλέπυρος
καὶ δέδοκται;
Χρέμης
φήμʼ ἐγώ.
Βλέπυρος
ἅπαντά τʼ αὐταῖς ἐστι προστεταγμένα
ἃ τοῖσιν ἀστοῖς ἔμελεν;
Χρέμης
οὕτω ταῦτʼ ἔχει.
Βλέπυρος
οὐδʼ ἐς δικαστήριον ἄρʼ εἶμʼ ἀλλʼ ἡ γυνή;
460
Χρέμης
οὐδʼ ἔτι σὺ θρέψεις οὓς ἔχεις ἀλλʼ ἡ γυνή.
Βλέπυρος
οὐδὲ στένειν τὸν ὄρθρον ἔτι πρᾶγμʼ ἆρά μοι;
Χρέμης
μὰ Δίʼ ἀλλὰ ταῖς γυναιξὶ ταῦτʼ ἤδη μέλει·
σὺ δʼ ἀστενακτὶ περδόμενος οἴκοι μενεῖς.
Βλέπυρος
ἐκεῖνο δεινὸν τοῖσιν ἡλίκοισι νῷν,
465
μὴ παραλαβοῦσαι τῆς πόλεως τὰς ἡνίας
ἔπειτʼ ἀναγκάζωσι πρὸς βίαν—
Χρέμης
τί δρᾶν;
Βλέπυρος
κινεῖν ἑαυτάς.
Χρέμης
ἢν δὲ μὴ δυνώμεθα;
Βλέπυρος
ἄριστον οὐ δώσουσι.
Χρέμης
σὺ δέ γε νὴ Δία
δρᾶ ταῦθʼ, ἵνʼ ἀριστᾷς τε καὶ κινῇς ἅμα.
470
Βλέπυρος
τὸ πρὸς βίαν δεινότατον.
Χρέμης
ἀλλʼ εἰ τῇ πόλει
τοῦτο ξυνοίσει, ταῦτα χρὴ πάντʼ ἄνδρα δρᾶν.
Βλέπυρος
λόγος γέ τοί τις ἔστι τῶν γεραιτέρων,
ἀνόηθʼ ὅσʼ ἂν καὶ μῶρα βουλευσώμεθα,
ἅπαντʼ ἐπὶ τὸ βέλτιον ἡμῖν ξυμφέρειν.
475
Χρέμης
καὶ ξυμφέροι γʼ ὦ πότνια Παλλὰς καὶ θεοί.
ἀλλʼ εἶμι· σὺ δʼ ὑγίαινε.
Βλέπυρος
καὶ σύ γʼ ὦ Χρέμης.
Translations (1)
Ecclesiazusae (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 434 focus
Chremes
But they were outnumbered, and the orator shouted louder than they,
435
saying much good of the women and much ill of you.
Blepyrus
Eagerly.
And what did he say?
Chremes
First he said you were a rogue ...
Blepyrus
And you?
Chremes
Wait a minute! ... and a thief ...
Blepyrus
I alone?
Chremes
And an informer.
Blepyrus
I alone?
Chremes
Why, no, by the gods!
440
this whole crowd here.
He points to the audience.
Blepyrus
And who avers the contrary?
Chremes
He maintained that women were both clever and thrifty, that they never divulged the Mysteries of Demeter, while you and I go about babbling incessantly about whatever happens at the Senate.
Blepyrus
445
By Hermes, he was not lying!
Chremes
Then he added that the women lend each other clothes, trinkets of gold and silver, drinking-cups, and not before witnesses too, but all by themselves, and that they return everything with exactitude without ever cheating each other;
450
whereas, according to him, we are ever ready to deny the loans we have effected.
Blepyrus
Yes, by Poseidon, and in spite of witnesses.
Chremes
Again, he said that women were not informers, nor did they bring lawsuits, nor hatch conspiracies; in short, he praised the women in every possible manner.
Blepyrus
455
And what was decided?
Chremes
To confide the direction of affairs to them; it's the one and only innovation that has not yet been tried at
Athens
.
Blepyrus
And it was voted?
Chremes
Yes.
Blepyrus
And everything that used to be the men's concern has been given over to the women?
Chremes
You express it exactly.
Blepyrus
460
Thus it will be my wife who will go to the courts now in my stead?
Chremes
And it will be she who will keep your children in your place.
Blepyrus
I shall no longer have to tire myself out with work from daybreak onwards?
Chremes
No, 'twill be the women's business, and you can stay at home and amuse yourself with farting the whole day through.
Blepyrus
465
Well, what I fear for us fellows now is, that, holding the reins of government, they will forcibly compel us ...
Chremes
To do what?
Blepyrus
... to lay them.
Chremes
And if we are not able?
Blepyrus
They will give us no dinner.
Chremes
Well then,
470
do your duty; dinner and love-making form a double enjoyment.
Blepyrus
Ah! but I hate compulsion.
Chremes
But if it is for the public good, let us resign ourselves.
Blepyrus
It's an old saying that our absurdest and maddest decrees
475
always somehow turn out for our good.
Chremes
May it be so in this case, oh gods, oh venerable Pallas! But I must be off; so, good-bye to you!
Exit.
Blepyrus
Good-bye, Chremes.
He goes back into his house.
Commentary
Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus
441.
mvp-tlg0019-tlg010-sanjaya-com-eng1-12
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